Al-Hajj Verse - Revision history

Engineer: Text replacement - "Muʾassisa" to "Muʾassasa"

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Text replacement - "Muʾassisa" to "Muʾassasa"

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	* ''Al-Tafsīr al-kabīr''. Al-Fakhr al-Rāzī (d. 606 AH). Qom: Daftar-i Tablīghāt-i Islāmī, 1413 AH.		* ''Al-Tafsīr al-kabīr''. Al-Fakhr al-Rāzī (d. 606 AH). Qom: Daftar-i Tablīghāt-i Islāmī, 1413 AH.
	* ''Al-Tibyān fī tafsīr al-Qurʾān''. Al-Ṭūsī (d. 460 AH). Edited by: Al-al-ʿĀmilī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d].		* ''Al-Tibyān fī tafsīr al-Qurʾān''. Al-Ṭūsī (d. 460 AH). Edited by: Al-al-ʿĀmilī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d].
	* ''Irshād al-adhhān''. Allamah al-Ḥillī (d. 726 AH). Edited by: Fāris al-Ḥassūn. Qom: ~~Muʾassisat~~ al-Nashr al-Islāmī, 1410 AH.		* ''Irshād al-adhhān''. Allamah al-Ḥillī (d. 726 AH). Edited by: Fāris al-Ḥassūn. Qom: Muʾassasat al-Nashr al-Islāmī, 1410 AH.
	* ''Jāmiʿ al-bayān''. Al-Ṭabarī (d. 310 AH). Edited by: Ṣidqi Jamīl. Beirut: Dār al-Fikr, 1415 AH.		* ''Jāmiʿ al-bayān''. Al-Ṭabarī (d. 310 AH). Edited by: Ṣidqi Jamīl. Beirut: Dār al-Fikr, 1415 AH.
	* ''Jawāhir al-kalām''. Al-Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.		* ''Jawāhir al-kalām''. Al-Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
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	* ''Rūḥ al-maʿānī''. Al-Ālūsī (d. 1270 AH). Beirut: Dār al-Kutub al-ʿIlmīyya, 1415 AH.		* ''Rūḥ al-maʿānī''. Al-Ālūsī (d. 1270 AH). Beirut: Dār al-Kutub al-ʿIlmīyya, 1415 AH.
	* ''Sharāʾiʿ al-Islām''. Al-Muhaqqiq al-Ḥillī (d. 676 AH). Tehran: Istiqlāl, 1409 AH.		* ''Sharāʾiʿ al-Islām''. Al-Muhaqqiq al-Ḥillī (d. 676 AH). Tehran: Istiqlāl, 1409 AH.
	* ''Tadhkirat al-fuqahāʾ''. Allamah al-Ḥillī (d. 726 AH). Qom: ~~Muʾassisat~~ Āl al-Bayt, 1414 AH.		* ''Tadhkirat al-fuqahāʾ''. Allamah al-Ḥillī (d. 726 AH). Qom: Muʾassasat Āl al-Bayt, 1414 AH.
	* ''Tafsīr al-Qurtubī (Al-Jamiʿ li-aḥkām al-Qurʾān)''. Al-Qurṭubī (d. 671 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.		* ''Tafsīr al-Qurtubī (Al-Jamiʿ li-aḥkām al-Qurʾān)''. Al-Qurṭubī (d. 671 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
	* Tafsīr Ibn Kathīr (Tafsīr Qurʾān al-ʿAẓīm). Ibn Kathīr (d. 774 AH). Edited by: Shām al-Din. Beirut: Dār al-Kutub al-ʿIlmīyya, 1419 AH.		* Tafsīr Ibn Kathīr (Tafsīr Qurʾān al-ʿAẓīm). Ibn Kathīr (d. 774 AH). Edited by: Shām al-Din. Beirut: Dār al-Kutub al-ʿIlmīyya, 1419 AH.

Engineer: /* Teachings of the Verse */

2020-02-24T11:18:58Z

Teachings of the Verse

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	When did hajj become obligatory?		When did hajj become obligatory?

	Exegetes have different view over the time of legislation of obligation of hajj. Some believe that it was legislated as an obligation in the time of [[prophet Ibrahim (a)]], as stated in verse 27 of sura al-Hajj. Ibrahim (a) called people to hajj, and this obligation was practiced until the time of Prophet Muhammad's (s) mission ([[Bi'tha]]),<ref>''Aḥkām al-Qurʾān'', vol. 5, p. 64.</ref> and then the phrase of the verse {And it is the duty of mankind toward Allah to make pilgrimage to [[Ka'ba\|the House]]} confirmed the same obligation.<ref>''Al-Mīzān'', vol. 4, p. 355.</ref> With the belief that Sura al-Hajj is [[Makki]], another group of scholars have related the implication of the verse {And proclaim the Hajj to all the people} for the obligation of hajj to the pre-emigration era.<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144.</ref> Others have considered the obligation of hajj to be legislated in the third year after the emigration because sura Al 'Imran and the verse {And it is the duty of mankind toward Allah to make pilgrimage to the House} are revealed in the same year.<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Munīr'', vol. 4, p. 16.</ref> A group of scholars also believe that the revelation of the verse 196 of sura al-Baqara in the sixth year of Hijra<ref>''Tafsīr al-Kabīr'', vol. 5, p. 153; ''Kanz al-ʿirfān'', vol. 51, p. 266, 274.</ref> or the revelation of verse 96 of sura Al 'Imran is the origin of the obligation of hajj.<ref>''Masālik al-Ifhām'', vol. 2, p. 119.</ref> However, most of commentators have held that the obligation of hajj is due to the verse 97 of sura Al 'Imran or the verse 27 of sura al-Hajj in the tenth year of Hijra.<ref>''Aḥkām al-Qurʾān'', vol. 5, p. 64; ''Al-Tibyān'', vol. 7, p. 309; ''Kanz al-ʿirfān'', vol. 1, p. 268.</ref> Some hadiths from [[the Infallibles (a)]] confirm this idea as well.<ref>''Al-Kāfī'', vol. 4, p. 245.</ref> Some exegetes considered ل {L} in لله ~~{lillah~~} and the preposition عَلَی {ala} in the sentence {وَلِلَّهِ عَلَی النَّاسِ حِجُّ البَیتِ; and it is the duty of mankind toward Allah to make pilgrimage to the House}, as well as being a nominal predicative sentence as the reason for the obligation of and the emphasis on the hajj.<ref>''Kanz al-ʿirfān'', vol. 1, p. 267.</ref>		Exegetes have different view over the time of legislation of obligation of hajj. Some believe that it was legislated as an obligation in the time of [[prophet Ibrahim (a)]], as stated in verse 27 of sura al-Hajj. Ibrahim (a) called people to hajj, and this obligation was practiced until the time of Prophet Muhammad's (s) mission ([[Bi'tha]]),<ref>''Aḥkām al-Qurʾān'', vol. 5, p. 64.</ref> and then the phrase of the verse {And it is the duty of mankind toward Allah to make pilgrimage to [[Ka'ba\|the House]]} confirmed the same obligation.<ref>''Al-Mīzān'', vol. 4, p. 355.</ref> With the belief that Sura al-Hajj is [[Makki]], another group of scholars have related the implication of the verse {And proclaim the Hajj to all the people} for the obligation of hajj to the pre-emigration era.<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144.</ref> Others have considered the obligation of hajj to be legislated in the third year after the emigration because sura Al 'Imran and the verse {And it is the duty of mankind toward Allah to make pilgrimage to the House} are revealed in the same year.<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Munīr'', vol. 4, p. 16.</ref> A group of scholars also believe that the revelation of the verse 196 of sura al-Baqara in the sixth year of Hijra<ref>''Tafsīr al-Kabīr'', vol. 5, p. 153; ''Kanz al-ʿirfān'', vol. 51, p. 266, 274.</ref> or the revelation of verse 96 of sura Al 'Imran is the origin of the obligation of hajj.<ref>''Masālik al-Ifhām'', vol. 2, p. 119.</ref> However, most of commentators have held that the obligation of hajj is due to the verse 97 of sura Al 'Imran or the verse 27 of sura al-Hajj in the tenth year of Hijra.<ref>''Aḥkām al-Qurʾān'', vol. 5, p. 64; ''Al-Tibyān'', vol. 7, p. 309; ''Kanz al-ʿirfān'', vol. 1, p. 268.</ref> Some hadiths from [[the Infallibles (a)]] confirm this idea as well.<ref>''Al-Kāfī'', vol. 4, p. 245.</ref> Some exegetes considered {{ia\|ل}} (li) in {{ia\|لله}} (li-Allah) and the preposition {{ia\|عَلَی}} ('ala) in the sentence "{{ia\|وَلِلَّهِ عَلَی النَّاسِ حِجُّ البَیتِ}}; and it is the duty of mankind toward Allah to make pilgrimage to the House", as well as being a nominal predicative sentence as the reason for the obligation of and the emphasis on the hajj.<ref>''Kanz al-ʿirfān'', vol. 1, p. 267.</ref>

	===Those Whom Hajj Is Obligatory On===		===Those Whom Hajj Is Obligatory On===

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Engineer at 08:29, 8 February 2020

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	===Performing Hajj again===		===Performing Hajj again===
	According to the verse of hajj and other related verses, it is obligatory upon every human being to perform hajj once; <ref>''Sharāʾiʿ al-Islām'', vol. 1, p. 163; ''Irshād al-adhhān'', vol. 1, p. 307.</ref> because the obligation in these verses to perform hajj points to creating the essence of hajj and creation of the essence would be accomplished by at least doing it once. <ref>''Tadhkirat al-fuqahāʾ'', vol. 7, p. 15; ''Jawāhir al-kalām'', vol. 17, p. 220.</ref> In addition to the consensus on this issue which some have claimed, <ref>'Jawāhir al-kalām'', vol. 17, p. 220.</ref> the respond of the Messenger of God to the questioner in this regard confirms the same thought. <ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Durr al-manthūr'', vol. 4, p. 55.</ref>		According to the verse of hajj and other related verses, it is obligatory upon every human being to perform hajj once; <ref>''Sharāʾiʿ al-Islām'', vol. 1, p. 163; ''Irshād al-adhhān'', vol. 1, p. 307.</ref> because the obligation in these verses to perform hajj points to creating the essence of hajj and creation of the essence would be accomplished by at least doing it once. <ref>''Tadhkirat al-fuqahāʾ'', vol. 7, p. 15; ''Jawāhir al-kalām'', vol. 17, p. 220.</ref> In addition to the consensus on this issue which some have claimed, <ref>'Jawāhir al-kalām'', vol. 17, p. 220.''</ref> the respond of the Messenger of God to the questioner in this regard confirms the same thought. <ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Durr al-manthūr'', vol. 4, p. 55.</ref>

	===Meaning of "مَن کفَرَ; those who renege" in the verse===		===Meaning of "مَن کفَرَ; those who renege" in the verse===
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	==References==		==References==
	{{~~references}}~~		{{Encyclopedia
	~~Main source of the article~~: ~~“Aye-i Hajj” in Danishnami~~-yi ~~Hajj wa Haramayn-i Sharifayn. (“Verse of hajj” in Encyclopedia of Hajj)~~		\| link = http://phz.hajj.ir/422/9528
	* ''Aḥkām al-Qurʾān''. Al-Jaṣṣāṣ (d. 370 AH). Edited by: Qamḥāwī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.		\| title = Aya-yi hajj
			}}{{references}}* ''Aḥkām al-Qurʾān''. Al-Jaṣṣāṣ (d. 370 AH). Edited by: Qamḥāwī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
	* ''Al-Durr al-manthūr''. Al-Suyūṭī (d. 911 AH). Beirut: Dār al-Kutub al-ʿIlmīyya, 1421 AH.		* ''Al-Durr al-manthūr''. Al-Suyūṭī (d. 911 AH). Beirut: Dār al-Kutub al-ʿIlmīyya, 1421 AH.
	* ''Al-Kāfī''. Al-Kulaynī (d. 329 AH). Ed. ʿAlī Akbar Ghaffārī. Tehran: Dār al-Kutub al-Islāmīyya, 1375 SH.		* ''Al-Kāfī''. Al-Kulaynī (d. 329 AH). Ed. ʿAlī Akbar Ghaffārī. Tehran: Dār al-Kutub al-Islāmīyya, 1375 SH.

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References

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	===Sincerity in Hajj===		===Sincerity in Hajj===
	According to verse 97 of sura Al Imran, hajj is among the God's rights upon servants: {and it is the duty of mankind toward Allah to make pilgrimage to the House} and God's servants must perform hajj with sincerity.		According to verse 97 of sura Al Imran, hajj is among the God's rights upon servants: {and it is the duty of mankind toward Allah to make pilgrimage to the House} and God's servants must perform hajj with sincerity.

			==Notes==
			{{notes}}

	==References==		==References==
			{{references}}
	Main source of the article: “Aye-i Hajj” in Danishnami-yi Hajj wa Haramayn-i Sharifayn. (“Verse of hajj” in Encyclopedia of Hajj)		Main source of the article: “Aye-i Hajj” in Danishnami-yi Hajj wa Haramayn-i Sharifayn. (“Verse of hajj” in Encyclopedia of Hajj)
	* ''Aḥkām al-Qurʾān''. Al-Jaṣṣāṣ (d. 370 AH). Edited by: Qamḥāwī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.		* ''Aḥkām al-Qurʾān''. Al-Jaṣṣāṣ (d. 370 AH). Edited by: Qamḥāwī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
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	* Tafsīr Ibn Kathīr (Tafsīr Qurʾān al-ʿAẓīm). Ibn Kathīr (d. 774 AH). Edited by: Shām al-Din. Beirut: Dār al-Kutub al-ʿIlmīyya, 1419 AH.		* Tafsīr Ibn Kathīr (Tafsīr Qurʾān al-ʿAẓīm). Ibn Kathīr (d. 774 AH). Edited by: Shām al-Din. Beirut: Dār al-Kutub al-ʿIlmīyya, 1419 AH.
	* ''Wasāʾil al-Shīʿa''. Al-Ḥurr al-ʿĀmilī (d. 1104 AH). Qom: Āl al-Bayt, 1412 AH.		* ''Wasāʾil al-Shīʿa''. Al-Ḥurr al-ʿĀmilī (d. 1104 AH). Qom: Āl al-Bayt, 1412 AH.
			{{end}}
	[[fa:آیه حج]]		[[fa:آیه حج]]

	~~[[Category:Famous verses of the Quran]]~~
	~~[[Category:Verses related to hajj]]~~

	[[Category:Famous verses of the Quran]]		[[Category:Famous verses of the Quran]]
	[[Category:Verses related to hajj]]		[[Category:Verses related to hajj]]

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References

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Repeating Hajj

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	Some Sunni commentators have considered the revelation of the verse of hajj in the third year after Hijra and the Prophet's not going to hajj until the tenth year Hijra as a reason for proving that hajj is not an [[urgent obligation]].<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Majmūʿ'', vol. 7, p. 102.</ref> On the basis of the verse of hajj and also verse 196 of sura al-Baqara, Shiite jurists and many Sunnis have argued on the urgency of performing hajj after achieving Istita'a and other conditions of its obligation.<ref>''Al-Khilāf'', vol. 2, p. 257 ;''Al-Majmūʿ'', vol. 7, p. 103; ''Al-Munīr'', vol. 4, p. 16; ''Kashf al-ghiṭāʾ'', vol. 2, p. 429.</ref> There has also been a claim of consensus in this regard.<ref>''Jawāhir al-kalām'', vol. 17, p. 223.</ref>		Some Sunni commentators have considered the revelation of the verse of hajj in the third year after Hijra and the Prophet's not going to hajj until the tenth year Hijra as a reason for proving that hajj is not an [[urgent obligation]].<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Majmūʿ'', vol. 7, p. 102.</ref> On the basis of the verse of hajj and also verse 196 of sura al-Baqara, Shiite jurists and many Sunnis have argued on the urgency of performing hajj after achieving Istita'a and other conditions of its obligation.<ref>''Al-Khilāf'', vol. 2, p. 257 ;''Al-Majmūʿ'', vol. 7, p. 103; ''Al-Munīr'', vol. 4, p. 16; ''Kashf al-ghiṭāʾ'', vol. 2, p. 429.</ref> There has also been a claim of consensus in this regard.<ref>''Jawāhir al-kalām'', vol. 17, p. 223.</ref>

	===~~Repeating~~ Hajj===		===Performing Hajj again===
	According to the verse of hajj and other related verses, it is obligatory upon every human being to perform hajj once; <ref>''Sharāʾiʿ al-Islām'', vol. 1, p. 163; ''Irshād al-adhhān'', vol. 1, p. 307.</ref> because the obligation in these verses to perform hajj points to creating the essence of hajj and creation of the essence would be accomplished by at least doing it once. <ref>''Tadhkirat al-fuqahāʾ'', vol. 7, p. 15; ''Jawāhir al-kalām'', vol. 17, p. 220.</ref> In addition to the consensus on this issue which some have claimed, <ref>'Jawāhir al-kalām'', vol. 17, p. 220.</ref> the respond of the Messenger of God to the questioner in this regard confirms the same thought. <ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Durr al-manthūr'', vol. 4, p. 55.</ref>		According to the verse of hajj and other related verses, it is obligatory upon every human being to perform hajj once; <ref>''Sharāʾiʿ al-Islām'', vol. 1, p. 163; ''Irshād al-adhhān'', vol. 1, p. 307.</ref> because the obligation in these verses to perform hajj points to creating the essence of hajj and creation of the essence would be accomplished by at least doing it once. <ref>''Tadhkirat al-fuqahāʾ'', vol. 7, p. 15; ''Jawāhir al-kalām'', vol. 17, p. 220.</ref> In addition to the consensus on this issue which some have claimed, <ref>'Jawāhir al-kalām'', vol. 17, p. 220.</ref> the respond of the Messenger of God to the questioner in this regard confirms the same thought. <ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Durr al-manthūr'', vol. 4, p. 55.</ref>

Engineer: Engineer moved page The Verse of Hajj to Al-Hajj Verse

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Engineer moved page The Verse of Hajj to Al-Hajj Verse

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Rafati: Created page with "The '''Verse of Hajj''' is verse 97 of sura Al 'Imran which states the legislation of the obligation of hajj. According to this verse, hajj is obligatory on..."

2020-01-30T05:35:13Z

Created page with "The '''Verse of Hajj''' is verse 97 of sura Al 'Imran which states the legislation of the obligation of hajj. According to this verse, hajj is obligatory on..."

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The '''Verse of Hajj''' is verse 97 of [[sura Al 'Imran]] which states the legislation of the obligation of [[hajj]]. According to this verse, hajj is [[Wajib|obligatory]] on all people who are [[Mustati']]. Some other verses, such as verse 196 of [[sura al-Baqara]] and verse 27 of [[sura al-Hajj]], are also called “Verse of Hajj”. Some [[faqih]]s (jurists) have considered this verse as addressing everyone so that its obligation includes all human beings even [[kufr|non-Muslims]]. They believe that believing in [[Islam]] is only a condition for the validity of hajj. The verse shows that hajj is among worships that must be performed with sincerity and with the intention to achieve God’s satisfaction.

==Content of the Verse==
According to this verse, [[Allah]] has made hajj obligatory on those who have [[Istita'a]] (who can afford it), and if any one turns away from it and disrespects it, God has no need for the creatures:
فِيهِ آيَاتٌ بَيِّنَاتٌ مَّقَامُ إِبْرَاهِيمَ ۖ وَمَن دَخَلَهُ كَانَ آمِنًا ۗ وَلِلَّـهِ عَلَى النَّاسِ حِجُّ الْبَيْتِ مَنِ اسْتَطَاعَ إِلَيْهِ سَبِيلًا ۚ وَمَن كَفَرَ فَإِنَّ اللَّـهَ غَنِيٌّ عَنِ الْعَالَمِينَ.
In it are manifest signs [and] Abraham's Station, and whoever enters it shall be secure. And it is the duty of mankind toward Allah to make pilgrimage to the House—for those who can afford the journey to it—and should anyone renege [on his obligation], Allah is indeed without need of the creatures.<ref>Qurʾān 3:97, Translated by Qara'i</ref>

Verses related to hajj and its pillars and rulings are numerous and mentioned in different chapters of the [[Qur'an]]; but the verse 97 of [[sura Al 'Imran]] is known as the "verse of hajj" and many [[Tafsir|exegetes]] and researchers have referred to it by this name.<ref>''Aḥkām al-Qurʾān'', vol. 3, p. 17; '' Tafsīr Ibn Kathīr'', vol. 2, p. 70; ''Al-Durr al-manthūr'', vol. 2, p. 52.</ref> In addition, some commentators and [[faqih]]s have also called the verse 196 of [[sura al-Baqara]]<ref>''Tafsīr al-Kabīr'', vol. 5, p. 153.</ref> and the verse 27 of sura al-Hajj<ref>''Rīyāḍ al-masāʾil'', vol. 6, p. 31</ref> with the same name.

According to some reports, this verse is the last verse revealed in [[Medina]] before [[the Prophet (s)]] moved to [[Mecca]] to perform the hajj rituals.<ref>''Aḥkām al-Qurʾān'', vol. 3, p. 17-18.</ref> Based on another report, this verse along with other verses of sura Al 'Imran is revealed in Medina in the third year after [[Hijra]] and the Prophet (s) did not go to perform hajj until the tenth year after Hijra.<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144.</ref>

==Teachings of the Verse==
When did hajj become obligatory?

Exegetes have different view over the time of legislation of obligation of hajj. Some believe that it was legislated as an obligation in the time of [[prophet Ibrahim (a)]], as stated in verse 27 of sura al-Hajj. Ibrahim (a) called people to hajj, and this obligation was practiced until the time of Prophet Muhammad's (s) mission ([[Bi'tha]]),<ref>''Aḥkām al-Qurʾān'', vol. 5, p. 64.</ref> and then the phrase of the verse {And it is the duty of mankind toward Allah to make pilgrimage to [[Ka'ba|the House]]} confirmed the same obligation.<ref>''Al-Mīzān'', vol. 4, p. 355.</ref> With the belief that Sura al-Hajj is [[Makki]], another group of scholars have related the implication of the verse {And proclaim the Hajj to all the people} for the obligation of hajj to the pre-emigration era. <ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144.</ref> Others have considered the obligation of hajj to be legislated in the third year after the emigration because sura Al 'Imran and the verse {And it is the duty of mankind toward Allah to make pilgrimage to the House} are revealed in the same year.<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Munīr'', vol. 4, p. 16.</ref> A group of scholars also believe that the revelation of the verse 196 of sura al-Baqara in the sixth year of Hijra<ref>''Tafsīr al-Kabīr'', vol. 5, p. 153; ''Kanz al-ʿirfān'', vol. 51, p. 266, 274.</ref> or the revelation of verse 96 of sura Al 'Imran is the origin of the obligation of hajj. <ref>''Masālik al-Ifhām'', vol. 2, p. 119.</ref> However, most of commentators have held that the obligation of hajj is due to the verse 97 of sura Al 'Imran or the verse 27 of sura al-Hajj in the tenth year of Hijra. <ref>''Aḥkām al-Qurʾān'', vol. 5, p. 64; ''Al-Tibyān'', vol. 7, p. 309; ''Kanz al-ʿirfān'', vol. 1, p. 268.</ref> Some hadiths from [[the Infallibles (a)]] confirm this idea as well. <ref>''Al-Kāfī'', vol. 4, p. 245.</ref> Some exegetes considered ل {L} in لله {lillah} and the preposition عَلَی {ala} in the sentence {وَلِلَّهِ عَلَی النَّاسِ حِجُّ البَیتِ; and it is the duty of mankind toward Allah to make pilgrimage to the House}, as well as being a nominal predicative sentence as the reason for the obligation of and the emphasis on the hajj. <ref>''Kanz al-ʿirfān'', vol. 1, p. 267.</ref>

===Those whom Hajj is obligatory on===
Some have claimed a [[consensus]] that the verse of hajj gives a general address including all men, women, believers and infidels; but it does not include minors (saghir); for, there is no [[taklif]] (injunctive rulings) on them. <ref>''Rawḍ al-jinān'', vol. 4, p. 447; ''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Munīr'', vol. 4, p. 18.</ref> According to a report, the prophet (s) regarded followers of other religions also as the addressees of the verse and ordered them to perform this pilgrimage; but they refused to fulfill it, so the verse 97 of sura Al 'Imran {and should anyone renege [on his obligation], Allah is indeed without need of the creatures} was revealed. <ref>''Jāmiʿ al-bayān'', vol. 4, p. 29; ''Rawḍ al-jinān'', vol. 4, p. 50.</ref> [[Shia|Shiite]] faqihs and some of the [[Sunni]] faqihs believe that according to this verse, hajj is obligatory upon the unbelievers, just like the believers, and Islam is only a condition of its validity, not a condition of its obligation. <ref>''Muntahā al-Maṭālib'', vol. 2, p. 652.</ref> Others believe that hajj is an act of worship and infidels are not obliged to Islamic worships.<ref>''Al-Majmūʿ'', vol. 7, p. 18; ''Kashf al-ghiṭāʾ'', vol. 2, p. 439.</ref>

===Istita'a (a requirement for the obligation of Hajj)===
In the phrase {And it is the duty of mankind toward Allah to make pilgrimage to the House—for those who can afford the journey to it} the obligation of Hajj is conditional upon [[Istita'a]] (ability).<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 145.</ref> Exegetes and faqihs have different opinions on the Istita'a which is a prerequisite for the obligation of hajj. <ref>''Masālik al-ifhām'', vol. 2, p. 122</ref> Some have interpreted Istita'a as the ability to afford the travel and the means of transportation; because a narration from the prophet (s) confirms that. <ref>''Jāmiʿ al-bayān'', vol. 2, p. 22; ''Al-Durr al-manthūr'', vol. 2, p. 55.</ref> Others have interpreted Istita'a as the physical health and ability to walk. <ref>''Majmaʿ al-bayān'', vol. 4, p. 799; ''Rawḍ al-jinān'', vol. 4, p. 448.</ref> According to many Shi'ite jurists as well as some Sunnis, <ref>''Jāmiʿ al-bayān'', vol. 4, p. 26; ''Kanz al-ʿirfān'', vol. 1, p. 264.</ref> Istita'a has a general meaning in this context which includes abilities regarding finance, health, road and time; <ref>''Kanz al-ʿirfān'', vol. 1, p. 264; ''Al-Durr al-manthūr'', vol. 2, p. 55-56.</ref> as Imam Ali (a) referred to {سَبِيلًا} in the verse as the physical health, cost and means of transportation.<ref>''Jāmiʿ al-bayān'', vol. 4, p. 26.</ref> Other accounts from the infallibles also confirm the same interpretation.<ref>''Kanz al-ʿirfān'', vol. 1, p. 264.</ref>

===Hajj is an urgent obligation===
Some Sunni commentators have considered the revelation of the verse of hajj in the third year after Hijra and the Prophet's not going to hajj until the tenth year Hijra as a reason for proving that hajj is not an [[urgent obligation]].<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Majmūʿ'', vol. 7, p. 102.</ref> On the basis of the verse of hajj and also verse 196 of sura al-Baqara, Shiite jurists and many Sunnis have argued on the urgency of performing hajj after achieving Istita'a and other conditions of its obligation.<ref>''Al-Khilāf'', vol. 2, p. 257 ;''Al-Majmūʿ'', vol. 7, p. 103; ''Al-Munīr'', vol. 4, p. 16; ''Kashf al-ghiṭāʾ'', vol. 2, p. 429.</ref> There has also been a claim of consensus in this regard.<ref>''Jawāhir al-kalām'', vol. 17, p. 223.</ref>

===Repeating Hajj===
According to the verse of hajj and other related verses, it is obligatory upon every human being to perform hajj once; <ref>''Sharāʾiʿ al-Islām'', vol. 1, p. 163; ''Irshād al-adhhān'', vol. 1, p. 307.</ref> because the obligation in these verses to perform hajj points to creating the essence of hajj and creation of the essence would be accomplished by at least doing it once. <ref>''Tadhkirat al-fuqahāʾ'', vol. 7, p. 15; ''Jawāhir al-kalām'', vol. 17, p. 220.</ref> In addition to the consensus on this issue which some have claimed, <ref>'Jawāhir al-kalām'', vol. 17, p. 220.</ref> the respond of the Messenger of God to the questioner in this regard confirms the same thought. <ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Durr al-manthūr'', vol. 4, p. 55.</ref>

===Meaning of "مَن کفَرَ; those who renege" in the verse===
Commentators have taken "مَن کفَرَ; those who renege" in the verse of hajj to mean those who deny the obligation of hajj; <ref>''Jāmiʿ al-bayān'', vol. 4, p. 27; ''Al-Tibyān'', vol. 2, p. 538.</ref> but one who abandons hajj while believes in its obligation is not considered a [[Kufr|non-Muslim]]. <ref>37''Al- Kāfī '', vol. 4, p. 266; ''Al-Tibyān'', vol. 2, p. 538; ''Wasāʾil al-Shīʿa'', vol. 11, p. 16.</ref> According to some exegetes, the concept "[[kufr]]" adopted from "مَن کفَرَ; those who renege" does not mean to deny Islam, but rather it means being ungrateful to [God's] blessings; because disobedience to divine commandment means ungratefulness to blessing and obedience means thankfulness. <ref>''Majmaʿ al-bayān'', vol. 2, p. 799; ''Rūḥ al-maʿānī'', vol. 1, p. 115.</ref> Regarding the mentioned verse, the noble [[Prophet (s)]] has said, “whoever does not perform hajj while he can afford expenses of travel and means of transportation, he dies as a Jewish or a Christian.” <ref>''Jāmiʿ al-bayān'', vol. 7, p. 113; ''Tafsīr al-Qurtubī'', vol. 4, p. 153; ''Al-Durr al-manthūr'', vol. 2, p. 56.</ref> Some have said that the hadith does not mean they are really Jews or Christians but just suggests a strict rule about abandonment of hajj.

===Sincerity in Hajj===
According to verse 97 of sura Al Imran, hajj is among the God's rights upon servants: {and it is the duty of mankind toward Allah to make pilgrimage to the House} and God's servants must perform hajj with sincerity.

==References==
Main source of the article: “Aye-i Hajj” in Danishnami-yi Hajj wa Haramayn-i Sharifayn. (“Verse of hajj” in Encyclopedia of Hajj)
• ''Aḥkām al-Qurʾān''. Al-Jaṣṣāṣ (d. 370 AH). Edited by: Qamḥāwī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
• ''Al-Durr al-manthūr''. Al-Suyūṭī (d. 911 AH). Beirut: Dār al-Kutub al-ʿIlmīyya, 1421 AH.
• ''Al-Kāfī''. Al-Kulaynī (d. 329 AH). Ed. ʿAlī Akbar Ghaffārī. Tehran: Dār al-Kutub al-Islāmīyya, 1375 SH.
• ''Al-Khilāf''. Al-Ṭūsī (d. 460 AH). Edited by ʿAlī Khurāsānī et.al. Qom: Nashr-i Islāmī, 1418 AH.
• ''Al-Majmūʿ sharḥ al-muhadhdhab''. Al-Nawawī (d. 676 AH). Beirut: Dār al-Fikr.
• ''Al-Mīzān''. Al-Ṭabāṭabāʾī (d. 1402 AH). Beirut: Al-Aʿlamī, 1393 AH.
• ''Al-Munīr''. Wahba al-Zuhiylī. Beirut: Dār al-Fikr al-Muʿāsir, 1411 AH.
• ''Al-Tafsīr al-kabīr''. Al-Fakhr al-Rāzī (d. 606 AH). Qom: Daftar-i Tablīghāt-i Islāmī, 1413 AH.
• ''Al-Tibyān fī tafsīr al-Qurʾān''. Al-Ṭūsī (d. 460 AH). Edited by: Al-al-ʿĀmilī. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, [n.d].
• ''Irshād al-adhhān''. Allamah al-Ḥillī (d. 726 AH). Edited by: Fāris al-Ḥassūn. Qom: Muʾassisat al-Nashr al-Islāmī, 1410 AH.
• ''Jāmiʿ al-bayān''. Al-Ṭabarī (d. 310 AH). Edited by: Ṣidqi Jamīl. Beirut: Dār al-Fikr, 1415 AH.
• ''Jawāhir al-kalām''. Al-Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
• ''Kanz al-ʿirfān fī fiqh al-Qurʾān''. Al-Fāḍil al-Miqdād (d. 826 AH). Edited by Bihbūdī. Tehran: Nashr-i Murtaḍawī, 1373 SH.
• ''Kashf al-ghiṭāʾ''. Kāshif al-Ghiṭā (d. 1227 AH). Edited by. By Mahdawī. Isfahan.
• Kashshāf al-qināʿ. Mansūr al-Bahūtī (d. 1051 AH). Edited by. By Muhammad Ḥasan, Beirut: Dār al-Kutub al-ʿIlmīyya, 1418 AH.
• ''Majmaʿ al-bayān''. A-Ṭabrisī (d. 548 AH). Beirut: Dār al-Maʿrifa, 1406 AH.
• ''Masālik al-ifhām Ilā tanqīḥ Sharāʾiʿ al-Islām''. Al-Shahīdī al-Thānī (d. 965 AH). Qom: Maʿrifa-i Islāmī, 1416 AH.
• ''Muntahā al-maṭālib''. Allamah al-Ḥillī (d. 726 AH).
• ''Rawḍ al-jinān''. Abū l-Futūḥ al-Rāzī (d. 554 AH). Edited by Yāḥiqī wa Naṣiḥ. Mashhad: Āstān-i Quds-i Raḍawī, 1375 SH.
• ''Rīyāḍ al-masāʾil''. Sayyid ʿAlī al-Ṭabāṭabāʾī (d. 1231 AH). Qom: al-Nashr al-Islāmī, 1412 AH.
• ''Rūḥ al-maʿānī''. Al-Ālūsī (d. 1270 AH). Beirut: Dār al-Kutub al-ʿIlmīyya, 1415 AH.
• ''Sharāʾiʿ al-Islām''. Al-Muhaqqiq al-Ḥillī (d. 676 AH). Tehran: Istiqlāl, 1409 AH.
• ''Tadhkirat al-fuqahāʾ''. Allamah al-Ḥillī (d. 726 AH). Qom: Muʾassisat Āl al-Bayt, 1414 AH.
• ''Tafsīr al-Qurtubī (Al-Jamiʿ li-aḥkām al-Qurʾān)''. Al-Qurṭubī (d. 671 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
• Tafsīr Ibn Kathīr (Tafsīr Qurʾān al-ʿAẓīm). Ibn Kathīr (d. 774 AH). Edited by: Shām al-Din. Beirut: Dār al-Kutub al-ʿIlmīyya, 1419 AH.
• ''Wasāʾil al-Shīʿa''. Al-Ḥurr al-ʿĀmilī (d. 1104 AH). Qom: Āl al-Bayt, 1412 AH.

[[fa:آیه حج]]
[[category:Famous verses of the Quran]]
[[category:Verses related to hajj]]

← Older revision		Revision as of 11:59, 8 February 2020
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	When did hajj become obligatory?		When did hajj become obligatory?

	Exegetes have different view over the time of legislation of obligation of hajj. Some believe that it was legislated as an obligation in the time of [[prophet Ibrahim (a)]], as stated in verse 27 of sura al-Hajj. Ibrahim (a) called people to hajj, and this obligation was practiced until the time of Prophet Muhammad's (s) mission ([[Bi'tha]]),<ref>''Aḥkām al-Qurʾān'', vol. 5, p. 64.</ref> and then the phrase of the verse {And it is the duty of mankind toward Allah to make pilgrimage to [[Ka'ba\|the House]]} confirmed the same obligation.<ref>''Al-Mīzān'', vol. 4, p. 355.</ref> With the belief that Sura al-Hajj is [[Makki]], another group of scholars have related the implication of the verse {And proclaim the Hajj to all the people} for the obligation of hajj to the pre-emigration era. <ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144.</ref> Others have considered the obligation of hajj to be legislated in the third year after the emigration because sura Al 'Imran and the verse {And it is the duty of mankind toward Allah to make pilgrimage to the House} are revealed in the same year.<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Munīr'', vol. 4, p. 16.</ref> A group of scholars also believe that the revelation of the verse 196 of sura al-Baqara in the sixth year of Hijra<ref>''Tafsīr al-Kabīr'', vol. 5, p. 153; ''Kanz al-ʿirfān'', vol. 51, p. 266, 274.</ref> or the revelation of verse 96 of sura Al 'Imran is the origin of the obligation of hajj. <ref>''Masālik al-Ifhām'', vol. 2, p. 119.</ref> However, most of commentators have held that the obligation of hajj is due to the verse 97 of sura Al 'Imran or the verse 27 of sura al-Hajj in the tenth year of Hijra. <ref>''Aḥkām al-Qurʾān'', vol. 5, p. 64; ''Al-Tibyān'', vol. 7, p. 309; ''Kanz al-ʿirfān'', vol. 1, p. 268.</ref> Some hadiths from [[the Infallibles (a)]] confirm this idea as well. <ref>''Al-Kāfī'', vol. 4, p. 245.</ref> Some exegetes considered ل {L} in لله {lillah} and the preposition عَلَی {ala} in the sentence {وَلِلَّهِ عَلَی النَّاسِ حِجُّ البَیتِ; and it is the duty of mankind toward Allah to make pilgrimage to the House}, as well as being a nominal predicative sentence as the reason for the obligation of and the emphasis on the hajj. <ref>''Kanz al-ʿirfān'', vol. 1, p. 267.</ref>		Exegetes have different view over the time of legislation of obligation of hajj. Some believe that it was legislated as an obligation in the time of [[prophet Ibrahim (a)]], as stated in verse 27 of sura al-Hajj. Ibrahim (a) called people to hajj, and this obligation was practiced until the time of Prophet Muhammad's (s) mission ([[Bi'tha]]),<ref>''Aḥkām al-Qurʾān'', vol. 5, p. 64.</ref> and then the phrase of the verse {And it is the duty of mankind toward Allah to make pilgrimage to [[Ka'ba\|the House]]} confirmed the same obligation.<ref>''Al-Mīzān'', vol. 4, p. 355.</ref> With the belief that Sura al-Hajj is [[Makki]], another group of scholars have related the implication of the verse {And proclaim the Hajj to all the people} for the obligation of hajj to the pre-emigration era.<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144.</ref> Others have considered the obligation of hajj to be legislated in the third year after the emigration because sura Al 'Imran and the verse {And it is the duty of mankind toward Allah to make pilgrimage to the House} are revealed in the same year.<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Munīr'', vol. 4, p. 16.</ref> A group of scholars also believe that the revelation of the verse 196 of sura al-Baqara in the sixth year of Hijra<ref>''Tafsīr al-Kabīr'', vol. 5, p. 153; ''Kanz al-ʿirfān'', vol. 51, p. 266, 274.</ref> or the revelation of verse 96 of sura Al 'Imran is the origin of the obligation of hajj.<ref>''Masālik al-Ifhām'', vol. 2, p. 119.</ref> However, most of commentators have held that the obligation of hajj is due to the verse 97 of sura Al 'Imran or the verse 27 of sura al-Hajj in the tenth year of Hijra.<ref>''Aḥkām al-Qurʾān'', vol. 5, p. 64; ''Al-Tibyān'', vol. 7, p. 309; ''Kanz al-ʿirfān'', vol. 1, p. 268.</ref> Some hadiths from [[the Infallibles (a)]] confirm this idea as well.<ref>''Al-Kāfī'', vol. 4, p. 245.</ref> Some exegetes considered ل {L} in لله {lillah} and the preposition عَلَی {ala} in the sentence {وَلِلَّهِ عَلَی النَّاسِ حِجُّ البَیتِ; and it is the duty of mankind toward Allah to make pilgrimage to the House}, as well as being a nominal predicative sentence as the reason for the obligation of and the emphasis on the hajj.<ref>''Kanz al-ʿirfān'', vol. 1, p. 267.</ref>

	===Those whom Hajj is obligatory on===		===Those whom Hajj is obligatory on===
	Some have claimed a [[consensus]] that the verse of hajj gives a general address including all men, women, believers and infidels; but it does not include minors (saghir); for, there is no [[taklif]] (injunctive rulings) on them. <ref>''Rawḍ al-jinān'', vol. 4, p. 447; ''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Munīr'', vol. 4, p. 18.</ref> According to a report, the prophet (s) regarded followers of other religions also as the addressees of the verse and ordered them to perform this pilgrimage; but they refused to fulfill it, so the verse 97 of sura Al 'Imran {and should anyone renege [on his obligation], Allah is indeed without need of the creatures} was revealed. <ref>''Jāmiʿ al-bayān'', vol. 4, p. 29; ''Rawḍ al-jinān'', vol. 4, p. 50.</ref> [[Shia\|Shiite]] faqihs and some of the [[Sunni]] faqihs believe that according to this verse, hajj is obligatory upon the unbelievers, just like the believers, and Islam is only a condition of its validity, not a condition of its obligation. <ref>''Muntahā al-Maṭālib'', vol. 2, p. 652.</ref> Others believe that hajj is an act of worship and infidels are not obliged to Islamic worships.<ref>''Al-Majmūʿ'', vol. 7, p. 18; ''Kashf al-ghiṭāʾ'', vol. 2, p. 439.</ref>		Some have claimed a [[consensus]] that the verse of hajj gives a general address including all men, women, believers and infidels; but it does not include minors (saghir); for, there is no [[taklif]] (injunctive rulings) on them.<ref>''Rawḍ al-jinān'', vol. 4, p. 447; ''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Munīr'', vol. 4, p. 18.</ref> According to a report, the prophet (s) regarded followers of other religions also as the addressees of the verse and ordered them to perform this pilgrimage; but they refused to fulfill it, so the verse 97 of sura Al 'Imran {and should anyone renege [on his obligation], Allah is indeed without need of the creatures} was revealed.<ref>''Jāmiʿ al-bayān'', vol. 4, p. 29; ''Rawḍ al-jinān'', vol. 4, p. 50.</ref> [[Shia\|Shiite]] faqihs and some of the [[Sunni]] faqihs believe that according to this verse, hajj is obligatory upon the unbelievers, just like the believers, and Islam is only a condition of its validity, not a condition of its obligation.<ref>''Muntahā al-Maṭālib'', vol. 2, p. 652.</ref> Others believe that hajj is an act of worship and infidels are not obliged to Islamic worships.<ref>''Al-Majmūʿ'', vol. 7, p. 18; ''Kashf al-ghiṭāʾ'', vol. 2, p. 439.</ref>

	===Istita'a (a requirement for the obligation of Hajj)===		===Istita'a (a requirement for the obligation of Hajj)===
	In the phrase {And it is the duty of mankind toward Allah to make pilgrimage to the House—for those who can afford the journey to it} the obligation of Hajj is conditional upon [[Istita'a]] (ability).<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 145.</ref> Exegetes and faqihs have different opinions on the Istita'a which is a prerequisite for the obligation of hajj. <ref>''Masālik al-ifhām'', vol. 2, p. 122</ref> Some have interpreted Istita'a as the ability to afford the travel and the means of transportation; because a narration from the prophet (s) confirms that. <ref>''Jāmiʿ al-bayān'', vol. 2, p. 22; ''Al-Durr al-manthūr'', vol. 2, p. 55.</ref> Others have interpreted Istita'a as the physical health and ability to walk. <ref>''Majmaʿ al-bayān'', vol. 4, p. 799; ''Rawḍ al-jinān'', vol. 4, p. 448.</ref> According to many Shi'ite jurists as well as some Sunnis, <ref>''Jāmiʿ al-bayān'', vol. 4, p. 26; ''Kanz al-ʿirfān'', vol. 1, p. 264.</ref> Istita'a has a general meaning in this context which includes abilities regarding finance, health, road and time; <ref>''Kanz al-ʿirfān'', vol. 1, p. 264; ''Al-Durr al-manthūr'', vol. 2, p. 55-56.</ref> as Imam Ali (a) referred to {سَبِيلًا} in the verse as the physical health, cost and means of transportation.<ref>''Jāmiʿ al-bayān'', vol. 4, p. 26.</ref> Other accounts from the infallibles also confirm the same interpretation.<ref>''Kanz al-ʿirfān'', vol. 1, p. 264.</ref>		In the phrase {And it is the duty of mankind toward Allah to make pilgrimage to the House—for those who can afford the journey to it} the obligation of Hajj is conditional upon [[Istita'a]] (ability).<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 145.</ref> Exegetes and faqihs have different opinions on the Istita'a which is a prerequisite for the obligation of hajj.<ref>''Masālik al-ifhām'', vol. 2, p. 122</ref> Some have interpreted Istita'a as the ability to afford the travel and the means of transportation; because a narration from the prophet (s) confirms that.<ref>''Jāmiʿ al-bayān'', vol. 2, p. 22; ''Al-Durr al-manthūr'', vol. 2, p. 55.</ref> Others have interpreted Istita'a as the physical health and ability to walk.<ref>''Majmaʿ al-bayān'', vol. 4, p. 799; ''Rawḍ al-jinān'', vol. 4, p. 448.</ref> According to many Shi'ite jurists as well as some Sunnis,<ref>''Jāmiʿ al-bayān'', vol. 4, p. 26; ''Kanz al-ʿirfān'', vol. 1, p. 264.</ref> Istita'a has a general meaning in this context which includes abilities regarding finance, health, road and time;<ref>''Kanz al-ʿirfān'', vol. 1, p. 264; ''Al-Durr al-manthūr'', vol. 2, p. 55-56.</ref> as Imam Ali (a) referred to {سَبِيلًا} in the verse as the physical health, cost and means of transportation.<ref>''Jāmiʿ al-bayān'', vol. 4, p. 26.</ref> Other accounts from the infallibles also confirm the same interpretation.<ref>''Kanz al-ʿirfān'', vol. 1, p. 264.</ref>

	===Hajj is an urgent obligation===		===Hajj is an urgent obligation===
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	===Performing Hajj again===		===Performing Hajj again===
	According to the verse of hajj and other related verses, it is obligatory upon every human being to perform hajj once; <ref>''Sharāʾiʿ al-Islām'', vol. 1, p. 163; ''Irshād al-adhhān'', vol. 1, p. 307.</ref> because the obligation in these verses to perform hajj points to creating the essence of hajj and creation of the essence would be accomplished by at least doing it once. <ref>''Tadhkirat al-fuqahāʾ'', vol. 7, p. 15; ''Jawāhir al-kalām'', vol. 17, p. 220.</ref> In addition to the consensus on this issue which some have claimed, <ref>'Jawāhir al-kalām'', vol. 17, p. 220.''</ref> the respond of the Messenger of God to the questioner in this regard confirms the same thought. <ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Durr al-manthūr'', vol. 4, p. 55.</ref>		According to the verse of hajj and other related verses, it is obligatory upon every human being to perform hajj once;<ref>''Sharāʾiʿ al-Islām'', vol. 1, p. 163; ''Irshād al-adhhān'', vol. 1, p. 307.</ref> because the obligation in these verses to perform hajj points to creating the essence of hajj and creation of the essence would be accomplished by at least doing it once.<ref>''Tadhkirat al-fuqahāʾ'', vol. 7, p. 15; ''Jawāhir al-kalām'', vol. 17, p. 220.</ref> In addition to the consensus on this issue which some have claimed,<ref>'Jawāhir al-kalām'', vol. 17, p. 220.''</ref> the respond of the Messenger of God to the questioner in this regard confirms the same thought.<ref>''Tafsīr al-Qurtubī'', vol. 4, p. 144; ''Al-Durr al-manthūr'', vol. 4, p. 55.</ref>

	===Meaning of "مَن کفَرَ; those who renege" in the verse===		===Meaning of "مَن کفَرَ; those who renege" in the verse===
	Commentators have taken "مَن کفَرَ; those who renege" in the verse of hajj to mean those who deny the obligation of hajj; <ref>''Jāmiʿ al-bayān'', vol. 4, p. 27; ''Al-Tibyān'', vol. 2, p. 538.</ref> but one who abandons hajj while believes in its obligation is not considered a [[Kufr\|non-Muslim]]. <ref>37''Al- Kāfī '', vol. 4, p. 266; ''Al-Tibyān'', vol. 2, p. 538; ''Wasāʾil al-Shīʿa'', vol. 11, p. 16.</ref> According to some exegetes, the concept "[[kufr]]" adopted from "مَن کفَرَ; those who renege" does not mean to deny Islam, but rather it means being ungrateful to [God's] blessings; because disobedience to divine commandment means ungratefulness to blessing and obedience means thankfulness. <ref>''Majmaʿ al-bayān'', vol. 2, p. 799; ''Rūḥ al-maʿānī'', vol. 1, p. 115.</ref> Regarding the mentioned verse, the noble [[Prophet (s)]] has said, “whoever does not perform hajj while he can afford expenses of travel and means of transportation, he dies as a Jewish or a Christian.” <ref>''Jāmiʿ al-bayān'', vol. 7, p. 113; ''Tafsīr al-Qurtubī'', vol. 4, p. 153; ''Al-Durr al-manthūr'', vol. 2, p. 56.</ref> Some have said that the hadith does not mean they are really Jews or Christians but just suggests a strict rule about abandonment of hajj.		Commentators have taken "مَن کفَرَ; those who renege" in the verse of hajj to mean those who deny the obligation of hajj;<ref>''Jāmiʿ al-bayān'', vol. 4, p. 27; ''Al-Tibyān'', vol. 2, p. 538.</ref> but one who abandons hajj while believes in its obligation is not considered a [[Kufr\|non-Muslim]].<ref>37''Al- Kāfī '', vol. 4, p. 266; ''Al-Tibyān'', vol. 2, p. 538; ''Wasāʾil al-Shīʿa'', vol. 11, p. 16.</ref> According to some exegetes, the concept "[[kufr]]" adopted from "مَن کفَرَ; those who renege" does not mean to deny Islam, but rather it means being ungrateful to [God's] blessings; because disobedience to divine commandment means ungratefulness to blessing and obedience means thankfulness.<ref>''Majmaʿ al-bayān'', vol. 2, p. 799; ''Rūḥ al-maʿānī'', vol. 1, p. 115.</ref> Regarding the mentioned verse, the noble [[Prophet (s)]] has said, “whoever does not perform hajj while he can afford expenses of travel and means of transportation, he dies as a Jewish or a Christian.”<ref>''Jāmiʿ al-bayān'', vol. 7, p. 113; ''Tafsīr al-Qurtubī'', vol. 4, p. 153; ''Al-Durr al-manthūr'', vol. 2, p. 56.</ref> Some have said that the hadith does not mean they are really Jews or Christians but just suggests a strict rule about abandonment of hajj.

	===Sincerity in Hajj===		===Sincerity in Hajj===

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	==References==		==References==
	Main source of the article: “Aye-i Hajj” in Danishnami-yi Hajj wa Haramayn-i Sharifayn. (“Verse of hajj” in Encyclopedia of Hajj)		Main source of the article: “Aye-i Hajj” in Danishnami-yi Hajj wa Haramayn-i Sharifayn. (“Verse of hajj” in Encyclopedia of Hajj)
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	• ''Jāmiʿ al-bayān''. Al-Ṭabarī (d. 310 AH). Edited by: Ṣidqi Jamīl. Beirut: Dār al-Fikr, 1415 AH.		* ''Jāmiʿ al-bayān''. Al-Ṭabarī (d. 310 AH). Edited by: Ṣidqi Jamīl. Beirut: Dār al-Fikr, 1415 AH.
	• ''Jawāhir al-kalām''. Al-Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.		* ''Jawāhir al-kalām''. Al-Najafī (d. 1266 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī.
	• ''Kanz al-ʿirfān fī fiqh al-Qurʾān''. Al-Fāḍil al-Miqdād (d. 826 AH). Edited by Bihbūdī. Tehran: Nashr-i Murtaḍawī, 1373 SH.		* ''Kanz al-ʿirfān fī fiqh al-Qurʾān''. Al-Fāḍil al-Miqdād (d. 826 AH). Edited by Bihbūdī. Tehran: Nashr-i Murtaḍawī, 1373 SH.
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	• ''Masālik al-ifhām Ilā tanqīḥ Sharāʾiʿ al-Islām''. Al-Shahīdī al-Thānī (d. 965 AH). Qom: Maʿrifa-i Islāmī, 1416 AH.		* ''Masālik al-ifhām Ilā tanqīḥ Sharāʾiʿ al-Islām''. Al-Shahīdī al-Thānī (d. 965 AH). Qom: Maʿrifa-i Islāmī, 1416 AH.
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	• ''Sharāʾiʿ al-Islām''. Al-Muhaqqiq al-Ḥillī (d. 676 AH). Tehran: Istiqlāl, 1409 AH.		* ''Sharāʾiʿ al-Islām''. Al-Muhaqqiq al-Ḥillī (d. 676 AH). Tehran: Istiqlāl, 1409 AH.
	• ''Tadhkirat al-fuqahāʾ''. Allamah al-Ḥillī (d. 726 AH). Qom: Muʾassisat Āl al-Bayt, 1414 AH.		* ''Tadhkirat al-fuqahāʾ''. Allamah al-Ḥillī (d. 726 AH). Qom: Muʾassisat Āl al-Bayt, 1414 AH.
	• ''Tafsīr al-Qurtubī (Al-Jamiʿ li-aḥkām al-Qurʾān)''. Al-Qurṭubī (d. 671 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.		* ''Tafsīr al-Qurtubī (Al-Jamiʿ li-aḥkām al-Qurʾān)''. Al-Qurṭubī (d. 671 AH). Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1405 AH.
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	[[fa:آیه حج]]		[[fa:آیه حج]]
	[[~~category~~:Famous verses of the Quran]]
	[[~~category~~:Verses related to hajj]]		[[Category:Famous verses of the Quran]]
			[[Category:Verses related to hajj]]

			[[Category:Famous verses of the Quran]]
			[[Category:Verses related to hajj]]