Hijra - Revision history

Pourghorbani at 08:33, 21 January 2026

2026-01-21T08:33:49Z

Pourghorbani: /* Ta‘arrub After Hijra */

2026-01-20T11:32:05Z

Ta‘arrub After Hijra

← Older revision		Revision as of 15:02, 20 January 2026
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	==Ta‘arrub After Hijra==		==Ta‘arrub After Hijra==

	“Ta‘arrub after Hijrah” (the return of a person who has migrated back to the desert) is prohibited in the hadiths of the Prophet.<ref>Jaʿfarīān,, '' Sīrat Rasūl Allāh'', p. 423.</ref> It is considered a major sin.<ref>Shahīd Miḥrāb, Dastgheyb, '' Gunāhān-e Kubīra '', vol. 2, p. 23.</ref>		“Ta‘arrub after Hijrah” (the return of a person who has migrated back to the desert) is prohibited in the hadiths of the Prophet.<ref>Jaʿfarīān,, '' Sīrat Rasūl Allāh'', p. 423.</ref> It is considered a major sin.<ref>Shahīd Miḥrāb, Dastgheyb, '' Gunāhān-e Kubīra '', vol. 2, p. 23.</ref> This means that a person, after accepting religion or preserving it and migrating to a suitable place, returns to the original place or goes to another place where their religion may be at risk. It is also said that this term signifies a return to ignorance and foolishness.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 521/6346/6347.</ref>

	This means that a person, after accepting religion or preserving it and migrating to a suitable place, returns to the original place or goes to another place where their religion may be at risk. It is also said that this term signifies a return to ignorance and foolishness.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 521/6346/6347.</ref>

	According to a narration from Imam Sadiq (AS), a “Mut‘arrib after Hijrah” is someone who, after recognizing the guardianship of the Ahl al-Bayt (AS), turns away from them.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 6348.</ref> Imam Ali (AS), in one of the sermons of Nahj al-Balagha criticizing the people of [[Kufa]], says: “You have become Arabs (Bedouins) after the Hijrah.” [27]***		According to a narration from Imam Sadiq (AS), a “Mut‘arrib after Hijrah” is someone who, after recognizing the guardianship of the Ahl al-Bayt (AS), turns away from them.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 6348.</ref> Imam Ali (AS), in one of the sermons of Nahj al-Balagha criticizing the people of [[Kufa]], says: “You have become Arabs (Bedouins) after the Hijrah.” [27]***

Pourghorbani: /* Ta‘arrub After Hijra */

2026-01-20T11:31:43Z

Ta‘arrub After Hijra

← Older revision		Revision as of 15:01, 20 January 2026
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	==Ta‘arrub After Hijra==		==Ta‘arrub After Hijra==

	“Ta‘arrub after Hijrah” (the return of a person who has migrated back to the desert) is prohibited in the hadiths of the Prophet.<ref>Jaʿfarīān,, '' Sīrat Rasūl Allāh'', p. 423.</ref>		“Ta‘arrub after Hijrah” (the return of a person who has migrated back to the desert) is prohibited in the hadiths of the Prophet.<ref>Jaʿfarīān,, '' Sīrat Rasūl Allāh'', p. 423.</ref> It is considered a major sin.<ref>Shahīd Miḥrāb, Dastgheyb, '' Gunāhān-e Kubīra '', vol. 2, p. 23.</ref>

	It is ~~considered~~ a ~~major sin~~.<ref>~~Shahīd Miḥrāb, Dastgheyb~~, '' ~~Gunāhān~~-~~e Kubīra~~ ''~~, vol. 2~~, p. 23.</ref>		This means that a person, after accepting religion or preserving it and migrating to a suitable place, returns to the original place or goes to another place where their religion may be at risk. It is also said that this term signifies a return to ignorance and foolishness.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 521/6346/6347.</ref>

	~~This means that a person, after accepting religion or preserving it and migrating to a suitable place, returns to the original place or goes to another place where their religion may be at risk.~~		According to a narration from Imam Sadiq (AS), a “Mut‘arrib after Hijrah” is someone who, after recognizing the guardianship of the Ahl al-Bayt (AS), turns away from them.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 6348.</ref> Imam Ali (AS), in one of the sermons of Nahj al-Balagha criticizing the people of [[Kufa]], says: “You have become Arabs (Bedouins) after the Hijrah.” [27]***

	~~It is also said that this term signifies a return to ignorance and foolishness.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 521/6346/6347.</ref>~~

	According to a narration from Imam Sadiq (AS), a “Mut‘arrib after Hijrah” is someone who, after recognizing the guardianship of the Ahl al-Bayt (AS), turns away from them.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 6348.</ref>

	Imam Ali (AS), in one of the sermons of Nahj al-Balagha criticizing the people of [[Kufa]], says: “You have become Arabs (Bedouins) after the Hijrah.” [27]***

	==The Beginning of Islamic History==		==The Beginning of Islamic History==

Pourghorbani: /* The Prophet’s Migration to Medina */

2026-01-20T11:04:49Z

The Prophet’s Migration to Medina

← Older revision		Revision as of 14:34, 20 January 2026
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	==The Prophet’s Migration to Medina==		==The Prophet’s Migration to Medina==

	The polytheists of Mecca, following the start of the Muslims’ migration to Medina, decided to assassinate the Prophet (PBUH). ~~[17]~~ Āyātī, ''Tārīkh Payāmbar Islām'',p. 312.		The polytheists of Mecca, following the start of the Muslims’ migration to Medina, decided to assassinate the Prophet (PBUH).<ref>Āyātī, ''Tārīkh Payāmbar Islām'',p. 312.</ref> Aware of the polytheists’ plot, the Prophet secretly left [[Mecca]] with the intention of reaching Medina.<ref>Ibn Hishām, '' Al-Sīra al-Nabawīya '', vol. 1, p.482. ,,,***</ref>

	Aware of the polytheists’ plot, the Prophet secretly left Mecca with the intention of reaching Medina. [18] Ibn Hishām, '' Al-Sīra al-Nabawīya '', vol. 1, p.482. ,,,***		It is said that the prophet left Mecca on the night of Thursday, the first of Rabi’ al-Awwal in the 14th year of Prophethood.<ref>Āyātī, ''Tārīkh Payāmbar Islām'',p. 216.</ref> According to another report, he entered the Thawr cave on a Monday, three days before the end of Safar, and after hiding in the cave for three days, he set out for Medina. The journey took 12 days on the road, and from his home to reaching Quba and Medina, it lasted 15 days.<ref>al-Muqaddasī. ''Al-Bidʾ wa al-Tārīkh'',vol. 4, p. 177.</ref>

	It is said that the ~~Messenger of God (PBUH)~~ left Mecca on the night of Thursday, the first of Rabi’ al-Awwal in the 14th year of Prophethood. ~~[19]~~ Āyātī, ''Tārīkh Payāmbar Islām'',p. 216.

	According to another report, he entered the Thawr cave on a Monday, three days before the end of Safar, and after hiding in the cave for three days, he set out for Medina. The journey took 12 days on the road, and from his home to reaching Quba and Medina, it lasted 15 days. ~~[20]~~ al-Muqaddasī. ''Al-Bidʾ wa al-Tārīkh'',vol. 4, p. 177.

	==The Route of the Migration==		==The Route of the Migration==

Pourghorbani at 12:41, 12 January 2026

2026-01-12T12:41:08Z

← Older revision		Revision as of 16:11, 12 January 2026
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	==Hijra in the Quran==		==Hijra in the Quran==

	The Holy Quran emphasizes the importance of ~~Hijrah~~ in the way of God in multiple verses. In verse 218 of Surah Al-Baqarah, the believing migrants and those who strive (in God’s cause) are described as hopeful for God’s mercy and forgiveness.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 2, p. 108.</ref>		The Holy Quran emphasizes the importance of Hijra in the way of God in multiple verses. In verse 218 of Surah Al-Baqarah, the believing migrants and those who strive (in God’s cause) are described as hopeful for God’s mercy and forgiveness.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 2, p. 108.</ref>

	Verses 97 and 100 of Surah An-Nisa describe the grim fate of those who, despite having the ability, refrain from migrating, and promise the migrants both eternal reward and increased provision.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 3, p. 403/408.</ref> Verse 72 of Surah Al-Anfal considers the migrants and the Ansar as allies of one another and declares that friendship with those who have not migrated is futile until they do so.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 5, p. 504.</ref>		Verses 97 and 100 of Surah An-Nisa describe the grim fate of those who, despite having the ability, refrain from migrating, and promise the migrants both eternal reward and increased provision.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 3, p. 403/408.</ref> Verse 72 of Surah Al-Anfal considers the migrants and the Ansar as allies of one another and declares that friendship with those who have not migrated is futile until they do so.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 5, p. 504.</ref>


	Also, in verse 56 of Surah Al-Ankabut, by referring to the vastness of God’s earth, the necessity of migrating from an environment where God’s disobedience is widespread is emphasized.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 12, p. 438.</ref>In these verses, faith is considered the foundation of ~~Hijrah~~.~~***~~		Also, in verse 56 of Surah Al-Ankabut, by referring to the vastness of God’s earth, the necessity of migrating from an environment where God’s disobedience is widespread is emphasized.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 12, p. 438.</ref>In these verses, faith is considered the foundation of Hijra.

	Hijra is also considered equal in value to Jihad and is believed to bring abundant worldly and spiritual benefits and blessings. [10]~~***~~		Hijra is also considered equal in value to Jihad and is believed to bring abundant worldly and spiritual benefits and blessings.<ref>[https://www.noormags.ir/view/fa/articlepage/1722851/%D9%88%D8%A7%DA%A9%D8%A7%D9%88%DB%8C-%D9%85%D9%81%D9%87%D9%88%D9%85-%D9%87%D8%AC%D8%B1%D8%AA-%D8%AF%D8%B1-%D9%82%D8%B1%D8%A7%D9%86-%DA%A9%D8%B1%DB%8C%D9%85-%D8%A8%D8%B1-%D9%BE%D8%A7%DB%8C%D9%87-%D8%AA%D8%AD%D9%84%DB%8C%D9%84-%D8%B1%D9%88%D8%A7%D8%A8%D8%B7-%D9%87%D9%85%D9%86%D8%B4%DB%8C%D9%86%DB%8C «واکاوی مفهوم هجرت در قرآن کریم بر پایه تحلیل روابط همنشینی»، ص 76-77]</ref>

	The Migration of Muslims in Early Islam		The Migration of Muslims in Early Islam

Pourghorbani at 12:35, 12 January 2026

2026-01-12T12:35:43Z

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	'''Hijra''' (Migration) In Islam, refers to leaving the land of disbelief for the land of faith with the aim of preserving religion and staying safe from harm.Hijra includes both geographical migration (such as the migration of Muslims to Medina) and the act of abandoning sin and returning to God.		'''Hijra''' (Migration) In Islam, refers to leaving the land of disbelief for the land of faith with the aim of preserving religion and staying safe from harm.Hijra includes both geographical migration (such as the migration of Muslims to [[Medina]]) and the act of abandoning sin and returning to God.

	The Holy Quran emphasizes the necessity of Hijra in multiple verses and promises both worldly and eternal rewards for those who migrate. In the history of Islam, Hijrah recalls the migration of the [[Prophet Muhammad (s)]] from Mecca to Medina, which was a turning point in Islamic history.		The Holy Quran emphasizes the necessity of Hijra in multiple verses and promises both worldly and eternal rewards for those who migrate. In the history of Islam, Hijrah recalls the migration of the [[Prophet Muhammad (s)]] from [[Mecca]] to [[Medina]], which was a turning point in Islamic history.

	This migration paved the way for the establishment of the first Islamic state and the spread of Islam, and it also became the starting point of Islamic history. The Prophet’s migration from Mecca to Medina was carried out by bypassing the usual route and hiding in the [[Thawr Cave\|Thawr cave]].		This migration paved the way for the establishment of the first Islamic state and the spread of Islam, and it also became the starting point of Islamic history. The Prophet’s migration from Mecca to Medina was carried out by bypassing the usual route and hiding in the [[Thawr Cave\|Thawr cave]].

Pourghorbani: /* Hijra in the Quran */

2026-01-07T10:56:44Z

Hijra in the Quran

← Older revision		Revision as of 14:26, 7 January 2026
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	==Hijra in the Quran==		==Hijra in the Quran==

	The Holy Quran emphasizes the importance of Hijrah in the way of God in multiple verses.		The Holy Quran emphasizes the importance of Hijrah in the way of God in multiple verses. In verse 218 of Surah Al-Baqarah, the believing migrants and those who strive (in God’s cause) are described as hopeful for God’s mercy and forgiveness.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 2, p. 108.</ref>

	~~In verse 218~~ of Surah Al-~~Baqarah~~, the ~~believing~~ migrants and those who ~~strive (in God’s cause) are described as hopeful for God’s mercy and forgiveness~~.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 2, p. ~~108~~.</ref>		Verses 97 and 100 of Surah An-Nisa describe the grim fate of those who, despite having the ability, refrain from migrating, and promise the migrants both eternal reward and increased provision.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 3, p. 403/408.</ref> Verse 72 of Surah Al-Anfal considers the migrants and the Ansar as allies of one another and declares that friendship with those who have not migrated is futile until they do so.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 5, p. 504.</ref>

	Verses 97 and 100 of Surah An-Nisa describe the grim fate of those who, despite having the ability, refrain from migrating, and promise the migrants both eternal reward and increased provision.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 3, p. 403/408.</ref>

	~~Verse 72~~ of Surah Al-~~Anfal considers~~ the ~~migrants and~~ the ~~Ansar as allies~~ of ~~one another and declares that friendship with those who have not migrated~~ is ~~futile until they do so~~.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 5, p. ~~504~~.</ref>		Also, in verse 56 of Surah Al-Ankabut, by referring to the vastness of God’s earth, the necessity of migrating from an environment where God’s disobedience is widespread is emphasized.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 12, p. 438.</ref>In these verses, faith is considered the foundation of Hijrah.***

			Hijra is also considered equal in value to Jihad and is believed to bring abundant worldly and spiritual benefits and blessings. [10]***
	Also, in verse 56 of Surah Al-Ankabut, by referring to the vastness of God’s earth, the necessity of migrating from an environment where God’s disobedience is widespread is emphasized.<ref>Makārim Shīrāzī, '' Al-Amthāl fī Tafsīr Kitāb Allāh'', vol. 12, p. 438.</ref>


	In these verses, faith is considered the foundation of Hijrah.***

	~~Hijrah~~ is also considered equal in value to Jihad and is believed to bring abundant worldly and spiritual benefits and blessings. [10]***

	The Migration of Muslims in Early Islam		The Migration of Muslims in Early Islam

Pourghorbani: /* Types of Hijra */

2026-01-07T10:56:06Z

Types of Hijra

← Older revision		Revision as of 14:26, 7 January 2026
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	==Types of Hijra==		==Types of Hijra==

	The concept of ~~Hijrah~~ in Islamic literature has been used both for geographical migration from one land to another and for abandoning sin and returning to God.		The concept of Hijra in Islamic literature has been used both for geographical migration from one land to another and for abandoning sin and returning to God. For example, in some hadiths of the Prophet, the best Hijra is considered to be distancing oneself from sin.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 521/6341/6342/6343.</ref>

	~~For example, in some hadiths of the Prophet, the best Hijrah is considered to be distancing oneself from sin.<ref>Rīshah-rī, ''Muntakhab Mīzān al-Ḥikma '',p. 521/6341/6342/6343.</ref>~~		In historical sources, Hijra in early Islam has two examples: the migrants to Abyssinia and the migrants to [[Medina]].<ref>Ibn Hishām, '' Al-Sīra al-Nabawīya '', vol. 1, p. 321-323.</ref>

	In historical sources, ~~Hijrah~~ in early Islam has two examples: the migrants to Abyssinia and the migrants to Medina.<ref>Ibn Hishām, '' Al-Sīra al-Nabawīya '', vol. 1, p. 321-323.</ref>

	==Hijra in the Quran==		==Hijra in the Quran==

Pourghorbani at 10:55, 7 January 2026

2026-01-07T10:55:04Z

← Older revision		Revision as of 14:25, 7 January 2026
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	'''Hijra''' (Migration) In Islam, refers to leaving the land of disbelief for the land of faith with the aim of preserving religion and staying safe from harm.		'''Hijra''' (Migration) In Islam, refers to leaving the land of disbelief for the land of faith with the aim of preserving religion and staying safe from harm.Hijra includes both geographical migration (such as the migration of Muslims to Medina) and the act of abandoning sin and returning to God.

	Hijrah ~~includes both geographical migration (such as~~ the migration of ~~Muslims~~ to Medina~~) and the act of abandoning sin and returning to God~~.		The Holy Quran emphasizes the necessity of Hijra in multiple verses and promises both worldly and eternal rewards for those who migrate. In the history of Islam, Hijrah recalls the migration of the [[Prophet Muhammad (s)]] from Mecca to Medina, which was a turning point in Islamic history.

	~~The Holy Quran emphasizes~~ the ~~necessity~~ of ~~Hijrah in multiple verses~~ and ~~promises both worldly~~ and ~~eternal rewards for those who migrate~~.		This migration paved the way for the establishment of the first Islamic state and the spread of Islam, and it also became the starting point of Islamic history. The Prophet’s migration from Mecca to Medina was carried out by bypassing the usual route and hiding in the [[Thawr Cave\|Thawr cave]].

	~~In the history of Islam, Hijrah recalls the migration of the Prophet Muhammad (PBUH) from Mecca to Medina, which was a turning point in Islamic history.~~		Returning to the conditions or land from which one has migrated (Ta‘arrub after Hijra) is prohibited in Islam and considered a sin.

	~~This migration paved the way for the establishment of the first Islamic state and the spread of Islam, and it also became the starting point of Islamic history.~~

	~~The Prophet’s migration from Mecca to Medina was carried out by bypassing the usual route and hiding in the Thawr cave.~~

	Returning to the conditions or land from which one has migrated (Ta‘arrub after ~~Hijrah~~) is prohibited in Islam and considered a sin.

	==Terminology==		==Terminology==

	The word ~~Hijrah~~ is a verbal noun derived from the root هِجْر and means to leave (opposite of joining), to move away and separate, to cut ties, and to distance oneself from something or someone.<ref>Ibn Manẓūr , ''Lisān al-ʿArab '', vol. 5, p. 250.</ref>		The word Hijra is a verbal noun derived from the root هِجْر and means to leave (opposite of joining), to move away and separate, to cut ties, and to distance oneself from something or someone.<ref>Ibn Manẓūr , ''Lisān al-ʿArab '', vol. 5, p. 250.</ref>

	It has been said that originally, in the Arabic language, this term meant leaving the desert lifestyle and entering the city.<ref>Ibn Manẓūr , ''Lisān al-ʿArab '', vol. 5, p. 251.</ref>		It has been said that originally, in the Arabic language, this term meant leaving the desert lifestyle and entering the city.<ref>Ibn Manẓūr , ''Lisān al-ʿArab '', vol. 5, p. 251.</ref>
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	Some have stated that the Prophet himself had instructed that the calendar be based on the Hijrah.<ref>ʿĀmilī, ''Al-Ṣaḥīḥ min Sīrat al-Nabī '',vol. 5, p. 36-69.</ref>		Some have stated that the Prophet himself had instructed that the calendar be based on the Hijrah.<ref>ʿĀmilī, ''Al-Ṣaḥīḥ min Sīrat al-Nabī '',vol. 5, p. 36-69.</ref>

	Related Topics		==Related Topics==

	• Muhajirun (Migrants)		• [[Muhajirun]] (Migrants)

	==Notes==		==Notes==

Pourghorbani: /* The Beginning of Islamic History */

2026-01-01T20:04:59Z

The Beginning of Islamic History

← Older revision		Revision as of 23:34, 1 January 2026
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	In the 16th or 17th year after the Hijrah, during the caliphate of Umar ibn al-Khattab, the date of the Prophet’s migration from Mecca to Medina was established as the starting point for the Muslim calendar. [28]***		In the 16th or 17th year after the Hijrah, during the caliphate of Umar ibn al-Khattab, the date of the Prophet’s migration from Mecca to Medina was established as the starting point for the Muslim calendar. [28]***

	Some have stated that the Prophet himself had instructed that the calendar be based on the Hijrah. ~~[29]~~ ʿĀmilī, ''Al-Ṣaḥīḥ min Sīrat al-Nabī '',vol. 5, p. 36-69.		Some have stated that the Prophet himself had instructed that the calendar be based on the Hijrah.<ref>ʿĀmilī, ''Al-Ṣaḥīḥ min Sīrat al-Nabī '',vol. 5, p. 36-69.</ref>

	Related Topics		Related Topics

	• Muhajirun (Migrants)		• Muhajirun (Migrants)

	==Notes==		==Notes==
	{{Notes}}		{{Notes}}