Adab al-Haramayn - Revision history

Engineer: Text replacement - "Muʾassisa" to "Muʾassasa"

2025-07-29T08:53:20Z

Text replacement - "Muʾassisa" to "Muʾassasa"

Engineer at 10:38, 16 February 2020

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References

← Older revision		Revision as of 15:30, 12 February 2020
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	==References==		==References==
	{{ref}}		{{ref}}

	* '''''Al-Baḥr al-rāʾiq''''': Abū Najīm al-Miṣrī (970AH), ed. Zakarīyya ʿUmayrāt, Beirut: Dār al-Kutub al-ʿIlmīyya, 1418AH		* '''''Al-Baḥr al-rāʾiq''''': Abū Najīm al-Miṣrī (970AH), ed. Zakarīyya ʿUmayrāt, Beirut: Dār al-Kutub al-ʿIlmīyya, 1418AH
	* '''''Al-Durūs al-sharʾīyya''''': al-Shahīd al-Awwal (786AH), Qom, Nashr Islāmī, 1412AH.		* '''''Al-Durūs al-sharʾīyya''''': al-Shahīd al-Awwal (786AH), Qom, Nashr Islāmī, 1412AH.
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	* '''''Al-Kāfī''''': al-Kulaynī (329AH), ed. Ghaffārī, Tehran, Dār al-Kutub al-Islāmīyya, 1375Sh.		* '''''Al-Kāfī''''': al-Kulaynī (329AH), ed. Ghaffārī, Tehran, Dār al-Kutub al-Islāmīyya, 1375Sh.
	* '''''Al-Mabsūṭ fī fiqh al-Imāmīyya''''', al-Tūsī (460AH), ed. Bihbūdī, Tehran, al-Maktaba al-Murtaḍawīyya.		* '''''Al-Mabsūṭ fī fiqh al-Imāmīyya''''', al-Tūsī (460AH), ed. Bihbūdī, Tehran, al-Maktaba al-Murtaḍawīyya.
			* '''''Al-Mabsūṭ''''': al-Sarakhsī (483AH), Beirut, Dār al-Maʿrifa, 1406AH
			* '''''Al-Majmūʿ''''': al-Nawawī (676AH), Beirut, Dār al-Fikr.
	* '''''Al-Mazār al-kabīr''''': Muḥammad b. al-Mashhadī (610AH), ed. al-Qayyūmī, Qom, al-Nashr al-Islāmī, 1419AH.		* '''''Al-Mazār al-kabīr''''': Muḥammad b. al-Mashhadī (610AH), ed. al-Qayyūmī, Qom, al-Nashr al-Islāmī, 1419AH.
	* '''''Al-Muhadhdhab''''', al-Qāḍī b. al-Barrāj (481AH), Qom, Nashr al-Islāmī, 1406AH.		* '''''Al-Muhadhdhab''''', al-Qāḍī b. al-Barrāj (481AH), Qom, Nashr al-Islāmī, 1406AH.
	* '''''Al-Muqniʿ''''': al-Ṣadūq (381AH), Qom, Muʿassisat al-Imām al-Hādī, 1415AH.		* '''''Al-Muqniʿ''''': al-Ṣadūq (381AH), Qom, Muʿassisat al-Imām al-Hādī, 1415AH.
	* '''''Al-Muqniʿa''''': al-Mufīd (413AH), Qom, Nashr al-Islāmī, 1410AH.		* '''''Al-Muqniʿa''''': al-Mufīd (413AH), Qom, Nashr al-Islāmī, 1410AH.
			* '''''Al-Muʿtamad fī sharḥ al-manāsik muḥāḍirāt al-Khoei''''': al-Khalkhālī, Qom, Madrasa-yi Dār al-ʿIlm, 1410AH.
	* '''''Al-Qāmūs al-fiqhī lugha wa iṣṭilāḥ''''': Saʿdī Abū Jayb, Damascus, Dār al-Fikr, 1419AH.		* '''''Al-Qāmūs al-fiqhī lugha wa iṣṭilāḥ''''': Saʿdī Abū Jayb, Damascus, Dār al-Fikr, 1419AH.
	* '''''Al-Rasāʾil al-ʿashr''''': al-Tūsī (460AH), Qom, al-Nashr al-Islāmī		* '''''Al-Rasāʾil al-ʿashr''''': al-Tūsī (460AH), Qom, al-Nashr al-Islāmī
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	* '''''Taḥrīr al-ahkām al-sharʿīyya''''': al-ʿAllāma al-Ḥillī (726AH), ed. Bahādurī, Qom: Muʾassisa al-Imām al-Ṣādiq, 1420AH		* '''''Taḥrīr al-ahkām al-sharʿīyya''''': al-ʿAllāma al-Ḥillī (726AH), ed. Bahādurī, Qom: Muʾassisa al-Imām al-Ṣādiq, 1420AH
	* '''''Tārīkh al-Madīna al-munawwara''''': Ibn Shabba al-Numayrī (262AH), ed. Shaltut, Qom: Dār al-Fikhr, 1410AH		* '''''Tārīkh al-Madīna al-munawwara''''': Ibn Shabba al-Numayrī (262AH), ed. Shaltut, Qom: Dār al-Fikhr, 1410AH
	* '''''al-Mabsūṭ''''': al-Sarakhsī (483AH), Beirut, Dār al-Maʿrifa, 1406AH
	* '''''al-Majmūʿ''''': al-Nawawī (676AH), Beirut, Dār al-Fikr.
	* '''''al-Muʿtamad fī sharḥ al-manāsik muḥāḍirāt al-Khoei''''': al-Khalkhālī, Qom, Madrasa-yi Dār al-ʿIlm, 1410AH.
	* '''''Ṣahbāy-i ḥajj''''': Jawādī Amulī, Qom, Isrāʾ, 1377Sh.		* '''''Ṣahbāy-i ḥajj''''': Jawādī Amulī, Qom, Isrāʾ, 1377Sh.
	{{end}}		{{end}}

Engineer at 11:58, 12 February 2020

2020-02-12T11:58:28Z

Show changes

Engineer at 10:25, 9 February 2020

2020-02-09T10:25:21Z

← Older revision		Revision as of 13:55, 9 February 2020
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	'''~~Adāb~~ al-Ḥaramayn''' ({{ia\|آداب الحرمين}}, rites of the two shrines) is the rights and wrongs of performing hajj and visiting Mecca and Medina		'''Ādāb al-Ḥaramayn''' ({{ia\|آداب الحرمين}}, rites of the two shrines) is the rights and wrongs of performing hajj and visiting Mecca and Medina
	Adāb (rites) is the plural of adab means the rites and manners<ref>''Lughatnāma'', vol1, p.43; ''Farhang-i Farsī'', vol.1, p.16 </ref> and technically is doing the mustahab deeds and refraining from the makruh ones. Al-Shafi'i and some others have defined it as doing good deeds whether mustahab or obligatory.<ref>''Al-Baḥr al-raʾiq'', vol.1, p.56; ''al-Qāmūs al-fiqhī'', p.17; ''Muʿjam alfāẓ al-fiqh al-Jaʿfarī'', p.22</ref>		Adāb (rites) is the plural of adab means the rites and manners<ref>''Lughatnāma'', vol1, p.43; ''Farhang-i Farsī'', vol.1, p.16 </ref> and technically is doing the mustahab deeds and refraining from the makruh ones. Al-Shafi'i and some others have defined it as doing good deeds whether mustahab or obligatory.<ref>''Al-Baḥr al-raʾiq'', vol.1, p.56; ''al-Qāmūs al-fiqhī'', p.17; ''Muʿjam alfāẓ al-fiqh al-Jaʿfarī'', p.22</ref>
	The word “haramayn” is the dual form of “haram” meaning the area around holy places.<ref>''Al-ʿAyn'', vol.3, p.221; ''Lughatnāma'', vol.6, p.7787; ''Farhang-i Farsī'', vol.1, p.521</ref> which is used specifically for al-Haram al-Madani and al-Haram al-Makki.<ref>''Jamharat al-lugha'', vol.1, p.521; ''Lughatnāma, vol.6, p.7792</ref> and when the word “haram” used alone it means al-Haram al-Makki.<ref>''Jawāhir al-kalām'', vol.5, p.60; ''Muʿjam lughat al-fuqahāʾ'', p.178</ref> Medina, like Mecca, has a haram containing [[al-Masjid al-Nabawi]] and its surroundings, and its rulings differ from al-Haram al-Makki.<ref>''Tadhkirat al-fuqahāʾ'', vol.7, p.380; ''Jāmiʿ al-maqāsid'', vol.3, p.277</ref>		The word “haramayn” is the dual form of “haram” meaning the area around holy places.<ref>''Al-ʿAyn'', vol.3, p.221; ''Lughatnāma'', vol.6, p.7787; ''Farhang-i Farsī'', vol.1, p.521</ref> which is used specifically for al-Haram al-Madani and al-Haram al-Makki.<ref>''Jamharat al-lugha'', vol.1, p.521; ''Lughatnāma, vol.6, p.7792</ref> and when the word “haram” used alone it means al-Haram al-Makki.<ref>''Jawāhir al-kalām'', vol.5, p.60; ''Muʿjam lughat al-fuqahāʾ'', p.178</ref> Medina, like Mecca, has a haram containing [[al-Masjid al-Nabawi]] and its surroundings, and its rulings differ from al-Haram al-Makki.<ref>''Tadhkirat al-fuqahāʾ'', vol.7, p.380; ''Jāmiʿ al-maqāsid'', vol.3, p.277</ref>
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	[[fa:آداب الحرمین]]		[[fa:آداب الحرمین]]

	~~[[Category:Mecca]]~~
	~~[[Category:Medina]]~~
	~~[[Category:Mustahabb deeds]]~~
	[[Category:Mecca]]		[[Category:Mecca]]
	[[Category:Medina]]		[[Category:Medina]]

Engineer at 10:25, 9 February 2020

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← Older revision		Revision as of 13:55, 9 February 2020
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	'''~~Adab~~ al-~~Haramayn~~''' ({{ia\|آداب الحرمين}}, rites of the two shrines) is the rights and wrongs of performing hajj and visiting Mecca and Medina		'''Adāb al-Ḥaramayn''' ({{ia\|آداب الحرمين}}, rites of the two shrines) is the rights and wrongs of performing hajj and visiting Mecca and Medina
	Adāb (rites) is the plural of adab means the rites and manners<ref>''Lughatnāma'', vol1, p.43; ''Farhang-i Farsī'', vol.1, p.16 </ref> and technically is doing the mustahab deeds and refraining from the makruh ones. Al-Shafi'i and some others have defined it as doing good deeds whether mustahab or obligatory.<ref>''Al-Baḥr al-raʾiq'', vol.1, p.56; ''al-Qāmūs al-fiqhī'', p.17; ''Muʿjam alfāẓ al-fiqh al-Jaʿfarī'', p.22</ref>		Adāb (rites) is the plural of adab means the rites and manners<ref>''Lughatnāma'', vol1, p.43; ''Farhang-i Farsī'', vol.1, p.16 </ref> and technically is doing the mustahab deeds and refraining from the makruh ones. Al-Shafi'i and some others have defined it as doing good deeds whether mustahab or obligatory.<ref>''Al-Baḥr al-raʾiq'', vol.1, p.56; ''al-Qāmūs al-fiqhī'', p.17; ''Muʿjam alfāẓ al-fiqh al-Jaʿfarī'', p.22</ref>
	The word “haramayn” is the dual form of “haram” meaning the area around holy places.<ref>''Al-ʿAyn'', vol.3, p.221; ''Lughatnāma'', vol.6, p.7787; ''Farhang-i Farsī'', vol.1, p.521</ref> which is used specifically for al-Haram al-Madani and al-Haram al-Makki.<ref>''Jamharat al-lugha'', vol.1, p.521; ''Lughatnāma, vol.6, p.7792</ref> and when the word “haram” used alone it means al-Haram al-Makki.<ref>''Jawāhir al-kalām'', vol.5, p.60; ''Muʿjam lughat al-fuqahāʾ'', p.178</ref> Medina, like Mecca, has a haram containing [[al-Masjid al-Nabawi]] and its surroundings, and its rulings differ from al-Haram al-Makki.<ref>''Tadhkirat al-fuqahāʾ'', vol.7, p.380; ''Jāmiʿ al-maqāsid'', vol.3, p.277</ref>		The word “haramayn” is the dual form of “haram” meaning the area around holy places.<ref>''Al-ʿAyn'', vol.3, p.221; ''Lughatnāma'', vol.6, p.7787; ''Farhang-i Farsī'', vol.1, p.521</ref> which is used specifically for al-Haram al-Madani and al-Haram al-Makki.<ref>''Jamharat al-lugha'', vol.1, p.521; ''Lughatnāma, vol.6, p.7792</ref> and when the word “haram” used alone it means al-Haram al-Makki.<ref>''Jawāhir al-kalām'', vol.5, p.60; ''Muʿjam lughat al-fuqahāʾ'', p.178</ref> Medina, like Mecca, has a haram containing [[al-Masjid al-Nabawi]] and its surroundings, and its rulings differ from al-Haram al-Makki.<ref>''Tadhkirat al-fuqahāʾ'', vol.7, p.380; ''Jāmiʿ al-maqāsid'', vol.3, p.277</ref>
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	[[fa:آداب الحرمین]]		[[fa:آداب الحرمین]]

			[[Category:Mecca]]
			[[Category:Medina]]
			[[Category:Mustahabb deeds]]
			[[Category:Mecca]]
			[[Category:Medina]]
			[[Category:Mustahabb deeds]]

	[[Category:Mecca]]		[[Category:Mecca]]
	[[Category:Medina]]		[[Category:Medina]]
	[[Category:Mustahabb deeds]]		[[Category:Mustahabb deeds]]

Engineer at 10:24, 9 February 2020

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← Older revision		Revision as of 13:54, 9 February 2020
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	Adab al-Haramayn: (rites of the two shrines) is the rights and wrongs of performing hajj and visiting Mecca and Medina		'''Adab al-Haramayn''' ({{ia\|آداب الحرمين}}, rites of the two shrines) is the rights and wrongs of performing hajj and visiting Mecca and Medina
	Adāb (rites) is the plural of adab means the rites and manners<ref>''Lughatnāma'', vol1, p.43; ''Farhang-i Farsī'', vol.1, p.16 </ref> and technically is doing the mustahab deeds and refraining from the makruh ones. Al-Shafi'i and some others have defined it as doing good deeds whether mustahab or obligatory.<ref>''Al-Baḥr al-raʾiq'', vol.1, p.56; ''al-Qāmūs al-fiqhī'', p.17; ''Muʿjam alfāẓ al-fiqh al-Jaʿfarī'', p.22</ref>		Adāb (rites) is the plural of adab means the rites and manners<ref>''Lughatnāma'', vol1, p.43; ''Farhang-i Farsī'', vol.1, p.16 </ref> and technically is doing the mustahab deeds and refraining from the makruh ones. Al-Shafi'i and some others have defined it as doing good deeds whether mustahab or obligatory.<ref>''Al-Baḥr al-raʾiq'', vol.1, p.56; ''al-Qāmūs al-fiqhī'', p.17; ''Muʿjam alfāẓ al-fiqh al-Jaʿfarī'', p.22</ref>
	The word “haramayn” is the dual form of “haram” meaning the area around holy places.<ref>''Al-ʿAyn'', vol.3, p.221; ''Lughatnāma'', vol.6, p.7787; ''Farhang-i Farsī'', vol.1, p.521</ref> which is used specifically for al-Haram al-Madani and al-Haram al-Makki.<ref>''Jamharat al-lugha'', vol.1, p.521; ''Lughatnāma, vol.6, p.7792</ref> and when the word “haram” used alone it means al-Haram al-Makki.<ref>''Jawāhir al-kalām'', vol.5, p.60; ''Muʿjam lughat al-fuqahāʾ'', p.178</ref> Medina, like Mecca, has a haram containing [[al-Masjid al-Nabawi]] and its surroundings, and its rulings differ from al-Haram al-Makki.<ref>''Tadhkirat al-fuqahāʾ'', vol.7, p.380; ''Jāmiʿ al-maqāsid'', vol.3, p.277</ref>		The word “haramayn” is the dual form of “haram” meaning the area around holy places.<ref>''Al-ʿAyn'', vol.3, p.221; ''Lughatnāma'', vol.6, p.7787; ''Farhang-i Farsī'', vol.1, p.521</ref> which is used specifically for al-Haram al-Madani and al-Haram al-Makki.<ref>''Jamharat al-lugha'', vol.1, p.521; ''Lughatnāma, vol.6, p.7792</ref> and when the word “haram” used alone it means al-Haram al-Makki.<ref>''Jawāhir al-kalām'', vol.5, p.60; ''Muʿjam lughat al-fuqahāʾ'', p.178</ref> Medina, like Mecca, has a haram containing [[al-Masjid al-Nabawi]] and its surroundings, and its rulings differ from al-Haram al-Makki.<ref>''Tadhkirat al-fuqahāʾ'', vol.7, p.380; ''Jāmiʿ al-maqāsid'', vol.3, p.277</ref>

Engineer at 13:58, 8 February 2020

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← Older revision		Revision as of 17:28, 8 February 2020
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	* Performing tawaf and prayer on behalf of parents, spouse and relatives<ref>''Al-Kāfī'', vol.4, p.421-423; ''Wasāʾil al-Shīʿa'', vol.9, p.397, p.460-462</ref>		* Performing tawaf and prayer on behalf of parents, spouse and relatives<ref>''Al-Kāfī'', vol.4, p.421-423; ''Wasāʾil al-Shīʿa'', vol.9, p.397, p.460-462</ref>
	* Entering Ka'ba<ref>''Al-Muqniʿ'', p.226; ''al-Majmūʿ'', vol.8, p.268; ''Nayl al-awṭār'', vol.5, p.166</ref> for which manners such as ritual bath, entering bare footed, reciting some supplication, and saying prayer inside Ka'ba is mentioned.<ref>''Al-Hidāya'', p.252; ''Al-Muhadhdhab'', vol.1, p.263; ''Wasāʾil al-Shīʿa'', vol.9, p.372</ref> if it is impossible for a person to enter Ka'ba (which is the case), entering [[Hijr Isma'il]] is recommended as it is considered a part of Ka'ba and saying prayer in it is mustahab<ref>''Fiqh al-sunna'', vol.1, p.709</ref>		* Entering Ka'ba<ref>''Al-Muqniʿ'', p.226; ''al-Majmūʿ'', vol.8, p.268; ''Nayl al-awṭār'', vol.5, p.166</ref> for which manners such as ritual bath, entering bare footed, reciting some supplication, and saying prayer inside Ka'ba is mentioned.<ref>''Al-Hidāya'', p.252; ''Al-Muhadhdhab'', vol.1, p.263; ''Wasāʾil al-Shīʿa'', vol.9, p.372</ref> if it is impossible for a person to enter Ka'ba (which is the case), entering [[Hijr Isma'il]] is recommended as it is considered a part of Ka'ba and saying prayer in it is mustahab<ref>''Fiqh al-sunna'', vol.1, p.709</ref>
	* Bidding farewell to Ka'ba: when parting Ka'ba some manners are mustahab, including farewell tawaf with touching Rukn al-Hajar and al-Rukn al-Yamani every round, reciting supplication and praising Allah and salutation to the Prophet (s) and his household, going toward Zamzam well and drinking its water, saying two rak'as of prayer behind [[Maqam Ibrahim]], touching al-Hajar al-Aswad and touching the face afterwards, touching the door of Ka'ba, long sajda, and exiting from Bab al-Hannatin in front of al-Rukn al-Shami.<ref>''al-Wasīla'', p. 191; ''Mughnī l-muḥtāj'', vol.1, p. 513; ''Mustadrak al-wasāʾil'', vol.10, p.163</ref> and upon exiting keeping looking at Ka'ba till it gets out of sight<ref>''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.81</re>		* Bidding farewell to Ka'ba: when parting Ka'ba some manners are mustahab, including farewell tawaf with touching Rukn al-Hajar and al-Rukn al-Yamani every round, reciting supplication and praising Allah and salutation to the Prophet (s) and his household, going toward Zamzam well and drinking its water, saying two rak'as of prayer behind [[Maqam Ibrahim]], touching al-Hajar al-Aswad and touching the face afterwards, touching the door of Ka'ba, long sajda, and exiting from Bab al-Hannatin in front of al-Rukn al-Shami.<ref>''al-Wasīla'', p. 191; ''Mughnī l-muḥtāj'', vol.1, p. 513; ''Mustadrak al-wasāʾil'', vol.10, p.163</ref> and upon exiting keeping looking at Ka'ba till it gets out of sight<ref>''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.81</ref>
	==Medina and the Holy Shrine of the Prophet (s)==		==Medina and the Holy Shrine of the Prophet (s)==
	Of the manners of visiting Medina is that pilgrims stop by [[Masjid al-Shajara]] and perform a ghusl and say a two rak'a prayer and wear his best and cleanest clothes and use perfume and enter Medina reciting “in the name of Allah, as Allah has wished, there is no power except by Allah” and salute the Prophet (s) on the way.<ref>''Al-Kāfī'', vol.4, p.565-566; ''Wasāʾil al-Shīʿa'', vol.10, p.291</ref>		Of the manners of visiting Medina is that pilgrims stop by [[Masjid al-Shajara]] and perform a ghusl and say a two rak'a prayer and wear his best and cleanest clothes and use perfume and enter Medina reciting “in the name of Allah, as Allah has wished, there is no power except by Allah” and salute the Prophet (s) on the way.<ref>''Al-Kāfī'', vol.4, p.565-566; ''Wasāʾil al-Shīʿa'', vol.10, p.291</ref>
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	* '''''Al-Hidāya''''': al-Ṣadūq (381AH), Qom, Muʾassisat al-Imām al-Hādī, 1418AH		* '''''Al-Hidāya''''': al-Ṣadūq (381AH), Qom, Muʾassisat al-Imām al-Hādī, 1418AH
	{{end}}		{{end}}

			[[fa:آداب الحرمین]]

			[[Category:Mecca]]
			[[Category:Medina]]
			[[Category:Mustahabb deeds]]

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Adab al-Haramayn: (rites of the two shrines) is the rights and wrongs of performing hajj and visiting Mecca and Medina
Adāb (rites) is the plural of adab means the rites and manners<ref>''Lughatnāma'', vol1, p.43; ''Farhang-i Farsī'', vol.1, p.16 </ref> and technically is doing the mustahab deeds and refraining from the makruh ones. Al-Shafi'i and some others have defined it as doing good deeds whether mustahab or obligatory.<ref>''Al-Baḥr al-raʾiq'', vol.1, p.56; ''al-Qāmūs al-fiqhī'', p.17; ''Muʿjam alfāẓ al-fiqh al-Jaʿfarī'', p.22</ref>
The word “haramayn” is the dual form of “haram” meaning the area around holy places.<ref>''Al-ʿAyn'', vol.3, p.221; ''Lughatnāma'', vol.6, p.7787; ''Farhang-i Farsī'', vol.1, p.521</ref> which is used specifically for al-Haram al-Madani and al-Haram al-Makki.<ref>''Jamharat al-lugha'', vol.1, p.521; ''Lughatnāma, vol.6, p.7792</ref> and when the word “haram” used alone it means al-Haram al-Makki.<ref>''Jawāhir al-kalām'', vol.5, p.60; ''Muʿjam lughat al-fuqahāʾ'', p.178</ref> Medina, like Mecca, has a haram containing [[al-Masjid al-Nabawi]] and its surroundings, and its rulings differ from al-Haram al-Makki.<ref>''Tadhkirat al-fuqahāʾ'', vol.7, p.380; ''Jāmiʿ al-maqāsid'', vol.3, p.277</ref>
Adab al-Haramayn are the deeds and manners the visitor considers regarding the holiness of the two places.<ref>see: ''al-Mawsūʿat al-fiqhīyya al-muyassara'', vol.1, p.85</ref> and in sources of hadith and fiqh they are called mustahab deeds.<ref>''Al-Kāfī'', vol.4, p.401; ''Wasāʾil al-Shīʿa'', vol.9, p.314-332; ''Mustanad al-Shīʿa'', vol.13, p.342</ref> Each of the [[rites of hajj]] has its own manners which are mentioned in their respective entries; in this article we take a general look at the manners of hajj and haramayn. The manners are two types, common, and specific.
==Common Manners==
These manners are to be considered in both harams and even other holy places:
* Respect, humility, and solemnity<ref>''Al-Kāfī'', vol.4, p.401; ''Wasāʾil al-Shīʿa'', vol.9, p.321; ''Itḥāf al-zāʾir'', p.109</ref>
* Apparent and inner cleanliness by taking a ritual bath (ghusl)<ref>''Al-Rasāʾil al-ʿashr'', p.168; ''al-Majmūʿ'', vol.8, p.273; ''Nuzhat al-naẓir'', p.16</ref>
* Not quitting Mecca and Medina after noon except after saying the noon and evening prayers,<ref>''Al-Kāfī'', vol.4, p.543; ''al-Nihāya'', p.286; ''al-Wasīla'', p.191</ref> or Friday prayer in Fridays.<ref>''Wasāʾil al-Shīʿa'', vol.10, p.426; ''Biḥār al-anwār'', vol.97, p.132</ref>
* Saying obligatory prayers in al-Masjid al-Haram and al-Masjid al-Nabawi<ref>''Itḥāf al-zāʾir'', p.30-41; ''Biḥār al-anwār'', vol.96, p.381; ''Jāmiʿ-i ʿAbbāsī'', p.35</ref>
==Special Manners of Mecca==
Special manners and rulings, obligatory or mustahab, is mentioned for visiting Mecca (see: Quran 2:125, 127, 158; 3:96-97; 5:97; 22:26).<ref>see: ''Wasāʾil al-Shīʿa'', vol.9, p.334-336</ref> also everything that may cause disrespect to the haram specially to Ka'ba is forbidden<ref>''Tafsīr Samarqandī'', vol.1, p.324; ''al-Mabsūṭ'', al-Sarakhsī, vol.4, p.105; ''Jawāhir al-kalām'', vol.41, p.345</ref> and is considered as an instance of the verse “whoever seeks to commit therein sacrilege with the intent of wrongdoing, We shall make him taste a painful punishment.” (Quran 22:25, {{ia|وَمَن یرِد فِیهِ بِإِلحَادٍ بِظُلمٍ نُذِقهُ مِن عَذَابٍ أَلِیم}}).
Manners of Mecca are:
* Entering Mecca from “'Aqaba al-Madaniyyin” in the north and quitting from [[Dhi Tuwa]] in the south of Mecca.<ref>''Jāmiʿ aḥādīth al-Shīʿa'', vol.10, p.355, 359</ref> Getting off the vehicle and walking from the gate of the city to al-Masjid al-Haram is recommended.<ref>see: ''al-Mabsūṭ'', al-Tūsī, vol.1, p.355; ''al-Muʿtamad'', vol.5, p.479</ref>
* Remaining in Mecca for less than a year.<ref>''Al-Durūs'', vol.1, p.471; ''Wasāʾil al-Shīʿa'', vol.9, p.340-343</ref>
* Building constructions taller than Ka'ba is prohibited.<ref>''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.54-55; ''Wasāʾil al-Shīʿa'', vol.9, p.343</ref>
* People of Mecca are deterred from receiving money for renting their houses out to the pilgrims<ref>''Wasāʾil al-Shīʿa'', vol.9, p.367</ref>
* Protecting properties of pilgrims.<ref>''Al-Kāfī'', vol.4, p.545; ''Wasāʾil al-Shīʿa'', vol.9, p.399-400; ''Mustadrak al-wasāʾil'', vol.9, p.320</ref>
* Cleanliness of body and clothes<ref>''Biḥār al-anwār'', vol96, p.193; ''Wasāʾil al-Shīʿa'', vol.9, p.314, 318; ''Jawāhir al-kalām'', p.19, p.278</ref>
* Looking at Ka'ba<ref>''Man lā-yaḥḍuruh al-faqīh'', vol.2, p.205; ''Kanz al-ʿummāl'', vol.12, p.197</ref>
* Mentioning Allah frequently and reciting Quran<ref>''Wasāʾil al-Shīʿa'', vol.9, p.382-383; 464-465</ref>
* Drinking water of [[Zamzam well]] and eating [[al-idhkhir]].<ref>''Al-Mabsūṭ'', al-Tūsī, vol.1, p.355</ref>
* Attending the sick<ref>''Al-Kāfī'', vol.4, p.545, ''Wasāʾil al-Shīʿa'', vol.9, p.399</ref>
* Intention and decision to come back for hajj<ref>''Wasāʾil al-Shīʿa'', vol.8, p.107; ''Mustadrak al-wasāʾil'', vol.8, p.53</ref>
* Having the eyes cast down and maintaining chastity<ref>see: ''Al-Thamar al-dānī'', p.66; ''Manāsik al-ḥajj'', p.114</ref>
* Reciting the supplications narrated for al-Haram al-Makki<ref>''Wasāʾil al-Shīʿa'', vol.9, p.321</ref> in addition to al-Masjid al-Haram, there are other holy places in Mecca visiting of which is of the manners of going to Mecca, including, [[birth place of the Prophet (s)]], [[Abu Talib Cemetery]].<ref>''Al-Durūs'', vol.1, p.468; ''Manāsik al-ḥajj'', p.168-171</ref> house of Khadija, house of Arqam b. Abi Arqam, [[Hira Cave]] in [[Jabal al-Nur]], [[Thawr Cave]].<ref>''Al-Durūs'', vol.1, p.468; ''Aʿmāl al-Ḥaramayn'', p.143-146</ref>
===Al-Masjid al-Haram===
Some of the manners are for al-Masjid al-Haram:
* Entering from the gate of Banu Shayba<ref>''Man lā-yaḥḍuruh al-faqīh'', vol.2, p.238; ''Jāmiʿ aḥādīth al-Shīʿa'', vol.10, p.422; ''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.66</ref>
* Reciting a special supplication upon entering the mosque<ref>''Jāmiʿ aḥādīth al-Shīʿa'', vol.11, p.272-274</ref>
* Maintaining the respect of al-Masjid al-Haram<ref>''Al-Kāfī'', vol.4, p.366; ''Al-Jāmiʿ li-l-sharāyiʿ'', p.230; ''Jāmiʿ aḥādīth al-Shīʿa'', vol.10, p.173</ref>
* Saying the prayer of [[eid al-adha]] in al-Masjid al-Haram.<ref>''al-Mabsūṭ'', al-Tūsī, vol.1, p.169</ref>
===Ka'ba===
* Uttering “all praise belongs to Allah who made you great and noble and honorable and made you a place of reward for mankind and a sanctuary, a blessing and a guidance for all nations”, addressing Ka'ba,<ref>''Man lā-yaḥḍuruh al-faqīh'', vol.2, p.530-531; ''Biḥār al-anwār'', vol.96, p.190</ref> also looking at [[al-Hajar al-Aswad]] and saying, “all praise belongs to Allah, who guided us to this. We would have never been guided had not Allah guided us.” is mustahab.
* Touching al-Hajar al-Aswad and if not possible, pointing toward it and reciting it supplication.<ref>''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.67; ''Jāmiʿ aḥādīth al-Shīʿa'', vol.10, p.359, 455, vol.11, p.277</ref> If around al-Hajar al-Aswad is too crowded it is better not going near it.<ref>''Al-Kāfī'', vol.4, p.412</ref>
* After [[tawaf]] clinging to the wall of Ka'ba and grabbing its curtain and putting ones right cheek on it saying, “O the Lord of the free house…” (the supplication is mentioned in supplication books)<ref>''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.69</ref>
* Performing tawaf and prayer on behalf of parents, spouse and relatives<ref>''Al-Kāfī'', vol.4, p.421-423; ''Wasāʾil al-Shīʿa'', vol.9, p.397, p.460-462</ref>
* Entering Ka'ba<ref>''Al-Muqniʿ'', p.226; ''al-Majmūʿ'', vol.8, p.268; ''Nayl al-awṭār'', vol.5, p.166</ref> for which manners such as ritual bath, entering bare footed, reciting some supplication, and saying prayer inside Ka'ba is mentioned.<ref>''Al-Hidāya'', p.252; ''Al-Muhadhdhab'', vol.1, p.263; ''Wasāʾil al-Shīʿa'', vol.9, p.372</ref> if it is impossible for a person to enter Ka'ba (which is the case), entering [[Hijr Isma'il]] is recommended as it is considered a part of Ka'ba and saying prayer in it is mustahab<ref>''Fiqh al-sunna'', vol.1, p.709</ref>
* Bidding farewell to Ka'ba: when parting Ka'ba some manners are mustahab, including farewell tawaf with touching Rukn al-Hajar and al-Rukn al-Yamani every round, reciting supplication and praising Allah and salutation to the Prophet (s) and his household, going toward Zamzam well and drinking its water, saying two rak'as of prayer behind [[Maqam Ibrahim]], touching al-Hajar al-Aswad and touching the face afterwards, touching the door of Ka'ba, long sajda, and exiting from Bab al-Hannatin in front of al-Rukn al-Shami.<ref>''al-Wasīla'', p. 191; ''Mughnī l-muḥtāj'', vol.1, p. 513; ''Mustadrak al-wasāʾil'', vol.10, p.163</ref> and upon exiting keeping looking at Ka'ba till it gets out of sight<ref>''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.81</re>
==Medina and the Holy Shrine of the Prophet (s)==
Of the manners of visiting Medina is that pilgrims stop by [[Masjid al-Shajara]] and perform a ghusl and say a two rak'a prayer and wear his best and cleanest clothes and use perfume and enter Medina reciting “in the name of Allah, as Allah has wished, there is no power except by Allah” and salute the Prophet (s) on the way.<ref>''Al-Kāfī'', vol.4, p.565-566; ''Wasāʾil al-Shīʿa'', vol.10, p.291</ref>
Staying in Medina, fasting for three days, i'tikahf, worship, giving charity, observing his deeds, and refraining from sins are among the manners in Medina.<ref>''al-Mabsūṭ'', al-Tūsī, vol.1, p.386; ''Wasāʾil al-Shīʿa'', vol.10, p.271-275</ref> Upon exiting Medina performing ghusl and going to the grave of the Prophet (s) and bidding farewell to him<ref>''Al-Kāfī'', vol.4, p.563; ''Kāmil al-zīyārāt'', p.68; ''Wasāʾil al-Shīʿa'', vol.10, p.280-281</ref> also bidding farewell to the Imams buried in al-Baqi' with supplication.<ref>''Miṣbāḥ al-mutahajjid'', p.714; ''al-Mabsūṭ'', al-Tūsī, vol.1, p.386</ref>
Most of the faqihs and scholars of Islamic sects considered ziyara of the shrine of the Prophet (s) as mustahab and among the best deeds and worships.<ref>''Al-Ḥadāʾiq'', vol.1, p.403</ref> even some of Shi'a and Sunni faqihs believe that ziyara of the Prophet (s) after hajj is obligatory.<ref>''Al-Ḥadāʾiq'', vol.1, p.401</ref>
Some of the manners of ziyara of al-Masjid al-Nabawi are as follows:
* Entering wearing clean, white, and scented clothes, with solemnity and calmness.<ref>''Miṣbāḥ al-mutahajjid'', p.709-710; ''Itḥāf al-zāʾir'', p.46</ref>
* Saluting the Prophet (s) upon entering and exiting.<re>''Kāmil al-zīyārāt'', p.50-51; ''Itḥāf al-zāʾir'', p.57</ref>
* Entering through [[Bab Jara'il]].<ref>''Al-Mazār'', p.54</ref>
* Saying a two rak'as of prayer for greeting of the mosque (salat al-tahiyya) and saying many prayers in the [[rawda]] and saying prayer beside the [[pillar of Abu Lubaba]] (pillar of tawba)<ref>''al-Mabsūṭ'', al-Tūsī, vol.1, p.386; ''al-Wasīla'', p.197; ''Al-Durūs'', vol.2, p.20; ''al-Majmūʿ'', vol.8, p.273</ref>
* Offering the obligatory prayers in the mosque and holding vigil there.<ref>''al-Mabsūṭ'', al-Tūsī, vol.1, p.386; ''al-Wasīla'', p.197; ''Al-Durūs'', vol.2, p.20; ''al-Majmūʿ'', vol.8, p.273</ref>
* Reciting the ziyara text of the Prophet (s) and saluting him on behalf of family and friends.<ref> ''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.83; ''al-Majmūʿ'', vol.8, p.275; ''Itḥāf al-zāʾir'', p.52, 56</ref>
* Reciting shahadatayn (testimonies of faith) near a pillar on the right of the darih of the Prophet (s) which is near the head of the Prophet (s).<ref>''Itḥāf al-zāʾir'', p.50; ''Jāmiʿ al-saʿādāt'', vol.3, p.321</ref>
* Touching the manbar (culprit) with the intention of tabarruk and asking wishes there.<ref>''Itḥāf al-zāʾir'', p.50; ''Jāmiʿ al-saʿādāt''، vol.3, p.321</ref>
* Saying a two rak'a prayer between the tomb of the Prophet (s) and his manbar<ref>''Al-Kāfī'', vol.4, p.563; ''Kāmil al-zīyārāt'', p.55; ''Tadhīb'', vol.6, p.11</ref>
* Reciting the ziyara text of Lady Fatima in [[rawda]], or near her house in the darih of the Prophet (s), or in al-Baqi' cemetery (possible places of her burial).<ref>''Al-Kāfī'', vol.1, p.461; ''Wasāʾil al-Shīʿa'', vol.10, p.287-289</ref>
* Offering two rak'as of prayer between the tomb of the Prophet (s) and his manbar, then performing sajda out of gratitude (sajda al-shukr), then going toward the darih and touching and kissing it and reciting: “peace be upon you O apostle of Allah…” (till the end of the ziyara text).<ref>''Al-Kāfī'', vol.4, p.563, ''Kāmil al-zīyārāt'', p.55-56; ''Tahdhīb'', vol.6, p.11</ref>
* Also observing silence in supplications and avoiding vain speech and talking worldly affairs.<ref>''Itḥāf al-zāʾir'', p.46</ref>
In addition to al-Masjid al-Nabawi, visiting other holy place in Medina is also of the manners of the city. Including
* ziyara of the Imams buried in al-Baqi'.<ref>''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.84; ''al-Majmūʿ'', vol.8, p.275; ''Itḥāf al-zāʾir'', p.90</ref>
* In al-Baqi' ziyara of Fatima bt. Asad, the mother of Imam 'Ali (a), al-'Abbas b. 'Abd al-Muttalib, 'Aqil, 'Abd Allah b. Ja'far, wives of the Prophet (s), daughters of the Prophet (s), Ibrahim the son of the Prophet (s), Isma'il b. Imam al- Sadiq, aunts of the Prophet (s), Halima al-Sa'diyya, and Umm al-Banin
* Ziyara of Hamza and the martyrs of the Battle of Uhud.<ref>''al-Majmūʿ'', vol.8, p.275-76; ''Itḥāf al-zāʾir'', p. 84-92; ''Al-Durūs'',vol.2, p.20-21</ref>
Visiting some of the mosques and prayer and supplication there is also mustahab. Including: Quba mosque, al-Fadikh or Radd al-Shams mosque, al-Ahzab mosque, Salman mosque, al-Qiblatayn mosque, Uhud mosque, al-Mubahala mosque.<ref>''Al-Kāfī'', vol.4, p.561-62; ''al-Majmūʿ'', vol.8, p.276; ''Wasāʾil al-Shīʿa'', vol.10, p.275-78</ref>
Visiting historical places belonging to the beginning of Islam including [[Mashraba Umm Ibrahim]].<ref>''Al-Kāfī'', vol.4, p.561-62; ''Itḥāf al-zāʾir'', vol.93; ''Wasāʾil al-Shīʿa'', vol.10, p.275-78</ref>

==Notes==
{{notes}}

==References==
{{ref}}
* '''Itḥāf al-zāʾir''': Ibn ʿAsākir (686AH), ed. Shukrī, Beirut: Dār al-Arqam
* '''Al-Iḥtijāj''': Abū Mansūr al-Ṭabrisī (520AH), ed. Sayyid Muḥammad Bāqir, Dār al-Nuʿmān, 1386AH
* '''Iḥyāʾ ʿulūm al-dīn''': al-Ghazālī (505AH), Beirut: Dār al-Kutub al-ʿArabī
* '''Aʿmāl al-ḥaramayn''': ʿAlī b. Mansūr al-Marhūn, Dār al-Hudā, 1422AH
* '''Al-Iqtiṣād al-hādī''': al-Ṭūsī (460AH), ed. Ḥasan Saʿīd, Tehran: Maktaba-yi Jamiʿ-i Chihil Sutūn, 1400AH
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* '''Al-Baḥr al-rāʾiq''': Abū Najīm al-Miṣrī (970AH), ed. Zakarīyya ʿUmayrāt, Beirut: Dār al-Kutub al-ʿIlmīyya, 1418AH
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* '''''Miṣbāḥ al-mutahajjid''''': al-Tūsī (460AH), Beirut, Fiqh al-Shīʿa, 1411AH.
* '''''al-Muʿtamad fī sharḥ al-manāsik muḥāḍirāt al-Khoei''''': al-Khalkhālī, Qom, Madrasa-yi Dār al-ʿIlm, 1410AH.
* '''''Muʿjam lughat al-fuqahāʾ''''': Muḥammad Qalʿajī, Beirut, Dār al-Nafāʿis, 1408AH.
* '''''Mughnī l-muḥtāj''''': Muḥammad al-Sharbīnī (977AH), Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 1377AH.
* '''''Al-Muqniʿ''''': al-Ṣadūq (381AH), Qom, Muʿassisat al-Imām al-Hādī, 1415AH.
* '''''Al-Muqniʿa''''': al-Mufīd (413AH), Qom, Nashr al-Islāmī, 1410AH.
* '''''Al-Muhadhdhab''''', al-Qāḍī b. al-Barrāj (481AH), Qom, Nashr al-Islāmī, 1406AH.
* '''''Nuzhat al-naẓir''''': Yaḥya b. Saʿīd al-Ḥillī (689AH), Najaf, Maṭbaʿa al-Ādab, 1386AH.
* '''''Nayl al-awṭār''''': al-Shawkānī (1255AH), Beirut, Dār al-Jayl, 1973CE.
* '''''Al-Hidāya''''': al-Ṣadūq (381AH), Qom, Muʾassisat al-Imām al-Hādī, 1418AH
{{end}}

← Older revision		Revision as of 12:23, 29 July 2025
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	* '''''Al-Baḥr al-rāʾiq''''': Abū Najīm al-Miṣrī (970AH), ed. Zakarīyya ʿUmayrāt, Beirut: Dār al-Kutub al-ʿIlmīyya, 1418AH		* '''''Al-Baḥr al-rāʾiq''''': Abū Najīm al-Miṣrī (970AH), ed. Zakarīyya ʿUmayrāt, Beirut: Dār al-Kutub al-ʿIlmīyya, 1418AH
	* '''''Al-Durūs al-sharʾīyya''''': al-Shahīd al-Awwal (786AH), Qom, Nashr Islāmī, 1412AH.		* '''''Al-Durūs al-sharʾīyya''''': al-Shahīd al-Awwal (786AH), Qom, Nashr Islāmī, 1412AH.
	* '''''Al-Hidāya''''': al-Ṣadūq (381AH), Qom, ~~Muʾassisat~~ al-Imām al-Hādī, 1418AH		* '''''Al-Hidāya''''': al-Ṣadūq (381AH), Qom, Muʾassasat al-Imām al-Hādī, 1418AH
	* '''''Al-Iqtiṣād al-hādī''''': al-Ṭūsī (460AH), ed. Ḥasan Saʿīd, Tehran: Maktaba-yi Jamiʿ-i Chihil Sutūn, 1400AH		* '''''Al-Iqtiṣād al-hādī''''': al-Ṭūsī (460AH), ed. Ḥasan Saʿīd, Tehran: Maktaba-yi Jamiʿ-i Chihil Sutūn, 1400AH
	* '''''Al-Iḥtijāj''''': Abū Mansūr al-Ṭabrisī (520AH), ed. Sayyid Muḥammad Bāqir, Dār al-Nuʿmān, 1386AH		* '''''Al-Iḥtijāj''''': Abū Mansūr al-Ṭabrisī (520AH), ed. Sayyid Muḥammad Bāqir, Dār al-Nuʿmān, 1386AH
	* '''''Al-Jāmiʿ li-l-sharāyiʿ''''': Yaḥyā b. Saʿīd al-Ḥillī (690AH), Qom, Sayyid al-Shuhadāʾ, 1405AH		* '''''Al-Jāmiʿ li-l-sharāyiʿ''''': Yaḥyā b. Saʿīd al-Ḥillī (690AH), Qom, Sayyid al-Shuhadāʾ, 1405AH
	* '''''Al-Kashshāf''''': al-Zamakhsharī (538AH), Muṣṭafā Albābī, 1385AH		* '''''Al-Kashshāf''''': al-Zamakhsharī (538AH), Muṣṭafā Albābī, 1385AH
	* '''''Al-Kharāʾij wa l-jarāʾiḥ''''': al-Rāwandī (573AH), Qom, ~~Muʾassisat~~ al-Imām al-Mahdī.		* '''''Al-Kharāʾij wa l-jarāʾiḥ''''': al-Rāwandī (573AH), Qom, Muʾassasat al-Imām al-Mahdī.
	* '''''Al-Kāfī''''': al-Kulaynī (329AH), ed. Ghaffārī, Tehran, Dār al-Kutub al-Islāmīyya, 1375Sh.		* '''''Al-Kāfī''''': al-Kulaynī (329AH), ed. Ghaffārī, Tehran, Dār al-Kutub al-Islāmīyya, 1375Sh.
	* '''''Al-Mabsūṭ fī fiqh al-Imāmīyya''''', al-Ṭūsī (460AH), ed. Bihbūdī, Tehran, al-Maktaba al-Murtaḍawīyya.		* '''''Al-Mabsūṭ fī fiqh al-Imāmīyya''''', al-Ṭūsī (460AH), ed. Bihbūdī, Tehran, al-Maktaba al-Murtaḍawīyya.
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	* '''''Jāmiʿ al-maqāsid''''': al-Karakī (940AH), Qom: Āl al-Bayt, 1411AH		* '''''Jāmiʿ al-maqāsid''''': al-Karakī (940AH), Qom: Āl al-Bayt, 1411AH
	* '''''Jāmiʿ al-saʿādāt''''': Muḥammad Mahdī al-Narāqī (1209AH), ed. Kalāntar, Najaf: Dār al-Nuʿmān		* '''''Jāmiʿ al-saʿādāt''''': Muḥammad Mahdī al-Narāqī (1209AH), ed. Kalāntar, Najaf: Dār al-Nuʿmān
	* '''''Jāmiʿ-i ʿAbbāsī''''': al-ʿĀmilī al-Bahāʾī (1031AH), Tehran, ~~Muʾassisa~~-yi Farāhānī		* '''''Jāmiʿ-i ʿAbbāsī''''': al-ʿĀmilī al-Bahāʾī (1031AH), Tehran, Muʾassasa-yi Farāhānī
	* '''''Kanz al-ʿummāl''''': al-Muttaqī al-Hindī (975AH), ed. Ṣafwa al-Saqqāʾ, Beirut, al-Risāla, 1413AH.		* '''''Kanz al-ʿummāl''''': al-Muttaqī al-Hindī (975AH), ed. Ṣafwa al-Saqqāʾ, Beirut, al-Risāla, 1413AH.
	* '''''Kāmil al-zīyārāt''''': Ibn Qūlawayh al-Qummī (368AH), ed. al-Qayyūmī, Qom, Nashr al-Fiqāha, 1417AH.		* '''''Kāmil al-zīyārāt''''': Ibn Qūlawayh al-Qummī (368AH), ed. al-Qayyūmī, Qom, Nashr al-Fiqāha, 1417AH.
	* '''''Lughatnāma''''': Dihkhuda (1334Sh) et al. Tehran, ~~Muʾassisa~~-yi Lughatnāma wa Dānishgāh-i Tehrān, 1373Sh.		* '''''Lughatnāma''''': Dihkhuda (1334Sh) et al. Tehran, Muʾassasa-yi Lughatnāma wa Dānishgāh-i Tehrān, 1373Sh.
	* '''''Miṣbāḥ al-mutahajjid''''': al-Ṭūsī (460AH), Beirut, Fiqh al-Shīʿa, 1411AH.		* '''''Miṣbāḥ al-mutahajjid''''': al-Ṭūsī (460AH), Beirut, Fiqh al-Shīʿa, 1411AH.
	* '''''Mughnī l-muḥtāj''''': Muḥammad al-Sharbīnī (977AH), Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 1377AH.		* '''''Mughnī l-muḥtāj''''': Muḥammad al-Sharbīnī (977AH), Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 1377AH.
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	* '''''Tadhkirat al-fuqahāʾ''''': al-ʿAllāma al-Ḥillī (726AH), Qom: Āl al-Bayt, 1414AH		* '''''Tadhkirat al-fuqahāʾ''''': al-ʿAllāma al-Ḥillī (726AH), Qom: Āl al-Bayt, 1414AH
	* '''''Tahdhīb al-aḥkām''''': al-Ṭūsī (460AH), ed. Mūsawī & Ākhundī, Tehran: Dār al-Kutub al-ʿIlmīyya, 1365Sh		* '''''Tahdhīb al-aḥkām''''': al-Ṭūsī (460AH), ed. Mūsawī & Ākhundī, Tehran: Dār al-Kutub al-ʿIlmīyya, 1365Sh
	* '''''Taḥrīr al-ahkām al-sharʿīyya''''': al-ʿAllāma al-Ḥillī (726AH), ed. Bahādurī, Qom: ~~Muʾassisa~~ al-Imām al-Ṣādiq, 1420AH		* '''''Taḥrīr al-ahkām al-sharʿīyya''''': al-ʿAllāma al-Ḥillī (726AH), ed. Bahādurī, Qom: Muʾassasa al-Imām al-Ṣādiq, 1420AH
	* '''''Tārīkh al-Madīna al-munawwara''''': Ibn Shabba al-Numayrī (262AH), ed. Shaltut, Qom: Dār al-Fikhr, 1410AH		* '''''Tārīkh al-Madīna al-munawwara''''': Ibn Shabba al-Numayrī (262AH), ed. Shaltut, Qom: Dār al-Fikhr, 1410AH
	* '''''Ṣahbāy-i ḥajj''''': Jawādī Amulī, Qom, Isrāʾ, 1377Sh.		* '''''Ṣahbāy-i ḥajj''''': Jawādī Amulī, Qom, Isrāʾ, 1377Sh.

← Older revision		Revision as of 14:08, 16 February 2020
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	Special manners and rulings, obligatory or mustahab, is mentioned for visiting Mecca (see: Quran 2:125, 127, 158; 3:96-97; 5:97; 22:26).<ref>see: ''Wasāʾil al-Shīʿa'', vol.9, p.334-336</ref> also everything that may cause disrespect to the haram specially to Ka'ba is forbidden<ref>''Tafsīr Samarqandī'', vol.1, p.324; ''al-Mabsūṭ'', al-Sarakhsī, vol.4, p.105; ''Jawāhir al-kalām'', vol.41, p.345</ref> and is considered as an instance of the verse “whoever seeks to commit therein sacrilege with the intent of wrongdoing, We shall make him taste a painful punishment.” (Quran 22:25, {{ia\|وَمَن یرِد فِیهِ بِإِلحَادٍ بِظُلمٍ نُذِقهُ مِن عَذَابٍ أَلِیم}}).		Special manners and rulings, obligatory or mustahab, is mentioned for visiting Mecca (see: Quran 2:125, 127, 158; 3:96-97; 5:97; 22:26).<ref>see: ''Wasāʾil al-Shīʿa'', vol.9, p.334-336</ref> also everything that may cause disrespect to the haram specially to Ka'ba is forbidden<ref>''Tafsīr Samarqandī'', vol.1, p.324; ''al-Mabsūṭ'', al-Sarakhsī, vol.4, p.105; ''Jawāhir al-kalām'', vol.41, p.345</ref> and is considered as an instance of the verse “whoever seeks to commit therein sacrilege with the intent of wrongdoing, We shall make him taste a painful punishment.” (Quran 22:25, {{ia\|وَمَن یرِد فِیهِ بِإِلحَادٍ بِظُلمٍ نُذِقهُ مِن عَذَابٍ أَلِیم}}).
	Manners of Mecca are:		Manners of Mecca are:
	* Entering Mecca from “'Aqaba al-Madaniyyin” in the north and quitting from [[Dhi Tuwa]] in the south of Mecca.<ref>''Jāmiʿ aḥādīth al-Shīʿa'', vol.10, p.355, 359</ref> Getting off the vehicle and walking from the gate of the city to al-Masjid al-Haram is recommended.<ref>see: ''al-Mabsūṭ'', al-~~Tūsī~~, vol.1, p.355; ''al-Muʿtamad'', vol.5, p.479</ref>		* Entering Mecca from “'Aqaba al-Madaniyyin” in the north and quitting from [[Dhi Tuwa]] in the south of Mecca.<ref>''Jāmiʿ aḥādīth al-Shīʿa'', vol.10, p.355, 359</ref> Getting off the vehicle and walking from the gate of the city to al-Masjid al-Haram is recommended.<ref>see: ''al-Mabsūṭ'', al-Ṭūsī, vol.1, p.355; ''al-Muʿtamad'', vol.5, p.479</ref>
	* Remaining in Mecca for less than a year.<ref>''Al-Durūs'', vol.1, p.471; ''Wasāʾil al-Shīʿa'', vol.9, p.340-343</ref>		* Remaining in Mecca for less than a year.<ref>''Al-Durūs'', vol.1, p.471; ''Wasāʾil al-Shīʿa'', vol.9, p.340-343</ref>
	* Building constructions taller than Ka'ba is prohibited.<ref>''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.54-55; ''Wasāʾil al-Shīʿa'', vol.9, p.343</ref>		* Building constructions taller than Ka'ba is prohibited.<ref>''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.54-55; ''Wasāʾil al-Shīʿa'', vol.9, p.343</ref>
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	* Looking at Ka'ba<ref>''Man lā-yaḥḍuruh al-faqīh'', vol.2, p.205; ''Kanz al-ʿummāl'', vol.12, p.197</ref>		* Looking at Ka'ba<ref>''Man lā-yaḥḍuruh al-faqīh'', vol.2, p.205; ''Kanz al-ʿummāl'', vol.12, p.197</ref>
	* Mentioning Allah frequently and reciting Quran<ref>''Wasāʾil al-Shīʿa'', vol.9, p.382-383; 464-465</ref>		* Mentioning Allah frequently and reciting Quran<ref>''Wasāʾil al-Shīʿa'', vol.9, p.382-383; 464-465</ref>
	* Drinking water of [[Zamzam well]] and eating [[al-idhkhir]].<ref>''Al-Mabsūṭ'', al-~~Tūsī~~, vol.1, p.355</ref>		* Drinking water of [[Zamzam well]] and eating [[al-idhkhir]].<ref>''Al-Mabsūṭ'', al-Ṭūsī, vol.1, p.355</ref>
	* Attending the sick<ref>''Al-Kāfī'', vol.4, p.545, ''Wasāʾil al-Shīʿa'', vol.9, p.399</ref>		* Attending the sick<ref>''Al-Kāfī'', vol.4, p.545, ''Wasāʾil al-Shīʿa'', vol.9, p.399</ref>
	* Intention and decision to come back for hajj<ref>''Wasāʾil al-Shīʿa'', vol.8, p.107; ''Mustadrak al-wasāʾil'', vol.8, p.53</ref>		* Intention and decision to come back for hajj<ref>''Wasāʾil al-Shīʿa'', vol.8, p.107; ''Mustadrak al-wasāʾil'', vol.8, p.53</ref>
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	* Reciting a special supplication upon entering the mosque<ref>''Jāmiʿ aḥādīth al-Shīʿa'', vol.11, p.272-274</ref>		* Reciting a special supplication upon entering the mosque<ref>''Jāmiʿ aḥādīth al-Shīʿa'', vol.11, p.272-274</ref>
	* Maintaining the respect of al-Masjid al-Haram<ref>''Al-Kāfī'', vol.4, p.366; ''Al-Jāmiʿ li-l-sharāyiʿ'', p.230; ''Jāmiʿ aḥādīth al-Shīʿa'', vol.10, p.173</ref>		* Maintaining the respect of al-Masjid al-Haram<ref>''Al-Kāfī'', vol.4, p.366; ''Al-Jāmiʿ li-l-sharāyiʿ'', p.230; ''Jāmiʿ aḥādīth al-Shīʿa'', vol.10, p.173</ref>
	* Saying the prayer of [[eid al-adha]] in al-Masjid al-Haram.<ref>''al-Mabsūṭ'', al-~~Tūsī~~, vol.1, p.169</ref>		* Saying the prayer of [[eid al-adha]] in al-Masjid al-Haram.<ref>''al-Mabsūṭ'', al-Ṭūsī, vol.1, p.169</ref>
	===Ka'ba===		===Ka'ba===
	* Uttering “all praise belongs to Allah who made you great and noble and honorable and made you a place of reward for mankind and a sanctuary, a blessing and a guidance for all nations”, addressing Ka'ba,<ref>''Man lā-yaḥḍuruh al-faqīh'', vol.2, p.530-531; ''Biḥār al-anwār'', vol.96, p.190</ref> also looking at [[al-Hajar al-Aswad]] and saying, “all praise belongs to Allah, who guided us to this. We would have never been guided had not Allah guided us.” is mustahab.		* Uttering “all praise belongs to Allah who made you great and noble and honorable and made you a place of reward for mankind and a sanctuary, a blessing and a guidance for all nations”, addressing Ka'ba,<ref>''Man lā-yaḥḍuruh al-faqīh'', vol.2, p.530-531; ''Biḥār al-anwār'', vol.96, p.190</ref> also looking at [[al-Hajar al-Aswad]] and saying, “all praise belongs to Allah, who guided us to this. We would have never been guided had not Allah guided us.” is mustahab.
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	==Medina and the Holy Shrine of the Prophet (s)==		==Medina and the Holy Shrine of the Prophet (s)==
	Of the manners of visiting Medina is that pilgrims stop by [[Masjid al-Shajara]] and perform a ghusl and say a two rak'a prayer and wear his best and cleanest clothes and use perfume and enter Medina reciting “in the name of Allah, as Allah has wished, there is no power except by Allah” and salute the Prophet (s) on the way.<ref>''Al-Kāfī'', vol.4, p.565-566; ''Wasāʾil al-Shīʿa'', vol.10, p.291</ref>		Of the manners of visiting Medina is that pilgrims stop by [[Masjid al-Shajara]] and perform a ghusl and say a two rak'a prayer and wear his best and cleanest clothes and use perfume and enter Medina reciting “in the name of Allah, as Allah has wished, there is no power except by Allah” and salute the Prophet (s) on the way.<ref>''Al-Kāfī'', vol.4, p.565-566; ''Wasāʾil al-Shīʿa'', vol.10, p.291</ref>
	Staying in Medina, fasting for three days, i'tikahf, worship, giving charity, observing his deeds, and refraining from sins are among the manners in Medina.<ref>''al-Mabsūṭ'', al-~~Tūsī~~, vol.1, p.386; ''Wasāʾil al-Shīʿa'', vol.10, p.271-275</ref> Upon exiting Medina performing ghusl and going to the grave of the Prophet (s) and bidding farewell to him<ref>''Al-Kāfī'', vol.4, p.563; ''Kāmil al-zīyārāt'', p.68; ''Wasāʾil al-Shīʿa'', vol.10, p.280-281</ref> also bidding farewell to the Imams buried in al-Baqi' with supplication.<ref>''Miṣbāḥ al-mutahajjid'', p.714; ''al-Mabsūṭ'', al-~~Tūsī~~, vol.1, p.386</ref>		Staying in Medina, fasting for three days, i'tikahf, worship, giving charity, observing his deeds, and refraining from sins are among the manners in Medina.<ref>''al-Mabsūṭ'', al-Ṭūsī, vol.1, p.386; ''Wasāʾil al-Shīʿa'', vol.10, p.271-275</ref> Upon exiting Medina performing ghusl and going to the grave of the Prophet (s) and bidding farewell to him<ref>''Al-Kāfī'', vol.4, p.563; ''Kāmil al-zīyārāt'', p.68; ''Wasāʾil al-Shīʿa'', vol.10, p.280-281</ref> also bidding farewell to the Imams buried in al-Baqi' with supplication.<ref>''Miṣbāḥ al-mutahajjid'', p.714; ''al-Mabsūṭ'', al-Ṭūsī, vol.1, p.386</ref>
	Most of the faqihs and scholars of Islamic sects considered ziyara of the shrine of the Prophet (s) as mustahab and among the best deeds and worships.<ref>''Al-Ḥadāʾiq'', vol.1, p.403</ref> even some of Shi'a and Sunni faqihs believe that ziyara of the Prophet (s) after hajj is obligatory.<ref>''Al-Ḥadāʾiq'', vol.1, p.401</ref>		Most of the faqihs and scholars of Islamic sects considered ziyara of the shrine of the Prophet (s) as mustahab and among the best deeds and worships.<ref>''Al-Ḥadāʾiq'', vol.1, p.403</ref> even some of Shi'a and Sunni faqihs believe that ziyara of the Prophet (s) after hajj is obligatory.<ref>''Al-Ḥadāʾiq'', vol.1, p.401</ref>
	Some of the manners of ziyara of al-Masjid al-Nabawi are as follows:		Some of the manners of ziyara of al-Masjid al-Nabawi are as follows:
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	* Saluting the Prophet (s) upon entering and exiting.<re>''Kāmil al-zīyārāt'', p.50-51; ''Itḥāf al-zāʾir'', p.57</ref>		* Saluting the Prophet (s) upon entering and exiting.<re>''Kāmil al-zīyārāt'', p.50-51; ''Itḥāf al-zāʾir'', p.57</ref>
	* Entering through [[Bab Jara'il]].<ref>''Al-Mazār'', p.54</ref>		* Entering through [[Bab Jara'il]].<ref>''Al-Mazār'', p.54</ref>
	* Saying a two rak'as of prayer for greeting of the mosque (salat al-tahiyya) and saying many prayers in the [[rawda]] and saying prayer beside the [[pillar of Abu Lubaba]] (pillar of tawba)<ref>''al-Mabsūṭ'', al-~~Tūsī~~, vol.1, p.386; ''al-Wasīla'', p.197; ''Al-Durūs'', vol.2, p.20; ''al-Majmūʿ'', vol.8, p.273</ref>		* Saying a two rak'as of prayer for greeting of the mosque (salat al-tahiyya) and saying many prayers in the [[rawda]] and saying prayer beside the [[pillar of Abu Lubaba]] (pillar of tawba)<ref>''al-Mabsūṭ'', al-Ṭūsī, vol.1, p.386; ''al-Wasīla'', p.197; ''Al-Durūs'', vol.2, p.20; ''al-Majmūʿ'', vol.8, p.273</ref>
	* Offering the obligatory prayers in the mosque and holding vigil there.<ref>''al-Mabsūṭ'', al-~~Tūsī~~, vol.1, p.386; ''al-Wasīla'', p.197; ''Al-Durūs'', vol.2, p.20; ''al-Majmūʿ'', vol.8, p.273</ref>		* Offering the obligatory prayers in the mosque and holding vigil there.<ref>''al-Mabsūṭ'', al-Ṭūsī, vol.1, p.386; ''al-Wasīla'', p.197; ''Al-Durūs'', vol.2, p.20; ''al-Majmūʿ'', vol.8, p.273</ref>
	* Reciting the ziyara text of the Prophet (s) and saluting him on behalf of family and friends.<ref> ''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.83; ''al-Majmūʿ'', vol.8, p.275; ''Itḥāf al-zāʾir'', p.52, 56</ref>		* Reciting the ziyara text of the Prophet (s) and saluting him on behalf of family and friends.<ref> ''Iḥyāʾ ʿulūm al-dīn'', vol.3, p.83; ''al-Majmūʿ'', vol.8, p.275; ''Itḥāf al-zāʾir'', p.52, 56</ref>
	* Reciting shahadatayn (testimonies of faith) near a pillar on the right of the darih of the Prophet (s) which is near the head of the Prophet (s).<ref>''Itḥāf al-zāʾir'', p.50; ''Jāmiʿ al-saʿādāt'', vol.3, p.321</ref>		* Reciting shahadatayn (testimonies of faith) near a pillar on the right of the darih of the Prophet (s) which is near the head of the Prophet (s).<ref>''Itḥāf al-zāʾir'', p.50; ''Jāmiʿ al-saʿādāt'', vol.3, p.321</ref>
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	* '''''Al-Kharāʾij wa l-jarāʾiḥ''''': al-Rāwandī (573AH), Qom, Muʾassisat al-Imām al-Mahdī.		* '''''Al-Kharāʾij wa l-jarāʾiḥ''''': al-Rāwandī (573AH), Qom, Muʾassisat al-Imām al-Mahdī.
	* '''''Al-Kāfī''''': al-Kulaynī (329AH), ed. Ghaffārī, Tehran, Dār al-Kutub al-Islāmīyya, 1375Sh.		* '''''Al-Kāfī''''': al-Kulaynī (329AH), ed. Ghaffārī, Tehran, Dār al-Kutub al-Islāmīyya, 1375Sh.
	* '''''Al-Mabsūṭ fī fiqh al-Imāmīyya''''', al-~~Tūsī~~ (460AH), ed. Bihbūdī, Tehran, al-Maktaba al-Murtaḍawīyya.		* '''''Al-Mabsūṭ fī fiqh al-Imāmīyya''''', al-Ṭūsī (460AH), ed. Bihbūdī, Tehran, al-Maktaba al-Murtaḍawīyya.
	* '''''Al-Mabsūṭ''''': al-Sarakhsī (483AH), Beirut, Dār al-Maʿrifa, 1406AH		* '''''Al-Mabsūṭ''''': al-Sarakhsī (483AH), Beirut, Dār al-Maʿrifa, 1406AH
	* '''''Al-Majmūʿ''''': al-Nawawī (676AH), Beirut, Dār al-Fikr.		* '''''Al-Majmūʿ''''': al-Nawawī (676AH), Beirut, Dār al-Fikr.
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	* '''''Al-Muʿtamad fī sharḥ al-manāsik muḥāḍirāt al-Khoei''''': al-Khalkhālī, Qom, Madrasa-yi Dār al-ʿIlm, 1410AH.		* '''''Al-Muʿtamad fī sharḥ al-manāsik muḥāḍirāt al-Khoei''''': al-Khalkhālī, Qom, Madrasa-yi Dār al-ʿIlm, 1410AH.
	* '''''Al-Qāmūs al-fiqhī lugha wa iṣṭilāḥ''''': Saʿdī Abū Jayb, Damascus, Dār al-Fikr, 1419AH.		* '''''Al-Qāmūs al-fiqhī lugha wa iṣṭilāḥ''''': Saʿdī Abū Jayb, Damascus, Dār al-Fikr, 1419AH.
	* '''''Al-Rasāʾil al-ʿashr''''': al-~~Tūsī~~ (460AH), Qom, al-Nashr al-Islāmī		* '''''Al-Rasāʾil al-ʿashr''''': al-Ṭūsī (460AH), Qom, al-Nashr al-Islāmī
	* '''''Al-Thamar al-dānī''''': al-Ābī al-Azharī (1330AH), Beirut: al-Maktaba al-Thiqāfīyya		* '''''Al-Thamar al-dānī''''': al-Ābī al-Azharī (1330AH), Beirut: al-Maktaba al-Thiqāfīyya
	* '''''Al-ʿAyn''''': Khalīl (175AH), ed. al-Makhzūmī and al-Sāmirāʾī, Dār al-Hijra, 1409AH.		* '''''Al-ʿAyn''''': Khalīl (175AH), ed. al-Makhzūmī and al-Sāmirāʾī, Dār al-Hijra, 1409AH.
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	* '''''Kāmil al-zīyārāt''''': Ibn Qūlawayh al-Qummī (368AH), ed. al-Qayyūmī, Qom, Nashr al-Fiqāha, 1417AH.		* '''''Kāmil al-zīyārāt''''': Ibn Qūlawayh al-Qummī (368AH), ed. al-Qayyūmī, Qom, Nashr al-Fiqāha, 1417AH.
	* '''''Lughatnāma''''': Dihkhuda (1334Sh) et al. Tehran, Muʾassisa-yi Lughatnāma wa Dānishgāh-i Tehrān, 1373Sh.		* '''''Lughatnāma''''': Dihkhuda (1334Sh) et al. Tehran, Muʾassisa-yi Lughatnāma wa Dānishgāh-i Tehrān, 1373Sh.
	* '''''Miṣbāḥ al-mutahajjid''''': al-~~Tūsī~~ (460AH), Beirut, Fiqh al-Shīʿa, 1411AH.		* '''''Miṣbāḥ al-mutahajjid''''': al-Ṭūsī (460AH), Beirut, Fiqh al-Shīʿa, 1411AH.
	* '''''Mughnī l-muḥtāj''''': Muḥammad al-Sharbīnī (977AH), Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 1377AH.		* '''''Mughnī l-muḥtāj''''': Muḥammad al-Sharbīnī (977AH), Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 1377AH.
	* '''''Mustadrak al-wasāʾil''''': al-Nūrī (1320AH), Beirut: Āl al-Bayt, 1408AH.		* '''''Mustadrak al-wasāʾil''''': al-Nūrī (1320AH), Beirut: Āl al-Bayt, 1408AH.
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	[[fa:آداب الحرمین]]		[[fa:آداب الحرمین]]

			[[Category:Mecca]]
			[[Category:Medina]]
			[[Category:Mustahabb deeds]]

	[[Category:Mecca]]		[[Category:Mecca]]
	[[Category:Medina]]		[[Category:Medina]]
	[[Category:Mustahabb deeds]]		[[Category:Mustahabb deeds]]