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	<id>https://en.wikihaj.com/api.php?action=feedcontributions&amp;feedformat=atom&amp;user=Engineer</id>
	<title>WikiHaj - User contributions [en]</title>
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	<updated>2026-08-10T07:38:20Z</updated>
	<subtitle>User contributions</subtitle>
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	<entry>
		<id>https://en.wikihaj.com/index.php?title=Template:Infobox_acts&amp;diff=3990</id>
		<title>Template:Infobox acts</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Template:Infobox_acts&amp;diff=3990"/>
		<updated>2026-07-29T05:22:51Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Engineer moved page Template:Infobox acts to Template:Infobox rituals&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Template:Infobox rituals]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Template:Infobox_rituals&amp;diff=3989</id>
		<title>Template:Infobox rituals</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Template:Infobox_rituals&amp;diff=3989"/>
		<updated>2026-07-29T05:22:50Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Engineer moved page Template:Infobox acts to Template:Infobox rituals&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
|bodystyle    = background: #edf1fe; border-radius:4px;&lt;br /&gt;
|headerstyle  = background: #E6DAB6; color:white&lt;br /&gt;
|labelstyle   = vertical-align: middle; background:#fff5d7; &lt;br /&gt;
|datastyle    = vertical-align: middle;background:#fffdf5; padding-right: 5px;&lt;br /&gt;
&lt;br /&gt;
|title        = {{{title|{{PAGENAME}}}}}&lt;br /&gt;
&lt;br /&gt;
|image   = {{#if: {{{image|}}} | [[file:{{{image|}}}|300px]] }}&lt;br /&gt;
|caption = {{{image_caption|}}}&lt;br /&gt;
&lt;br /&gt;
|label2   = Category&lt;br /&gt;
|data2    = {{{category|}}}&lt;br /&gt;
|label4   = Related to rite&lt;br /&gt;
|data4    = {{{related_to_rite|}}}&lt;br /&gt;
|label6   = Location&lt;br /&gt;
|data6    = {{{location|}}}&lt;br /&gt;
|label8   = Time&lt;br /&gt;
|data8    = {{{time|}}}&lt;br /&gt;
|label10   = Previous act&lt;br /&gt;
|data10    = {{{previous_act|}}}&lt;br /&gt;
|label12   = Next act&lt;br /&gt;
|data12    = {{{next_act|}}}&lt;br /&gt;
|label14   = Ruling &lt;br /&gt;
|data14    = {{{ruling|}}}&lt;br /&gt;
|label16   = Expiation&lt;br /&gt;
|data16    = {{{expiation|}}}&lt;br /&gt;
|label18   = Jurisprudential consequence&lt;br /&gt;
|data18    = {{{jurisprudential_consequence|}}}&lt;br /&gt;
|label20   = Reward&lt;br /&gt;
|data20    = {{{reward|}}}&lt;br /&gt;
|label22   = Related etiquette&lt;br /&gt;
|data22    = {{{related_etiquette|}}}&lt;br /&gt;
|label24   = Philosophy and mysteries&lt;br /&gt;
|data24    = {{{philosophy_and_mysteries|}}}&lt;br /&gt;
|label26   = Origin and history&lt;br /&gt;
|data26    = {{{origin_and_history|}}}&lt;br /&gt;
|label28   = Related locations&lt;br /&gt;
|data28    = {{{related_locations|}}}&lt;br /&gt;
|label30   = Related objects&lt;br /&gt;
|data30    = {{{related_objects|}}}&lt;br /&gt;
|label32   = Related dhikr&lt;br /&gt;
|data32    = {{{related_dhikr|}}}&lt;br /&gt;
|label34   = Related prayers&lt;br /&gt;
|data34    = {{{related_prayers|}}}&lt;br /&gt;
|label36   = Related jurisprudential concepts&lt;br /&gt;
|data36    = {{{related_jurisprudential_concepts|}}}&lt;br /&gt;
|label38   = Related jurisprudential rulings&lt;br /&gt;
|data38    = {{{related_jurisprudential_rulings|}}}&lt;br /&gt;
|label40   = Marja&#039; fatwa page&lt;br /&gt;
|data40    = {{{marja_fatwa_page|}}}&lt;br /&gt;
|label44   = See also &lt;br /&gt;
|data44    = {{{see_also|}}}&lt;br /&gt;
|below = {{#if: {{{video|}}} | [[file:{{{video|}}}|300px]]&amp;lt;br&amp;gt;}}{{{video_caption|}}}&lt;br /&gt;
}}&amp;lt;noinclude&amp;gt;&lt;br /&gt;
&amp;lt;pre&amp;gt;&lt;br /&gt;
{{Infobox acts&lt;br /&gt;
 | title = &lt;br /&gt;
 | image = &lt;br /&gt;
 | image_caption = &lt;br /&gt;
 | video = &lt;br /&gt;
 | video_caption = &lt;br /&gt;
 | category = &lt;br /&gt;
 | related_to_rite = &lt;br /&gt;
 | location = &lt;br /&gt;
 | time = &lt;br /&gt;
 | previous_act = &lt;br /&gt;
 | next_act = &lt;br /&gt;
 | ruling = &lt;br /&gt;
 | expiation = &lt;br /&gt;
 | jurisprudential_consequence = &lt;br /&gt;
 | reward = &lt;br /&gt;
 | related_etiquette = &lt;br /&gt;
 | philosophy_and_mysteries = &lt;br /&gt;
 | origin_and_history = &lt;br /&gt;
 | related_locations = &lt;br /&gt;
 | related_objects = &lt;br /&gt;
 | related_dhikr = &lt;br /&gt;
 | related_prayers = &lt;br /&gt;
 | related_jurisprudential_concepts = &lt;br /&gt;
 | related_jurisprudential_rulings = &lt;br /&gt;
 | marja_fatwa_page = &lt;br /&gt;
 | see_also = &lt;br /&gt;
}}&lt;br /&gt;
&amp;lt;/pre&amp;gt;&lt;br /&gt;
&amp;lt;templatedata&amp;gt;&lt;br /&gt;
{&lt;br /&gt;
	&amp;quot;params&amp;quot;: {&lt;br /&gt;
		&amp;quot;title&amp;quot;: {},&lt;br /&gt;
		&amp;quot;image&amp;quot;: {},&lt;br /&gt;
		&amp;quot;image_caption&amp;quot;: {},&lt;br /&gt;
		&amp;quot;video&amp;quot;: {},&lt;br /&gt;
		&amp;quot;video_caption&amp;quot;: {},&lt;br /&gt;
		&amp;quot;category&amp;quot;: {},&lt;br /&gt;
		&amp;quot;related_to_rite&amp;quot;: {},&lt;br /&gt;
		&amp;quot;location&amp;quot;: {},&lt;br /&gt;
		&amp;quot;time&amp;quot;: {},&lt;br /&gt;
		&amp;quot;previous_act&amp;quot;: {},&lt;br /&gt;
		&amp;quot;next_act&amp;quot;: {},&lt;br /&gt;
		&amp;quot;ruling&amp;quot;: {},&lt;br /&gt;
		&amp;quot;expiation&amp;quot;: {},&lt;br /&gt;
		&amp;quot;jurisprudential_consequence&amp;quot;: {},&lt;br /&gt;
		&amp;quot;reward&amp;quot;: {},&lt;br /&gt;
		&amp;quot;related_etiquette&amp;quot;: {},&lt;br /&gt;
		&amp;quot;philosophy_and_mysteries&amp;quot;: {},&lt;br /&gt;
		&amp;quot;origin_and_history&amp;quot;: {},&lt;br /&gt;
		&amp;quot;related_locations&amp;quot;: {},&lt;br /&gt;
		&amp;quot;related_objects&amp;quot;: {},&lt;br /&gt;
		&amp;quot;related_dhikr&amp;quot;: {},&lt;br /&gt;
		&amp;quot;related_prayers&amp;quot;: {},&lt;br /&gt;
		&amp;quot;related_jurisprudential_concepts&amp;quot;: {},&lt;br /&gt;
		&amp;quot;related_jurisprudential_rulings&amp;quot;: {},&lt;br /&gt;
		&amp;quot;marja_fatwa_page&amp;quot;: {},&lt;br /&gt;
		&amp;quot;see_also&amp;quot;: {}&lt;br /&gt;
	},&lt;br /&gt;
	&amp;quot;format&amp;quot;: &amp;quot;block&amp;quot;&lt;br /&gt;
}&lt;br /&gt;
&amp;lt;/templatedata&amp;gt;&lt;br /&gt;
[[Category:Wiki Hajj infoboxes]]&lt;br /&gt;
&amp;lt;/noinclude&amp;gt;&amp;lt;noinclude&amp;gt;[[ar:قالب:صندوق معلومات أعمال]]&lt;br /&gt;
[[fa:الگو:جعبه اطلاعات اعمال]]&amp;lt;/noinclude&amp;gt;&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Template:Infobox_Prophets&amp;diff=3988</id>
		<title>Template:Infobox Prophets</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Template:Infobox_Prophets&amp;diff=3988"/>
		<updated>2026-07-29T05:21:57Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
| bodystyle    = background: #FFFCF7; border-radius: 5px;&lt;br /&gt;
| headerstyle  = background: #dbbe8e; &lt;br /&gt;
| labelstyle   = background: #E6D0AE; vertical-align: middle; padding: 5px; text-align: left&lt;br /&gt;
| datastyle    = vertical-align: middle; &lt;br /&gt;
&lt;br /&gt;
|title        = {{#if:{{{Name|}}}|{{{Name|}}}|{{PAGENAME}} }}&lt;br /&gt;
&lt;br /&gt;
|above        = {{{Title|Prophets}}}&lt;br /&gt;
|image        = {{#if:{{{Image|}}}|[[File:{{{Image|}}}|{{{Image size|230px}}}]]}}&lt;br /&gt;
|caption      = {{#if:{{{Image|}}}|{{{Caption|}}}}}&lt;br /&gt;
&lt;br /&gt;
|header1  = {{{Prophet information|Prophet information}}}&lt;br /&gt;
|label2   = Name in the Quran&lt;br /&gt;
|data2    = {{{Name in the Quran|}}}&lt;br /&gt;
|label3   = Name in the Bible&lt;br /&gt;
|data3    = {{{Name in the Bible|}}}&lt;br /&gt;
|label4   = Place of birth&lt;br /&gt;
|data4    = {{{Place of birth|}}}&lt;br /&gt;
|label5   = Place of residence&lt;br /&gt;
|data5    = {{{Place of residence|}}}&lt;br /&gt;
|label6   = Burial place&lt;br /&gt;
|data6    = {{{Burial place|}}}&lt;br /&gt;
|label7   = Name of people&lt;br /&gt;
|data7    = {{{Name of people|}}}&lt;br /&gt;
|label8   = Preceded by&lt;br /&gt;
|data8    = {{{Preceded by|}}}&lt;br /&gt;
|label9   = Succeeded by&lt;br /&gt;
|data9    = {{{Succeeded by|}}}&lt;br /&gt;
|label10  = Name of book&lt;br /&gt;
|data10   = {{{Name of book|}}}&lt;br /&gt;
|label11  = Notable relatives  &lt;br /&gt;
|data11   = {{{Notable relatives|}}}&lt;br /&gt;
|label12  = Miracles&lt;br /&gt;
|data12   = {{{Miracles|}}}&lt;br /&gt;
|label13  = Contemporary prophets&lt;br /&gt;
|data13   = {{{Contemporary prophets|}}}&lt;br /&gt;
|label14  = Followers&lt;br /&gt;
|data14   = {{{Followers|}}}&lt;br /&gt;
|label15  = Religion&lt;br /&gt;
|data15   = {{{Religion|}}}&lt;br /&gt;
|label16  = Age&lt;br /&gt;
|data16   = {{{Age|}}}&lt;br /&gt;
|label17  = Time period&lt;br /&gt;
|data17   = {{{Time period|}}}&lt;br /&gt;
|label18  = Frequency of name in the Quran&lt;br /&gt;
|data18   = {{{Frequency of name in the Quran|}}}&lt;br /&gt;
|label19  = Opponents&lt;br /&gt;
|data19   = {{{Opponents|}}}&lt;br /&gt;
|label20  = Important events&lt;br /&gt;
|data20   = {{{Important events|}}}&lt;br /&gt;
&lt;br /&gt;
|below = &#039;&#039;&#039;Ulu&#039;l-Azm Prophets&#039;&#039;&#039;&amp;lt;br/&amp;gt;&lt;br /&gt;
[[Muhammad|Prophet Muhammad (PBUH)]] • [[Abraham|Abraham]] • [[Noah|Noah]] • [[Jesus|Jesus]] • [[Moses|Moses]] • [[:Category:Prophets|Other prophets]]&lt;br /&gt;
}}&amp;lt;noinclude&amp;gt;&lt;br /&gt;
[[Category:Infobox templates]]&lt;br /&gt;
[[Category:Wiki Hajj infoboxes]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;pre&amp;gt;{{Infobox Prophets&lt;br /&gt;
| Name                             = &lt;br /&gt;
| Title                            = &lt;br /&gt;
| Image                            = &lt;br /&gt;
| Image size                       = &lt;br /&gt;
| Caption                          = &lt;br /&gt;
| Prophet information              = &lt;br /&gt;
| Name in the Quran                = &lt;br /&gt;
| Name in the Bible                = &lt;br /&gt;
| Place of birth                   = &lt;br /&gt;
| Place of residence               = &lt;br /&gt;
| Burial place                     = &lt;br /&gt;
| Name of people                   = &lt;br /&gt;
| Preceded by                      = &lt;br /&gt;
| Succeeded by                     = &lt;br /&gt;
| Name of book                     = &lt;br /&gt;
| Notable relatives                = &lt;br /&gt;
| Miracles                         = &lt;br /&gt;
| Contemporary prophets            = &lt;br /&gt;
| Followers                        = &lt;br /&gt;
| Religion                         = &lt;br /&gt;
| Age                              = &lt;br /&gt;
| Time period                      = &lt;br /&gt;
| Frequency of name in the Quran   = &lt;br /&gt;
| Opponents                        = &lt;br /&gt;
| Important events                 = &lt;br /&gt;
}}&amp;lt;/pre&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;lt;templatedata&amp;gt;&lt;br /&gt;
{&lt;br /&gt;
	&amp;quot;description&amp;quot;: &amp;quot;جعبه اطلاعات پیامبران برای استفاده در مقالات انگلیسی&amp;quot;,&lt;br /&gt;
	&amp;quot;params&amp;quot;: {&lt;br /&gt;
		&amp;quot;Name&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Name&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;نام پیامبر (جایگزین نام صفحه)&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;,&lt;br /&gt;
			&amp;quot;default&amp;quot;: &amp;quot;{{PAGENAME}}&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Title&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Title&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;عنوان بالای جعبه&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;,&lt;br /&gt;
			&amp;quot;default&amp;quot;: &amp;quot;Prophets&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Image&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Image&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;نام فایل تصویر بدون پیشوند&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;wiki-file-name&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Image size&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Image size&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;اندازه تصویر (پیش‌فرض: 230px)&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Caption&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Caption&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;زیرنویس تصویر&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Prophet information&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Prophet information&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;تیتر بخش اطلاعات&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;,&lt;br /&gt;
			&amp;quot;default&amp;quot;: &amp;quot;Prophet information&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Name in the Quran&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Name in the Quran&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;نام پیامبر در قرآن&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Name in the Bible&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Name in the Bible&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;نام پیامبر در کتاب مقدس (انجیل/تورات)&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Place of birth&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Place of birth&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;محل تولد&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Place of residence&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Place of residence&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;محل زندگی&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Burial place&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Burial place&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;محل دفن / آرامگاه&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Name of people&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Name of people&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;نام قوم&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Preceded by&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Preceded by&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;پیامبر پیشین&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Succeeded by&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Succeeded by&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;پیامبر پسین / جانشین&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Name of book&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Name of book&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;نام کتاب آسمانی&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Notable relatives&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Notable relatives&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;خویشاوندان مهم&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Miracles&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Miracles&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;معجزات&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Contemporary prophets&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Contemporary prophets&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;پیامبران هم‌عصر&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Followers&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Followers&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;پیروان&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Religion&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Religion&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;دین / آیین&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Age&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Age&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;سن&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Time period&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Time period&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;دوره زمانی حیات&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Frequency of name in the Quran&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Frequency of name in the Quran&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;تعداد دفعات تکرار نام در قرآن&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;number&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Opponents&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Opponents&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;مخالفان برجسته&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		},&lt;br /&gt;
		&amp;quot;Important events&amp;quot;: {&lt;br /&gt;
			&amp;quot;label&amp;quot;: &amp;quot;Important events&amp;quot;,&lt;br /&gt;
			&amp;quot;description&amp;quot;: &amp;quot;حوادث مهم دوران حیات&amp;quot;,&lt;br /&gt;
			&amp;quot;type&amp;quot;: &amp;quot;string&amp;quot;&lt;br /&gt;
		}&lt;br /&gt;
	},&lt;br /&gt;
	&amp;quot;format&amp;quot;: &amp;quot;block&amp;quot;&lt;br /&gt;
}&lt;br /&gt;
&amp;lt;/templatedata&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Documentation}}&lt;br /&gt;
&amp;lt;/noinclude&amp;gt;&amp;lt;noinclude&amp;gt;[[ar:قالب:صندوق معلومات الأنبياء]]&lt;br /&gt;
[[fa:الگو:جعبه اطلاعات پیامبران]]&amp;lt;/noinclude&amp;gt;&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Template:Person_infobox&amp;diff=3987</id>
		<title>Template:Person infobox</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Template:Person_infobox&amp;diff=3987"/>
		<updated>2026-07-29T05:18:28Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Engineer moved page Template:Person infobox to Template:Infobox person&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Template:Infobox person]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Template:Infobox_person&amp;diff=3986</id>
		<title>Template:Infobox person</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Template:Infobox_person&amp;diff=3986"/>
		<updated>2026-07-29T05:18:27Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Engineer moved page Template:Person infobox to Template:Infobox person&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox&lt;br /&gt;
| bodystyle    = background: #FFFCF7; border-radius: 5px;&lt;br /&gt;
| headerstyle  = background: #dbbe8e; &lt;br /&gt;
| labelstyle   = background: #E6D0AE; vertical-align: middle; padding: 5px; text-align: left&lt;br /&gt;
| datastyle    = vertical-align: middle; &lt;br /&gt;
&lt;br /&gt;
| title    = {{{title|{{PAGENAME}}}}}&lt;br /&gt;
| image    = {{#if:{{{image|}}}|[[File:{{{image|}}}{{#if: {{{image width|}}}{{{image size|}}}|{{!}}{{{image width|}}}{{{image size|}}}|{{!}}230px}}]]}}&lt;br /&gt;
| caption  = {{{image caption|}}}&lt;br /&gt;
| header1  = {{#if: {{{full name|}}}{{{epithet|}}}{{{lineage|{{{lineage/tribe|}}}}}}{{{birth city|}}}{{{birth date|{{{date of birth|}}}}}}{{{birth date/birthplace|}}}{{{birth country|}}}{{{birth city|}}}{{{residence|}}}{{{muhajir/ansar|}}}{{{death country|}}}{{{death city|{{{city of death|}}}}}}{{{tomb|}}}{{{spouse|{{{spouse name|}}}}}}{{{children|}}}{{{notable relatives|}}}{{{religion|}}}{{{sect|}}}{{{profession|{{{job|}}}}}}{{{positions|}}}{{{position|}}}{{{date of death|{{{death date|{{{death date and place|}}}}}}}}}{{{job|}}}{{{title|}}}{{{date and place of death/martyrdom|}}}{{{manner of death/martyrdom|}}}|Personal details}}&lt;br /&gt;
| label2   = Full name&lt;br /&gt;
| data2    = {{{full name|}}}&lt;br /&gt;
| label3   = Kunya&lt;br /&gt;
| data3    = {{{kunya|}}}&lt;br /&gt;
| label5   = Epithet&lt;br /&gt;
| data5    = {{{epithet|}}}&lt;br /&gt;
| label10  = Lineage&lt;br /&gt;
| data10   = {{{lineage|{{{lineage/tribe|}}}}}}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- For compatibility with companion infoboxes --&amp;gt;&lt;br /&gt;
| label12  = Birth date and birthplace&lt;br /&gt;
| data12   = {{{birth date/birthplace|}}}&lt;br /&gt;
&lt;br /&gt;
| label15  = Birth date&lt;br /&gt;
| data15   = {{{birth date|{{{date of birth|}}}}}}&lt;br /&gt;
| label20  = Birthplace&lt;br /&gt;
| data20   = {{{birth country|}}}{{#if: {{{birth country|}}}|{{#if: {{{birth city|}}}|،}}}} {{{birth city|}}}&lt;br /&gt;
| label22  = Residence&lt;br /&gt;
| data22   = {{{residence|}}}&lt;br /&gt;
| label24  = Muhajir/Ansar&lt;br /&gt;
| data24   = {{{muhajir/ansar|}}}&lt;br /&gt;
| label26  = Spouse&lt;br /&gt;
| data26   = {{{spouse name|}}}&lt;br /&gt;
| label28  = Children&lt;br /&gt;
| data28   = {{{children|}}}&lt;br /&gt;
| label40  = Notable relatives&lt;br /&gt;
| data40   = {{{notable relatives|}}}&lt;br /&gt;
| label45  = Religion&lt;br /&gt;
| data45   = {{{religion|}}}&lt;br /&gt;
| label55  = Sect&lt;br /&gt;
| data55   = {{{sect|}}}&lt;br /&gt;
| label60  = Profession&lt;br /&gt;
| data60   = {{{profession|{{{job|}}}}}}&lt;br /&gt;
| label75  = Position&lt;br /&gt;
| data75   = {{{positions|{{{position|}}}}}}&lt;br /&gt;
| label80  = Date of death&lt;br /&gt;
| data80   = {{{date of death|{{{death date|{{{death date and place|}}}}}}}}}&lt;br /&gt;
| label85  = Place of death&lt;br /&gt;
| data85   = {{{death country|}}}{{#if: {{{death city|}}}{{{city of death|}}}|{{#if: {{{death country|}}}| ، }}}} {{{death city|{{{city of death|}}}}}}&lt;br /&gt;
&lt;br /&gt;
&amp;lt;!-- For compatibility with companion infoboxes --&amp;gt;&lt;br /&gt;
| label90  = Death/Martyrdom&lt;br /&gt;
| data90   = {{{date and place of death/martyrdom|}}}{{#if:{{{manner of death/martyrdom|}}}|{{{manner of death/martyrdom|}}} }}&lt;br /&gt;
&lt;br /&gt;
| label95  = Tomb&lt;br /&gt;
| data95   = {{{tomb|{{{burial site|{{{place of burial|}}}}}}}}}&lt;br /&gt;
&lt;br /&gt;
| header100 = {{#if:{{{time of conversion to Islam|}}}{{{manner of conversion to Islam|}}}{{{participation in battles|}}}{{{migration to|}}}{{{reason for fame|}}}{{{prominent roles|}}}{{{other activities|}}}| Religious details}}&lt;br /&gt;
| label102  = Time of conversion to Islam&lt;br /&gt;
| data102  = {{{time of conversion to Islam|}}}&lt;br /&gt;
| label104  = Manner of conversion to Islam&lt;br /&gt;
| data104   = {{{manner of conversion to Islam|}}}&lt;br /&gt;
| label106  = Participation in battles&lt;br /&gt;
| data106   = {{{participation in battles|}}}&lt;br /&gt;
| label108  = Migration to&lt;br /&gt;
| data108   = {{{migration to|}}}&lt;br /&gt;
| label110  = Reason for fame&lt;br /&gt;
| data110   = {{{reason for fame|}}}&lt;br /&gt;
| label119  = Prominent roles&lt;br /&gt;
| data119   = {{{prominent roles|}}}&lt;br /&gt;
| label120  = Other activities&lt;br /&gt;
| data120   = {{{other activities|}}}&lt;br /&gt;
&lt;br /&gt;
| header192 = {{#if: {{{shrine name|}}}{{{post|}}}{{{service|}}}{{{place of action|}}}{{{travel|}}}{{{writings|}}}{{{endowments|}}}{{{built structures|}}}{{{scientific status|}}}| Hajj and pilgrimage}}&lt;br /&gt;
| label194  = Shrine name&lt;br /&gt;
| data194   = {{{shrine name|}}}&lt;br /&gt;
| label196  = Post&lt;br /&gt;
| data196   = {{{post|}}}&lt;br /&gt;
| label198  = Service&lt;br /&gt;
| data198   = {{{service|}}}&lt;br /&gt;
| label200  = Place of action&lt;br /&gt;
| data200   = {{{place of action|}}}&lt;br /&gt;
| label205  = Travel&lt;br /&gt;
| data205   = {{{travel|}}}&lt;br /&gt;
| label215  = Writings&lt;br /&gt;
| data215   = {{{writings|}}}&lt;br /&gt;
| label225  = Endowments&lt;br /&gt;
| data225   = {{{endowments|}}}&lt;br /&gt;
| label235  = Built structures&lt;br /&gt;
| data235   = {{{built structures|}}}&lt;br /&gt;
| label245  = Scientific status&lt;br /&gt;
| data245   = {{{scientific status|}}}&lt;br /&gt;
&lt;br /&gt;
| header250 = {{#if: {{{after|}}}{{{before|}}}| Political information}}&lt;br /&gt;
| label260  = After&lt;br /&gt;
| data260   = {{{after|}}}&lt;br /&gt;
| label265  = Before&lt;br /&gt;
| data265   = {{{before|}}}&lt;br /&gt;
&lt;br /&gt;
| header270 = {{#if: {{{teachers|{{{professors|}}}}}}{{{place of study|}}}{{{permission to narrate from|}}}{{{permission of ijtihad from|}}}{{{students|}}}{{{permission to narrate to|}}}{{{permission of ijtihad to|}}}{{{publications|}}}{{{works|}}}| Scientific and religious information}}&lt;br /&gt;
| label275  = Teachers&lt;br /&gt;
| data275   = {{{teachers|{{{professors|}}}}}}&lt;br /&gt;
| label277  = Place of study&lt;br /&gt;
| data277   = {{{place of study|}}}&lt;br /&gt;
| label279  = Permission to narrate from&lt;br /&gt;
| data279   = {{{permission to narrate from|}}}&lt;br /&gt;
| label281  = Permission of ijtihad from&lt;br /&gt;
| data281   = {{{permission of ijtihad from|}}}&lt;br /&gt;
| label283  = Students&lt;br /&gt;
| data283   = {{{students|}}}&lt;br /&gt;
| label285  = Permission to narrate to&lt;br /&gt;
| data285   = {{{permission to narrate to|}}}&lt;br /&gt;
| label287  = Permission of ijtihad to&lt;br /&gt;
| data287   = {{{permission of ijtihad to|}}}&lt;br /&gt;
| label289  = Publications&lt;br /&gt;
| data289   = {{{publications|{{{works|}}}}}}&lt;br /&gt;
| header295 = {{#if: {{{political activity|{{{political|}}}}}}{{{social activity|{{{social|}}}}}}{{{religious activity|}}}{{{signature|}}}{{{official website|}}}| Socio-political activities}}&lt;br /&gt;
| label300  = Political activities&lt;br /&gt;
| data300   = {{{political activity|{{{political|}}}}}}&lt;br /&gt;
| label305  = Social activity&lt;br /&gt;
| data305   = {{{social activity|{{{social|}}}}}}&lt;br /&gt;
| label310  = Religious activity&lt;br /&gt;
| data310   = {{{religious activity|}}}&lt;br /&gt;
| label320  = Official website&lt;br /&gt;
| data320   = {{{official website|}}}&lt;br /&gt;
| label330  = Signature&lt;br /&gt;
| data330   = {{#if:{{{signature|}}}|[[File:{{{signature|}}}| 100px]]}}&lt;br /&gt;
&lt;br /&gt;
|below = {{#if: {{{film|}}} | [[File:{{{film|}}}|300px]]&amp;lt;br&amp;gt;}}{{{film caption|}}}&lt;br /&gt;
&lt;br /&gt;
}}&amp;lt;noinclude&amp;gt;&lt;br /&gt;
{{Documentation}}&lt;br /&gt;
[[Category:Wiki Hajj infobox templates]]&lt;br /&gt;
&lt;br /&gt;
&amp;lt;templatedata&amp;gt;&lt;br /&gt;
{&lt;br /&gt;
	&amp;quot;params&amp;quot;: {&lt;br /&gt;
		&amp;quot;title&amp;quot;: {},&lt;br /&gt;
		&amp;quot;image&amp;quot;: {},&lt;br /&gt;
		&amp;quot;image width&amp;quot;: {},&lt;br /&gt;
		&amp;quot;image size&amp;quot;: {},&lt;br /&gt;
		&amp;quot;image caption&amp;quot;: {},&lt;br /&gt;
		&amp;quot;full name&amp;quot;: {},&lt;br /&gt;
		&amp;quot;epithet&amp;quot;: {},&lt;br /&gt;
		&amp;quot;lineage&amp;quot;: {},&lt;br /&gt;
		&amp;quot;lineage/tribe&amp;quot;: {},&lt;br /&gt;
		&amp;quot;birth city&amp;quot;: {},&lt;br /&gt;
		&amp;quot;birth date&amp;quot;: {},&lt;br /&gt;
		&amp;quot;date of birth&amp;quot;: {},&lt;br /&gt;
		&amp;quot;birth date/birthplace&amp;quot;: {},&lt;br /&gt;
		&amp;quot;birth country&amp;quot;: {},&lt;br /&gt;
		&amp;quot;residence&amp;quot;: {},&lt;br /&gt;
		&amp;quot;muhajir/ansar&amp;quot;: {},&lt;br /&gt;
		&amp;quot;death country&amp;quot;: {},&lt;br /&gt;
		&amp;quot;death city&amp;quot;: {},&lt;br /&gt;
		&amp;quot;city of death&amp;quot;: {},&lt;br /&gt;
		&amp;quot;tomb&amp;quot;: {},&lt;br /&gt;
		&amp;quot;spouse&amp;quot;: {},&lt;br /&gt;
		&amp;quot;spouse name&amp;quot;: {},&lt;br /&gt;
		&amp;quot;children&amp;quot;: {},&lt;br /&gt;
		&amp;quot;notable relatives&amp;quot;: {},&lt;br /&gt;
		&amp;quot;religion&amp;quot;: {},&lt;br /&gt;
		&amp;quot;sect&amp;quot;: {},&lt;br /&gt;
		&amp;quot;profession&amp;quot;: {},&lt;br /&gt;
		&amp;quot;job&amp;quot;: {},&lt;br /&gt;
		&amp;quot;positions&amp;quot;: {},&lt;br /&gt;
		&amp;quot;position&amp;quot;: {},&lt;br /&gt;
		&amp;quot;date of death&amp;quot;: {},&lt;br /&gt;
		&amp;quot;death date&amp;quot;: {},&lt;br /&gt;
		&amp;quot;death date and place&amp;quot;: {},&lt;br /&gt;
		&amp;quot;date and place of death/martyrdom&amp;quot;: {},&lt;br /&gt;
		&amp;quot;manner of death/martyrdom&amp;quot;: {},&lt;br /&gt;
		&amp;quot;kunya&amp;quot;: {},&lt;br /&gt;
		&amp;quot;burial site&amp;quot;: {},&lt;br /&gt;
		&amp;quot;place of burial&amp;quot;: {},&lt;br /&gt;
		&amp;quot;time of conversion to Islam&amp;quot;: {},&lt;br /&gt;
		&amp;quot;manner of conversion to Islam&amp;quot;: {},&lt;br /&gt;
		&amp;quot;participation in battles&amp;quot;: {},&lt;br /&gt;
		&amp;quot;migration to&amp;quot;: {},&lt;br /&gt;
		&amp;quot;reason for fame&amp;quot;: {},&lt;br /&gt;
		&amp;quot;prominent roles&amp;quot;: {},&lt;br /&gt;
		&amp;quot;other activities&amp;quot;: {},&lt;br /&gt;
		&amp;quot;shrine name&amp;quot;: {},&lt;br /&gt;
		&amp;quot;post&amp;quot;: {},&lt;br /&gt;
		&amp;quot;service&amp;quot;: {},&lt;br /&gt;
		&amp;quot;place of action&amp;quot;: {},&lt;br /&gt;
		&amp;quot;travel&amp;quot;: {},&lt;br /&gt;
		&amp;quot;writings&amp;quot;: {},&lt;br /&gt;
		&amp;quot;endowments&amp;quot;: {},&lt;br /&gt;
		&amp;quot;built structures&amp;quot;: {},&lt;br /&gt;
		&amp;quot;scientific status&amp;quot;: {},&lt;br /&gt;
		&amp;quot;after&amp;quot;: {},&lt;br /&gt;
		&amp;quot;before&amp;quot;: {},&lt;br /&gt;
		&amp;quot;teachers&amp;quot;: {},&lt;br /&gt;
		&amp;quot;professors&amp;quot;: {},&lt;br /&gt;
		&amp;quot;place of study&amp;quot;: {},&lt;br /&gt;
		&amp;quot;permission to narrate from&amp;quot;: {},&lt;br /&gt;
		&amp;quot;permission of ijtihad from&amp;quot;: {},&lt;br /&gt;
		&amp;quot;students&amp;quot;: {},&lt;br /&gt;
		&amp;quot;permission to narrate to&amp;quot;: {},&lt;br /&gt;
		&amp;quot;permission of ijtihad to&amp;quot;: {},&lt;br /&gt;
		&amp;quot;publications&amp;quot;: {},&lt;br /&gt;
		&amp;quot;works&amp;quot;: {},&lt;br /&gt;
		&amp;quot;political activity&amp;quot;: {},&lt;br /&gt;
		&amp;quot;political&amp;quot;: {},&lt;br /&gt;
		&amp;quot;social activity&amp;quot;: {},&lt;br /&gt;
		&amp;quot;social&amp;quot;: {},&lt;br /&gt;
		&amp;quot;religious activity&amp;quot;: {},&lt;br /&gt;
		&amp;quot;signature&amp;quot;: {},&lt;br /&gt;
		&amp;quot;official website&amp;quot;: {},&lt;br /&gt;
		&amp;quot;film&amp;quot;: {},&lt;br /&gt;
		&amp;quot;film caption&amp;quot;: {}&lt;br /&gt;
	}&lt;br /&gt;
}&lt;br /&gt;
&amp;lt;/templatedata&amp;gt;&amp;lt;/noinclude&amp;gt;&amp;lt;noinclude&amp;gt;[[ar:قالب:صندوق معلومات أشخاص]]&lt;br /&gt;
[[fa:الگو:جعبه اطلاعات اشخاص]]&amp;lt;/noinclude&amp;gt;&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Ziyara-Text_of_Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3922</id>
		<title>Ziyara-Text of Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Ziyara-Text_of_Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3922"/>
		<updated>2026-02-17T08:00:41Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Engineer moved page Ziyara-Text of Imam al-Hasan al-Mujtaba (a) to Ziyara of Imam al-Hasan al-Mujtaba (a)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;#REDIRECT [[Ziyara of Imam al-Hasan al-Mujtaba (a)]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Ziyara_of_Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3921</id>
		<title>Ziyara of Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Ziyara_of_Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3921"/>
		<updated>2026-02-17T08:00:40Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Engineer moved page Ziyara-Text of Imam al-Hasan al-Mujtaba (a) to Ziyara of Imam al-Hasan al-Mujtaba (a)&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox Ziyara-text&lt;br /&gt;
 | title = Ziyara-Text of Imam al-Hasan al-Mujtaba (a)&lt;br /&gt;
 | image = قبور ائمه بقیع ۲.jpg&lt;br /&gt;
 | image width = &lt;br /&gt;
 | image caption = The tomb of Imam al-Hasan al-Mujtaba in al-Baqi&#039; (first from left)&lt;br /&gt;
 | other names = &lt;br /&gt;
 | subject = Ziyara of [[Imam al-Hasan al-Mujtaba (a)]]&lt;br /&gt;
 | transmitted / non-transmitted = Transmitted &lt;br /&gt;
 | issued by = [[Imam al-Sadiq (a)]] and Muhammad b. al-Hanafiyyah&lt;br /&gt;
 | narrator = &lt;br /&gt;
 | composed by = &lt;br /&gt;
 | antiquity = 1400 years&lt;br /&gt;
 | shi&#039;a sources = &#039;&#039;Kamil al-ziyarat&#039;&#039;&lt;br /&gt;
 | sunni sources = &lt;br /&gt;
 | content = Refers to pure lineage, divine stations, moral virtues, [[Tawassul|tawassul to the Imam]]&lt;br /&gt;
 | reward = [[Intercession|Intercession of the Imam]], Paradise&lt;br /&gt;
 | time = All days, but better on the days of birth, caliphate, martyrdom, the Day of Mubahala, and 25th of Dhu al-Hijja.&lt;br /&gt;
 | place = [[Al-Baqi&#039;|Tomb of Imam al-Hasan (a) in al-Baqi&#039; cemetery]]&lt;br /&gt;
 | monographs = &lt;br /&gt;
 | related = [[Ziyara-Text of the Imams of al-Baqi&#039;]]&lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;Ziyara-text of Imam al-Hasan al-Mujtaba (a)&#039;&#039;&#039;&#039;&#039; is considered among virtuous acts, and there is a specific ziyara-text for him that pilgrims recite when visiting the tomb of [[Imam al-Hasan al-Mujtaba (a)]], the second Imam of the [[Shia]].&lt;br /&gt;
&lt;br /&gt;
Two ziyara-texts for visiting Imam al-Hasan (a) are narrated in the book &#039;&#039;[[Kamil al-ziyarat]]&#039;&#039;, one of the ancient sources of supplications and ziyara-texts. One of these ziyara-texts is from the words of [[Muhammad b. al-Hanafiyyah]] and the other from [[Imam al-Baqir (a)]] or [[Imam al-Sadiq (a)]]. The ziyara of Imam al-Hasan can be performed on all days, and according to al-Allamah al-Majlisi, it is better to visit the Imam on the days of his birth, caliphate, martyrdom, the Day of Mubahala, and the 25th of Dhu al-Hijjah.&lt;br /&gt;
&lt;br /&gt;
== Imam al-Hasan al-Mujtaba (a) ==&lt;br /&gt;
{{Main|Imam al-Hasan al-Mujtaba (a)}}&lt;br /&gt;
[[Imam al-Hasan al-Mujtaba (a)]] (3/625 - 50/570), son of [[Imam Ali (a)|Ali b. Abi Talib (a)]] and [[Lady Fatima (s)]],&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshad&#039;&#039;, vol. 2, p. 5.&amp;lt;/ref&amp;gt; is the second Imam of the Shi&#039;as&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshad&#039;&#039;, vol. 2, p. 15.&amp;lt;/ref&amp;gt; and the fifth caliph of Muslims. He is considered the most similar person to the [[Prophet Muhammad (s)]]&amp;lt;ref&amp;gt;&#039;&#039;Tarikh al-Ya&#039;qubi&#039;&#039;, vol. 2, p. 226.&amp;lt;/ref&amp;gt; and a devout and ascetic individual.&amp;lt;ref&amp;gt;&#039;&#039;Al-Amali&#039;&#039;, p. 244.&amp;lt;/ref&amp;gt; He gave away all or half of his wealth several times as charity.&amp;lt;ref&amp;gt;&#039;&#039;Ansab al-ashraf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Usd al-ghaba&#039;&#039;, vol. 1, p. 490.&amp;lt;/ref&amp;gt; He performed [[hajj]] on foot many times.&amp;lt;ref&amp;gt;&#039;&#039;Shadharat al-dhahab&#039;&#039;, vol. 1, p. 242.&amp;lt;/ref&amp;gt; After his martyrdom, his body was buried in the [[al-Baqi&#039; cemetery]] next to [[Fatima bt. Asad]].&amp;lt;ref&amp;gt;&#039;&#039;I&#039;lam al-wara&#039;&#039;, p. 212.&amp;lt;/ref&amp;gt; This is the place where later [[Imam al-Sajjad (a)]], [[Imam al-Baqir (a)]], and [[Imam al-Sadiq (a)]] were also buried.&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshad&#039;&#039;, vol. 2, p. 138; &#039;&#039;I&#039;lam al-wara&#039;&#039;, p. 256.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is narrated that [[Imam al-Husayn (a)]] used to visit the tomb of Imam al-Hasan (a) every Friday.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/628/قرب-الإسناد?sectionNumber=2&amp;amp;pageNumber=139&amp;amp;viewType=pdf&amp;amp;query=عشیه &#039;&#039;Qurb al-isnad&#039;&#039;, p. 139]&amp;lt;/ref&amp;gt; Imam al-Sadiq (a) in a narration stated that angels visit the tombs of the Imams (a), including the tomb of Imam al-Hasan (a).&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/22415/ثواب-الأعمال?pageNumber=124&amp;amp;viewType=pdf&amp;amp;query=فیطوفون &#039;&#039;Thawab al-a&#039;mal&#039;&#039;, p. 124]&amp;lt;/ref&amp;gt; Narrations from the Prophet (s) and the Imams (a) recommending the Ziyara of Imam al-Hasan (a) are found in sources; for example, the Prophet (s) in narrations considered the Ziyara of Imam al-Hasan (a) a means of salvation on the Day of Judgment and reaching Paradise.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/27006/أمالي-الصدوق?pageNumber=101&amp;amp;viewType=pdf&amp;amp;query=زاره%20 &#039;&#039;Amali al-Saduq&#039;&#039;, p. 101]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Time ==&lt;br /&gt;
Al-Allamah al-Majlisi in his book &#039;&#039;[[Tuhfat al-za&#039;ir]]&#039;&#039; mentioned the recommended times for the ziyara of Imam al-Hasan (a) as follows:&amp;lt;ref&amp;gt;&#039;&#039;Tuhfat al-za&#039;ir&#039;&#039;, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The birthday of Imam al-Hasan al-Mujtaba (a) on [[15th of Ramadan]]&lt;br /&gt;
* The day of Imam&#039;s martyrdom on the 7th or [[28th of Safar]]&lt;br /&gt;
* The day a spear struck his thigh on 23rd of Rajab&lt;br /&gt;
* The Day of [[Mubahala]] on 24th of Dhu al-Hijjah&lt;br /&gt;
* The day of the revelation of [[Surah al-Insan]], 25th of Dhu al-Hijja;&amp;lt;ref&amp;gt;&#039;&#039;Tuhfat al-za&#039;ir&#039;&#039;, p. 76.&amp;lt;/ref&amp;gt; the eighth verse of this surah, known as [[al-It&#039;am Verse]], was revealed in honor of [[Imam Ali (a)|Ali (a)]], Fatima (s), al-Hasan (a), and al-Husayn (a).&amp;lt;ref&amp;gt;Al-Tibyan, vol. 10, p. 211; Majma&#039; al-Bayan, vol. 10, pp. 611-612.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The day of the Imam&#039;s caliphate, coinciding with the day of Imam Ali&#039;s (a) martyrdom&lt;br /&gt;
&lt;br /&gt;
== Sources of Ziyara-nama ==&lt;br /&gt;
Two ziyara-texts for visiting Imam al-Hasan (a) are narrated in the book &#039;&#039;[[Kamil al-ziyarat]]&#039;&#039;, one of the ancient sources of supplications and ziyara-texts. One of these ziyara-texts is from the words of [[Muhammad b. al-Hanafiyyah]] and the other from [[Imam al-Baqir (a)]] or [[Imam al-Sadiq (a)]].&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1526/كامل-الزيارات?sectionNumber=2&amp;amp;pageNumber=53&amp;amp;viewType=pdf &#039;&#039;Kamil al-ziyarat&#039;&#039;, p. 51]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Also, according to Shia scholars, the best [[ziyara-text]] for visiting the [[Shia Imams]] are [[Ziyara al-Jami&#039;a al-Kabira]] and [[Ziyara Amin Allah]].&amp;lt;ref&amp;gt;&#039;&#039;Rahnamay-i Haramayn-i Sharifayn&#039;&#039;, vol. 5, p. 159, 1370 SH.&amp;lt;/ref&amp;gt; Al-Allamah al-Majlisi, based on a narration from Imam al-Sadiq (a), believes that the Imam can be visited with any wording.&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Muhammad b. al-Hanafiyyah and the Ziyara of Imam al-Hasan (a) ===&lt;br /&gt;
It is narrated that [[Muhammad b. al-Hanafiyyah]] recited the following phrases when visiting the tomb of Imam al-Hasan (a)&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=117 &#039;&#039;Kamil al-ziyarat&#039;&#039;, p. 117]&amp;lt;/ref&amp;gt; which include greetings to Imam al-Hasan al-Mujtaba (a) with titles such as &amp;quot;son of the Commander of the Faithful&amp;quot;, &amp;quot;remainder of the believers&amp;quot;, and &amp;quot;fifth of the [[Ahl al-Kisa]]&amp;quot;, emphasizing his lineage, his upbringing in the lap of Islam, and Imam Hasan&#039;s faith. At the end, expressing sorrow for his separation, he also sends greetings to his brother [[Imam al-Husayn (a)]].&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| title = Ziyara-Text of Imam al-Hasan in Kamil al-Ziyara&lt;br /&gt;
| السَّلَامُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ [يَا بَقِيَّةَ الْمُؤْمِنِينَ‏] وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ &lt;br /&gt;
| Peace be upon you, O son of the Commander of the Faithful [O remainder of the believers], and son of the first of the Muslims,&lt;br /&gt;
| وَ كَيْفَ لَا تَكُونُ كَذَلِكَ وَ أَنْتَ سَلِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَهْلِ الْكِسَاءِ &lt;br /&gt;
| And how could you not be so, while you are the offspring of guidance, the ally of piety, and the fifth of the People of the Cloak,&lt;br /&gt;
| غَذَّتْكَ يَدُ الرَّحْمَةِ وَ رُبِّيتَ فِي حَجْرِ الْإِسْلَامِ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ &lt;br /&gt;
| The hand of mercy nourished you, and you were raised in the lap of Islam, and you suckled from the breast of faith,&lt;br /&gt;
| فَطِبْتَ حَيّاً وَ طِبْتَ مَيِّتاً غَيْرَ أَنَّ النَّفْسَ غَيْرُ رَاضِيَةٍ [الْأَنْفُسَ غَيْرُ طَيِّبَةٍ] بِفِرَاقِكَ وَ لَا شَاكَّةٍ فِي حَيَاتِكَ يَرْحَمُكَ اللَّهُ&lt;br /&gt;
| So blessed are you in life and in death, yet the soul is not pleased [souls are not good] with your separation, nor is there any doubt in your life. May God have mercy on you.&lt;br /&gt;
| ثُمَّ الْتَفَتَ إِلَى الْحُسَيْنِ ع فَقَالَ يَا أَبَا عَبْدِ اللَّهِ الْحُسَيْنَ فَعَلَى أَبِي مُحَمَّدٍ السَّلَامُ.&lt;br /&gt;
| Then he turned to Imam Husayn (a) and said: O Aba Abd Allah al-Husayn, peace be upon Abu Muhammad.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Ziyara-Text of Imam al-Hasan (a) from the Imams (a) ===&lt;br /&gt;
Ibn Qulawayh also narrated another ziyara-text from one of the Imams for visiting Imam al-Hasan (a).&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=118 &#039;&#039;Kamil al-ziyara&#039;&#039;, p. 118]&amp;lt;/ref&amp;gt; This ziyara-text begins by glorifying the lineage of [[Imam al-Hasan al-Mujtaba (a)]] as the son of [[Prophet Muhammad (s)]], [[Imam Ali (a)]], and [[Lady Fatima (s)]]. Then it enumerates his status as God&#039;s proof, divine light, the straight path, and the Lord&#039;s trustee, embodying God&#039;s will on earth. It further outlines his moral virtues, including purity, piety, justice, and knowledge of the Quran.&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| title = Ziyara-Text of Imam al-Hasan (a)&lt;br /&gt;
| اَلسَّلامُ عَلَیْکَ یَا ابْنَ رَسُولِ رَبِّ الْعالَمِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ أَمِیرِالْمُؤْمِنِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ فاطِمَةَ الزَّهْراءِ، اَلسَّلامُ عَلَیْکَ یا حَبِیبَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صَفْوَةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا أَمِینَ اللهِ، اَلسَّلامُ عَلَیْکَ یا حُجَّةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا نُورَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صِراطَ اللهِ، اَلسَّلامُ عَلَیْکَ یا بَیانَ حُکْمِ اللهِ&lt;br /&gt;
| Peace be upon you, O son of the Messenger of the Lord of the worlds, peace be upon you, O son of the Commander of the Faithful, peace be upon you, O son of Fatima al-Zahra, peace be upon you, O beloved of God, peace be upon you, O chosen one of God, peace be upon you, O trustee of God, peace be upon you, O proof of God, peace be upon you, O light of God, peace be upon you, O path of God, peace be upon you, O manifestation of God&#039;s decree&lt;br /&gt;
| اَلسَّلامُ عَلَیْکَ یا ناصِرَ دِینِ اللهِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا السَّیِّدُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْبَرُُّ الْوَفِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْقائِمُ الْاَمِینُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْعالِمُ بِالتَّأْوِیلِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْهادِی الْمَهْدِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الطّاهِرُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُهَا التَّقِیُّ النَّقِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْحَقُّ الْحَقِیقُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الشَّهِیدُ الصِّدِّیقُ، اَلسَّلامُ عَلَیْکَ یا أَبا مُحَمَّد الْحَسَنِ بْنِ عَلِیّ وَ رَحْمَةُ اللهِ وَ بَرَکاتُهُ.&lt;br /&gt;
| Peace be upon you, O helper of God&#039;s religion, peace be upon you, O pure master, peace be upon you, O righteous and loyal one, peace be upon you, O upright and trustworthy one, peace be upon you, O knower of interpretation, peace be upon you, O guide and guided one, peace be upon you, O pure and immaculate one, peace be upon you, O pious and undefiled one, peace be upon you, O true reality, peace be upon you, O truthful martyr, peace be upon you, O Aba Muhammad, al-Hasan b. &#039;Ali, and the mercy and blessings of God be upon you.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
== Another Ziyara-Text==&lt;br /&gt;
[[Al-Shaykh al-Mufid]] in &#039;&#039;al-Muqni&#039;a&#039;&#039;, in the etiquette of visiting Imam al-Hasan (a), after recommending ghusl and wearing clean clothes, narrates the following phrases for visiting Imam al-Hasan (a) while standing before his tomb:&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1564/المقنعة?pageNumber=466&amp;amp;viewType=html &#039;&#039;Al-Muqni&#039;a&#039;&#039;, p. 466]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا بَقِيَّةَ الْمُؤْمِنِينَ‌ وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ أَشْهَدُ أَنَّكَ سَبِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَصْحَابِ الْكِسَاءِ غَذَّتْكَ يَدُ الرَّحْمَةِ وَ تَرَبَّيْتَ فِي حَجْرِ الْإِسْلَامِ‌ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ فَطِبْتَ حَيّاً وَ مَيِّتاً صَلَّى اللَّهُ عَلَيْكَ أَشْهَدُ أَنَّكَ أَدَّيْتَ صَادِقاً وَ مَضَيْتَ عَلَى يَقِينٍ لَمْ تُوثِرْ عَمًى عَلَى هُدًى وَ لَمْ تَمِلْ مِنْ حَقٍّ إِلَى بَاطِلٍ لَعَنَ اللَّهُ مَنْ ظَلَمَكَ وَ لَعَنَ اللَّهُ مَنْ خَذَلَكَ وَ لَعَنَ اللَّهُ مَنْ قَتَلَكَ أَنَا إِلَى اللَّهِ مِنْهُمْ بِرَاءٌ&lt;br /&gt;
| Peace be upon you, O son of the Messenger of God. Peace be upon you, O remnant of the believers and son of the first of the Muslims. I bear witness that you are the path of guidance, the ally of piety, and the fifth of the People of the Cloak. The hand of mercy nourished you, you were raised in the lap of Islam, and you suckled from the breast of faith; thus you were pure in life and in death—may God’s blessings be upon you. I bear witness that you fulfilled your duty truthfully and proceeded with certainty; you did not prefer blindness over guidance, nor incline from truth toward falsehood. May God curse whoever wronged you; may God curse whoever forsook you; may God curse whoever killed you. I declare my disavowal before God from them.&lt;br /&gt;
}}&lt;br /&gt;
Then kiss the grave and place your cheeks upon it. Then move toward the head and say:&lt;br /&gt;
&lt;br /&gt;
{{text and translation&lt;br /&gt;
|السَّلَامُ عَلَيْكَ يَا وَصِيَّ أَمِيرِ الْمُؤْمِنِينَ أَتَيْتُكَ زَائِراً عَارِفاً بِحَقِّكَ مُوَالِياً لِأَوْلِيَائِكَ مُعَادِياً لِأَعْدَائِكَ فَاشْفَعْ لِي عِنْدَ رَبِّك&lt;br /&gt;
|Peace be upon you, O legatee of the Commander of the Faithful. I have come to you as a visitor, recognizing your right, loyal to your friends, and hostile to your enemies; so intercede for me with your Lord.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Farewell to the Tomb ===&lt;br /&gt;
After that, one performs two rak&#039;as of prayer and at the time of farewell, stands before the tomb and says:&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا مَوْلَايَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ أَسْتَوْدِعُكَ اللَّهَ وَ أَسْتَرْعِيكَ وَ أَقْرَأُ عَلَيْكَ السَّلَامَ آمَنَّا بِاللَّهِ وَ بِالرَّسُولِ‌ وَ بِمَا جِئْتَ بِهِ وَ دَلَلْتَ عَلَيْهِ اللَّهُمَّ اكْتُبْنَا مَعَ الشَّاهِدِينَ &lt;br /&gt;
| Peace be upon you, O son of the Messenger of God. Peace be upon you, my master, and the mercy of God and His blessings. I entrust you to God, commend you to His care, and convey my greetings to you. We believe in God, in the Messenger, and in what you brought and pointed to. O God, record us among the witnesses.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
Then ask God not to make this your last visit with him, and supplicate with whatever you wish, God willing.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Supplication in Medina]]&lt;br /&gt;
* [[Ziyaras in Mecca]]&lt;br /&gt;
* [[Ziyara-Text of the Imams of al-Baqi&#039;]]&lt;br /&gt;
&lt;br /&gt;
==Footnotes==&lt;br /&gt;
{{Footnotes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
{{Citation&lt;br /&gt;
| before_link = Book&lt;br /&gt;
| source = &#039;&#039;Ad&#039;iya wa adab-i Haramayn-i Sharifayn dar &#039;umra-yi mufrada ba tarjuma-yi Farsi&#039;&#039;,&lt;br /&gt;
| after_link = Hajj Research Center, Tehran, Nashr-i Mash&#039;ar, 1387 SH&lt;br /&gt;
| link = https://noorlib.ir/book/view/18998&lt;br /&gt;
}}&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Ansab al-ashraf&#039;&#039;&#039;&#039;&#039;, Baladhuri, Ahmad b. Yahya al-, Beirut, Dar al-Fikr, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Usd al-ghaba&#039;&#039;&#039;&#039;&#039;, Ibn al-Athir, &#039;Ali b. Muhammad, Beirut, Dar al-Fikr, 1409 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;I&#039;lam al-wara bi-a&#039;lam al-huda&#039;&#039;&#039;&#039;&#039;, Tabrisi, al-Fadl b. al-Hasan al-, Qom, Al al-Bayt, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Al-Irshad&#039;&#039;&#039;&#039;&#039;, Shaykh al-Mufid, Muhammad b. Muhammad al-, Qom, Nashr-i Kongiri-yi Shaykh-i Mufid, 1st edition 1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Al-Tibyan fi tafsir al-Qur&#039;an&#039;&#039;&#039;&#039;&#039;, Shaykh al-Tusi al-, Dar Ihya&#039; al-Turath al-Arabi, Beirut.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Al-Muqni&#039;a&#039;&#039;&#039;&#039;&#039;, Mufid, Muhammad b. Muhammad al-, Jami&#039;a-yi Mudarrisin-i Hawza-yi Ilmiya-yi Qom, Daftar-i Intisharat-i Islami, Qom, 1410 AH – 1368 SH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Amali&#039;&#039;&#039;&#039;&#039;, Shaykh al-Saduq, Muhammad b. Ali al-, Qom, Bi&#039;that, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Tarikh al-Ya&#039;qubi&#039;&#039;&#039;&#039;&#039;, Ya&#039;qubi, Ahmad b. Abi Ya&#039;qub al-, Beirut, Dar Sadir.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Tuhfat al-za&#039;ir&#039;&#039;&#039;&#039;&#039;, Majlisi, Muhammad Baqir al-, Nashr-i I&#039;timad, Qom, 1386 SH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Tarjuma-yi kamil al-ziyarat&#039;&#039;&#039;&#039;&#039;, Ibn Qulawayh al-Qummi, translation: Dhihni Tihrani, Sayyid Muhammad Jawad, Intisharat-i Payam-i Haqq, Tehran, 1st edition, 1377 SH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Thawab al-a&#039;mal&#039;&#039;&#039;&#039;&#039;, Ibn Babawayh, Muhammad b. Ali, Mu&#039;assisat al-A&#039;lami li-l-Matbu&#039;at, Beirut, 1410 AH/1989 CE.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Rahnama-yi Haramayn-i Sharifayn&#039;&#039;&#039;&#039;&#039;, Ghaffari, Ibrahim, Intisharat-i Uswa, Intisharat-i Sadr, 1370 SH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Ilal al-shara&#039;i&#039;&#039;&#039;&#039;&#039;, Shaykh al-Saduq al-, Manshurat al-Maktabat al-Haydariya, Najaf.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Qurb al-isnad&#039;&#039;&#039;&#039;&#039;, Himyari, Abd Allah b. Ja&#039;far al-, Mu&#039;assisat Al al-Bayt li-Ihya&#039; al-Turath, Qom, 1371 SH/1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Majma&#039; al-bayan fi tafsir al-Qur&#039;an&#039;&#039;&#039;&#039;&#039;, Shaykh al-Tabrisi al-, Mu&#039;assasat al-A&#039;lami li-l-Matbu&#039;at, Beirut, 1415 AH/1995 CE.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Mawsu&#039;at ziyarat al-Ma&#039;sumin&#039;&#039;&#039;&#039;&#039;, Mu&#039;assisat al-Imam al-Hadi, I&#039;timad, Qom, 1383 SH.&lt;br /&gt;
{{End}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Ziyaras in Medina]]&lt;br /&gt;
[[Category:Ziyara-Texts of Shia Imams]]&lt;br /&gt;
[[Category:Ziyara]]&lt;br /&gt;
&lt;br /&gt;
[[ar:زيارة الإمام الحسن المجتبى (ع)]]&lt;br /&gt;
[[fa:زیارت امام حسن مجتبی(ع)]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Ziyara_of_Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3920</id>
		<title>Ziyara of Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Ziyara_of_Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3920"/>
		<updated>2026-02-17T07:59:49Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox Ziyara-text&lt;br /&gt;
 | title = Ziyara-Text of Imam al-Hasan al-Mujtaba (a)&lt;br /&gt;
 | image = قبور ائمه بقیع ۲.jpg&lt;br /&gt;
 | image width = &lt;br /&gt;
 | image caption = The tomb of Imam al-Hasan al-Mujtaba in al-Baqi&#039; (first from left)&lt;br /&gt;
 | other names = &lt;br /&gt;
 | subject = Ziyara of [[Imam al-Hasan al-Mujtaba (a)]]&lt;br /&gt;
 | transmitted / non-transmitted = Transmitted &lt;br /&gt;
 | issued by = [[Imam al-Sadiq (a)]] and Muhammad b. al-Hanafiyyah&lt;br /&gt;
 | narrator = &lt;br /&gt;
 | composed by = &lt;br /&gt;
 | antiquity = 1400 years&lt;br /&gt;
 | shi&#039;a sources = &#039;&#039;Kamil al-ziyarat&#039;&#039;&lt;br /&gt;
 | sunni sources = &lt;br /&gt;
 | content = Refers to pure lineage, divine stations, moral virtues, [[Tawassul|tawassul to the Imam]]&lt;br /&gt;
 | reward = [[Intercession|Intercession of the Imam]], Paradise&lt;br /&gt;
 | time = All days, but better on the days of birth, caliphate, martyrdom, the Day of Mubahala, and 25th of Dhu al-Hijja.&lt;br /&gt;
 | place = [[Al-Baqi&#039;|Tomb of Imam al-Hasan (a) in al-Baqi&#039; cemetery]]&lt;br /&gt;
 | monographs = &lt;br /&gt;
 | related = [[Ziyara-Text of the Imams of al-Baqi&#039;]]&lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;&#039;&#039;Ziyara-text of Imam al-Hasan al-Mujtaba (a)&#039;&#039;&#039;&#039;&#039; is considered among virtuous acts, and there is a specific ziyara-text for him that pilgrims recite when visiting the tomb of [[Imam al-Hasan al-Mujtaba (a)]], the second Imam of the [[Shia]].&lt;br /&gt;
&lt;br /&gt;
Two ziyara-texts for visiting Imam al-Hasan (a) are narrated in the book &#039;&#039;[[Kamil al-ziyarat]]&#039;&#039;, one of the ancient sources of supplications and ziyara-texts. One of these ziyara-texts is from the words of [[Muhammad b. al-Hanafiyyah]] and the other from [[Imam al-Baqir (a)]] or [[Imam al-Sadiq (a)]]. The ziyara of Imam al-Hasan can be performed on all days, and according to al-Allamah al-Majlisi, it is better to visit the Imam on the days of his birth, caliphate, martyrdom, the Day of Mubahala, and the 25th of Dhu al-Hijjah.&lt;br /&gt;
&lt;br /&gt;
== Imam al-Hasan al-Mujtaba (a) ==&lt;br /&gt;
{{Main|Imam al-Hasan al-Mujtaba (a)}}&lt;br /&gt;
[[Imam al-Hasan al-Mujtaba (a)]] (3/625 - 50/570), son of [[Imam Ali (a)|Ali b. Abi Talib (a)]] and [[Lady Fatima (s)]],&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshad&#039;&#039;, vol. 2, p. 5.&amp;lt;/ref&amp;gt; is the second Imam of the Shi&#039;as&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshad&#039;&#039;, vol. 2, p. 15.&amp;lt;/ref&amp;gt; and the fifth caliph of Muslims. He is considered the most similar person to the [[Prophet Muhammad (s)]]&amp;lt;ref&amp;gt;&#039;&#039;Tarikh al-Ya&#039;qubi&#039;&#039;, vol. 2, p. 226.&amp;lt;/ref&amp;gt; and a devout and ascetic individual.&amp;lt;ref&amp;gt;&#039;&#039;Al-Amali&#039;&#039;, p. 244.&amp;lt;/ref&amp;gt; He gave away all or half of his wealth several times as charity.&amp;lt;ref&amp;gt;&#039;&#039;Ansab al-ashraf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Usd al-ghaba&#039;&#039;, vol. 1, p. 490.&amp;lt;/ref&amp;gt; He performed [[hajj]] on foot many times.&amp;lt;ref&amp;gt;&#039;&#039;Shadharat al-dhahab&#039;&#039;, vol. 1, p. 242.&amp;lt;/ref&amp;gt; After his martyrdom, his body was buried in the [[al-Baqi&#039; cemetery]] next to [[Fatima bt. Asad]].&amp;lt;ref&amp;gt;&#039;&#039;I&#039;lam al-wara&#039;&#039;, p. 212.&amp;lt;/ref&amp;gt; This is the place where later [[Imam al-Sajjad (a)]], [[Imam al-Baqir (a)]], and [[Imam al-Sadiq (a)]] were also buried.&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshad&#039;&#039;, vol. 2, p. 138; &#039;&#039;I&#039;lam al-wara&#039;&#039;, p. 256.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is narrated that [[Imam al-Husayn (a)]] used to visit the tomb of Imam al-Hasan (a) every Friday.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/628/قرب-الإسناد?sectionNumber=2&amp;amp;pageNumber=139&amp;amp;viewType=pdf&amp;amp;query=عشیه &#039;&#039;Qurb al-isnad&#039;&#039;, p. 139]&amp;lt;/ref&amp;gt; Imam al-Sadiq (a) in a narration stated that angels visit the tombs of the Imams (a), including the tomb of Imam al-Hasan (a).&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/22415/ثواب-الأعمال?pageNumber=124&amp;amp;viewType=pdf&amp;amp;query=فیطوفون &#039;&#039;Thawab al-a&#039;mal&#039;&#039;, p. 124]&amp;lt;/ref&amp;gt; Narrations from the Prophet (s) and the Imams (a) recommending the Ziyara of Imam al-Hasan (a) are found in sources; for example, the Prophet (s) in narrations considered the Ziyara of Imam al-Hasan (a) a means of salvation on the Day of Judgment and reaching Paradise.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/27006/أمالي-الصدوق?pageNumber=101&amp;amp;viewType=pdf&amp;amp;query=زاره%20 &#039;&#039;Amali al-Saduq&#039;&#039;, p. 101]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Time ==&lt;br /&gt;
Al-Allamah al-Majlisi in his book &#039;&#039;[[Tuhfat al-za&#039;ir]]&#039;&#039; mentioned the recommended times for the ziyara of Imam al-Hasan (a) as follows:&amp;lt;ref&amp;gt;&#039;&#039;Tuhfat al-za&#039;ir&#039;&#039;, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The birthday of Imam al-Hasan al-Mujtaba (a) on [[15th of Ramadan]]&lt;br /&gt;
* The day of Imam&#039;s martyrdom on the 7th or [[28th of Safar]]&lt;br /&gt;
* The day a spear struck his thigh on 23rd of Rajab&lt;br /&gt;
* The Day of [[Mubahala]] on 24th of Dhu al-Hijjah&lt;br /&gt;
* The day of the revelation of [[Surah al-Insan]], 25th of Dhu al-Hijja;&amp;lt;ref&amp;gt;&#039;&#039;Tuhfat al-za&#039;ir&#039;&#039;, p. 76.&amp;lt;/ref&amp;gt; the eighth verse of this surah, known as [[al-It&#039;am Verse]], was revealed in honor of [[Imam Ali (a)|Ali (a)]], Fatima (s), al-Hasan (a), and al-Husayn (a).&amp;lt;ref&amp;gt;Al-Tibyan, vol. 10, p. 211; Majma&#039; al-Bayan, vol. 10, pp. 611-612.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The day of the Imam&#039;s caliphate, coinciding with the day of Imam Ali&#039;s (a) martyrdom&lt;br /&gt;
&lt;br /&gt;
== Sources of Ziyara-nama ==&lt;br /&gt;
Two ziyara-texts for visiting Imam al-Hasan (a) are narrated in the book &#039;&#039;[[Kamil al-ziyarat]]&#039;&#039;, one of the ancient sources of supplications and ziyara-texts. One of these ziyara-texts is from the words of [[Muhammad b. al-Hanafiyyah]] and the other from [[Imam al-Baqir (a)]] or [[Imam al-Sadiq (a)]].&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1526/كامل-الزيارات?sectionNumber=2&amp;amp;pageNumber=53&amp;amp;viewType=pdf &#039;&#039;Kamil al-ziyarat&#039;&#039;, p. 51]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Also, according to Shia scholars, the best [[ziyara-text]] for visiting the [[Shia Imams]] are [[Ziyara al-Jami&#039;a al-Kabira]] and [[Ziyara Amin Allah]].&amp;lt;ref&amp;gt;&#039;&#039;Rahnamay-i Haramayn-i Sharifayn&#039;&#039;, vol. 5, p. 159, 1370 SH.&amp;lt;/ref&amp;gt; Al-Allamah al-Majlisi, based on a narration from Imam al-Sadiq (a), believes that the Imam can be visited with any wording.&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Muhammad b. al-Hanafiyyah and the Ziyara of Imam al-Hasan (a) ===&lt;br /&gt;
It is narrated that [[Muhammad b. al-Hanafiyyah]] recited the following phrases when visiting the tomb of Imam al-Hasan (a)&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=117 &#039;&#039;Kamil al-ziyarat&#039;&#039;, p. 117]&amp;lt;/ref&amp;gt; which include greetings to Imam al-Hasan al-Mujtaba (a) with titles such as &amp;quot;son of the Commander of the Faithful&amp;quot;, &amp;quot;remainder of the believers&amp;quot;, and &amp;quot;fifth of the [[Ahl al-Kisa]]&amp;quot;, emphasizing his lineage, his upbringing in the lap of Islam, and Imam Hasan&#039;s faith. At the end, expressing sorrow for his separation, he also sends greetings to his brother [[Imam al-Husayn (a)]].&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| title = Ziyara-Text of Imam al-Hasan in Kamil al-Ziyara&lt;br /&gt;
| السَّلَامُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ [يَا بَقِيَّةَ الْمُؤْمِنِينَ‏] وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ &lt;br /&gt;
| Peace be upon you, O son of the Commander of the Faithful [O remainder of the believers], and son of the first of the Muslims,&lt;br /&gt;
| وَ كَيْفَ لَا تَكُونُ كَذَلِكَ وَ أَنْتَ سَلِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَهْلِ الْكِسَاءِ &lt;br /&gt;
| And how could you not be so, while you are the offspring of guidance, the ally of piety, and the fifth of the People of the Cloak,&lt;br /&gt;
| غَذَّتْكَ يَدُ الرَّحْمَةِ وَ رُبِّيتَ فِي حَجْرِ الْإِسْلَامِ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ &lt;br /&gt;
| The hand of mercy nourished you, and you were raised in the lap of Islam, and you suckled from the breast of faith,&lt;br /&gt;
| فَطِبْتَ حَيّاً وَ طِبْتَ مَيِّتاً غَيْرَ أَنَّ النَّفْسَ غَيْرُ رَاضِيَةٍ [الْأَنْفُسَ غَيْرُ طَيِّبَةٍ] بِفِرَاقِكَ وَ لَا شَاكَّةٍ فِي حَيَاتِكَ يَرْحَمُكَ اللَّهُ&lt;br /&gt;
| So blessed are you in life and in death, yet the soul is not pleased [souls are not good] with your separation, nor is there any doubt in your life. May God have mercy on you.&lt;br /&gt;
| ثُمَّ الْتَفَتَ إِلَى الْحُسَيْنِ ع فَقَالَ يَا أَبَا عَبْدِ اللَّهِ الْحُسَيْنَ فَعَلَى أَبِي مُحَمَّدٍ السَّلَامُ.&lt;br /&gt;
| Then he turned to Imam Husayn (a) and said: O Aba Abd Allah al-Husayn, peace be upon Abu Muhammad.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Ziyara-Text of Imam al-Hasan (a) from the Imams (a) ===&lt;br /&gt;
Ibn Qulawayh also narrated another ziyara-text from one of the Imams for visiting Imam al-Hasan (a).&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=118 &#039;&#039;Kamil al-ziyara&#039;&#039;, p. 118]&amp;lt;/ref&amp;gt; This ziyara-text begins by glorifying the lineage of [[Imam al-Hasan al-Mujtaba (a)]] as the son of [[Prophet Muhammad (s)]], [[Imam Ali (a)]], and [[Lady Fatima (s)]]. Then it enumerates his status as God&#039;s proof, divine light, the straight path, and the Lord&#039;s trustee, embodying God&#039;s will on earth. It further outlines his moral virtues, including purity, piety, justice, and knowledge of the Quran.&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| title = Ziyara-Text of Imam al-Hasan (a)&lt;br /&gt;
| اَلسَّلامُ عَلَیْکَ یَا ابْنَ رَسُولِ رَبِّ الْعالَمِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ أَمِیرِالْمُؤْمِنِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ فاطِمَةَ الزَّهْراءِ، اَلسَّلامُ عَلَیْکَ یا حَبِیبَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صَفْوَةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا أَمِینَ اللهِ، اَلسَّلامُ عَلَیْکَ یا حُجَّةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا نُورَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صِراطَ اللهِ، اَلسَّلامُ عَلَیْکَ یا بَیانَ حُکْمِ اللهِ&lt;br /&gt;
| Peace be upon you, O son of the Messenger of the Lord of the worlds, peace be upon you, O son of the Commander of the Faithful, peace be upon you, O son of Fatima al-Zahra, peace be upon you, O beloved of God, peace be upon you, O chosen one of God, peace be upon you, O trustee of God, peace be upon you, O proof of God, peace be upon you, O light of God, peace be upon you, O path of God, peace be upon you, O manifestation of God&#039;s decree&lt;br /&gt;
| اَلسَّلامُ عَلَیْکَ یا ناصِرَ دِینِ اللهِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا السَّیِّدُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْبَرُُّ الْوَفِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْقائِمُ الْاَمِینُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْعالِمُ بِالتَّأْوِیلِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْهادِی الْمَهْدِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الطّاهِرُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُهَا التَّقِیُّ النَّقِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْحَقُّ الْحَقِیقُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الشَّهِیدُ الصِّدِّیقُ، اَلسَّلامُ عَلَیْکَ یا أَبا مُحَمَّد الْحَسَنِ بْنِ عَلِیّ وَ رَحْمَةُ اللهِ وَ بَرَکاتُهُ.&lt;br /&gt;
| Peace be upon you, O helper of God&#039;s religion, peace be upon you, O pure master, peace be upon you, O righteous and loyal one, peace be upon you, O upright and trustworthy one, peace be upon you, O knower of interpretation, peace be upon you, O guide and guided one, peace be upon you, O pure and immaculate one, peace be upon you, O pious and undefiled one, peace be upon you, O true reality, peace be upon you, O truthful martyr, peace be upon you, O Aba Muhammad, al-Hasan b. &#039;Ali, and the mercy and blessings of God be upon you.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
== Another Ziyara-Text==&lt;br /&gt;
[[Al-Shaykh al-Mufid]] in &#039;&#039;al-Muqni&#039;a&#039;&#039;, in the etiquette of visiting Imam al-Hasan (a), after recommending ghusl and wearing clean clothes, narrates the following phrases for visiting Imam al-Hasan (a) while standing before his tomb:&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1564/المقنعة?pageNumber=466&amp;amp;viewType=html &#039;&#039;Al-Muqni&#039;a&#039;&#039;, p. 466]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا بَقِيَّةَ الْمُؤْمِنِينَ‌ وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ أَشْهَدُ أَنَّكَ سَبِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَصْحَابِ الْكِسَاءِ غَذَّتْكَ يَدُ الرَّحْمَةِ وَ تَرَبَّيْتَ فِي حَجْرِ الْإِسْلَامِ‌ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ فَطِبْتَ حَيّاً وَ مَيِّتاً صَلَّى اللَّهُ عَلَيْكَ أَشْهَدُ أَنَّكَ أَدَّيْتَ صَادِقاً وَ مَضَيْتَ عَلَى يَقِينٍ لَمْ تُوثِرْ عَمًى عَلَى هُدًى وَ لَمْ تَمِلْ مِنْ حَقٍّ إِلَى بَاطِلٍ لَعَنَ اللَّهُ مَنْ ظَلَمَكَ وَ لَعَنَ اللَّهُ مَنْ خَذَلَكَ وَ لَعَنَ اللَّهُ مَنْ قَتَلَكَ أَنَا إِلَى اللَّهِ مِنْهُمْ بِرَاءٌ&lt;br /&gt;
| Peace be upon you, O son of the Messenger of God. Peace be upon you, O remnant of the believers and son of the first of the Muslims. I bear witness that you are the path of guidance, the ally of piety, and the fifth of the People of the Cloak. The hand of mercy nourished you, you were raised in the lap of Islam, and you suckled from the breast of faith; thus you were pure in life and in death—may God’s blessings be upon you. I bear witness that you fulfilled your duty truthfully and proceeded with certainty; you did not prefer blindness over guidance, nor incline from truth toward falsehood. May God curse whoever wronged you; may God curse whoever forsook you; may God curse whoever killed you. I declare my disavowal before God from them.&lt;br /&gt;
}}&lt;br /&gt;
Then kiss the grave and place your cheeks upon it. Then move toward the head and say:&lt;br /&gt;
&lt;br /&gt;
{{text and translation&lt;br /&gt;
|السَّلَامُ عَلَيْكَ يَا وَصِيَّ أَمِيرِ الْمُؤْمِنِينَ أَتَيْتُكَ زَائِراً عَارِفاً بِحَقِّكَ مُوَالِياً لِأَوْلِيَائِكَ مُعَادِياً لِأَعْدَائِكَ فَاشْفَعْ لِي عِنْدَ رَبِّك&lt;br /&gt;
|Peace be upon you, O legatee of the Commander of the Faithful. I have come to you as a visitor, recognizing your right, loyal to your friends, and hostile to your enemies; so intercede for me with your Lord.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Farewell to the Tomb ===&lt;br /&gt;
After that, one performs two rak&#039;as of prayer and at the time of farewell, stands before the tomb and says:&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا مَوْلَايَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ أَسْتَوْدِعُكَ اللَّهَ وَ أَسْتَرْعِيكَ وَ أَقْرَأُ عَلَيْكَ السَّلَامَ آمَنَّا بِاللَّهِ وَ بِالرَّسُولِ‌ وَ بِمَا جِئْتَ بِهِ وَ دَلَلْتَ عَلَيْهِ اللَّهُمَّ اكْتُبْنَا مَعَ الشَّاهِدِينَ &lt;br /&gt;
| Peace be upon you, O son of the Messenger of God. Peace be upon you, my master, and the mercy of God and His blessings. I entrust you to God, commend you to His care, and convey my greetings to you. We believe in God, in the Messenger, and in what you brought and pointed to. O God, record us among the witnesses.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
Then ask God not to make this your last visit with him, and supplicate with whatever you wish, God willing.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Supplication in Medina]]&lt;br /&gt;
* [[Ziyaras in Mecca]]&lt;br /&gt;
* [[Ziyara-Text of the Imams of al-Baqi&#039;]]&lt;br /&gt;
&lt;br /&gt;
==Footnotes==&lt;br /&gt;
{{Footnotes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
{{Citation&lt;br /&gt;
| before_link = Book&lt;br /&gt;
| source = &#039;&#039;Ad&#039;iya wa adab-i Haramayn-i Sharifayn dar &#039;umra-yi mufrada ba tarjuma-yi Farsi&#039;&#039;,&lt;br /&gt;
| after_link = Hajj Research Center, Tehran, Nashr-i Mash&#039;ar, 1387 SH&lt;br /&gt;
| link = https://noorlib.ir/book/view/18998&lt;br /&gt;
}}&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Ansab al-ashraf&#039;&#039;&#039;&#039;&#039;, Baladhuri, Ahmad b. Yahya al-, Beirut, Dar al-Fikr, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Usd al-ghaba&#039;&#039;&#039;&#039;&#039;, Ibn al-Athir, &#039;Ali b. Muhammad, Beirut, Dar al-Fikr, 1409 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;I&#039;lam al-wara bi-a&#039;lam al-huda&#039;&#039;&#039;&#039;&#039;, Tabrisi, al-Fadl b. al-Hasan al-, Qom, Al al-Bayt, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Al-Irshad&#039;&#039;&#039;&#039;&#039;, Shaykh al-Mufid, Muhammad b. Muhammad al-, Qom, Nashr-i Kongiri-yi Shaykh-i Mufid, 1st edition 1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Al-Tibyan fi tafsir al-Qur&#039;an&#039;&#039;&#039;&#039;&#039;, Shaykh al-Tusi al-, Dar Ihya&#039; al-Turath al-Arabi, Beirut.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Al-Muqni&#039;a&#039;&#039;&#039;&#039;&#039;, Mufid, Muhammad b. Muhammad al-, Jami&#039;a-yi Mudarrisin-i Hawza-yi Ilmiya-yi Qom, Daftar-i Intisharat-i Islami, Qom, 1410 AH – 1368 SH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Amali&#039;&#039;&#039;&#039;&#039;, Shaykh al-Saduq, Muhammad b. Ali al-, Qom, Bi&#039;that, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Tarikh al-Ya&#039;qubi&#039;&#039;&#039;&#039;&#039;, Ya&#039;qubi, Ahmad b. Abi Ya&#039;qub al-, Beirut, Dar Sadir.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Tuhfat al-za&#039;ir&#039;&#039;&#039;&#039;&#039;, Majlisi, Muhammad Baqir al-, Nashr-i I&#039;timad, Qom, 1386 SH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Tarjuma-yi kamil al-ziyarat&#039;&#039;&#039;&#039;&#039;, Ibn Qulawayh al-Qummi, translation: Dhihni Tihrani, Sayyid Muhammad Jawad, Intisharat-i Payam-i Haqq, Tehran, 1st edition, 1377 SH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Thawab al-a&#039;mal&#039;&#039;&#039;&#039;&#039;, Ibn Babawayh, Muhammad b. Ali, Mu&#039;assisat al-A&#039;lami li-l-Matbu&#039;at, Beirut, 1410 AH/1989 CE.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Rahnama-yi Haramayn-i Sharifayn&#039;&#039;&#039;&#039;&#039;, Ghaffari, Ibrahim, Intisharat-i Uswa, Intisharat-i Sadr, 1370 SH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Ilal al-shara&#039;i&#039;&#039;&#039;&#039;&#039;, Shaykh al-Saduq al-, Manshurat al-Maktabat al-Haydariya, Najaf.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Qurb al-isnad&#039;&#039;&#039;&#039;&#039;, Himyari, Abd Allah b. Ja&#039;far al-, Mu&#039;assisat Al al-Bayt li-Ihya&#039; al-Turath, Qom, 1371 SH/1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Majma&#039; al-bayan fi tafsir al-Qur&#039;an&#039;&#039;&#039;&#039;&#039;, Shaykh al-Tabrisi al-, Mu&#039;assasat al-A&#039;lami li-l-Matbu&#039;at, Beirut, 1415 AH/1995 CE.&lt;br /&gt;
* &#039;&#039;&#039;&#039;&#039;Mawsu&#039;at ziyarat al-Ma&#039;sumin&#039;&#039;&#039;&#039;&#039;, Mu&#039;assisat al-Imam al-Hadi, I&#039;timad, Qom, 1383 SH.&lt;br /&gt;
{{End}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Ziyaras in Medina]]&lt;br /&gt;
[[Category:Ziyara-Texts of Shia Imams]]&lt;br /&gt;
[[Category:Ziyara]]&lt;br /&gt;
&lt;br /&gt;
[[ar:زيارة الإمام الحسن المجتبى (ع)]]&lt;br /&gt;
[[fa:زیارت امام حسن مجتبی(ع)]]&lt;/div&gt;</summary>
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		<id>https://en.wikihaj.com/index.php?title=Ziyara_of_Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3917</id>
		<title>Ziyara of Imam al-Hasan al-Mujtaba (a)</title>
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&lt;div&gt;{{Infobox Ziyara&lt;br /&gt;
 | title = Ziyara-Text of Imam al-Hasan al-Mujtaba (a)&lt;br /&gt;
 | image = قبور ائمه بقیع ۲.jpg&lt;br /&gt;
 | image width = &lt;br /&gt;
 | image caption = The tomb of Imam al-Hasan al-Mujtaba in al-Baqi&#039; (first from left)&lt;br /&gt;
 | other names = &lt;br /&gt;
 | subject = Ziyara of [[Imam al-Hasan al-Mujtaba (a)]]&lt;br /&gt;
 | transmitted / non-transmitted = Transmitted &lt;br /&gt;
 | issued by = [[Imam al-Sadiq (a)]] and Muhammad b. al-Hanafiyyah&lt;br /&gt;
 | narrator = &lt;br /&gt;
 | composed by = &lt;br /&gt;
 | antiquity = 1400 years&lt;br /&gt;
 | shi&#039;a sources = &#039;&#039;Kamil al-ziyarat&#039;&#039;&lt;br /&gt;
 | sunni sources = &lt;br /&gt;
 | content = Refers to pure lineage, divine stations, moral virtues, [[Tawassul|tawassul to the Imam]]&lt;br /&gt;
 | reward = [[Intercession|Intercession of the Imam]], Paradise&lt;br /&gt;
 | time = All days, but better on the days of birth, caliphate, martyrdom, the Day of Mubahala, and 25th of Dhu al-Hijja.&lt;br /&gt;
 | place = [[Al-Baqi&#039;|Tomb of Imam al-Hasan (a) in al-Baqi&#039; cemetery]]&lt;br /&gt;
 | monographs = &lt;br /&gt;
 | related = [[Ziyara-Text of the Imams of al-Baqi&#039;]]&lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;Ziyara-text of Imam al-Hasan al-Mujtaba (a)&#039;&#039;&#039; is considered among virtuous acts, and there is a specific ziyara-text for him that pilgrims recite when visiting the tomb of [[Imam al-Hasan al-Mujtaba (a)]], the second Imam of the [[Shia]].&lt;br /&gt;
&lt;br /&gt;
Two ziyara-texts for visiting Imam al-Hasan (a) are narrated in the book &#039;&#039;[[Kamil al-ziyarat]]&#039;&#039;, one of the ancient sources of supplications and ziyara-texts. One of these ziyara-texts is from the words of [[Muhammad b. al-Hanafiyyah]] and the other from [[Imam al-Baqir (a)]] or [[Imam al-Sadiq (a)]]. The ziyara of Imam al-Hasan can be performed on all days, and according to al-Allamah al-Majlisi, it is better to visit the Imam on the days of his birth, caliphate, martyrdom, the Day of Mubahala, and the 25th of Dhu al-Hijjah.&lt;br /&gt;
&lt;br /&gt;
== Imam al-Hasan al-Mujtaba (a) ==&lt;br /&gt;
{{Main|Imam al-Hasan al-Mujtaba (a)}}&lt;br /&gt;
[[Imam al-Hasan al-Mujtaba (a)]] (3/625 - 50/570), son of [[Imam Ali (a)|Ali b. Abi Talib (a)]] and [[Lady Fatima (s)]],&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshad&#039;&#039;, vol. 2, p. 5.&amp;lt;/ref&amp;gt; is the second Imam of the Shi&#039;as&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshad&#039;&#039;, vol. 2, p. 15.&amp;lt;/ref&amp;gt; and the fifth caliph of Muslims. He is considered the most similar person to the [[Prophet Muhammad (s)]]&amp;lt;ref&amp;gt;&#039;&#039;Tarikh al-Ya&#039;qubi&#039;&#039;, vol. 2, p. 226.&amp;lt;/ref&amp;gt; and a devout and ascetic individual.&amp;lt;ref&amp;gt;&#039;&#039;Al-Amali&#039;&#039;, p. 244.&amp;lt;/ref&amp;gt; He gave away all or half of his wealth several times as charity.&amp;lt;ref&amp;gt;&#039;&#039;Ansab al-ashraf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Usd al-ghaba&#039;&#039;, vol. 1, p. 490.&amp;lt;/ref&amp;gt; He performed [[hajj]] on foot many times.&amp;lt;ref&amp;gt;&#039;&#039;Shadharat al-dhahab&#039;&#039;, vol. 1, p. 242.&amp;lt;/ref&amp;gt; After his martyrdom, his body was buried in the [[al-Baqi&#039; cemetery]] next to [[Fatima bt. Asad]].&amp;lt;ref&amp;gt;&#039;&#039;I&#039;lam al-wara&#039;&#039;, p. 212.&amp;lt;/ref&amp;gt; This is the place where later [[Imam al-Sajjad (a)]], [[Imam al-Baqir (a)]], and [[Imam al-Sadiq (a)]] were also buried.&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshad&#039;&#039;, vol. 2, p. 138; &#039;&#039;I&#039;lam al-wara&#039;&#039;, p. 256.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is narrated that [[Imam al-Husayn (a)]] used to visit the tomb of Imam al-Hasan (a) every Friday.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/628/قرب-الإسناد?sectionNumber=2&amp;amp;pageNumber=139&amp;amp;viewType=pdf&amp;amp;query=عشیه &#039;&#039;Qurb al-isnad&#039;&#039;, p. 139]&amp;lt;/ref&amp;gt; Imam al-Sadiq (a) in a narration stated that angels visit the tombs of the Imams (a), including the tomb of Imam al-Hasan (a).&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/22415/ثواب-الأعمال?pageNumber=124&amp;amp;viewType=pdf&amp;amp;query=فیطوفون &#039;&#039;Thawab al-a&#039;mal&#039;&#039;, p. 124]&amp;lt;/ref&amp;gt; Narrations from the Prophet (s) and the Imams (a) recommending the Ziyara of Imam al-Hasan (a) are found in sources; for example, the Prophet (s) in narrations considered the Ziyara of Imam al-Hasan (a) a means of salvation on the Day of Judgment and reaching Paradise.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/27006/أمالي-الصدوق?pageNumber=101&amp;amp;viewType=pdf&amp;amp;query=زاره%20 &#039;&#039;Amali al-Saduq&#039;&#039;, p. 101]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Time ==&lt;br /&gt;
{{Duas and Ziyaras of Mecca and Medina}}&lt;br /&gt;
Al-Allamah al-Majlisi in his book &#039;&#039;[[Tuhfat al-za&#039;ir]]&#039;&#039; mentioned the recommended times for the ziyara of Imam al-Hasan (a) as follows:&amp;lt;ref&amp;gt;&#039;&#039;Tuhfat al-za&#039;ir&#039;&#039;, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The birthday of Imam al-Hasan al-Mujtaba (a) on [[15th of Ramadan]]&lt;br /&gt;
* The day of Imam&#039;s martyrdom on the 7th or [[28th of Safar]]&lt;br /&gt;
* The day a spear struck his thigh on 23rd of Rajab&lt;br /&gt;
* The Day of [[Mubahala]] on 24th of Dhu al-Hijjah&lt;br /&gt;
* The day of the revelation of [[Surah al-Insan]], 25th of Dhu al-Hijja;&amp;lt;ref&amp;gt;&#039;&#039;Tuhfat al-za&#039;ir&#039;&#039;, p. 76.&amp;lt;/ref&amp;gt; the eighth verse of this surah, known as [[al-It&#039;am Verse]], was revealed in honor of [[Imam Ali (a)|Ali (a)]], Fatima (s), al-Hasan (a), and al-Husayn (a).&amp;lt;ref&amp;gt;Al-Tibyan, vol. 10, p. 211; Majma&#039; al-Bayan, vol. 10, pp. 611-612.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The day of the Imam&#039;s caliphate, coinciding with the day of Imam Ali&#039;s (a) martyrdom&lt;br /&gt;
&lt;br /&gt;
== Sources of Ziyara-nama ==&lt;br /&gt;
Two ziyara-texts for visiting Imam al-Hasan (a) are narrated in the book &#039;&#039;[[Kamil al-ziyarat]]&#039;&#039;, one of the ancient sources of supplications and ziyara-texts. One of these ziyara-texts is from the words of [[Muhammad b. al-Hanafiyyah]] and the other from [[Imam al-Baqir (a)]] or [[Imam al-Sadiq (a)]].&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1526/كامل-الزيارات?sectionNumber=2&amp;amp;pageNumber=53&amp;amp;viewType=pdf &#039;&#039;Kamil al-ziyarat&#039;&#039;, p. 51]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Also, according to Shia scholars, the best [[ziyara-text]] for visiting the [[Shia Imams]] are [[Ziyara al-Jami&#039;a al-Kabira]] and [[Ziyara Amin Allah]].&amp;lt;ref&amp;gt;&#039;&#039;Rahnamay-i Haramayn-i Sharifayn&#039;&#039;, vol. 5, p. 159, 1370 SH.&amp;lt;/ref&amp;gt; Al-Allamah al-Majlisi, based on a narration from Imam al-Sadiq (a), believes that the Imam can be visited with any wording.&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Muhammad b. al-Hanafiyyah and the Ziyara of Imam al-Hasan (a) ===&lt;br /&gt;
It is narrated that [[Muhammad b. al-Hanafiyyah]] recited the following phrases when visiting the tomb of Imam al-Hasan (a)&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=117 &#039;&#039;Kamil al-ziyarat&#039;&#039;, p. 117]&amp;lt;/ref&amp;gt; which include greetings to Imam al-Hasan al-Mujtaba (a) with titles such as &amp;quot;son of the Commander of the Faithful&amp;quot;, &amp;quot;remainder of the believers&amp;quot;, and &amp;quot;fifth of the [[Ahl al-Kisa]]&amp;quot;, emphasizing his lineage, his upbringing in the lap of Islam, and Imam Hasan&#039;s faith. At the end, expressing sorrow for his separation, he also sends greetings to his brother [[Imam al-Husayn (a)]].&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| title = Ziyara-Text of Imam al-Hasan in Kamil al-Ziyara&lt;br /&gt;
| السَّلَامُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ [يَا بَقِيَّةَ الْمُؤْمِنِينَ‏] وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ &lt;br /&gt;
| Peace be upon you, O son of the Commander of the Faithful [O remainder of the believers], and son of the first of the Muslims,&lt;br /&gt;
| وَ كَيْفَ لَا تَكُونُ كَذَلِكَ وَ أَنْتَ سَلِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَهْلِ الْكِسَاءِ &lt;br /&gt;
| And how could you not be so, while you are the offspring of guidance, the ally of piety, and the fifth of the People of the Cloak,&lt;br /&gt;
| غَذَّتْكَ يَدُ الرَّحْمَةِ وَ رُبِّيتَ فِي حَجْرِ الْإِسْلَامِ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ &lt;br /&gt;
| The hand of mercy nourished you, and you were raised in the lap of Islam, and you suckled from the breast of faith,&lt;br /&gt;
| فَطِبْتَ حَيّاً وَ طِبْتَ مَيِّتاً غَيْرَ أَنَّ النَّفْسَ غَيْرُ رَاضِيَةٍ [الْأَنْفُسَ غَيْرُ طَيِّبَةٍ] بِفِرَاقِكَ وَ لَا شَاكَّةٍ فِي حَيَاتِكَ يَرْحَمُكَ اللَّهُ&lt;br /&gt;
| So blessed are you in life and in death, yet the soul is not pleased [souls are not good] with your separation, nor is there any doubt in your life. May God have mercy on you.&lt;br /&gt;
| ثُمَّ الْتَفَتَ إِلَى الْحُسَيْنِ ع فَقَالَ يَا أَبَا عَبْدِ اللَّهِ الْحُسَيْنَ فَعَلَى أَبِي مُحَمَّدٍ السَّلَامُ.&lt;br /&gt;
| Then he turned to Imam Husayn (a) and said: O Aba Abd Allah al-Husayn, peace be upon Abu Muhammad.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Ziyara-Text of Imam al-Hasan (a) from the Imams (a) ===&lt;br /&gt;
Ibn Qulawayh also narrated another ziyara-text from one of the Imams for visiting Imam al-Hasan (a).&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=118 &#039;&#039;Kamil al-ziyara&#039;&#039;, p. 118]&amp;lt;/ref&amp;gt; This ziyara-text begins by glorifying the lineage of [[Imam al-Hasan al-Mujtaba (a)]] as the son of [[Prophet Muhammad (s)]], [[Imam Ali (a)]], and [[Lady Fatima (s)]]. Then it enumerates his status as God&#039;s proof, divine light, the straight path, and the Lord&#039;s trustee, embodying God&#039;s will on earth. It further outlines his moral virtues, including purity, piety, justice, and knowledge of the Quran.&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| title = Ziyara-Text of Imam al-Hasan (a)&lt;br /&gt;
| اَلسَّلامُ عَلَیْکَ یَا ابْنَ رَسُولِ رَبِّ الْعالَمِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ أَمِیرِالْمُؤْمِنِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ فاطِمَةَ الزَّهْراءِ، اَلسَّلامُ عَلَیْکَ یا حَبِیبَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صَفْوَةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا أَمِینَ اللهِ، اَلسَّلامُ عَلَیْکَ یا حُجَّةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا نُورَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صِراطَ اللهِ، اَلسَّلامُ عَلَیْکَ یا بَیانَ حُکْمِ اللهِ&lt;br /&gt;
| Peace be upon you, O son of the Messenger of the Lord of the worlds, peace be upon you, O son of the Commander of the Faithful, peace be upon you, O son of Fatima al-Zahra, peace be upon you, O beloved of God, peace be upon you, O chosen one of God, peace be upon you, O trustee of God, peace be upon you, O proof of God, peace be upon you, O light of God, peace be upon you, O path of God, peace be upon you, O manifestation of God&#039;s decree&lt;br /&gt;
| اَلسَّلامُ عَلَیْکَ یا ناصِرَ دِینِ اللهِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا السَّیِّدُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْبَرُُّ الْوَفِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْقائِمُ الْاَمِینُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْعالِمُ بِالتَّأْوِیلِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْهادِی الْمَهْدِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الطّاهِرُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُهَا التَّقِیُّ النَّقِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْحَقُّ الْحَقِیقُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الشَّهِیدُ الصِّدِّیقُ، اَلسَّلامُ عَلَیْکَ یا أَبا مُحَمَّد الْحَسَنِ بْنِ عَلِیّ وَ رَحْمَةُ اللهِ وَ بَرَکاتُهُ.&lt;br /&gt;
| Peace be upon you, O helper of God&#039;s religion, peace be upon you, O pure master, peace be upon you, O righteous and loyal one, peace be upon you, O upright and trustworthy one, peace be upon you, O knower of interpretation, peace be upon you, O guide and guided one, peace be upon you, O pure and immaculate one, peace be upon you, O pious and undefiled one, peace be upon you, O true reality, peace be upon you, O truthful martyr, peace be upon you, O Aba Muhammad, al-Hasan b. &#039;Ali, and the mercy and blessings of God be upon you.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
== Another Ziyara-Text==&lt;br /&gt;
[[Al-Shaykh al-Mufid]] in &#039;&#039;al-Muqni&#039;a&#039;&#039;, in the etiquette of visiting Imam al-Hasan (a), after recommending ghusl and wearing clean clothes, narrates the following phrases for visiting Imam al-Hasan (a) while standing before his tomb:&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1564/المقنعة?pageNumber=466&amp;amp;viewType=html &#039;&#039;Al-Muqni&#039;a&#039;&#039;, p. 466]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا بَقِيَّةَ الْمُؤْمِنِينَ‌&lt;br /&gt;
 وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ أَشْهَدُ أَنَّكَ سَبِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَصْحَابِ الْكِسَاءِ غَذَّتْكَ يَدُ الرَّحْمَةِ وَ تَرَبَّيْتَ فِي حَجْرِ الْإِسْلَامِ‌ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ فَطِبْتَ حَيّاً وَ مَيِّتاً صَلَّى اللَّهُ عَلَيْكَ أَشْهَدُ أَنَّكَ أَدَّيْتَ صَادِقاً وَ مَضَيْتَ عَلَى يَقِينٍ لَمْ تُوثِرْ عَمًى عَلَى هُدًى وَ لَمْ تَمِلْ مِنْ حَقٍّ إِلَى بَاطِلٍ لَعَنَ اللَّهُ مَنْ ظَلَمَكَ وَ لَعَنَ اللَّهُ مَنْ خَذَلَكَ وَ لَعَنَ اللَّهُ مَنْ قَتَلَكَ أَنَا إِلَى اللَّهِ مِنْهُمْ بِرَاءٌ&lt;br /&gt;
| Peace be upon you, O son of the Messenger of God. Peace be upon you, O remnant of the believers and son of the first of the Muslims. I bear witness that you are the path of guidance, the ally of piety, and the fifth of the People of the Cloak. The hand of mercy nourished you, you were raised in the lap of Islam, and you suckled from the breast of faith; thus you were pure in life and in death—may God’s blessings be upon you. I bear witness that you fulfilled your duty truthfully and proceeded with certainty; you did not prefer blindness over guidance, nor incline from truth toward falsehood. May God curse whoever wronged you; may God curse whoever forsook you; may God curse whoever killed you. I declare my disavowal before God from them.&lt;br /&gt;
}}&lt;br /&gt;
Then kiss the grave and place your cheeks upon it. Then move toward the head and say:&lt;br /&gt;
&lt;br /&gt;
{{text and translation&lt;br /&gt;
|السَّلَامُ عَلَيْكَ يَا وَصِيَّ أَمِيرِ الْمُؤْمِنِينَ أَتَيْتُكَ زَائِراً عَارِفاً بِحَقِّكَ مُوَالِياً لِأَوْلِيَائِكَ مُعَادِياً لِأَعْدَائِكَ فَاشْفَعْ لِي عِنْدَ رَبِّك&lt;br /&gt;
|Peace be upon you, O legatee of the Commander of the Faithful. I have come to you as a visitor, recognizing your right, loyal to your friends, and hostile to your enemies; so intercede for me with your Lord.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Farewell to the Tomb ===&lt;br /&gt;
After that, one performs two rak&#039;as of prayer and at the time of farewell, stands before the tomb and says:&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا مَوْلَايَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ أَسْتَوْدِعُكَ اللَّهَ وَ أَسْتَرْعِيكَ وَ أَقْرَأُ عَلَيْكَ السَّلَامَ آمَنَّا بِاللَّهِ وَ بِالرَّسُولِ‌ وَ بِمَا جِئْتَ بِهِ وَ دَلَلْتَ عَلَيْهِ اللَّهُمَّ اكْتُبْنَا مَعَ الشَّاهِدِينَ 1&lt;br /&gt;
| Peace be upon you, O son of the Messenger of God. Peace be upon you, my master, and the mercy of God and His blessings. I entrust you to God, commend you to His care, and convey my greetings to you. We believe in God, in the Messenger, and in what you brought and pointed to. O God, record us among the witnesses.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
Then ask God not to make this your last visit with him, and supplicate with whatever you wish, God willing.&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Supplication in Medina]]&lt;br /&gt;
* [[Ziyaras in Mecca]]&lt;br /&gt;
* [[Ziyara-Text of the Imams of al-Baqi&#039;]]&lt;br /&gt;
&lt;br /&gt;
==Footnotes==&lt;br /&gt;
{{Footnotes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
{{Citation&lt;br /&gt;
| before_link = Book&lt;br /&gt;
| source = Ad&#039;iyah wa Adab Haramayn Sharifayn dar Umrah Mufradah ba Tarjumah Farsi,&lt;br /&gt;
| after_link = Hajj Research Center, Tehran, Nashr Mash&#039;ar, 1387 SH&lt;br /&gt;
| link = https://noorlib.ir/book/view/18998&lt;br /&gt;
}}&lt;br /&gt;
* &#039;&#039;&#039;Ansab al-Ashraf&#039;&#039;&#039;, Baladhuri, Ahmad b. Yahya, Beirut, Dar al-Fikr, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Usd al-Ghabah&#039;&#039;&#039;, b. al-Athir, Ali b. Muhammad, Beirut, Dar al-Fikr, 1409 AH.&lt;br /&gt;
* &#039;&#039;&#039;I&#039;lam al-Wara bi A&#039;lam al-Huda&#039;&#039;&#039;, Tabarsi, Fadl b. Hasan, Qom, Al al-Bayt, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Al-Irshad&#039;&#039;&#039;, Shaykh Mufid, Muhammad b. Muhammad, Qom, Nashr Kongere Shaykh Mufid, 1st edition 1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;Al-Tibyan fi Tafsir al-Qur&#039;an&#039;&#039;&#039;, Shaykh Tusi, Dar Ihya&#039; al-Turath al-Arabi, Beirut, undated.&lt;br /&gt;
* &#039;&#039;&#039;Al-Muqni&#039;ah&#039;&#039;&#039;, Mufid, Muhammad b. Muhammad, Jami&#039;at al-Mudarrisin Hawzah Ilmiyah Qom, Daftar Intisharat Islami, Qom, 1410 AH – 1368 SH.&lt;br /&gt;
* &#039;&#039;&#039;Amali&#039;&#039;&#039;, Shaykh Saduq, Muhammad b. Ali, Qom, Bi&#039;that, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Tarikh al-Ya&#039;qubi&#039;&#039;&#039;, Ya&#039;qubi, Ahmad b. Abi Ya&#039;qub, Beirut, Dar Sadir, undated.&lt;br /&gt;
* &#039;&#039;&#039;Tuhfat al-Za&#039;ir&#039;&#039;&#039;, Majlisi, Muhammad Baqir, research: Mu&#039;assasah Imam Hadi, Nashr I&#039;timad, Qom, 1386 SH.&lt;br /&gt;
* &#039;&#039;&#039;Tarjumah Kamil al-Ziyara&#039;&#039;&#039;, b. Qulawayh Qummi, translation: Dhahni Tehrani, Sayyid Muhammad Jawad, Intisharat Payam Haqq, Tehran, 1st edition, 1377 SH.&lt;br /&gt;
* &#039;&#039;&#039;Thawab al-A&#039;mal&#039;&#039;&#039;, b. Babawayh, Muhammad b. Ali, Mu&#039;assasat al-A&#039;lami lil Matbu&#039;at, Beirut, Lebanon, 1410 AH – 1989 CE.&lt;br /&gt;
* &#039;&#039;&#039;Rahnamay Haramayn Sharifayn&#039;&#039;&#039;, Ghaffari, Ibrahim, Intisharat Uswah, Intisharat Sadr, 1370 SH.&lt;br /&gt;
* &#039;&#039;&#039;Ilal al-Shara&#039;i&#039;&#039;&#039;, Shaykh Saduq, Manshurat al-Maktabat al-Haydariyah, Najaf, undated.&lt;br /&gt;
* &#039;&#039;&#039;Qurb al-Isnad&#039;&#039;&#039;, Himyari, Abdullah b. Ja&#039;far, Mu&#039;assasat Al al-Bayt Alayhim al-Salam li Ihya&#039; al-Turath, Qom, 1371 – 1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;Majma&#039; al-Bayan fi Tafsir al-Qur&#039;an&#039;&#039;&#039;, Al-Shaykh al-Tabarsi, Mu&#039;assasat al-A&#039;lami lil Matbu&#039;at, Beirut, 1415 AH – 1995 CE.&lt;br /&gt;
* &#039;&#039;&#039;Mawsu&#039;at Ziyara al-Ma&#039;sumin&#039;&#039;&#039;, Mu&#039;assasat al-Imam al-Hadi, I&#039;timad, Qom, 1383 SH.&lt;br /&gt;
{{End}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Ziyaras in Medina]]&lt;br /&gt;
[[Category:Ziyara-Texts of Shia Imams]]&lt;br /&gt;
[[Category:Ziyara]]&lt;br /&gt;
&lt;br /&gt;
[[ar:زيارة الإمام الحسن المجتبى (ع)]]&lt;br /&gt;
[[fa:زیارت امام حسن مجتبی(ع)]]&lt;/div&gt;</summary>
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		<title>Ziyara-text of Imam al-Hasan al-Mujtaba (a)</title>
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&lt;div&gt;#REDIRECT [[Ziyara-Text of Imam al-Hasan al-Mujtaba (a)]]&lt;/div&gt;</summary>
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		<title>Ziyara of Imam al-Hasan al-Mujtaba (a)</title>
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&lt;div&gt;{{Infobox Ziyarat&lt;br /&gt;
 | title = Ziyarat of Imam Hasan Mujtaba (a)&lt;br /&gt;
 | image = قبور ائمه بقیع ۲.jpg&lt;br /&gt;
 | image width = &lt;br /&gt;
 | image caption = The tomb of Imam Hasan Mujtaba in Baqi&#039; (first from left)&lt;br /&gt;
 | other names = &lt;br /&gt;
 | subject = Ziyarat of [[Imam Hasan Mujtaba (a)|Imam Hasan Mujtaba]]&lt;br /&gt;
 | transmitted / non-transmitted = Transmitted &lt;br /&gt;
 | issued by = [[Imam Sadiq (a)]] and Muhammad ibn al-Hanafiyyah&lt;br /&gt;
 | narrator = &lt;br /&gt;
 | composed by = &lt;br /&gt;
 | antiquity = 1400 years&lt;br /&gt;
 | shi&#039;a sources = Kamil al-Ziyarat&lt;br /&gt;
 | sunni sources = &lt;br /&gt;
 | content = Refers to pure lineage, divine stations, moral virtues, [[Tawassul|supplication to the Imam]]&lt;br /&gt;
 | reward = [[Intercession|Intercession of the Imam]], Paradise&lt;br /&gt;
 | time = All days, but better on the days of birth, caliphate, martyrdom, the Day of Mubahalah, and 25th of Dhu al-Hijjah.&lt;br /&gt;
 | place = [[Baqi&#039;|Tomb of Imam Hasan (a) in Baqi&#039; cemetery]]&lt;br /&gt;
 | monographs = &lt;br /&gt;
 | related = [[Ziyarat-nama of the Imams of Baqi&#039;]]&lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;Ziyarat of Imam Hasan Mujtaba (a)&#039;&#039;&#039; is considered among virtuous acts, and there is a specific Ziyarat-nama for him that pilgrims recite when visiting the tomb of [[Imam Hasan Mujtaba (a)]], the second Imam of the [[Shia|Shi&#039;ites]].&lt;br /&gt;
&lt;br /&gt;
Two Ziyarat-namas for visiting Imam Hasan (a) are narrated in the book [[Kamil al-Ziyarat]], one of the ancient sources of supplication and Ziyarat. One of these Ziyarat-namas is from the words of [[Muhammad ibn al-Hanafiyyah]] and the other from [[Imam Baqir (a)]] or [[Imam Sadiq (a)]]. The Ziyarat of Imam Hasan can be performed on all days, and according to Allamah Majlisi, it is better to visit the Imam on the days of his birth, caliphate, martyrdom, the Day of Mubahalah, and the 25th of Dhu al-Hijjah.&lt;br /&gt;
&lt;br /&gt;
== Imam Hasan Mujtaba (a) ==&lt;br /&gt;
{{Main|Imam Hasan Mujtaba (a)}}&lt;br /&gt;
[[Imam Hasan Mujtaba (a)]] (3-50 AH), son of [[Imam Ali (a)|Ali ibn Abi Talib (a)]] and [[Fatima Zahra (s)]],&amp;lt;ref&amp;gt;Al-Irshad, vol. 2, p. 5.&amp;lt;/ref&amp;gt; is the second Imam of the Shi&#039;ites&amp;lt;ref&amp;gt;Al-Irshad, vol. 2, p. 15.&amp;lt;/ref&amp;gt; and the fifth Caliph of Muslims. He is considered the most similar person to the [[Prophet Muhammad (s)|Messenger of God (s)]]&amp;lt;ref&amp;gt;Tarikh Ya&#039;qubi, vol. 2, p. 226.&amp;lt;/ref&amp;gt; and a devout and ascetic individual.&amp;lt;ref&amp;gt;Al-Amali, p. 244.&amp;lt;/ref&amp;gt; He gave away all or half of his wealth several times as charity.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 9; Usd al-Ghabah, vol. 1, p. 490.&amp;lt;/ref&amp;gt; He performed [[Hajj]] on foot many times.&amp;lt;ref&amp;gt;Shadharat al-Dhahab, vol. 1, p. 242.&amp;lt;/ref&amp;gt; After his martyrdom, his body was buried in the [[Baqi&#039;|Baqi&#039; cemetery]] next to [[Fatima bint Asad]].&amp;lt;ref&amp;gt;I&#039;lam al-Wara bi A&#039;lam al-Huda, p. 212.&amp;lt;/ref&amp;gt; This is the place where later [[Imam Sajjad (a)|Imam Zayn al-Abidin (a)]], [[Imam Baqir (a)]], and [[Imam Sadiq (a)]] were also buried.&amp;lt;ref&amp;gt;Al-Irshad, vol. 2, p. 138; I&#039;lam al-Wara, p. 256.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is narrated that [[Imam Husayn (a)|Imam Husayn (a)]] used to visit the tomb of Imam Hasan (a) every Friday.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/628/قرب-الإسناد?sectionNumber=2&amp;amp;pageNumber=139&amp;amp;viewType=pdf&amp;amp;query=عشیه Qurb al-Isnad, p. 139]&amp;lt;/ref&amp;gt; Imam Sadiq (a) in a narration stated that angels visit the tombs of the Imams (a), including the tomb of Imam Hasan (a).&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/22415/ثواب-الأعمال?pageNumber=124&amp;amp;viewType=pdf&amp;amp;query=فیطوفون Thawab al-A&#039;mal, p. 124]&amp;lt;/ref&amp;gt; Narrations from the Prophet (s) and the Imams (a) recommending the Ziyarat of Imam Hasan (a) are found in sources; for example, the Prophet (s) in narrations considered the Ziyarat of Imam Hasan (a) a means of salvation on the Day of Judgment and reaching Paradise.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/27006/أمالي-الصدوق?pageNumber=101&amp;amp;viewType=pdf&amp;amp;query=زاره%20 Amali Saduq, p. 101]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Time of Ziyarat of Imam Hasan ==&lt;br /&gt;
{{Duas and Ziyarats of Mecca and Medina}}&lt;br /&gt;
Allamah Majlisi in his book [[Tuhfat al-Za&#039;ir]] mentioned the recommended times for the Ziyarat of Imam Hasan (a) as follows:&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The birthday of Imam Hasan Mujtaba on [[15th of Ramadan]]&lt;br /&gt;
* The day of Imam&#039;s martyrdom on the seventh or [[28th of Safar]]&lt;br /&gt;
* The day a spear struck his thigh on 23rd of Rajab&lt;br /&gt;
* The Day of [[Mubahalah]] on 24th of Dhu al-Hijjah&lt;br /&gt;
* The day of the revelation of Hal Ata or [[Surah al-Insan]], 25th of Dhu al-Hijjah;&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 76.&amp;lt;/ref&amp;gt; the eighth verse of this Surah, known as [[Ayat al-It&#039;am]], was revealed in honor of [[Imam Ali (a)|Ali (a)]], Fatima Zahra (s), and Hasanayn (a).&amp;lt;ref&amp;gt;Al-Tibyan, vol. 10, p. 211; Majma&#039; al-Bayan, vol. 10, pp. 611-612.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The day of the Imam&#039;s caliphate, coinciding with the day of Imam Ali&#039;s (a) martyrdom&lt;br /&gt;
&lt;br /&gt;
== Sources of Ziyarat-nama ==&lt;br /&gt;
Two Ziyarat-namas for visiting Imam Hasan (a) are narrated in the book [[Kamil al-Ziyarat]], one of the ancient sources of supplication and Ziyarat. One of these Ziyarat-namas is from the words of [[Muhammad ibn al-Hanafiyyah]] and the other from [[Imam Baqir (a)]] or [[Imam Sadiq (a)]].&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1526/كامل-الزيارات?sectionNumber=2&amp;amp;pageNumber=53&amp;amp;viewType=pdf Kamil al-Ziyarat, p. 51]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Also, according to Shia scholars, the best [[Ziyarat]] for visiting the [[Shia Imams]] are [[Ziyarat Jami&#039;a Kabira]] and [[Ziyarat Aminullah]].&amp;lt;ref&amp;gt;Rahnamay Haramayn Sharifayn, vol. 5, p. 159, 1370 SH.&amp;lt;/ref&amp;gt; Allamah Majlisi, based on a narration from Imam Sadiq (a), believes that the Imam can be visited with any wording.&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Muhammad ibn al-Hanafiyyah and the Ziyarat of Imam Hasan ===&lt;br /&gt;
It is narrated that [[Muhammad ibn al-Hanafiyyah]] recited the following phrases when visiting the tomb of Imam Hasan (a)&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=117 Kamil al-Ziyarat, p. 117]&amp;lt;/ref&amp;gt; which include greetings to Imam Hasan Mujtaba (a) with titles such as &amp;quot;son of the Commander of the Faithful&amp;quot;, &amp;quot;remainder of the believers&amp;quot;, and &amp;quot;fifth of the [[Ahl al-Kisa]]&amp;quot;, emphasizing his lineage, his upbringing in the lap of Islam, and Imam Hasan&#039;s faith. At the end, expressing sorrow for his separation, he also sends greetings to his brother [[Imam Husayn (a)|Imam Husayn (a)]].{{Double quote&lt;br /&gt;
| title = Ziyarat of Imam Hasan in Kamil al-Ziyarat&lt;br /&gt;
| text = السَّلَامُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ [يَا بَقِيَّةَ الْمُؤْمِنِينَ‏] وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ &lt;br /&gt;
| translation = Peace be upon you, O son of the Commander of the Faithful [O remainder of the believers], and son of the first of the Muslims,&lt;br /&gt;
| text2 = وَ كَيْفَ لَا تَكُونُ كَذَلِكَ وَ أَنْتَ سَلِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَهْلِ الْكِسَاءِ &lt;br /&gt;
| translation2 = And how could you not be so, while you are the offspring of guidance, the ally of piety, and the fifth of the People of the Cloak,&lt;br /&gt;
| text3 = غَذَّتْكَ يَدُ الرَّحْمَةِ وَ رُبِّيتَ فِي حَجْرِ الْإِسْلَامِ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ &lt;br /&gt;
| translation3 = The hand of mercy nourished you, and you were raised in the lap of Islam, and you suckled from the breast of faith,&lt;br /&gt;
| text4 = فَطِبْتَ حَيّاً وَ طِبْتَ مَيِّتاً غَيْرَ أَنَّ النَّفْسَ غَيْرُ رَاضِيَةٍ [الْأَنْفُسَ غَيْرُ طَيِّبَةٍ] بِفِرَاقِكَ وَ لَا شَاكَّةٍ فِي حَيَاتِكَ يَرْحَمُكَ اللَّهُ&lt;br /&gt;
| translation4 = So blessed are you in life and in death, yet the soul is not pleased [souls are not good] with your separation, nor is there any doubt in your life. May God have mercy on you.&lt;br /&gt;
| text5 = ثُمَّ الْتَفَتَ إِلَى الْحُسَيْنِ ع فَقَالَ يَا أَبَا عَبْدِ اللَّهِ الْحُسَيْنَ فَعَلَى أَبِي مُحَمَّدٍ السَّلَامُ.&lt;br /&gt;
| translation5 = Then he turned to Imam Husayn (a) and said: O Aba Abdillah al-Husayn, peace be upon Abu Muhammad.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Ziyarat-nama of Imam Hasan (a) from the Imams (a) ===&lt;br /&gt;
Ibn Qulawayh also narrated another Ziyarat-nama from one of the Imams for visiting Imam Hasan (a).&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=118 Kamil al-Ziyarat, p. 118]&amp;lt;/ref&amp;gt; This Ziyarat begins by glorifying the lineage of [[Imam Hasan Mujtaba (a)]] as the son of [[Prophet Muhammad (s)|the Prophet (s)]], [[Imam Ali (a)]], and [[Fatima Zahra (s)]]. Then it enumerates his status as God&#039;s proof, divine light, the straight path, and the Lord&#039;s trustee, embodying God&#039;s will on earth. It further outlines his moral virtues, including purity, piety, justice, and knowledge of the Quran.{{Double quote&lt;br /&gt;
| title = Ziyarat of Imam Hasan (a)&lt;br /&gt;
| text = اَلسَّلامُ عَلَیْکَ یَاابْنَ رَسُولِ رَبِّ الْعالَمِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ أَمِیرِالْمُؤْمِنِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ فاطِمَةَ الزَّهْراءِ، اَلسَّلامُ عَلَیْکَ یا حَبِیبَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صَفْوَةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا أَمِینَ اللهِ، اَلسَّلامُ عَلَیْکَ یا حُجَّةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا نُورَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صِراطَ اللهِ، اَلسَّلامُ عَلَیْکَ یا بَیانَ حُکْمِ اللهِ&lt;br /&gt;
| translation = Peace be upon you, O son of the Messenger of the Lord of the worlds, peace be upon you, O son of the Commander of the Faithful, peace be upon you, O son of Fatima Zahra, peace be upon you, O beloved of God, peace be upon you, O chosen one of God, peace be upon you, O trustee of God, peace be upon you, O proof of God, peace be upon you, O light of God, peace be upon you, O path of God, peace be upon you, O manifestation of God&#039;s decree&lt;br /&gt;
| text2 = اَلسَّلامُ عَلَیْکَ یا ناصِرَ دِینِ اللهِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا السَّیِّدُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْبَرُُّ الْوَفِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْقائِمُ الْاَمِینُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْعالِمُ بِالتَّأْوِیلِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْهادِی الْمَهْدِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الطّاهِرُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُهَا التَّقِیُّ النَّقِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْحَقُّ الْحَقِیقُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الشَّهِیدُ الصِّدِّیقُ، اَلسَّلامُ عَلَیْکَ یا أَبا مُحَمَّد الْحَسَنِ بْنِ عَلِیّ وَ رَحْمَةُ اللهِ وَ بَرَکاتُهُ.&lt;br /&gt;
| translation2 = Peace be upon you, O helper of God&#039;s religion, peace be upon you, O pure master, peace be upon you, O righteous and loyal one, peace be upon you, O upright and trustworthy one, peace be upon you, O knower of interpretation, peace be upon you, O guide and guided one, peace be upon you, O pure and immaculate one, peace be upon you, O pious and undefiled one, peace be upon you, O true reality, peace be upon you, O truthful martyr, peace be upon you, O Aba Muhammad, Hasan ibn Ali, and the mercy and blessings of God be upon you.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
== Another Ziyarat-nama ==&lt;br /&gt;
[[Shaykh Mufid]] in al-Muqni&#039;ah, in the etiquette of visiting Imam Hasan (a), after recommending ghusl and wearing clean clothes, narrates the following phrases for visiting Imam Hasan while standing before his tomb:&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1564/المقنعة?pageNumber=466&amp;amp;viewType=html Al-Muqni&#039;ah, p. 466]&amp;lt;/ref&amp;gt;&lt;br /&gt;
{{Double quote&lt;br /&gt;
| text = السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا بَقِيَّةَ الْمُؤْمِنِينَ‌1 وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ أَشْهَدُ أَنَّكَ سَبِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَصْحَابِ الْكِسَاءِ غَذَّتْكَ يَدُ الرَّحْمَةِ وَ تَرَبَّيْتَ فِي حَجْرِ الْإِسْلَامِ‌ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ فَطِبْتَ حَيّاً وَ مَيِّتاً صَلَّى اللَّهُ عَلَيْكَ أَشْهَدُ أَنَّكَ أَدَّيْتَ صَادِقاً وَ مَضَيْتَ عَلَى يَقِينٍ لَمْ تُوثِرْ عَمًى عَلَى هُدًى وَ لَمْ تَمِلْ مِنْ حَقٍّ إِلَى بَاطِلٍ لَعَنَ اللَّهُ مَنْ ظَلَمَكَ وَ لَعَنَ اللَّهُ مَنْ خَذَلَكَ وَ لَعَنَ اللَّهُ مَنْ قَتَلَكَ أَنَا إِلَى اللَّهِ مِنْهُمْ بِرَاءٌ ثُمَّ قَبِّلِ الْقَبْرَ وَ ضَعْ خَدَّيْكَ عَلَيْهِ‌. وَ تَحَوَّلْ إِلَى عِنْدِ الرَّأْسِ فَقُلْ السَّلَامُ عَلَيْكَ يَا وَصِيَّ أَمِيرِ الْمُؤْمِنِينَ أَتَيْتُكَ زَائِراً عَارِفاً بِحَقِّكَ مُوَالِياً لِأَوْلِيَائِكَ مُعَادِياً لِأَعْدَائِكَ فَاشْفَعْ لِي عِنْدَ رَبِّكَ.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Farewell to the Tomb ===&lt;br /&gt;
After that, one performs two rak&#039;ats of prayer and at the time of farewell, stands before the tomb and says:&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| text = السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا مَوْلَايَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ أَسْتَوْدِعُكَ اللَّهَ وَ أَسْتَرْعِيكَ وَ أَقْرَأُ عَلَيْكَ السَّلَامَ آمَنَّا بِاللَّهِ وَ بِالرَّسُولِ‌ وَ بِمَا جِئْتَ بِهِ وَ دَلَلْتَ عَلَيْهِ اللَّهُمَّ اكْتُبْنَا مَعَ الشَّاهِدِينَ 1ثُمَّ تَسْأَلُ اللَّهَ أَنْ لَا يَجْعَلَهُ آخِرَ الْعَهْدِ مِنْكَ وَ ادْعُ بِمَا أَحْبَبْتَ إِنْ شَاءَ اللَّهُ‌&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Duas of Medina]]&lt;br /&gt;
* [[Ziyarats of Mecca]]&lt;br /&gt;
* [[Ziyarat-nama of the Imams of Baqi&#039;]]&lt;br /&gt;
&lt;br /&gt;
==Footnotes==&lt;br /&gt;
{{Footnotes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
{{Citation&lt;br /&gt;
| before_link = Book&lt;br /&gt;
| source = Ad&#039;iyah wa Adab Haramayn Sharifayn dar Umrah Mufradah ba Tarjumah Farsi,&lt;br /&gt;
| after_link = Hajj Research Center, Tehran, Nashr Mash&#039;ar, 1387 SH&lt;br /&gt;
| link = https://noorlib.ir/book/view/18998&lt;br /&gt;
}}&lt;br /&gt;
* &#039;&#039;&#039;Ansab al-Ashraf&#039;&#039;&#039;, Baladhuri, Ahmad ibn Yahya, Beirut, Dar al-Fikr, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Usd al-Ghabah&#039;&#039;&#039;, Ibn al-Athir, Ali ibn Muhammad, Beirut, Dar al-Fikr, 1409 AH.&lt;br /&gt;
* &#039;&#039;&#039;I&#039;lam al-Wara bi A&#039;lam al-Huda&#039;&#039;&#039;, Tabarsi, Fadl ibn Hasan, Qom, Al al-Bayt, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Al-Irshad&#039;&#039;&#039;, Shaykh Mufid, Muhammad ibn Muhammad, Qom, Nashr Kongere Shaykh Mufid, 1st edition 1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;Al-Tibyan fi Tafsir al-Qur&#039;an&#039;&#039;&#039;, Shaykh Tusi, Dar Ihya&#039; al-Turath al-Arabi, Beirut, undated.&lt;br /&gt;
* &#039;&#039;&#039;Al-Muqni&#039;ah&#039;&#039;&#039;, Mufid, Muhammad ibn Muhammad, Jami&#039;at al-Mudarrisin Hawzah Ilmiyah Qom, Daftar Intisharat Islami, Qom, 1410 AH – 1368 SH.&lt;br /&gt;
* &#039;&#039;&#039;Amali&#039;&#039;&#039;, Shaykh Saduq, Muhammad ibn Ali, Qom, Bi&#039;that, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Tarikh al-Ya&#039;qubi&#039;&#039;&#039;, Ya&#039;qubi, Ahmad ibn Abi Ya&#039;qub, Beirut, Dar Sadir, undated.&lt;br /&gt;
* &#039;&#039;&#039;Tuhfat al-Za&#039;ir&#039;&#039;&#039;, Majlisi, Muhammad Baqir, research: Mu&#039;assasah Imam Hadi, Nashr I&#039;timad, Qom, 1386 SH.&lt;br /&gt;
* &#039;&#039;&#039;Tarjumah Kamil al-Ziyarat&#039;&#039;&#039;, Ibn Qulawayh Qummi, translation: Dhahni Tehrani, Sayyid Muhammad Jawad, Intisharat Payam Haqq, Tehran, 1st edition, 1377 SH.&lt;br /&gt;
* &#039;&#039;&#039;Thawab al-A&#039;mal&#039;&#039;&#039;, Ibn Babawayh, Muhammad ibn Ali, Mu&#039;assasat al-A&#039;lami lil Matbu&#039;at, Beirut, Lebanon, 1410 AH – 1989 CE.&lt;br /&gt;
* &#039;&#039;&#039;Rahnamay Haramayn Sharifayn&#039;&#039;&#039;, Ghaffari, Ibrahim, Intisharat Uswah, Intisharat Sadr, 1370 SH.&lt;br /&gt;
* &#039;&#039;&#039;Ilal al-Shara&#039;i&#039;&#039;&#039;, Shaykh Saduq, Manshurat al-Maktabat al-Haydariyah, Najaf, undated.&lt;br /&gt;
* &#039;&#039;&#039;Qurb al-Isnad&#039;&#039;&#039;, Himyari, Abdullah ibn Ja&#039;far, Mu&#039;assasat Al al-Bayt Alayhim al-Salam li Ihya&#039; al-Turath, Qom, 1371 – 1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;Majma&#039; al-Bayan fi Tafsir al-Qur&#039;an&#039;&#039;&#039;, Al-Shaykh al-Tabarsi, Mu&#039;assasat al-A&#039;lami lil Matbu&#039;at, Beirut, 1415 AH – 1995 CE.&lt;br /&gt;
* &#039;&#039;&#039;Mawsu&#039;at Ziyarat al-Ma&#039;sumin&#039;&#039;&#039;, Mu&#039;assasat al-Imam al-Hadi, I&#039;timad, Qom, 1383 SH.&lt;br /&gt;
{{End}}&lt;br /&gt;
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{{Duas navigation}}&lt;br /&gt;
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[[Category:Ziyarats of Medina]]&lt;br /&gt;
[[Category:Ziyarat-namas of Shia Imams]]&lt;br /&gt;
[[Category:Ziyarat]]&lt;br /&gt;
[[Category:Completed articles]]&lt;br /&gt;
[[Category:Articles ready for translation]]&lt;br /&gt;
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[[ar:زيارة الإمام الحسن المجتبى (ع)]]&lt;br /&gt;
[[fa:زیارت امام حسن مجتبی(ع)]]&lt;/div&gt;</summary>
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		<title>Pilgrimage of Imam Hasan al-Mujtaba (AS)</title>
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		<title>Ziyara of Imam al-Hasan al-Mujtaba (a)</title>
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&lt;div&gt;{{Infobox Ziyarat&lt;br /&gt;
 | title = Ziyarat of Imam Hasan Mujtaba (a)&lt;br /&gt;
 | image = قبور ائمه بقیع ۲.jpg&lt;br /&gt;
 | image width = &lt;br /&gt;
 | image caption = The tomb of Imam Hasan Mujtaba in Baqi&#039; (first from left)&lt;br /&gt;
 | other names = &lt;br /&gt;
 | subject = Ziyarat of [[Imam Hasan Mujtaba (a)|Imam Hasan Mujtaba]]&lt;br /&gt;
 | transmitted / non-transmitted = Transmitted &lt;br /&gt;
 | issued by = [[Imam Sadiq (a)]] and Muhammad ibn al-Hanafiyyah&lt;br /&gt;
 | narrator = &lt;br /&gt;
 | composed by = &lt;br /&gt;
 | antiquity = 1400 years&lt;br /&gt;
 | shi&#039;a sources = Kamil al-Ziyarat&lt;br /&gt;
 | sunni sources = &lt;br /&gt;
 | content = Refers to pure lineage, divine stations, moral virtues, [[Tawassul|supplication to the Imam]]&lt;br /&gt;
 | reward = [[Intercession|Intercession of the Imam]], Paradise&lt;br /&gt;
 | time = All days, but better on the days of birth, caliphate, martyrdom, the Day of Mubahalah, and 25th of Dhu al-Hijjah.&lt;br /&gt;
 | place = [[Baqi&#039;|Tomb of Imam Hasan (a) in Baqi&#039; cemetery]]&lt;br /&gt;
 | monographs = &lt;br /&gt;
 | related = [[Ziyarat-nama of the Imams of Baqi&#039;]]&lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;Ziyarat of Imam Hasan Mujtaba (a)&#039;&#039;&#039; is considered among virtuous acts, and there is a specific Ziyarat-nama for him that pilgrims recite when visiting the tomb of [[Imam Hasan Mujtaba (a)]], the second Imam of the [[Shia|Shi&#039;ites]].&lt;br /&gt;
&lt;br /&gt;
Two Ziyarat-namas for visiting Imam Hasan (a) are narrated in the book [[Kamil al-Ziyarat]], one of the ancient sources of supplication and Ziyarat. One of these Ziyarat-namas is from the words of [[Muhammad ibn al-Hanafiyyah]] and the other from [[Imam Baqir (a)]] or [[Imam Sadiq (a)]]. The Ziyarat of Imam Hasan can be performed on all days, and according to Allamah Majlisi, it is better to visit the Imam on the days of his birth, caliphate, martyrdom, the Day of Mubahalah, and the 25th of Dhu al-Hijjah.&lt;br /&gt;
&lt;br /&gt;
== Imam Hasan Mujtaba (a) ==&lt;br /&gt;
{{Main|Imam Hasan Mujtaba (a)}}&lt;br /&gt;
[[Imam Hasan Mujtaba (a)]] (3-50 AH), son of [[Imam Ali (a)|Ali ibn Abi Talib (a)]] and [[Fatima Zahra (s)]],&amp;lt;ref&amp;gt;Al-Irshad, vol. 2, p. 5.&amp;lt;/ref&amp;gt; is the second Imam of the Shi&#039;ites&amp;lt;ref&amp;gt;Al-Irshad, vol. 2, p. 15.&amp;lt;/ref&amp;gt; and the fifth Caliph of Muslims. He is considered the most similar person to the [[Prophet Muhammad (s)|Messenger of God (s)]]&amp;lt;ref&amp;gt;Tarikh Ya&#039;qubi, vol. 2, p. 226.&amp;lt;/ref&amp;gt; and a devout and ascetic individual.&amp;lt;ref&amp;gt;Al-Amali, p. 244.&amp;lt;/ref&amp;gt; He gave away all or half of his wealth several times as charity.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 9; Usd al-Ghabah, vol. 1, p. 490.&amp;lt;/ref&amp;gt; He performed [[Hajj]] on foot many times.&amp;lt;ref&amp;gt;Shadharat al-Dhahab, vol. 1, p. 242.&amp;lt;/ref&amp;gt; After his martyrdom, his body was buried in the [[Baqi&#039;|Baqi&#039; cemetery]] next to [[Fatima bint Asad]].&amp;lt;ref&amp;gt;I&#039;lam al-Wara bi A&#039;lam al-Huda, p. 212.&amp;lt;/ref&amp;gt; This is the place where later [[Imam Sajjad (a)|Imam Zayn al-Abidin (a)]], [[Imam Baqir (a)]], and [[Imam Sadiq (a)]] were also buried.&amp;lt;ref&amp;gt;Al-Irshad, vol. 2, p. 138; I&#039;lam al-Wara, p. 256.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is narrated that [[Imam Husayn (a)|Imam Husayn (a)]] used to visit the tomb of Imam Hasan (a) every Friday.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/628/قرب-الإسناد?sectionNumber=2&amp;amp;pageNumber=139&amp;amp;viewType=pdf&amp;amp;query=عشیه Qurb al-Isnad, p. 139]&amp;lt;/ref&amp;gt; Imam Sadiq (a) in a narration stated that angels visit the tombs of the Imams (a), including the tomb of Imam Hasan (a).&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/22415/ثواب-الأعمال?pageNumber=124&amp;amp;viewType=pdf&amp;amp;query=فیطوفون Thawab al-A&#039;mal, p. 124]&amp;lt;/ref&amp;gt; Narrations from the Prophet (s) and the Imams (a) recommending the Ziyarat of Imam Hasan (a) are found in sources; for example, the Prophet (s) in narrations considered the Ziyarat of Imam Hasan (a) a means of salvation on the Day of Judgment and reaching Paradise.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/27006/أمالي-الصدوق?pageNumber=101&amp;amp;viewType=pdf&amp;amp;query=زاره%20 Amali Saduq, p. 101]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Time of Ziyarat of Imam Hasan ==&lt;br /&gt;
{{Duas and Ziyarats of Mecca and Medina}}&lt;br /&gt;
Allamah Majlisi in his book [[Tuhfat al-Za&#039;ir]] mentioned the recommended times for the Ziyarat of Imam Hasan (a) as follows:&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The birthday of Imam Hasan Mujtaba on [[15th of Ramadan]]&lt;br /&gt;
* The day of Imam&#039;s martyrdom on the seventh or [[28th of Safar]]&lt;br /&gt;
* The day a spear struck his thigh on 23rd of Rajab&lt;br /&gt;
* The Day of [[Mubahalah]] on 24th of Dhu al-Hijjah&lt;br /&gt;
* The day of the revelation of Hal Ata or [[Surah al-Insan]], 25th of Dhu al-Hijjah;&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 76.&amp;lt;/ref&amp;gt; the eighth verse of this Surah, known as [[Ayat al-It&#039;am]], was revealed in honor of [[Imam Ali (a)|Ali (a)]], Fatima Zahra (s), and Hasanayn (a).&amp;lt;ref&amp;gt;Al-Tibyan, vol. 10, p. 211; Majma&#039; al-Bayan, vol. 10, pp. 611-612.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The day of the Imam&#039;s caliphate, coinciding with the day of Imam Ali&#039;s (a) martyrdom&lt;br /&gt;
&lt;br /&gt;
== Sources of Ziyarat-nama ==&lt;br /&gt;
Two Ziyarat-namas for visiting Imam Hasan (a) are narrated in the book [[Kamil al-Ziyarat]], one of the ancient sources of supplication and Ziyarat. One of these Ziyarat-namas is from the words of [[Muhammad ibn al-Hanafiyyah]] and the other from [[Imam Baqir (a)]] or [[Imam Sadiq (a)]].&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1526/كامل-الزيارات?sectionNumber=2&amp;amp;pageNumber=53&amp;amp;viewType=pdf Kamil al-Ziyarat, p. 51]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Also, according to Shia scholars, the best [[Ziyarat]] for visiting the [[Shia Imams]] are [[Ziyarat Jami&#039;a Kabira]] and [[Ziyarat Aminullah]].&amp;lt;ref&amp;gt;Rahnamay Haramayn Sharifayn, vol. 5, p. 159, 1370 SH.&amp;lt;/ref&amp;gt; Allamah Majlisi, based on a narration from Imam Sadiq (a), believes that the Imam can be visited with any wording.&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Muhammad ibn al-Hanafiyyah and the Ziyarat of Imam Hasan ===&lt;br /&gt;
It is narrated that [[Muhammad ibn al-Hanafiyyah]] recited the following phrases when visiting the tomb of Imam Hasan (a)&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=117 Kamil al-Ziyarat, p. 117]&amp;lt;/ref&amp;gt; which include greetings to Imam Hasan Mujtaba (a) with titles such as &amp;quot;son of the Commander of the Faithful&amp;quot;, &amp;quot;remainder of the believers&amp;quot;, and &amp;quot;fifth of the [[Ahl al-Kisa]]&amp;quot;, emphasizing his lineage, his upbringing in the lap of Islam, and Imam Hasan&#039;s faith. At the end, expressing sorrow for his separation, he also sends greetings to his brother [[Imam Husayn (a)|Imam Husayn (a)]].{{Double quote&lt;br /&gt;
| title = Ziyarat of Imam Hasan in Kamil al-Ziyarat&lt;br /&gt;
| text = السَّلَامُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ [يَا بَقِيَّةَ الْمُؤْمِنِينَ‏] وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ &lt;br /&gt;
| translation = Peace be upon you, O son of the Commander of the Faithful [O remainder of the believers], and son of the first of the Muslims,&lt;br /&gt;
| text2 = وَ كَيْفَ لَا تَكُونُ كَذَلِكَ وَ أَنْتَ سَلِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَهْلِ الْكِسَاءِ &lt;br /&gt;
| translation2 = And how could you not be so, while you are the offspring of guidance, the ally of piety, and the fifth of the People of the Cloak,&lt;br /&gt;
| text3 = غَذَّتْكَ يَدُ الرَّحْمَةِ وَ رُبِّيتَ فِي حَجْرِ الْإِسْلَامِ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ &lt;br /&gt;
| translation3 = The hand of mercy nourished you, and you were raised in the lap of Islam, and you suckled from the breast of faith,&lt;br /&gt;
| text4 = فَطِبْتَ حَيّاً وَ طِبْتَ مَيِّتاً غَيْرَ أَنَّ النَّفْسَ غَيْرُ رَاضِيَةٍ [الْأَنْفُسَ غَيْرُ طَيِّبَةٍ] بِفِرَاقِكَ وَ لَا شَاكَّةٍ فِي حَيَاتِكَ يَرْحَمُكَ اللَّهُ&lt;br /&gt;
| translation4 = So blessed are you in life and in death, yet the soul is not pleased [souls are not good] with your separation, nor is there any doubt in your life. May God have mercy on you.&lt;br /&gt;
| text5 = ثُمَّ الْتَفَتَ إِلَى الْحُسَيْنِ ع فَقَالَ يَا أَبَا عَبْدِ اللَّهِ الْحُسَيْنَ فَعَلَى أَبِي مُحَمَّدٍ السَّلَامُ.&lt;br /&gt;
| translation5 = Then he turned to Imam Husayn (a) and said: O Aba Abdillah al-Husayn, peace be upon Abu Muhammad.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Ziyarat-nama of Imam Hasan (a) from the Imams (a) ===&lt;br /&gt;
Ibn Qulawayh also narrated another Ziyarat-nama from one of the Imams for visiting Imam Hasan (a).&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=118 Kamil al-Ziyarat, p. 118]&amp;lt;/ref&amp;gt; This Ziyarat begins by glorifying the lineage of [[Imam Hasan Mujtaba (a)]] as the son of [[Prophet Muhammad (s)|the Prophet (s)]], [[Imam Ali (a)]], and [[Fatima Zahra (s)]]. Then it enumerates his status as God&#039;s proof, divine light, the straight path, and the Lord&#039;s trustee, embodying God&#039;s will on earth. It further outlines his moral virtues, including purity, piety, justice, and knowledge of the Quran.{{Double quote&lt;br /&gt;
| title = Ziyarat of Imam Hasan (a)&lt;br /&gt;
| text = اَلسَّلامُ عَلَیْکَ یَاابْنَ رَسُولِ رَبِّ الْعالَمِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ أَمِیرِالْمُؤْمِنِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ فاطِمَةَ الزَّهْراءِ، اَلسَّلامُ عَلَیْکَ یا حَبِیبَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صَفْوَةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا أَمِینَ اللهِ، اَلسَّلامُ عَلَیْکَ یا حُجَّةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا نُورَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صِراطَ اللهِ، اَلسَّلامُ عَلَیْکَ یا بَیانَ حُکْمِ اللهِ&lt;br /&gt;
| translation = Peace be upon you, O son of the Messenger of the Lord of the worlds, peace be upon you, O son of the Commander of the Faithful, peace be upon you, O son of Fatima Zahra, peace be upon you, O beloved of God, peace be upon you, O chosen one of God, peace be upon you, O trustee of God, peace be upon you, O proof of God, peace be upon you, O light of God, peace be upon you, O path of God, peace be upon you, O manifestation of God&#039;s decree&lt;br /&gt;
| text2 = اَلسَّلامُ عَلَیْکَ یا ناصِرَ دِینِ اللهِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا السَّیِّدُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْبَرُُّ الْوَفِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْقائِمُ الْاَمِینُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْعالِمُ بِالتَّأْوِیلِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْهادِی الْمَهْدِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الطّاهِرُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُهَا التَّقِیُّ النَّقِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْحَقُّ الْحَقِیقُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الشَّهِیدُ الصِّدِّیقُ، اَلسَّلامُ عَلَیْکَ یا أَبا مُحَمَّد الْحَسَنِ بْنِ عَلِیّ وَ رَحْمَةُ اللهِ وَ بَرَکاتُهُ.&lt;br /&gt;
| translation2 = Peace be upon you, O helper of God&#039;s religion, peace be upon you, O pure master, peace be upon you, O righteous and loyal one, peace be upon you, O upright and trustworthy one, peace be upon you, O knower of interpretation, peace be upon you, O guide and guided one, peace be upon you, O pure and immaculate one, peace be upon you, O pious and undefiled one, peace be upon you, O true reality, peace be upon you, O truthful martyr, peace be upon you, O Aba Muhammad, Hasan ibn Ali, and the mercy and blessings of God be upon you.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
== Another Ziyarat-nama ==&lt;br /&gt;
[[Shaykh Mufid]] in al-Muqni&#039;ah, in the etiquette of visiting Imam Hasan (a), after recommending ghusl and wearing clean clothes, narrates the following phrases for visiting Imam Hasan while standing before his tomb:&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1564/المقنعة?pageNumber=466&amp;amp;viewType=html Al-Muqni&#039;ah, p. 466]&amp;lt;/ref&amp;gt;&lt;br /&gt;
{{Double quote&lt;br /&gt;
| text = السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا بَقِيَّةَ الْمُؤْمِنِينَ‌1 وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ أَشْهَدُ أَنَّكَ سَبِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَصْحَابِ الْكِسَاءِ غَذَّتْكَ يَدُ الرَّحْمَةِ وَ تَرَبَّيْتَ فِي حَجْرِ الْإِسْلَامِ‌ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ فَطِبْتَ حَيّاً وَ مَيِّتاً صَلَّى اللَّهُ عَلَيْكَ أَشْهَدُ أَنَّكَ أَدَّيْتَ صَادِقاً وَ مَضَيْتَ عَلَى يَقِينٍ لَمْ تُوثِرْ عَمًى عَلَى هُدًى وَ لَمْ تَمِلْ مِنْ حَقٍّ إِلَى بَاطِلٍ لَعَنَ اللَّهُ مَنْ ظَلَمَكَ وَ لَعَنَ اللَّهُ مَنْ خَذَلَكَ وَ لَعَنَ اللَّهُ مَنْ قَتَلَكَ أَنَا إِلَى اللَّهِ مِنْهُمْ بِرَاءٌ ثُمَّ قَبِّلِ الْقَبْرَ وَ ضَعْ خَدَّيْكَ عَلَيْهِ‌. وَ تَحَوَّلْ إِلَى عِنْدِ الرَّأْسِ فَقُلْ السَّلَامُ عَلَيْكَ يَا وَصِيَّ أَمِيرِ الْمُؤْمِنِينَ أَتَيْتُكَ زَائِراً عَارِفاً بِحَقِّكَ مُوَالِياً لِأَوْلِيَائِكَ مُعَادِياً لِأَعْدَائِكَ فَاشْفَعْ لِي عِنْدَ رَبِّكَ.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Farewell to the Tomb ===&lt;br /&gt;
After that, one performs two rak&#039;ats of prayer and at the time of farewell, stands before the tomb and says:&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| text = السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا مَوْلَايَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ أَسْتَوْدِعُكَ اللَّهَ وَ أَسْتَرْعِيكَ وَ أَقْرَأُ عَلَيْكَ السَّلَامَ آمَنَّا بِاللَّهِ وَ بِالرَّسُولِ‌ وَ بِمَا جِئْتَ بِهِ وَ دَلَلْتَ عَلَيْهِ اللَّهُمَّ اكْتُبْنَا مَعَ الشَّاهِدِينَ 1ثُمَّ تَسْأَلُ اللَّهَ أَنْ لَا يَجْعَلَهُ آخِرَ الْعَهْدِ مِنْكَ وَ ادْعُ بِمَا أَحْبَبْتَ إِنْ شَاءَ اللَّهُ‌&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Duas of Medina]]&lt;br /&gt;
* [[Ziyarats of Mecca]]&lt;br /&gt;
* [[Ziyarat-nama of the Imams of Baqi&#039;]]&lt;br /&gt;
&lt;br /&gt;
==Footnotes==&lt;br /&gt;
{{Footnotes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
{{Citation&lt;br /&gt;
| before_link = Book&lt;br /&gt;
| source = Ad&#039;iyah wa Adab Haramayn Sharifayn dar Umrah Mufradah ba Tarjumah Farsi,&lt;br /&gt;
| after_link = Hajj Research Center, Tehran, Nashr Mash&#039;ar, 1387 SH&lt;br /&gt;
| link = https://noorlib.ir/book/view/18998&lt;br /&gt;
}}&lt;br /&gt;
* &#039;&#039;&#039;Ansab al-Ashraf&#039;&#039;&#039;, Baladhuri, Ahmad ibn Yahya, Beirut, Dar al-Fikr, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Usd al-Ghabah&#039;&#039;&#039;, Ibn al-Athir, Ali ibn Muhammad, Beirut, Dar al-Fikr, 1409 AH.&lt;br /&gt;
* &#039;&#039;&#039;I&#039;lam al-Wara bi A&#039;lam al-Huda&#039;&#039;&#039;, Tabarsi, Fadl ibn Hasan, Qom, Al al-Bayt, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Al-Irshad&#039;&#039;&#039;, Shaykh Mufid, Muhammad ibn Muhammad, Qom, Nashr Kongere Shaykh Mufid, 1st edition 1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;Al-Tibyan fi Tafsir al-Qur&#039;an&#039;&#039;&#039;, Shaykh Tusi, Dar Ihya&#039; al-Turath al-Arabi, Beirut, undated.&lt;br /&gt;
* &#039;&#039;&#039;Al-Muqni&#039;ah&#039;&#039;&#039;, Mufid, Muhammad ibn Muhammad, Jami&#039;at al-Mudarrisin Hawzah Ilmiyah Qom, Daftar Intisharat Islami, Qom, 1410 AH – 1368 SH.&lt;br /&gt;
* &#039;&#039;&#039;Amali&#039;&#039;&#039;, Shaykh Saduq, Muhammad ibn Ali, Qom, Bi&#039;that, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Tarikh al-Ya&#039;qubi&#039;&#039;&#039;, Ya&#039;qubi, Ahmad ibn Abi Ya&#039;qub, Beirut, Dar Sadir, undated.&lt;br /&gt;
* &#039;&#039;&#039;Tuhfat al-Za&#039;ir&#039;&#039;&#039;, Majlisi, Muhammad Baqir, research: Mu&#039;assasah Imam Hadi, Nashr I&#039;timad, Qom, 1386 SH.&lt;br /&gt;
* &#039;&#039;&#039;Tarjumah Kamil al-Ziyarat&#039;&#039;&#039;, Ibn Qulawayh Qummi, translation: Dhahni Tehrani, Sayyid Muhammad Jawad, Intisharat Payam Haqq, Tehran, 1st edition, 1377 SH.&lt;br /&gt;
* &#039;&#039;&#039;Thawab al-A&#039;mal&#039;&#039;&#039;, Ibn Babawayh, Muhammad ibn Ali, Mu&#039;assasat al-A&#039;lami lil Matbu&#039;at, Beirut, Lebanon, 1410 AH – 1989 CE.&lt;br /&gt;
* &#039;&#039;&#039;Rahnamay Haramayn Sharifayn&#039;&#039;&#039;, Ghaffari, Ibrahim, Intisharat Uswah, Intisharat Sadr, 1370 SH.&lt;br /&gt;
* &#039;&#039;&#039;Ilal al-Shara&#039;i&#039;&#039;&#039;, Shaykh Saduq, Manshurat al-Maktabat al-Haydariyah, Najaf, undated.&lt;br /&gt;
* &#039;&#039;&#039;Qurb al-Isnad&#039;&#039;&#039;, Himyari, Abdullah ibn Ja&#039;far, Mu&#039;assasat Al al-Bayt Alayhim al-Salam li Ihya&#039; al-Turath, Qom, 1371 – 1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;Majma&#039; al-Bayan fi Tafsir al-Qur&#039;an&#039;&#039;&#039;, Al-Shaykh al-Tabarsi, Mu&#039;assasat al-A&#039;lami lil Matbu&#039;at, Beirut, 1415 AH – 1995 CE.&lt;br /&gt;
* &#039;&#039;&#039;Mawsu&#039;at Ziyarat al-Ma&#039;sumin&#039;&#039;&#039;, Mu&#039;assasat al-Imam al-Hadi, I&#039;timad, Qom, 1383 SH.&lt;br /&gt;
{{End}}&lt;br /&gt;
&lt;br /&gt;
{{Duas navigation}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Ziyarats of Medina]]&lt;br /&gt;
[[Category:Ziyarat-namas of Shia Imams]]&lt;br /&gt;
[[Category:Ziyarat]]&lt;br /&gt;
[[Category:Completed articles]]&lt;br /&gt;
[[Category:Articles ready for translation]]&lt;br /&gt;
&lt;br /&gt;
[[ar:زيارة الإمام الحسن المجتبى (ع)]]&lt;br /&gt;
[[fa:زیارت امام حسن مجتبی(ع)]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
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		<id>https://en.wikihaj.com/index.php?title=Template:Infobox_Ziyarat&amp;diff=3910</id>
		<title>Template:Infobox Ziyarat</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Template:Infobox_Ziyarat&amp;diff=3910"/>
		<updated>2026-02-16T08:12:08Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Engineer moved page Template:Infobox Ziyarat to Template:Infobox Ziyara-text&lt;/p&gt;
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&lt;div&gt;#REDIRECT [[Template:Infobox Ziyara-text]]&lt;/div&gt;</summary>
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		<id>https://en.wikihaj.com/index.php?title=Template:Infobox_Ziyara-text&amp;diff=3909</id>
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		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Template:Infobox_Ziyara-text&amp;diff=3909"/>
		<updated>2026-02-16T08:12:07Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Engineer moved page Template:Infobox Ziyarat to Template:Infobox Ziyara-text&lt;/p&gt;
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		<id>https://en.wikihaj.com/index.php?title=Template:Infobox_Ziyara-text&amp;diff=3908</id>
		<title>Template:Infobox Ziyara-text</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Template:Infobox_Ziyara-text&amp;diff=3908"/>
		<updated>2026-02-16T06:21:09Z</updated>

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	<entry>
		<id>https://en.wikihaj.com/index.php?title=Ziyara_of_Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3907</id>
		<title>Ziyara of Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Ziyara_of_Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3907"/>
		<updated>2026-02-16T06:20:56Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox Ziyarat&lt;br /&gt;
 | title = Ziyarat of Imam Hasan Mujtaba (a)&lt;br /&gt;
 | image = قبور ائمه بقیع ۲.jpg&lt;br /&gt;
 | image width = &lt;br /&gt;
 | image caption = The tomb of Imam Hasan Mujtaba in Baqi&#039; (first from left)&lt;br /&gt;
 | other names = &lt;br /&gt;
 | subject = Ziyarat of [[Imam Hasan Mujtaba (a)|Imam Hasan Mujtaba]]&lt;br /&gt;
 | transmitted / non-transmitted = Transmitted &lt;br /&gt;
 | issued by = [[Imam Sadiq (a)]] and Muhammad ibn al-Hanafiyyah&lt;br /&gt;
 | narrator = &lt;br /&gt;
 | composed by = &lt;br /&gt;
 | antiquity = 1400 years&lt;br /&gt;
 | shi&#039;a sources = Kamil al-Ziyarat&lt;br /&gt;
 | sunni sources = &lt;br /&gt;
 | content = Refers to pure lineage, divine stations, moral virtues, [[Tawassul|supplication to the Imam]]&lt;br /&gt;
 | reward = [[Intercession|Intercession of the Imam]], Paradise&lt;br /&gt;
 | time = All days, but better on the days of birth, caliphate, martyrdom, the Day of Mubahalah, and 25th of Dhu al-Hijjah.&lt;br /&gt;
 | place = [[Baqi&#039;|Tomb of Imam Hasan (a) in Baqi&#039; cemetery]]&lt;br /&gt;
 | monographs = &lt;br /&gt;
 | related = [[Ziyarat-nama of the Imams of Baqi&#039;]]&lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;Ziyarat of Imam Hasan Mujtaba (a)&#039;&#039;&#039; is considered among virtuous acts, and there is a specific Ziyarat-nama for him that pilgrims recite when visiting the tomb of [[Imam Hasan Mujtaba (a)]], the second Imam of the [[Shia|Shi&#039;ites]].&lt;br /&gt;
&lt;br /&gt;
Two Ziyarat-namas for visiting Imam Hasan (a) are narrated in the book [[Kamil al-Ziyarat]], one of the ancient sources of supplication and Ziyarat. One of these Ziyarat-namas is from the words of [[Muhammad ibn al-Hanafiyyah]] and the other from [[Imam Baqir (a)]] or [[Imam Sadiq (a)]]. The Ziyarat of Imam Hasan can be performed on all days, and according to Allamah Majlisi, it is better to visit the Imam on the days of his birth, caliphate, martyrdom, the Day of Mubahalah, and the 25th of Dhu al-Hijjah.&lt;br /&gt;
&lt;br /&gt;
== Imam Hasan Mujtaba (a) ==&lt;br /&gt;
{{Main|Imam Hasan Mujtaba (a)}}&lt;br /&gt;
[[Imam Hasan Mujtaba (a)]] (3-50 AH), son of [[Imam Ali (a)|Ali ibn Abi Talib (a)]] and [[Fatima Zahra (s)]],&amp;lt;ref&amp;gt;Al-Irshad, vol. 2, p. 5.&amp;lt;/ref&amp;gt; is the second Imam of the Shi&#039;ites&amp;lt;ref&amp;gt;Al-Irshad, vol. 2, p. 15.&amp;lt;/ref&amp;gt; and the fifth Caliph of Muslims. He is considered the most similar person to the [[Prophet Muhammad (s)|Messenger of God (s)]]&amp;lt;ref&amp;gt;Tarikh Ya&#039;qubi, vol. 2, p. 226.&amp;lt;/ref&amp;gt; and a devout and ascetic individual.&amp;lt;ref&amp;gt;Al-Amali, p. 244.&amp;lt;/ref&amp;gt; He gave away all or half of his wealth several times as charity.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 9; Usd al-Ghabah, vol. 1, p. 490.&amp;lt;/ref&amp;gt; He performed [[Hajj]] on foot many times.&amp;lt;ref&amp;gt;Shadharat al-Dhahab, vol. 1, p. 242.&amp;lt;/ref&amp;gt; After his martyrdom, his body was buried in the [[Baqi&#039;|Baqi&#039; cemetery]] next to [[Fatima bint Asad]].&amp;lt;ref&amp;gt;I&#039;lam al-Wara bi A&#039;lam al-Huda, p. 212.&amp;lt;/ref&amp;gt; This is the place where later [[Imam Sajjad (a)|Imam Zayn al-Abidin (a)]], [[Imam Baqir (a)]], and [[Imam Sadiq (a)]] were also buried.&amp;lt;ref&amp;gt;Al-Irshad, vol. 2, p. 138; I&#039;lam al-Wara, p. 256.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
It is narrated that [[Imam Husayn (a)|Imam Husayn (a)]] used to visit the tomb of Imam Hasan (a) every Friday.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/628/قرب-الإسناد?sectionNumber=2&amp;amp;pageNumber=139&amp;amp;viewType=pdf&amp;amp;query=عشیه Qurb al-Isnad, p. 139]&amp;lt;/ref&amp;gt; Imam Sadiq (a) in a narration stated that angels visit the tombs of the Imams (a), including the tomb of Imam Hasan (a).&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/22415/ثواب-الأعمال?pageNumber=124&amp;amp;viewType=pdf&amp;amp;query=فیطوفون Thawab al-A&#039;mal, p. 124]&amp;lt;/ref&amp;gt; Narrations from the Prophet (s) and the Imams (a) recommending the Ziyarat of Imam Hasan (a) are found in sources; for example, the Prophet (s) in narrations considered the Ziyarat of Imam Hasan (a) a means of salvation on the Day of Judgment and reaching Paradise.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/27006/أمالي-الصدوق?pageNumber=101&amp;amp;viewType=pdf&amp;amp;query=زاره%20 Amali Saduq, p. 101]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Time of Ziyarat of Imam Hasan ==&lt;br /&gt;
{{Duas and Ziyarats of Mecca and Medina}}&lt;br /&gt;
Allamah Majlisi in his book [[Tuhfat al-Za&#039;ir]] mentioned the recommended times for the Ziyarat of Imam Hasan (a) as follows:&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The birthday of Imam Hasan Mujtaba on [[15th of Ramadan]]&lt;br /&gt;
* The day of Imam&#039;s martyrdom on the seventh or [[28th of Safar]]&lt;br /&gt;
* The day a spear struck his thigh on 23rd of Rajab&lt;br /&gt;
* The Day of [[Mubahalah]] on 24th of Dhu al-Hijjah&lt;br /&gt;
* The day of the revelation of Hal Ata or [[Surah al-Insan]], 25th of Dhu al-Hijjah;&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 76.&amp;lt;/ref&amp;gt; the eighth verse of this Surah, known as [[Ayat al-It&#039;am]], was revealed in honor of [[Imam Ali (a)|Ali (a)]], Fatima Zahra (s), and Hasanayn (a).&amp;lt;ref&amp;gt;Al-Tibyan, vol. 10, p. 211; Majma&#039; al-Bayan, vol. 10, pp. 611-612.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* The day of the Imam&#039;s caliphate, coinciding with the day of Imam Ali&#039;s (a) martyrdom&lt;br /&gt;
&lt;br /&gt;
== Sources of Ziyarat-nama ==&lt;br /&gt;
Two Ziyarat-namas for visiting Imam Hasan (a) are narrated in the book [[Kamil al-Ziyarat]], one of the ancient sources of supplication and Ziyarat. One of these Ziyarat-namas is from the words of [[Muhammad ibn al-Hanafiyyah]] and the other from [[Imam Baqir (a)]] or [[Imam Sadiq (a)]].&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1526/كامل-الزيارات?sectionNumber=2&amp;amp;pageNumber=53&amp;amp;viewType=pdf Kamil al-Ziyarat, p. 51]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Also, according to Shia scholars, the best [[Ziyarat]] for visiting the [[Shia Imams]] are [[Ziyarat Jami&#039;a Kabira]] and [[Ziyarat Aminullah]].&amp;lt;ref&amp;gt;Rahnamay Haramayn Sharifayn, vol. 5, p. 159, 1370 SH.&amp;lt;/ref&amp;gt; Allamah Majlisi, based on a narration from Imam Sadiq (a), believes that the Imam can be visited with any wording.&amp;lt;ref&amp;gt;Tuhfat al-Za&#039;ir, p. 80.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Muhammad ibn al-Hanafiyyah and the Ziyarat of Imam Hasan ===&lt;br /&gt;
It is narrated that [[Muhammad ibn al-Hanafiyyah]] recited the following phrases when visiting the tomb of Imam Hasan (a)&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=117 Kamil al-Ziyarat, p. 117]&amp;lt;/ref&amp;gt; which include greetings to Imam Hasan Mujtaba (a) with titles such as &amp;quot;son of the Commander of the Faithful&amp;quot;, &amp;quot;remainder of the believers&amp;quot;, and &amp;quot;fifth of the [[Ahl al-Kisa]]&amp;quot;, emphasizing his lineage, his upbringing in the lap of Islam, and Imam Hasan&#039;s faith. At the end, expressing sorrow for his separation, he also sends greetings to his brother [[Imam Husayn (a)|Imam Husayn (a)]].{{Double quote&lt;br /&gt;
| title = Ziyarat of Imam Hasan in Kamil al-Ziyarat&lt;br /&gt;
| text = السَّلَامُ عَلَيْكَ يَا ابْنَ أَمِيرِ الْمُؤْمِنِينَ [يَا بَقِيَّةَ الْمُؤْمِنِينَ‏] وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ &lt;br /&gt;
| translation = Peace be upon you, O son of the Commander of the Faithful [O remainder of the believers], and son of the first of the Muslims,&lt;br /&gt;
| text2 = وَ كَيْفَ لَا تَكُونُ كَذَلِكَ وَ أَنْتَ سَلِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَهْلِ الْكِسَاءِ &lt;br /&gt;
| translation2 = And how could you not be so, while you are the offspring of guidance, the ally of piety, and the fifth of the People of the Cloak,&lt;br /&gt;
| text3 = غَذَّتْكَ يَدُ الرَّحْمَةِ وَ رُبِّيتَ فِي حَجْرِ الْإِسْلَامِ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ &lt;br /&gt;
| translation3 = The hand of mercy nourished you, and you were raised in the lap of Islam, and you suckled from the breast of faith,&lt;br /&gt;
| text4 = فَطِبْتَ حَيّاً وَ طِبْتَ مَيِّتاً غَيْرَ أَنَّ النَّفْسَ غَيْرُ رَاضِيَةٍ [الْأَنْفُسَ غَيْرُ طَيِّبَةٍ] بِفِرَاقِكَ وَ لَا شَاكَّةٍ فِي حَيَاتِكَ يَرْحَمُكَ اللَّهُ&lt;br /&gt;
| translation4 = So blessed are you in life and in death, yet the soul is not pleased [souls are not good] with your separation, nor is there any doubt in your life. May God have mercy on you.&lt;br /&gt;
| text5 = ثُمَّ الْتَفَتَ إِلَى الْحُسَيْنِ ع فَقَالَ يَا أَبَا عَبْدِ اللَّهِ الْحُسَيْنَ فَعَلَى أَبِي مُحَمَّدٍ السَّلَامُ.&lt;br /&gt;
| translation5 = Then he turned to Imam Husayn (a) and said: O Aba Abdillah al-Husayn, peace be upon Abu Muhammad.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Ziyarat-nama of Imam Hasan (a) from the Imams (a) ===&lt;br /&gt;
Ibn Qulawayh also narrated another Ziyarat-nama from one of the Imams for visiting Imam Hasan (a).&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aكامل_الزيارات_-_جعفر_بن_محمد_بن_قولويه_القمي.pdf&amp;amp;page=118 Kamil al-Ziyarat, p. 118]&amp;lt;/ref&amp;gt; This Ziyarat begins by glorifying the lineage of [[Imam Hasan Mujtaba (a)]] as the son of [[Prophet Muhammad (s)|the Prophet (s)]], [[Imam Ali (a)]], and [[Fatima Zahra (s)]]. Then it enumerates his status as God&#039;s proof, divine light, the straight path, and the Lord&#039;s trustee, embodying God&#039;s will on earth. It further outlines his moral virtues, including purity, piety, justice, and knowledge of the Quran.{{Double quote&lt;br /&gt;
| title = Ziyarat of Imam Hasan (a)&lt;br /&gt;
| text = اَلسَّلامُ عَلَیْکَ یَاابْنَ رَسُولِ رَبِّ الْعالَمِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ أَمِیرِالْمُؤْمِنِینَ، اَلسَّلامُ عَلَیْکَ یَاابْنَ فاطِمَةَ الزَّهْراءِ، اَلسَّلامُ عَلَیْکَ یا حَبِیبَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صَفْوَةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا أَمِینَ اللهِ، اَلسَّلامُ عَلَیْکَ یا حُجَّةَ اللهِ، اَلسَّلامُ عَلَیْکَ یا نُورَ اللهِ، اَلسَّلامُ عَلَیْکَ یا صِراطَ اللهِ، اَلسَّلامُ عَلَیْکَ یا بَیانَ حُکْمِ اللهِ&lt;br /&gt;
| translation = Peace be upon you, O son of the Messenger of the Lord of the worlds, peace be upon you, O son of the Commander of the Faithful, peace be upon you, O son of Fatima Zahra, peace be upon you, O beloved of God, peace be upon you, O chosen one of God, peace be upon you, O trustee of God, peace be upon you, O proof of God, peace be upon you, O light of God, peace be upon you, O path of God, peace be upon you, O manifestation of God&#039;s decree&lt;br /&gt;
| text2 = اَلسَّلامُ عَلَیْکَ یا ناصِرَ دِینِ اللهِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا السَّیِّدُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْبَرُُّ الْوَفِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْقائِمُ الْاَمِینُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْعالِمُ بِالتَّأْوِیلِ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْهادِی الْمَهْدِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الطّاهِرُ الزَّکِیُّ، اَلسَّلامُ عَلَیْکَ أَیُهَا التَّقِیُّ النَّقِیُّ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الْحَقُّ الْحَقِیقُ، اَلسَّلامُ عَلَیْکَ أَیُّهَا الشَّهِیدُ الصِّدِّیقُ، اَلسَّلامُ عَلَیْکَ یا أَبا مُحَمَّد الْحَسَنِ بْنِ عَلِیّ وَ رَحْمَةُ اللهِ وَ بَرَکاتُهُ.&lt;br /&gt;
| translation2 = Peace be upon you, O helper of God&#039;s religion, peace be upon you, O pure master, peace be upon you, O righteous and loyal one, peace be upon you, O upright and trustworthy one, peace be upon you, O knower of interpretation, peace be upon you, O guide and guided one, peace be upon you, O pure and immaculate one, peace be upon you, O pious and undefiled one, peace be upon you, O true reality, peace be upon you, O truthful martyr, peace be upon you, O Aba Muhammad, Hasan ibn Ali, and the mercy and blessings of God be upon you.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
== Another Ziyarat-nama ==&lt;br /&gt;
[[Shaykh Mufid]] in al-Muqni&#039;ah, in the etiquette of visiting Imam Hasan (a), after recommending ghusl and wearing clean clothes, narrates the following phrases for visiting Imam Hasan while standing before his tomb:&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/1564/المقنعة?pageNumber=466&amp;amp;viewType=html Al-Muqni&#039;ah, p. 466]&amp;lt;/ref&amp;gt;&lt;br /&gt;
{{Double quote&lt;br /&gt;
| text = السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا بَقِيَّةَ الْمُؤْمِنِينَ‌1 وَ ابْنَ أَوَّلِ الْمُسْلِمِينَ أَشْهَدُ أَنَّكَ سَبِيلُ الْهُدَى وَ حَلِيفُ التَّقْوَى وَ خَامِسُ أَصْحَابِ الْكِسَاءِ غَذَّتْكَ يَدُ الرَّحْمَةِ وَ تَرَبَّيْتَ فِي حَجْرِ الْإِسْلَامِ‌ وَ رَضَعْتَ مِنْ ثَدْيِ الْإِيمَانِ فَطِبْتَ حَيّاً وَ مَيِّتاً صَلَّى اللَّهُ عَلَيْكَ أَشْهَدُ أَنَّكَ أَدَّيْتَ صَادِقاً وَ مَضَيْتَ عَلَى يَقِينٍ لَمْ تُوثِرْ عَمًى عَلَى هُدًى وَ لَمْ تَمِلْ مِنْ حَقٍّ إِلَى بَاطِلٍ لَعَنَ اللَّهُ مَنْ ظَلَمَكَ وَ لَعَنَ اللَّهُ مَنْ خَذَلَكَ وَ لَعَنَ اللَّهُ مَنْ قَتَلَكَ أَنَا إِلَى اللَّهِ مِنْهُمْ بِرَاءٌ ثُمَّ قَبِّلِ الْقَبْرَ وَ ضَعْ خَدَّيْكَ عَلَيْهِ‌. وَ تَحَوَّلْ إِلَى عِنْدِ الرَّأْسِ فَقُلْ السَّلَامُ عَلَيْكَ يَا وَصِيَّ أَمِيرِ الْمُؤْمِنِينَ أَتَيْتُكَ زَائِراً عَارِفاً بِحَقِّكَ مُوَالِياً لِأَوْلِيَائِكَ مُعَادِياً لِأَعْدَائِكَ فَاشْفَعْ لِي عِنْدَ رَبِّكَ.&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
=== Farewell to the Tomb ===&lt;br /&gt;
After that, one performs two rak&#039;ats of prayer and at the time of farewell, stands before the tomb and says:&lt;br /&gt;
&lt;br /&gt;
{{Double quote&lt;br /&gt;
| text = السَّلَامُ عَلَيْكَ يَا اِبْنَ رَسُولِ اللَّهِ‌ السَّلَامُ عَلَيْكَ يَا مَوْلَايَ وَ رَحْمَةُ اللَّهِ وَ بَرَكَاتُهُ أَسْتَوْدِعُكَ اللَّهَ وَ أَسْتَرْعِيكَ وَ أَقْرَأُ عَلَيْكَ السَّلَامَ آمَنَّا بِاللَّهِ وَ بِالرَّسُولِ‌ وَ بِمَا جِئْتَ بِهِ وَ دَلَلْتَ عَلَيْهِ اللَّهُمَّ اكْتُبْنَا مَعَ الشَّاهِدِينَ 1ثُمَّ تَسْأَلُ اللَّهَ أَنْ لَا يَجْعَلَهُ آخِرَ الْعَهْدِ مِنْكَ وَ ادْعُ بِمَا أَحْبَبْتَ إِنْ شَاءَ اللَّهُ‌&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
== See also ==&lt;br /&gt;
* [[Duas of Medina]]&lt;br /&gt;
* [[Ziyarats of Mecca]]&lt;br /&gt;
* [[Ziyarat-nama of the Imams of Baqi&#039;]]&lt;br /&gt;
&lt;br /&gt;
==Footnotes==&lt;br /&gt;
{{Footnotes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
{{Citation&lt;br /&gt;
| before_link = Book&lt;br /&gt;
| source = Ad&#039;iyah wa Adab Haramayn Sharifayn dar Umrah Mufradah ba Tarjumah Farsi,&lt;br /&gt;
| after_link = Hajj Research Center, Tehran, Nashr Mash&#039;ar, 1387 SH&lt;br /&gt;
| link = https://noorlib.ir/book/view/18998&lt;br /&gt;
}}&lt;br /&gt;
* &#039;&#039;&#039;Ansab al-Ashraf&#039;&#039;&#039;, Baladhuri, Ahmad ibn Yahya, Beirut, Dar al-Fikr, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Usd al-Ghabah&#039;&#039;&#039;, Ibn al-Athir, Ali ibn Muhammad, Beirut, Dar al-Fikr, 1409 AH.&lt;br /&gt;
* &#039;&#039;&#039;I&#039;lam al-Wara bi A&#039;lam al-Huda&#039;&#039;&#039;, Tabarsi, Fadl ibn Hasan, Qom, Al al-Bayt, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Al-Irshad&#039;&#039;&#039;, Shaykh Mufid, Muhammad ibn Muhammad, Qom, Nashr Kongere Shaykh Mufid, 1st edition 1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;Al-Tibyan fi Tafsir al-Qur&#039;an&#039;&#039;&#039;, Shaykh Tusi, Dar Ihya&#039; al-Turath al-Arabi, Beirut, undated.&lt;br /&gt;
* &#039;&#039;&#039;Al-Muqni&#039;ah&#039;&#039;&#039;, Mufid, Muhammad ibn Muhammad, Jami&#039;at al-Mudarrisin Hawzah Ilmiyah Qom, Daftar Intisharat Islami, Qom, 1410 AH – 1368 SH.&lt;br /&gt;
* &#039;&#039;&#039;Amali&#039;&#039;&#039;, Shaykh Saduq, Muhammad ibn Ali, Qom, Bi&#039;that, 1417 AH.&lt;br /&gt;
* &#039;&#039;&#039;Tarikh al-Ya&#039;qubi&#039;&#039;&#039;, Ya&#039;qubi, Ahmad ibn Abi Ya&#039;qub, Beirut, Dar Sadir, undated.&lt;br /&gt;
* &#039;&#039;&#039;Tuhfat al-Za&#039;ir&#039;&#039;&#039;, Majlisi, Muhammad Baqir, research: Mu&#039;assasah Imam Hadi, Nashr I&#039;timad, Qom, 1386 SH.&lt;br /&gt;
* &#039;&#039;&#039;Tarjumah Kamil al-Ziyarat&#039;&#039;&#039;, Ibn Qulawayh Qummi, translation: Dhahni Tehrani, Sayyid Muhammad Jawad, Intisharat Payam Haqq, Tehran, 1st edition, 1377 SH.&lt;br /&gt;
* &#039;&#039;&#039;Thawab al-A&#039;mal&#039;&#039;&#039;, Ibn Babawayh, Muhammad ibn Ali, Mu&#039;assasat al-A&#039;lami lil Matbu&#039;at, Beirut, Lebanon, 1410 AH – 1989 CE.&lt;br /&gt;
* &#039;&#039;&#039;Rahnamay Haramayn Sharifayn&#039;&#039;&#039;, Ghaffari, Ibrahim, Intisharat Uswah, Intisharat Sadr, 1370 SH.&lt;br /&gt;
* &#039;&#039;&#039;Ilal al-Shara&#039;i&#039;&#039;&#039;, Shaykh Saduq, Manshurat al-Maktabat al-Haydariyah, Najaf, undated.&lt;br /&gt;
* &#039;&#039;&#039;Qurb al-Isnad&#039;&#039;&#039;, Himyari, Abdullah ibn Ja&#039;far, Mu&#039;assasat Al al-Bayt Alayhim al-Salam li Ihya&#039; al-Turath, Qom, 1371 – 1413 AH.&lt;br /&gt;
* &#039;&#039;&#039;Majma&#039; al-Bayan fi Tafsir al-Qur&#039;an&#039;&#039;&#039;, Al-Shaykh al-Tabarsi, Mu&#039;assasat al-A&#039;lami lil Matbu&#039;at, Beirut, 1415 AH – 1995 CE.&lt;br /&gt;
* &#039;&#039;&#039;Mawsu&#039;at Ziyarat al-Ma&#039;sumin&#039;&#039;&#039;, Mu&#039;assasat al-Imam al-Hadi, I&#039;timad, Qom, 1383 SH.&lt;br /&gt;
{{End}}&lt;br /&gt;
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{{Duas navigation}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Ziyarats of Medina]]&lt;br /&gt;
[[Category:Ziyarat-namas of Shia Imams]]&lt;br /&gt;
[[Category:Ziyarat]]&lt;br /&gt;
[[Category:Completed articles]]&lt;br /&gt;
[[Category:Articles ready for translation]]&lt;br /&gt;
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[[ar:زيارة الإمام الحسن المجتبى (ع)]]&lt;br /&gt;
[[fa:زیارت امام حسن مجتبی(ع)]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
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		<title>Imam al-Hasan al-Mujtaba (a)</title>
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		<summary type="html">&lt;p&gt;Engineer: /* References */&lt;/p&gt;
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&lt;div&gt;&#039;&#039;&#039;Imam al-Hasan al-Mujtaba (a)&#039;&#039;&#039; (Arabic: {{ia|إمام الحسن المجتبی}}) was the son of Amir al-Muʾminin [[&#039;Ali b. Abi Talib (a)]], the second Imam of the [[Shi&#039;a]] and the fifth caliph of the Muslims. He is described as the one who most resembled [[the Prophet (s)]], a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Imam &#039;Ali (a), he assumed the caliphate by the people&#039;s allegiance, but in 41/661, due to divisions in his army, he was compelled to accept peace with [[Mu&#039;awiya b. Abi Sufyan]], who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
&lt;br /&gt;
He is reported to have gone on hajj several times on foot. After his martyrdom, his body was buried in the [[cemetery of al-Baqi&#039;]], beside [[Fatima bt. Asad]]. Later, [[Imam &#039;Ali b. al-Husayn (a)]] and [[Imam al-Baqir (a)]] were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
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==Birth and Childhood==&lt;br /&gt;
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Imam al-Hasan was born in the middle of the month of [[Ramadan]]&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh madīnat Dimashq&#039;&#039;, vol. 13, p. 167; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of 3/625&amp;lt;ref&amp;gt;&#039;&#039;Tarjimat al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā&#039;&#039;, p. 98; &#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 219; &#039;&#039;Iʿlām al-warā&#039;&#039;, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in [[Medina]]. Most sources describe him as the closest in appearance to [[the Prophet (s)]]. According to a report, the Prophet (s) described al-Hasan (a) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, al-khamisa, vol. 1, p. 245; &#039;&#039;al-Istīʿāb&#039;&#039;, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (s).&amp;lt;ref&amp;gt;&#039;&#039;Manāqib Āl Abī Ṭālib&#039;&#039;, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibt al-Nabi, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi, al-Wali, and al-Tayyib.&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-Ghumma&#039;&#039;, vol. 2, p. 141; &#039;&#039;Bihār al-anwār&#039;&#039;, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==After the Prophet (s)==&lt;br /&gt;
He witnessed the events and incidents of the era of the first three caliphs. Some reports mention his and his brother [[Imam al-Husayn]]&#039;s presence in certain conquests, such as in North Africa and Tabaristan,&amp;lt;ref&amp;gt;&#039;&#039;Al-Kāmil fī l-tārīkh&#039;&#039;, vol. 3, p. 6.&amp;lt;/ref&amp;gt; although historical evidence indicates that he did not participate in these campaigns.&amp;lt;ref&amp;gt;See: &#039;&#039;Al-Ḥayāt al-sīyāsīyya li-l-Imām al-Ḥasan&#039;&#039;, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of [[&#039;Uthman]], he used to visit &#039;Uthman&#039;s house at his father&#039;s request.&amp;lt;ref&amp;gt;&#039;&#039;Murūj al-dhahab&#039;&#039;, vol. 2, p. 344; &#039;&#039;Al-Imāma wa l-sīyāsa&#039;&#039;, vol. 1, p. 44; &#039;&#039;Tārīkh al-Ṭabarī&#039;&#039;, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another significant event of this period was when Imam al-Hasan (a), alongside his father, escorted [[Abu Dharr]] before his exile.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 5, p. 543; &#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===During the Caliphate of Imam &#039;Ali (a)===&lt;br /&gt;
Imam al-Hasan (a) spent thirty years of his life alongside his father [[Imam &#039;Ali (a)]]. On the eve of the [[Battle of Jamal]] he was dispatched by Imam &#039;Ali (a) to [[Kufa]] as his representative to mobilize the people.&amp;lt;ref&amp;gt;&#039;&#039;Al-Jamal&#039;&#039;, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the [[Battle of Siffin]]. In the [[Battle against the Khawarij]], in addition to delivering sermons in support of his father, he was present on the battlefield.&amp;lt;ref&amp;gt;&#039;&#039;Hayāt al-Imām al-Ḥasan b. ʿAlī&#039;&#039;, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam &#039;Ali (a) had numerous endowments in Medina and its surroundings, which after his martyrdom were administered first by Imam al-Hasan (a), then by his brother al-Husayn (a).&amp;lt;ref&amp;gt;&#039;&#039;Tahdhīb al-aḥkām&#039;&#039;, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; Administration of these endowments was later inherited by the [[Banu l-Hasan]] and [[Banu l-Husayn]].&amp;lt;ref&amp;gt;&#039;&#039;ʿIlal al-sharāʾiʿ&#039;&#039;, vol. 1, p. 230; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 21; &#039;&#039;Kashf al-ghumma&#039;&#039;, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Imamate and Caliphate==&lt;br /&gt;
After being struck, [[Imam &#039;Ali (a)]] appointed his son al-Hasan (a) as imam,&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-ghumma&#039;&#039;, vol. 2, pp. 153–154; &#039;&#039;Musnad al-Imām al-Mujtabā&#039;&#039;, p. 36.&amp;lt;/ref&amp;gt; and al-Hasan assumed leadership for approximately six months. The pledge of allegiance to Imam al-Hasan (a) occurred on the 21st of Ramadan, in the year 40/661, following the martyrdom of his father.&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 9. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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[[Mu&#039;awiya b. Abi Sufyan|Mu&#039;awiya]], the governor of Syria who claimed the caliphate, upon hearing of the people&#039;s pledge, openly declared rebellion and refused to acknowledge Imam al-Hasan as caliph.&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 214; &#039;&#039;Sharḥ nahj al-balāgha&#039;&#039;, vol. 16, p. 31.&amp;lt;/ref&amp;gt; Imam al-Hasan (a)&#039;s first action after taking charge was to organize an army to confront Mu&#039;awiya.&amp;lt;ref&amp;gt;&#039;&#039;Al-Mustadrak ʿalā l-ṣaḥīḥayn&#039;&#039;, vol. 3, pp. 174–176. &amp;lt;/ref&amp;gt; In response, Mu&#039;awiya marched with sixty thousand men against him.&amp;lt;ref&amp;gt;&#039;&#039;Al-Futūḥ&#039;&#039;, vol. 4, p. 286; &#039;&#039;Maqātil al-Ṭālibīyyīn&#039;&#039;, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors claiming that Imam al-Hasan intended to make peace,&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing some of al-Hasan&#039;s commanders.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 38.&amp;lt;/ref&amp;gt; As a result of these rumors, al-Hasan&#039;s camp was looted, and he was wounded in “Sabat.”&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 35; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 12.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In such circumstances he was compelled to make peace. When asked about the reason, Imam al-Hasan (a) explained that it was due to the people&#039;s greater desire for peace, their aversion to war, and above all, the preservation of his Shi&#039;a.&amp;lt;ref&amp;gt;&#039;&#039;Akhbār al-ṭiwāl&#039;&#039;, p. 220. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He handed the caliphate to Mu&#039;awiya under conditions: that Mu&#039;awiya would not appoint a successor,&amp;lt;ref&amp;gt;&#039;&#039;Al-Istīʿāb&#039;&#039;, vol. 1, pp. 385–387. &amp;lt;/ref&amp;gt; that the next caliph would be chosen by a council of Muslims,&amp;lt;ref&amp;gt;&#039;&#039;Al-Istīʿāb&#039;&#039;, vol. 1, pp. 386–387. &amp;lt;/ref&amp;gt; that Muslims and the Shi&#039;a would remain safe, and that no plot would be hatched against the Ahl al-Bayt.&amp;lt;ref&amp;gt;&#039;&#039;Al-Futūḥ&#039;&#039;, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Virtues and Merits==&lt;br /&gt;
Imam al-Hasan (a) was regarded as the most devout, ascetic, and virtuous person of his time.&amp;lt;ref&amp;gt;&#039;&#039;Al-Amālī&#039;&#039;, p. 244; &#039;&#039;ʿUddat al-dāʿi&#039;&#039;, p. 139.&amp;lt;/ref&amp;gt; He became renowned for his generosity, patience, and forbearance. Because of this, he was called “Karim Ahl al-Bayt.” He is reported to have given away half of his wealth, and in some accounts even all of it, in charity two or three times.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, p. 68; &#039;&#039;Sharḥ al-akhbār&#039;&#039;, vol. 3, p. 113; &#039;&#039;Manāqib Āl Abī Ṭālib&#039;&#039;, vol. 3, p. 180. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Pilgrimage==&lt;br /&gt;
Both Sunni and Shi&#039;a sources narrate that Imam al-Hasan (a) performed many pilgrimages to Mecca on foot.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, p. 67; &#039;&#039;ʿUddat al-daʾī&#039;&#039;, p. 139. &amp;lt;/ref&amp;gt; It is reported that he walked to hajj twenty-five times.&amp;lt;ref&amp;gt;&#039;&#039;Shadharāt al-dhahab&#039;&#039;, vol. 1, p. 242.&amp;lt;/ref&amp;gt; He explained that walking expresses greater humility on the way to the House of God.&amp;lt;ref&amp;gt;&#039;&#039;Al-Aʾimma al-Ithnā ʿAshar&#039;&#039;, p. 64. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Wives==&lt;br /&gt;
The names of his wives as mentioned in historical sources include: Umm al-Haqq, daughter of Talha b. &#039;Ubayd Allah; Hafsa, daughter of Abd al-Rahman b. Abi Bakr; Hind, daughter of Suhayl b. &#039;Amr;&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt; and Ja&#039;da, daughter of al-Ash&#039;ath b. Qays.&amp;lt;ref&amp;gt;&#039;&#039;Ṣulḥ al-Imām al-Ḥasan&#039;&#039;, p. 38. &amp;lt;/ref&amp;gt; According to al-Shaykh al-Mufid,&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 20.&amp;lt;/ref&amp;gt; Umm Bashir, daughter of &#039;Uqba b. &#039;Amr, and Khawla, daughter of Manzur al-Fazari, were also among his wives. Some early sources list his wives as numbering ten,&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; while others expand the figure to eleven.&amp;lt;ref&amp;gt;&#039;&#039;Sharḥ nahj al-balāgha&#039;&#039;, vol. 16, p. 21.&amp;lt;/ref&amp;gt; There are also exaggerated reports mentioning an unverified larger number of marriages.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 25; &#039;&#039;Quwwat al-qulūb&#039;&#039;, vol. 2, p. 471. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Children==&lt;br /&gt;
Some sources record fifteen children for him,&amp;lt;ref&amp;gt;&#039;&#039;Tazkirat al-khawāṣṣ&#039;&#039;, p. 194; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 20. &amp;lt;/ref&amp;gt; while others mention four sons and two daughters.&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; His lineage continued through his sons al-Hasan and Zayd. All of al-Hasan&#039;s children stood alongside [[Imam al-Husayn (a)]] on the day of [[Ashura]].&amp;lt;ref&amp;gt;&#039;&#039;Al-Majdī fī ansāb al-Ṭālibīyyīn&#039;&#039;, p. 19; &#039;&#039;Musnad al-Imām al-Shahīd&#039;&#039;, vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, the al-Hasanid branch of the [[&#039;Alids]] became among the chief rivals of the [[Abbasid dynasty]]. Notable figures such as Muhammad&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Ṭabarī&#039;&#039; vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrahim,&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of Abd Allah b. al-Hasan,&amp;lt;ref&amp;gt;&#039;&#039;Al-Fakhrī&#039;&#039;, p. 164.&amp;lt;/ref&amp;gt; and al-Husayn b. &#039;Ali b. al-Hasan (known as the [[Martyr of Fakhkh]])&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Ṭabarī&#039;&#039; vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; (d. 169/786), revolted against the Abbasid rule.&lt;br /&gt;
&lt;br /&gt;
In the second half of the 4th/10th century, the [[Hasanid Sharifs]] succeeded in establishing an emirate in [[Mecca]], which lasted until the domination of the [[House of Saud]].&lt;br /&gt;
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==Martyrdom==&lt;br /&gt;
According to the most famous report, Imam al-Hasan (a) was poisoned and martyred on the 28th of Safar, in the year 50/670.&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-ghumma&#039;&#039; vol. 2, p. 205; &#039;&#039;Tarjima al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā&#039;&#039;, p. 91.&amp;lt;/ref&amp;gt; Other reports cite the years 47/667,&amp;lt;ref&amp;gt;&#039;&#039;Al-Badʾ wa l-tārīkh&#039;&#039;, vol. 5, p. 74. &amp;lt;/ref&amp;gt; or 49/669,&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 225; &#039;&#039;Tārīkh madīnat Dimashq&#039;&#039;, vol. 7, p. 122. &amp;lt;/ref&amp;gt; or even the 7th of Safar.&amp;lt;ref&amp;gt;&#039;&#039;Al-Durūs al-sharʿiyya&#039;&#039;, vol. 2, p. 7. &amp;lt;/ref&amp;gt; According to the well-known narrative, Ja&#039;da, one of his wives, poisoned him at the instigation of Mu&#039;awiya.&amp;lt;ref&amp;gt;&#039;&#039;Al-Bidāya wa l-nihāya&#039;&#039;, vol. 8, p. 43; &#039;&#039;Tārīkh Ibn Khaldūn&#039;&#039;, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Tomb==&lt;br /&gt;
In accordance with his will (“Bury me beside my grandfather”), the Ahl al-Bayt attempted to bury him beside the grave of the Prophet (s). However, the [[Umayyads]], led by [[Marwan b. al-Hakam]], the governor of Medina,&amp;lt;ref&amp;gt;&#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, pp. 68–69. &amp;lt;/ref&amp;gt; together with [[Aisha]],&amp;lt;ref&amp;gt;&#039;&#039;Tazkirat al-khawāṣṣ&#039;&#039;, p. 193. &amp;lt;/ref&amp;gt; prevented them. The [[Banu Hashim]] prepared to resist, but [[Imam al-Husayn (a)]], honoring his brother&#039;s will, refrained. Thus, al-Hasan was buried in [[al-Baqi cemetery]].&amp;lt;ref&amp;gt;&#039;&#039;Biḥār al-anwār&#039;&#039;, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan (a) was laid to rest in the al-Baqi cemetery, near his grandmother [[Fatimah bt. Asad]] and the Prophet&#039;s uncle [[&#039;Abbas b. &#039;Abd al-MutTalib|&#039;Abbas]]. Later, a dome was erected over their resting places along with those of [[Imam al-Sajjad (a)]] and [[Imam al-Baqir (a)]], described as the tallest structure in Medina.&amp;lt;ref&amp;gt;Ibn Jubayr, &#039;&#039;Riḥla&#039;&#039;, p. 155; &#039;&#039;Madīna shināsī&#039;&#039;, p. 326; &#039;&#039;Al-ʿIqd al-thamīn&#039;&#039;, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495/1101-02, [[Majd al-Mulk al-Baravistani]], vizier of the Seljuk ruler Barkiyaruq, sent an architect from Qom to build the dome over Imam al-Hasan&#039;s shrine.&amp;lt;ref&amp;gt; &#039;&#039;Al-Kāmil fī al-tārīkh&#039;&#039;, vol. 10, p. 352. &amp;lt;/ref&amp;gt; This dome was destroyed on the 8th of Shawwal, 1343/1925, by Saudi Wahhabi forces.&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh ḥaram Aʾimmat al-Baqīʿ wa āthār ukhrā fī Madīna al-munawwara&#039;&#039;, p. 51.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{notes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{ref}}&lt;br /&gt;
* &#039;&#039;Al-Aʾimma al-ithnā ʿashar&#039;&#039;: Shams al-Dīn Muḥammad b. Ṭūlūn (d. 953 AH), ed. Ṣalāḥ al-Dīn al-Munajjid, Qom, al-Raḍī.&lt;br /&gt;
* &#039;&#039;Al-Akhbār al-ṭiwāl&#039;&#039;: Aḥmad b. Dāwūd al-Dīnawarī (d. 282 AH), ed. ʿAbd al-Munʿim ʿĀmir, Qom, al-Raḍī, 1412 AH.&lt;br /&gt;
* &#039;&#039;Al-Amālī&#039;&#039;: al-Ṣadūq (d. 381 AH), Qom, al-Biʿtha, 1417 AH.&lt;br /&gt;
* &#039;&#039;Al-Badʾ wa l-tārīkh&#039;&#039;: al-Muṭahhar b. Ṭāhir al-Maqdisī (d. 355 AH), Beirut, Dār Ṣādir, 1903 CE.&lt;br /&gt;
* &#039;&#039;Al-Bidāya wa l-nihāya&#039;&#039;: Ismāʿīl b. ʿUmar b. Kathīr (d. 774 AH), Beirut, Dār al-Fikr, 1407 AH.&lt;br /&gt;
* &#039;&#039;Al-Durūs al-sharʿiyya&#039;&#039;: al-Shahīd al-Awwal (d. 786 AH), Qom, Nashr Islāmī, 1412 AH.&lt;br /&gt;
* &#039;&#039;Al-Futūḥ&#039;&#039;: Aḥmad b. Aʿtham al-Kūfī (d. 314 AH), ed. ʿAlī Shīrī, Beirut, Dār al-Aḍwāʾ, 1411 AH.&lt;br /&gt;
* &#039;&#039;Al-Imāma wa l-siyāsa&#039;&#039;: Ibn Qutayba al-Dīnawarī (d. 276 AH), ed. Ṭāhā Muḥammad al-Zaynī, Muʾassisat al-Ḥalabī.&lt;br /&gt;
* &#039;&#039;Al-Irshād&#039;&#039;: al-Mufīd (d. 413 AH), Beirut, Dār al-Mufīd, 1414 AH.&lt;br /&gt;
* &#039;&#039;Al-Jamal wa al-nuṣra li-Sayyid al-ʿItra&#039;&#039;: al-Mufīd (d. 413 AH), Qom, Maktabat al-Dāwarī.&lt;br /&gt;
* &#039;&#039;Ansāb al-ashrāf&#039;&#039;: al-Balādhurī (d. 279 AH), ed. Muḥammad Ḥamīd Allāh, Egypt, Dār al-Taʿāruf, 1959 CE.&lt;br /&gt;
* &#039;&#039;Biḥār al-anwār&#039;&#039;: Muḥammad Taqī al-Majlisī (d. 1110 AH), Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.&lt;br /&gt;
* &#039;&#039;ʿIlal al-sharāʾiʿ&#039;&#039;: Muḥammad b. ʿAlī b. Bābawayh al-Ṣadūq (d. 381 AH), ed. Baḥr al-ʿUlūm, Najaf, al-Maktaba al-Ḥaydarīyya, 1385 AH.&lt;br /&gt;
* &#039;&#039;Iʿlām al-warā&#039;&#039;: al-Ṭabrisī (d. 548 AH), Qom, Āl al-Bayt:, 1417 AH.&lt;br /&gt;
* &#039;&#039;Sharḥ nahj al-balāgha&#039;&#039;: Ibn Abī l-Ḥadīd (d. 656 AH), ed. Muḥammad Abū l-Faḍl, Dār Iḥyāʾ al-Kutub al-ʿArabiyya, 1378 AH.&lt;br /&gt;
* &#039;&#039;Tahdhīb al-aḥkām&#039;&#039;: al-Ṭūsī (d. 460 AH), ed. Mūsawī and Ākhūndī, Tehran, Dār al-Kutub al-Islāmīyya, 1365 SH.&lt;br /&gt;
* &#039;&#039;Tārīkh-i ḥaram-i Aʾimma-yi Baqīʿ (a) wa āthār-i dīgar dar Madīna al-munawwara&#039;&#039;: Muḥammad Ṣādiq Najmī, Tehran, Mashʿar, 1386 Sh.&lt;br /&gt;
* &#039;&#039;Tarjima al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā&#039;&#039;: Ibn Saʿd (d. 230 AH), ed. ʿAbd al-ʿAzīz al-Ṭabāṭabāʾī, Qom, Muʾassasat Āl al-Bayt:, 1416 AH.&lt;br /&gt;
* &#039;&#039;ʿUddat al-dāʿī wa najāḥ al-sāʿī&#039;&#039;: Ibn Fahd al-Ḥillī (d. 841 AH), ed. Aḥmad Muwaḥḥid Qumī, Dār al-Kutub al-Islāmī.&lt;br /&gt;
{{end}}&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3656</id>
		<title>Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3656"/>
		<updated>2025-09-30T07:08:08Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Imam al-Hasan al-Mujtaba (a)&#039;&#039;&#039; (Arabic: {{ia|إمام الحسن المجتبی}}) was the son of Amir al-Muʾminin [[&#039;Ali b. Abi Talib (a)]], the second Imam of the [[Shi&#039;a]] and the fifth caliph of the Muslims. He is described as the one who most resembled [[the Prophet (s)]], a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Imam &#039;Ali (a), he assumed the caliphate by the people&#039;s allegiance, but in 41/661, due to divisions in his army, he was compelled to accept peace with [[Mu&#039;awiya b. Abi Sufyan]], who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
&lt;br /&gt;
He is reported to have gone on hajj several times on foot. After his martyrdom, his body was buried in the [[cemetery of al-Baqi&#039;]], beside [[Fatima bt. Asad]]. Later, [[Imam &#039;Ali b. al-Husayn (a)]] and [[Imam al-Baqir (a)]] were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
&lt;br /&gt;
==Birth and Childhood==&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan was born in the middle of the month of [[Ramadan]]&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh madīnat Dimashq&#039;&#039;, vol. 13, p. 167; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of 3/625&amp;lt;ref&amp;gt;&#039;&#039;Tarjimat al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā&#039;&#039;, p. 98; &#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 219; &#039;&#039;Iʿlām al-warā&#039;&#039;, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in [[Medina]]. Most sources describe him as the closest in appearance to [[the Prophet (s)]]. According to a report, the Prophet (s) described al-Hasan (a) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, al-khamisa, vol. 1, p. 245; &#039;&#039;al-Istīʿāb&#039;&#039;, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (s).&amp;lt;ref&amp;gt;&#039;&#039;Manāqib Āl Abī Ṭālib&#039;&#039;, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibt al-Nabi, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi, al-Wali, and al-Tayyib.&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-Ghumma&#039;&#039;, vol. 2, p. 141; &#039;&#039;Bihār al-anwār&#039;&#039;, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==After the Prophet (s)==&lt;br /&gt;
He witnessed the events and incidents of the era of the first three caliphs. Some reports mention his and his brother [[Imam al-Husayn]]&#039;s presence in certain conquests, such as in North Africa and Tabaristan,&amp;lt;ref&amp;gt;&#039;&#039;Al-Kāmil fī l-tārīkh&#039;&#039;, vol. 3, p. 6.&amp;lt;/ref&amp;gt; although historical evidence indicates that he did not participate in these campaigns.&amp;lt;ref&amp;gt;See: &#039;&#039;Al-Ḥayāt al-sīyāsīyya li-l-Imām al-Ḥasan&#039;&#039;, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of [[&#039;Uthman]], he used to visit &#039;Uthman&#039;s house at his father&#039;s request.&amp;lt;ref&amp;gt;&#039;&#039;Murūj al-dhahab&#039;&#039;, vol. 2, p. 344; &#039;&#039;Al-Imāma wa l-sīyāsa&#039;&#039;, vol. 1, p. 44; &#039;&#039;Tārīkh al-Ṭabarī&#039;&#039;, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another significant event of this period was when Imam al-Hasan (a), alongside his father, escorted [[Abu Dharr]] before his exile.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 5, p. 543; &#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===During the Caliphate of Imam &#039;Ali (a)===&lt;br /&gt;
Imam al-Hasan (a) spent thirty years of his life alongside his father [[Imam &#039;Ali (a)]]. On the eve of the [[Battle of Jamal]] he was dispatched by Imam &#039;Ali (a) to [[Kufa]] as his representative to mobilize the people.&amp;lt;ref&amp;gt;&#039;&#039;Al-Jamal&#039;&#039;, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the [[Battle of Siffin]]. In the [[Battle against the Khawarij]], in addition to delivering sermons in support of his father, he was present on the battlefield.&amp;lt;ref&amp;gt;&#039;&#039;Hayāt al-Imām al-Ḥasan b. ʿAlī&#039;&#039;, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam &#039;Ali (a) had numerous endowments in Medina and its surroundings, which after his martyrdom were administered first by Imam al-Hasan (a), then by his brother al-Husayn (a).&amp;lt;ref&amp;gt;&#039;&#039;Tahdhīb al-aḥkām&#039;&#039;, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; Administration of these endowments was later inherited by the [[Banu l-Hasan]] and [[Banu l-Husayn]].&amp;lt;ref&amp;gt;&#039;&#039;ʿIlal al-sharāʾiʿ&#039;&#039;, vol. 1, p. 230; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 21; &#039;&#039;Kashf al-ghumma&#039;&#039;, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Imamate and Caliphate==&lt;br /&gt;
After being struck, [[Imam &#039;Ali (a)]] appointed his son al-Hasan (a) as imam,&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-ghumma&#039;&#039;, vol. 2, pp. 153–154; &#039;&#039;Musnad al-Imām al-Mujtabā&#039;&#039;, p. 36.&amp;lt;/ref&amp;gt; and al-Hasan assumed leadership for approximately six months. The pledge of allegiance to Imam al-Hasan (a) occurred on the 21st of Ramadan, in the year 40/661, following the martyrdom of his father.&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 9. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Mu&#039;awiya b. Abi Sufyan|Mu&#039;awiya]], the governor of Syria who claimed the caliphate, upon hearing of the people&#039;s pledge, openly declared rebellion and refused to acknowledge Imam al-Hasan as caliph.&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 214; &#039;&#039;Sharḥ nahj al-balāgha&#039;&#039;, vol. 16, p. 31.&amp;lt;/ref&amp;gt; Imam al-Hasan (a)&#039;s first action after taking charge was to organize an army to confront Mu&#039;awiya.&amp;lt;ref&amp;gt;&#039;&#039;Al-Mustadrak ʿalā l-ṣaḥīḥayn&#039;&#039;, vol. 3, pp. 174–176. &amp;lt;/ref&amp;gt; In response, Mu&#039;awiya marched with sixty thousand men against him.&amp;lt;ref&amp;gt;&#039;&#039;Al-Futūḥ&#039;&#039;, vol. 4, p. 286; &#039;&#039;Maqātil al-Ṭālibīyyīn&#039;&#039;, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors claiming that Imam al-Hasan intended to make peace,&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing some of al-Hasan&#039;s commanders.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 38.&amp;lt;/ref&amp;gt; As a result of these rumors, al-Hasan&#039;s camp was looted, and he was wounded in “Sabat.”&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 35; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 12.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In such circumstances he was compelled to make peace. When asked about the reason, Imam al-Hasan (a) explained that it was due to the people&#039;s greater desire for peace, their aversion to war, and above all, the preservation of his Shi&#039;a.&amp;lt;ref&amp;gt;&#039;&#039;Akhbār al-ṭiwāl&#039;&#039;, p. 220. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He handed the caliphate to Mu&#039;awiya under conditions: that Mu&#039;awiya would not appoint a successor,&amp;lt;ref&amp;gt;&#039;&#039;Al-Istīʿāb&#039;&#039;, vol. 1, pp. 385–387. &amp;lt;/ref&amp;gt; that the next caliph would be chosen by a council of Muslims,&amp;lt;ref&amp;gt;&#039;&#039;Al-Istīʿāb&#039;&#039;, vol. 1, pp. 386–387. &amp;lt;/ref&amp;gt; that Muslims and the Shi&#039;a would remain safe, and that no plot would be hatched against the Ahl al-Bayt.&amp;lt;ref&amp;gt;&#039;&#039;Al-Futūḥ&#039;&#039;, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Virtues and Merits==&lt;br /&gt;
Imam al-Hasan (a) was regarded as the most devout, ascetic, and virtuous person of his time.&amp;lt;ref&amp;gt;&#039;&#039;Al-Amālī&#039;&#039;, p. 244; &#039;&#039;ʿUddat al-dāʿi&#039;&#039;, p. 139.&amp;lt;/ref&amp;gt; He became renowned for his generosity, patience, and forbearance. Because of this, he was called “Karim Ahl al-Bayt.” He is reported to have given away half of his wealth, and in some accounts even all of it, in charity two or three times.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, p. 68; &#039;&#039;Sharḥ al-akhbār&#039;&#039;, vol. 3, p. 113; &#039;&#039;Manāqib Āl Abī Ṭālib&#039;&#039;, vol. 3, p. 180. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pilgrimage==&lt;br /&gt;
Both Sunni and Shi&#039;a sources narrate that Imam al-Hasan (a) performed many pilgrimages to Mecca on foot.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, p. 67; &#039;&#039;ʿUddat al-daʾī&#039;&#039;, p. 139. &amp;lt;/ref&amp;gt; It is reported that he walked to hajj twenty-five times.&amp;lt;ref&amp;gt;&#039;&#039;Shadharāt al-dhahab&#039;&#039;, vol. 1, p. 242.&amp;lt;/ref&amp;gt; He explained that walking expresses greater humility on the way to the House of God.&amp;lt;ref&amp;gt;&#039;&#039;Al-Aʾimma al-Ithnā ʿAshar&#039;&#039;, p. 64. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Wives==&lt;br /&gt;
The names of his wives as mentioned in historical sources include: Umm al-Haqq, daughter of Talha b. &#039;Ubayd Allah; Hafsa, daughter of Abd al-Rahman b. Abi Bakr; Hind, daughter of Suhayl b. &#039;Amr;&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt; and Ja&#039;da, daughter of al-Ash&#039;ath b. Qays.&amp;lt;ref&amp;gt;&#039;&#039;Ṣulḥ al-Imām al-Ḥasan&#039;&#039;, p. 38. &amp;lt;/ref&amp;gt; According to al-Shaykh al-Mufid,&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 20.&amp;lt;/ref&amp;gt; Umm Bashir, daughter of &#039;Uqba b. &#039;Amr, and Khawla, daughter of Manzur al-Fazari, were also among his wives. Some early sources list his wives as numbering ten,&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; while others expand the figure to eleven.&amp;lt;ref&amp;gt;&#039;&#039;Sharḥ nahj al-balāgha&#039;&#039;, vol. 16, p. 21.&amp;lt;/ref&amp;gt; There are also exaggerated reports mentioning an unverified larger number of marriages.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 25; &#039;&#039;Quwwat al-qulūb&#039;&#039;, vol. 2, p. 471. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Children==&lt;br /&gt;
Some sources record fifteen children for him,&amp;lt;ref&amp;gt;&#039;&#039;Tazkirat al-khawāṣṣ&#039;&#039;, p. 194; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 20. &amp;lt;/ref&amp;gt; while others mention four sons and two daughters.&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; His lineage continued through his sons al-Hasan and Zayd. All of al-Hasan&#039;s children stood alongside [[Imam al-Husayn (a)]] on the day of [[Ashura]].&amp;lt;ref&amp;gt;&#039;&#039;Al-Majdī fī ansāb al-Ṭālibīyyīn&#039;&#039;, p. 19; &#039;&#039;Musnad al-Imām al-Shahīd&#039;&#039;, vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, the al-Hasanid branch of the [[&#039;Alids]] became among the chief rivals of the [[Abbasid dynasty]]. Notable figures such as Muhammad&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Ṭabarī&#039;&#039; vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrahim,&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of Abd Allah b. al-Hasan,&amp;lt;ref&amp;gt;&#039;&#039;Al-Fakhrī&#039;&#039;, p. 164.&amp;lt;/ref&amp;gt; and al-Husayn b. &#039;Ali b. al-Hasan (known as the [[Martyr of Fakhkh]])&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Ṭabarī&#039;&#039; vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; (d. 169/786), revolted against the Abbasid rule.&lt;br /&gt;
&lt;br /&gt;
In the second half of the 4th/10th century, the [[Hasanid Sharifs]] succeeded in establishing an emirate in [[Mecca]], which lasted until the domination of the [[House of Saud]].&lt;br /&gt;
&lt;br /&gt;
==Martyrdom==&lt;br /&gt;
According to the most famous report, Imam al-Hasan (a) was poisoned and martyred on the 28th of Safar, in the year 50/670.&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-ghumma&#039;&#039; vol. 2, p. 205; &#039;&#039;Tarjima al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā&#039;&#039;, p. 91.&amp;lt;/ref&amp;gt; Other reports cite the years 47/667,&amp;lt;ref&amp;gt;&#039;&#039;Al-Badʾ wa l-tārīkh&#039;&#039;, vol. 5, p. 74. &amp;lt;/ref&amp;gt; or 49/669,&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 225; &#039;&#039;Tārīkh madīnat Dimashq&#039;&#039;, vol. 7, p. 122. &amp;lt;/ref&amp;gt; or even the 7th of Safar.&amp;lt;ref&amp;gt;&#039;&#039;Al-Durūs al-sharʿiyya&#039;&#039;, vol. 2, p. 7. &amp;lt;/ref&amp;gt; According to the well-known narrative, Ja&#039;da, one of his wives, poisoned him at the instigation of Mu&#039;awiya.&amp;lt;ref&amp;gt;&#039;&#039;Al-Bidāya wa l-nihāya&#039;&#039;, vol. 8, p. 43; &#039;&#039;Tārīkh Ibn Khaldūn&#039;&#039;, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Tomb==&lt;br /&gt;
In accordance with his will (“Bury me beside my grandfather”), the Ahl al-Bayt attempted to bury him beside the grave of the Prophet (s). However, the [[Umayyads]], led by [[Marwan b. al-Hakam]], the governor of Medina,&amp;lt;ref&amp;gt;&#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, pp. 68–69. &amp;lt;/ref&amp;gt; together with [[Aisha]],&amp;lt;ref&amp;gt;&#039;&#039;Tazkirat al-khawāṣṣ&#039;&#039;, p. 193. &amp;lt;/ref&amp;gt; prevented them. The [[Banu Hashim]] prepared to resist, but [[Imam al-Husayn (a)]], honoring his brother&#039;s will, refrained. Thus, al-Hasan was buried in [[al-Baqi cemetery]].&amp;lt;ref&amp;gt;&#039;&#039;Biḥār al-anwār&#039;&#039;, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan (a) was laid to rest in the al-Baqi cemetery, near his grandmother [[Fatimah bt. Asad]] and the Prophet&#039;s uncle [[&#039;Abbas b. &#039;Abd al-MutTalib|&#039;Abbas]]. Later, a dome was erected over their resting places along with those of [[Imam al-Sajjad (a)]] and [[Imam al-Baqir (a)]], described as the tallest structure in Medina.&amp;lt;ref&amp;gt;Ibn Jubayr, &#039;&#039;Riḥla&#039;&#039;, p. 155; &#039;&#039;Madīna shināsī&#039;&#039;, p. 326; &#039;&#039;Al-ʿIqd al-thamīn&#039;&#039;, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495/1101-02, [[Majd al-Mulk al-Baravistani]], vizier of the Seljuk ruler Barkiyaruq, sent an architect from Qom to build the dome over Imam al-Hasan&#039;s shrine.&amp;lt;ref&amp;gt; &#039;&#039;Al-Kāmil fī al-tārīkh&#039;&#039;, vol. 10, p. 352. &amp;lt;/ref&amp;gt; This dome was destroyed on the 8th of Shawwal, 1343/1925, by Saudi Wahhabi forces.&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh ḥaram Aʾimmat al-Baqīʿ wa āthār ukhrā fī Madīna al-munawwara&#039;&#039;, p. 51.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{notes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
* &#039;&#039;Al-Aʾimma al-ithnā ʿashar&#039;&#039;: Shams al-Dīn Muḥammad b. Ṭūlūn (d. 953 AH), ed. Ṣalāḥ al-Dīn al-Munajjid, Qom, al-Raḍī.&lt;br /&gt;
* &#039;&#039;Al-Akhbār al-ṭiwāl&#039;&#039;: Aḥmad b. Dāwūd al-Dīnawarī (d. 282 AH), ed. ʿAbd al-Munʿim ʿĀmir, Qom, al-Raḍī, 1412 AH.&lt;br /&gt;
* &#039;&#039;Al-Amālī&#039;&#039;: al-Ṣadūq (d. 381 AH), Qom, al-Biʿtha, 1417 AH.&lt;br /&gt;
* &#039;&#039;Al-Badʾ wa l-tārīkh&#039;&#039;: al-Muṭahhar b. Ṭāhir al-Maqdisī (d. 355 AH), Beirut, Dār Ṣādir, 1903 CE.&lt;br /&gt;
* &#039;&#039;Al-Bidāya wa l-nihāya&#039;&#039;: Ismāʿīl b. ʿUmar b. Kathīr (d. 774 AH), Beirut, Dār al-Fikr, 1407 AH.&lt;br /&gt;
* &#039;&#039;Al-Durūs al-sharʿiyya&#039;&#039;: al-Shahīd al-Awwal (d. 786 AH), Qom, Nashr Islāmī, 1412 AH.&lt;br /&gt;
* &#039;&#039;Al-Futūḥ&#039;&#039;: Aḥmad b. Aʿtham al-Kūfī (d. 314 AH), ed. ʿAlī Shīrī, Beirut, Dār al-Aḍwāʾ, 1411 AH.&lt;br /&gt;
* &#039;&#039;Al-Imāma wa l-siyāsa&#039;&#039;: Ibn Qutayba al-Dīnawarī (d. 276 AH), ed. Ṭāhā Muḥammad al-Zaynī, Muʾassisat al-Ḥalabī.&lt;br /&gt;
* &#039;&#039;Al-Irshād&#039;&#039;: al-Mufīd (d. 413 AH), Beirut, Dār al-Mufīd, 1414 AH.&lt;br /&gt;
* &#039;&#039;Al-Jamal wa al-nuṣra li-Sayyid al-ʿItra&#039;&#039;: al-Mufīd (d. 413 AH), Qom, Maktabat al-Dāwarī.&lt;br /&gt;
* &#039;&#039;Ansāb al-ashrāf&#039;&#039;: al-Balādhurī (d. 279 AH), ed. Muḥammad Ḥamīd Allāh, Egypt, Dār al-Taʿāruf, 1959 CE.&lt;br /&gt;
* &#039;&#039;Biḥār al-anwār&#039;&#039;: Muḥammad Taqī al-Majlisī (d. 1110 AH), Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.&lt;br /&gt;
* &#039;&#039;ʿIlal al-sharāʾiʿ&#039;&#039;: Muḥammad b. ʿAlī b. Bābawayh al-Ṣadūq (d. 381 AH), ed. Baḥr al-ʿUlūm, Najaf, al-Maktaba al-Ḥaydarīyya, 1385 AH.&lt;br /&gt;
* &#039;&#039;Iʿlām al-warā&#039;&#039;: al-Ṭabrisī (d. 548 AH), Qom, Āl al-Bayt:, 1417 AH.&lt;br /&gt;
* &#039;&#039;Sharḥ nahj al-balāgha&#039;&#039;: Ibn Abī l-Ḥadīd (d. 656 AH), ed. Muḥammad Abū l-Faḍl, Dār Iḥyāʾ al-Kutub al-ʿArabiyya, 1378 AH.&lt;br /&gt;
* &#039;&#039;Tahdhīb al-aḥkām&#039;&#039;: al-Ṭūsī (d. 460 AH), ed. Mūsawī and Ākhūndī, Tehran, Dār al-Kutub al-Islāmīyya, 1365 SH.&lt;br /&gt;
* &#039;&#039;Tārīkh-i ḥaram-i Aʾimma-yi Baqīʿ (a) wa āthār-i dīgar dar Madīna al-munawwara&#039;&#039;: Muḥammad Ṣādiq Najmī, Tehran, Mashʿar, 1386 Sh.&lt;br /&gt;
* &#039;&#039;Tarjima al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā&#039;&#039;: Ibn Saʿd (d. 230 AH), ed. ʿAbd al-ʿAzīz al-Ṭabāṭabāʾī, Qom, Muʾassasat Āl al-Bayt:, 1416 AH.&lt;br /&gt;
* &#039;&#039;ʿUddat al-dāʿī wa najāḥ al-sāʿī&#039;&#039;: Ibn Fahd al-Ḥillī (d. 841 AH), ed. Aḥmad Muwaḥḥid Qumī, Dār al-Kutub al-Islāmī.&lt;br /&gt;
{{end}}&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3655</id>
		<title>Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3655"/>
		<updated>2025-09-30T07:06:00Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Imam al-Hasan al-Mujtaba (a)&#039;&#039;&#039; (Arabic: {{ia|إمام الحسن المجتبی}}) was the son of Amir al-Muʾminin [[&#039;Ali b. Abi Talib (a)]], the second Imam of the [[Shi&#039;a]] and the fifth caliph of the Muslims. He is described as the one who most resembled [[the Prophet (s)]], a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Imam &#039;Ali (a), he assumed the caliphate by the people&#039;s allegiance, but in 41/661, due to divisions in his army, he was compelled to accept peace with [[Mu&#039;awiya b. Abi Sufyan]], who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
&lt;br /&gt;
He is reported to have gone on hajj several times on foot. After his martyrdom, his body was buried in the [[cemetery of al-Baqi&#039;]], beside [[Fatima bt. Asad]]. Later, [[Imam &#039;Ali b. al-Husayn (a)]] and [[Imam al-Baqir (a)]] were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
&lt;br /&gt;
==Birth and Childhood==&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan was born in the middle of the month of [[Ramadan]]&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh madīnat Dimashq&#039;&#039;, vol. 13, p. 167; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of 3/625&amp;lt;ref&amp;gt;&#039;&#039;Tarjimat al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā&#039;&#039;, p. 98; &#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 219; &#039;&#039;Iʿlām al-warā&#039;&#039;, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in [[Medina]]. Most sources describe him as the closest in appearance to [[the Prophet (s)]]. According to a report, the Prophet (s) described al-Hasan (a) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, al-khamisa, vol. 1, p. 245; &#039;&#039;al-Istīʿāb&#039;&#039;, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (s).&amp;lt;ref&amp;gt;&#039;&#039;Manāqib Āl Abī Ṭālib&#039;&#039;, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibt al-Nabi, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi, al-Wali, and al-Tayyib.&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-Ghumma&#039;&#039;, vol. 2, p. 141; &#039;&#039;Bihār al-anwār&#039;&#039;, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==After the Prophet (s)==&lt;br /&gt;
He witnessed the events and incidents of the era of the first three caliphs. Some reports mention his and his brother [[Imam al-Husayn]]&#039;s presence in certain conquests, such as in North Africa and Tabaristan,&amp;lt;ref&amp;gt;&#039;&#039;Al-Kāmil fī l-tārīkh&#039;&#039;, vol. 3, p. 6.&amp;lt;/ref&amp;gt; although historical evidence indicates that he did not participate in these campaigns.&amp;lt;ref&amp;gt;See: &#039;&#039;Al-Ḥayāt al-sīyāsīyya li-l-Imām al-Ḥasan&#039;&#039;, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of [[&#039;Uthman]], he used to visit &#039;Uthman&#039;s house at his father&#039;s request.&amp;lt;ref&amp;gt;&#039;&#039;Murūj al-dhahab&#039;&#039;, vol. 2, p. 344; &#039;&#039;Al-Imāma wa l-sīyāsa&#039;&#039;, vol. 1, p. 44; &#039;&#039;Tārīkh al-Ṭabarī&#039;&#039;, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another significant event of this period was when Imam al-Hasan (a), alongside his father, escorted [[Abu Dharr]] before his exile.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 5, p. 543; &#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===During the Caliphate of Imam &#039;Ali (a)===&lt;br /&gt;
Imam al-Hasan (a) spent thirty years of his life alongside his father [[Imam &#039;Ali (a)]]. On the eve of the [[Battle of Jamal]] he was dispatched by Imam &#039;Ali (a) to [[Kufa]] as his representative to mobilize the people.&amp;lt;ref&amp;gt;&#039;&#039;Al-Jamal&#039;&#039;, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the [[Battle of Siffin]]. In the [[Battle against the Khawarij]], in addition to delivering sermons in support of his father, he was present on the battlefield.&amp;lt;ref&amp;gt;&#039;&#039;Hayāt al-Imām al-Ḥasan b. ʿAlī&#039;&#039;, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam &#039;Ali (a) had numerous endowments in Medina and its surroundings, which after his martyrdom were administered first by Imam al-Hasan (a), then by his brother al-Husayn (a).&amp;lt;ref&amp;gt;&#039;&#039;Tahdhīb al-aḥkām&#039;&#039;, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; Administration of these endowments was later inherited by the [[Banu l-Hasan]] and [[Banu l-Husayn]].&amp;lt;ref&amp;gt;&#039;&#039;ʿIlal al-sharāʾiʿ&#039;&#039;, vol. 1, p. 230; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 21; &#039;&#039;Kashf al-ghumma&#039;&#039;, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Imamate and Caliphate==&lt;br /&gt;
After being struck, [[Imam &#039;Ali (a)]] appointed his son al-Hasan (a) as imam,&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-ghumma&#039;&#039;, vol. 2, pp. 153–154; &#039;&#039;Musnad al-Imām al-Mujtabā&#039;&#039;, p. 36.&amp;lt;/ref&amp;gt; and al-Hasan assumed leadership for approximately six months. The pledge of allegiance to Imam al-Hasan (a) occurred on the 21st of Ramadan, in the year 40/661, following the martyrdom of his father.&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 9. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Mu&#039;awiya b. Abi Sufyan|Mu&#039;awiya]], the governor of Syria who claimed the caliphate, upon hearing of the people&#039;s pledge, openly declared rebellion and refused to acknowledge Imam al-Hasan as caliph.&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 214; &#039;&#039;Sharḥ nahj al-balāgha&#039;&#039;, vol. 16, p. 31.&amp;lt;/ref&amp;gt; Imam al-Hasan (a)&#039;s first action after taking charge was to organize an army to confront Mu&#039;awiya.&amp;lt;ref&amp;gt;&#039;&#039;Al-Mustadrak ʿalā l-ṣaḥīḥayn&#039;&#039;, vol. 3, pp. 174–176. &amp;lt;/ref&amp;gt; In response, Mu&#039;awiya marched with sixty thousand men against him.&amp;lt;ref&amp;gt;&#039;&#039;Al-Futūḥ&#039;&#039;, vol. 4, p. 286; &#039;&#039;Maqātil al-Ṭālibīyyīn&#039;&#039;, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors claiming that Imam al-Hasan intended to make peace,&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing some of al-Hasan&#039;s commanders.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 38.&amp;lt;/ref&amp;gt; As a result of these rumors, al-Hasan&#039;s camp was looted, and he was wounded in “Sabat.”&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 35; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 12.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In such circumstances he was compelled to make peace. When asked about the reason, Imam al-Hasan (a) explained that it was due to the people&#039;s greater desire for peace, their aversion to war, and above all, the preservation of his Shi&#039;a.&amp;lt;ref&amp;gt;&#039;&#039;Akhbār al-ṭiwāl&#039;&#039;, p. 220. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He handed the caliphate to Mu&#039;awiya under conditions: that Mu&#039;awiya would not appoint a successor,&amp;lt;ref&amp;gt;&#039;&#039;Al-Istīʿāb&#039;&#039;, vol. 1, pp. 385–387. &amp;lt;/ref&amp;gt; that the next caliph would be chosen by a council of Muslims,&amp;lt;ref&amp;gt;&#039;&#039;Al-Istīʿāb&#039;&#039;, vol. 1, pp. 386–387. &amp;lt;/ref&amp;gt; that Muslims and the Shi&#039;a would remain safe, and that no plot would be hatched against the Ahl al-Bayt.&amp;lt;ref&amp;gt;&#039;&#039;Al-Futūḥ&#039;&#039;, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Virtues and Merits==&lt;br /&gt;
Imam al-Hasan (a) was regarded as the most devout, ascetic, and virtuous person of his time.&amp;lt;ref&amp;gt;&#039;&#039;Al-Amālī&#039;&#039;, p. 244; &#039;&#039;ʿUddat al-dāʿi&#039;&#039;, p. 139.&amp;lt;/ref&amp;gt; He became renowned for his generosity, patience, and forbearance. Because of this, he was called “Karim Ahl al-Bayt.” He is reported to have given away half of his wealth, and in some accounts even all of it, in charity two or three times.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, p. 68; &#039;&#039;Sharḥ al-akhbār&#039;&#039;, vol. 3, p. 113; &#039;&#039;Manāqib Āl Abī Ṭālib&#039;&#039;, vol. 3, p. 180. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pilgrimage==&lt;br /&gt;
Both Sunni and Shi&#039;a sources narrate that Imam al-Hasan (a) performed many pilgrimages to Mecca on foot.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, p. 67; &#039;&#039;ʿUddat al-daʾī&#039;&#039;, p. 139. &amp;lt;/ref&amp;gt; It is reported that he walked to hajj twenty-five times.&amp;lt;ref&amp;gt;&#039;&#039;Shadharāt al-dhahab&#039;&#039;, vol. 1, p. 242.&amp;lt;/ref&amp;gt; He explained that walking expresses greater humility on the way to the House of God.&amp;lt;ref&amp;gt;&#039;&#039;Al-Aʾimma al-Ithnā ʿAshar&#039;&#039;, p. 64. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Wives==&lt;br /&gt;
The names of his wives as mentioned in historical sources include: Umm al-Haqq, daughter of Talha b. &#039;Ubayd Allah; Hafsa, daughter of Abd al-Rahman b. Abi Bakr; Hind, daughter of Suhayl b. &#039;Amr;&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt; and Ja&#039;da, daughter of al-Ash&#039;ath b. Qays.&amp;lt;ref&amp;gt;&#039;&#039;Ṣulḥ al-Imām al-Ḥasan&#039;&#039;, p. 38. &amp;lt;/ref&amp;gt; According to al-Shaykh al-Mufid,&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 20.&amp;lt;/ref&amp;gt; Umm Bashir, daughter of &#039;Uqba b. &#039;Amr, and Khawla, daughter of Manzur al-Fazari, were also among his wives. Some early sources list his wives as numbering ten,&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; while others expand the figure to eleven.&amp;lt;ref&amp;gt;&#039;&#039;Sharḥ nahj al-balāgha&#039;&#039;, vol. 16, p. 21.&amp;lt;/ref&amp;gt; There are also exaggerated reports mentioning an unverified larger number of marriages.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 25; &#039;&#039;Quwwat al-qulūb&#039;&#039;, vol. 2, p. 471. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Children==&lt;br /&gt;
Some sources record fifteen children for him,&amp;lt;ref&amp;gt;&#039;&#039;Tazkirat al-khawāṣṣ&#039;&#039;, p. 194; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 20. &amp;lt;/ref&amp;gt; while others mention four sons and two daughters.&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; His lineage continued through his sons al-Hasan and Zayd. All of al-Hasan&#039;s children stood alongside [[Imam al-Husayn (a)]] on the day of [[Ashura]].&amp;lt;ref&amp;gt;&#039;&#039;Al-Majdī fī ansāb al-Ṭālibīyyīn&#039;&#039;, p. 19; &#039;&#039;Musnad al-Imām al-Shahīd&#039;&#039;, vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, the al-Hasanid branch of the [[&#039;Alids]] became among the chief rivals of the [[Abbasid dynasty]]. Notable figures such as Muhammad&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Ṭabarī&#039;&#039; vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrahim,&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of Abd Allah b. al-Hasan,&amp;lt;ref&amp;gt;&#039;&#039;Al-Fakhrī&#039;&#039;, p. 164.&amp;lt;/ref&amp;gt; and al-Husayn b. &#039;Ali b. al-Hasan (known as the [[Martyr of Fakhkh]])&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Ṭabarī&#039;&#039; vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; (d. 169/786), revolted against the Abbasid rule.&lt;br /&gt;
&lt;br /&gt;
In the second half of the 4th/10th century, the [[Hasanid Sharifs]] succeeded in establishing an emirate in [[Mecca]], which lasted until the domination of the [[House of Saud]].&lt;br /&gt;
&lt;br /&gt;
==Martyrdom==&lt;br /&gt;
According to the most famous report, Imam al-Hasan (a) was poisoned and martyred on the 28th of Safar, in the year 50/670.&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-ghumma&#039;&#039; vol. 2, p. 205; &#039;&#039;Tarjima al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā&#039;&#039;, p. 91.&amp;lt;/ref&amp;gt; Other reports cite the years 47/667,&amp;lt;ref&amp;gt;&#039;&#039;Al-Badʾ wa l-tārīkh&#039;&#039;, vol. 5, p. 74. &amp;lt;/ref&amp;gt; or 49/669,&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 225; &#039;&#039;Tārīkh madīnat Dimashq&#039;&#039;, vol. 7, p. 122. &amp;lt;/ref&amp;gt; or even the 7th of Safar.&amp;lt;ref&amp;gt;&#039;&#039;Al-Durūs al-sharʿiyya&#039;&#039;, vol. 2, p. 7. &amp;lt;/ref&amp;gt; According to the well-known narrative, Ja&#039;da, one of his wives, poisoned him at the instigation of Mu&#039;awiya.&amp;lt;ref&amp;gt;&#039;&#039;Al-Bidāya wa l-nihāya&#039;&#039;, vol. 8, p. 43; &#039;&#039;Tārīkh Ibn Khaldūn&#039;&#039;, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Tomb==&lt;br /&gt;
In accordance with his will (“Bury me beside my grandfather”), the Ahl al-Bayt attempted to bury him beside the grave of the Prophet (s). However, the [[Umayyads]], led by [[Marwan b. al-Hakam]], the governor of Medina,&amp;lt;ref&amp;gt;&#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, pp. 68–69. &amp;lt;/ref&amp;gt; together with [[Aisha]],&amp;lt;ref&amp;gt;&#039;&#039;Tazkirat al-khawāṣṣ&#039;&#039;, p. 193. &amp;lt;/ref&amp;gt; prevented them. The [[Banu Hashim]] prepared to resist, but [[Imam al-Husayn (a)]], honoring his brother&#039;s will, refrained. Thus, al-Hasan was buried in [[al-Baqi cemetery]].&amp;lt;ref&amp;gt;&#039;&#039;Biḥār al-anwār&#039;&#039;, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan (a) was laid to rest in the al-Baqi cemetery, near his grandmother [[Fatimah bt. Asad]] and the Prophet&#039;s uncle [[&#039;Abbas b. &#039;Abd al-MutTalib|&#039;Abbas]]. Later, a dome was erected over their resting places along with those of [[Imam al-Sajjad (a)]] and [[Imam al-Baqir (a)]], described as the tallest structure in Medina.&amp;lt;ref&amp;gt;Ibn Jubayr, &#039;&#039;Riḥla&#039;&#039;, p. 155; &#039;&#039;Madīna shināsī&#039;&#039;, p. 326; &#039;&#039;Al-ʿIqd al-thamīn&#039;&#039;, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495/1101-02, [[Majd al-Mulk al-Baravistani]], vizier of the Seljuk ruler Barkiyaruq, sent an architect from Qom to build the dome over Imam al-Hasan&#039;s shrine.&amp;lt;ref&amp;gt; &#039;&#039;Al-Kāmil fī al-tārīkh&#039;&#039;, vol. 10, p. 352. &amp;lt;/ref&amp;gt; This dome was destroyed on the 8th of Shawwal, 1343/1925, by Saudi Wahhabi forces.&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh ḥaram Aʾimmat al-Baqīʿ wa āthār ukhrā fī Madīna al-munawwara&#039;&#039;, p. 51.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{notes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
* &#039;&#039;Al-Aʾimma al-ithnā ʿashar&#039;&#039;: Shams al-Dīn Muḥammad b. Ṭūlūn (d. 953 AH), ed. Ṣalāḥ al-Dīn al-Munajjid, Qom, al-Raḍī.&lt;br /&gt;
* Al-Akhbār al-ṭiwāl: Aḥmad b. Dāwūd al-Dīnawarī (d. 282 AH), ed. ʿAbd al-Munʿim ʿĀmir, Qom, al-Raḍī, 1412 AH.&lt;br /&gt;
* Al-Amālī: al-Ṣadūq (d. 381 AH), Qom, al-Biʿtha, 1417 AH.&lt;br /&gt;
* Al-Badʾ wa l-tārīkh: al-Muṭahhar b. Ṭāhir al-Maqdisī (d. 355 AH), Beirut, Dār Ṣādir, 1903 CE.&lt;br /&gt;
* Al-Bidāya wa l-nihāya: Ismāʿīl b. ʿUmar b. Kathīr (d. 774 AH), Beirut, Dār al-Fikr, 1407 AH.&lt;br /&gt;
* Al-Durūs al-Sharʿiyya: al-Shahīd al-Awwal (d. 786 AH), Qom, Nashr Islāmī, 1412 AH.&lt;br /&gt;
* Al-Futūḥ: Aḥmad b. Aʿtham al-Kūfī (d. 314 AH), ed. ʿAlī Shīrī, Beirut, Dār al-Aḍwāʾ, 1411 AH.&lt;br /&gt;
* Al-Imāma wa l-siyāsa: Ibn Qutayba al-Dīnawarī (d. 276 AH), ed. Ṭāhā Muḥammad al-Zaynī, Muʾassisat al-Ḥalabī.&lt;br /&gt;
* Al-Irshād: al-Mufīd (d. 413 AH), Beirut, Dār al-Mufīd, 1414 AH.&lt;br /&gt;
* Al-Jamal wa al-Nuṣra li-Sayyid al-ʿItra: al-Mufīd (d. 413 AH), Qom, Maktabat al-Dāwarī.&lt;br /&gt;
* Ansāb al-ashrāf: al-Balādhurī (d. 279 AH), ed. Muḥammad Ḥamīd Allāh, Egypt, Dār al-Taʿāruf, 1959 CE.&lt;br /&gt;
* Biḥār al-anwār: Muḥammad Taqī al-Majlisī (d. 1110 AH), Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.&lt;br /&gt;
* ʿIlal al-sharāʾiʿ: Muḥammad b. ʿAlī b. Bābawayh al-Ṣadūq (d. 381 AH), ed. Baḥr al-ʿUlūm, Najaf, al-Maktaba al-Ḥaydarīyya, 1385 AH.&lt;br /&gt;
* Iʿlām al-warā: al-Ṭabrisī (d. 548 AH), Qom, Āl al-Bayt:, 1417 AH.&lt;br /&gt;
* Sharḥ nahj al-balāgha: Ibn Abī l-Ḥadīd (d. 656 AH), ed. Muḥammad Abū l-Faḍl, Dār Iḥyāʾ al-Kutub al-ʿArabiyya, 1378 AH.&lt;br /&gt;
* Tahdhīb al-aḥkām: al-Ṭūsī (d. 460 AH), ed. Mūsawī and Ākhūndī, Tehran, Dār al-Kutub al-Islāmīyya, 1365 SH.&lt;br /&gt;
* Tārīkh-i ḥaram-i Aʾimma-yi Baqīʿ (a) wa āthār-i dīgar dar Madīna al-munawwara: Muḥammad Ṣādiq Najmī, Tehran, Mashʿar, 1386 Sh.&lt;br /&gt;
* Tarjima al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā: Ibn Saʿd (d. 230 AH), ed. ʿAbd al-ʿAzīz al-Ṭabāṭabāʾī, Qom, Muʾassasat Āl al-Bayt:, 1416 AH.&lt;br /&gt;
* ʿUddat al-dāʿī wa najāḥ al-sāʿī: Ibn Fahd al-Ḥillī (d. 841 AH), ed. Aḥmad Muwaḥḥid Qumī, Dār al-Kutub al-Islāmī.&lt;br /&gt;
{{end}}&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3654</id>
		<title>Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3654"/>
		<updated>2025-09-30T07:05:31Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Imam al-Hasan al-Mujtaba (a)&#039;&#039;&#039; (Arabic: {{ia|إمام الحسن المجتبی}}) was the son of Amir al-Muʾminin [[&#039;Ali b. Abi Talib (a)]], the second Imam of the [[Shi&#039;a]] and the fifth caliph of the Muslims. He is described as the one who most resembled [[the Prophet (s)]], a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Imam &#039;Ali (a), he assumed the caliphate by the people&#039;s allegiance, but in 41/661, due to divisions in his army, he was compelled to accept peace with [[Mu&#039;awiya b. Abi Sufyan]], who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
&lt;br /&gt;
He is reported to have gone on hajj several times on foot. After his martyrdom, his body was buried in the [[cemetery of al-Baqi&#039;]], beside [[Fatima bt. Asad]]. Later, [[Imam &#039;Ali b. al-Husayn (a)]] and [[Imam al-Baqir (a)]] were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
&lt;br /&gt;
==Birth and Childhood==&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan was born in the middle of the month of [[Ramadan]]&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh madīnat Dimashq&#039;&#039;, vol. 13, p. 167; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of 3/625&amp;lt;ref&amp;gt;&#039;&#039;Tarjimat al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā&#039;&#039;, p. 98; &#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 219; &#039;&#039;Iʿlām al-warā&#039;&#039;, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in [[Medina]]. Most sources describe him as the closest in appearance to [[the Prophet (s)]]. According to a report, the Prophet (s) described al-Hasan (a) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, al-khamisa, vol. 1, p. 245; &#039;&#039;al-Istīʿāb&#039;&#039;, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (s).&amp;lt;ref&amp;gt;&#039;&#039;Manāqib Āl Abī Ṭālib&#039;&#039;, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibt al-Nabi, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi, al-Wali, and al-Tayyib.&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-Ghumma&#039;&#039;, vol. 2, p. 141; &#039;&#039;Bihār al-anwār&#039;&#039;, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==After the Prophet (s)==&lt;br /&gt;
He witnessed the events and incidents of the era of the first three caliphs. Some reports mention his and his brother [[Imam al-Husayn]]&#039;s presence in certain conquests, such as in North Africa and Tabaristan,&amp;lt;ref&amp;gt;&#039;&#039;Al-Kāmil fī l-tārīkh&#039;&#039;, vol. 3, p. 6.&amp;lt;/ref&amp;gt; although historical evidence indicates that he did not participate in these campaigns.&amp;lt;ref&amp;gt;See: &#039;&#039;Al-Ḥayāt al-sīyāsīyya li-l-Imām al-Ḥasan&#039;&#039;, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of [[&#039;Uthman]], he used to visit &#039;Uthman&#039;s house at his father&#039;s request.&amp;lt;ref&amp;gt;&#039;&#039;Murūj al-dhahab&#039;&#039;, vol. 2, p. 344; &#039;&#039;Al-Imāma wa l-sīyāsa&#039;&#039;, vol. 1, p. 44; &#039;&#039;Tārīkh al-Ṭabarī&#039;&#039;, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another significant event of this period was when Imam al-Hasan (a), alongside his father, escorted [[Abu Dharr]] before his exile.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 5, p. 543; &#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===During the Caliphate of Imam &#039;Ali (a)===&lt;br /&gt;
Imam al-Hasan (a) spent thirty years of his life alongside his father [[Imam &#039;Ali (a)]]. On the eve of the [[Battle of Jamal]] he was dispatched by Imam &#039;Ali (a) to [[Kufa]] as his representative to mobilize the people.&amp;lt;ref&amp;gt;&#039;&#039;Al-Jamal&#039;&#039;, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the [[Battle of Siffin]]. In the [[Battle against the Khawarij]], in addition to delivering sermons in support of his father, he was present on the battlefield.&amp;lt;ref&amp;gt;&#039;&#039;Hayāt al-Imām al-Ḥasan b. ʿAlī&#039;&#039;, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam &#039;Ali (a) had numerous endowments in Medina and its surroundings, which after his martyrdom were administered first by Imam al-Hasan (a), then by his brother al-Husayn (a).&amp;lt;ref&amp;gt;&#039;&#039;Tahdhīb al-aḥkām&#039;&#039;, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; Administration of these endowments was later inherited by the [[Banu l-Hasan]] and [[Banu l-Husayn]].&amp;lt;ref&amp;gt;&#039;&#039;ʿIlal al-sharāʾiʿ&#039;&#039;, vol. 1, p. 230; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 21; &#039;&#039;Kashf al-ghumma&#039;&#039;, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Imamate and Caliphate==&lt;br /&gt;
After being struck, [[Imam &#039;Ali (a)]] appointed his son al-Hasan (a) as imam,&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-ghumma&#039;&#039;, vol. 2, pp. 153–154; &#039;&#039;Musnad al-Imām al-Mujtabā&#039;&#039;, p. 36.&amp;lt;/ref&amp;gt; and al-Hasan assumed leadership for approximately six months. The pledge of allegiance to Imam al-Hasan (a) occurred on the 21st of Ramadan, in the year 40/661, following the martyrdom of his father.&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 9. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Mu&#039;awiya b. Abi Sufyan|Mu&#039;awiya]], the governor of Syria who claimed the caliphate, upon hearing of the people&#039;s pledge, openly declared rebellion and refused to acknowledge Imam al-Hasan as caliph.&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 214; &#039;&#039;Sharḥ nahj al-balāgha&#039;&#039;, vol. 16, p. 31.&amp;lt;/ref&amp;gt; Imam al-Hasan (a)&#039;s first action after taking charge was to organize an army to confront Mu&#039;awiya.&amp;lt;ref&amp;gt;&#039;&#039;Al-Mustadrak ʿalā l-ṣaḥīḥayn&#039;&#039;, vol. 3, pp. 174–176. &amp;lt;/ref&amp;gt; In response, Mu&#039;awiya marched with sixty thousand men against him.&amp;lt;ref&amp;gt;&#039;&#039;Al-Futūḥ&#039;&#039;, vol. 4, p. 286; &#039;&#039;Maqātil al-Ṭālibīyyīn&#039;&#039;, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors claiming that Imam al-Hasan intended to make peace,&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing some of al-Hasan&#039;s commanders.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 38.&amp;lt;/ref&amp;gt; As a result of these rumors, al-Hasan&#039;s camp was looted, and he was wounded in “Sabat.”&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 35; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 12.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In such circumstances he was compelled to make peace. When asked about the reason, Imam al-Hasan (a) explained that it was due to the people&#039;s greater desire for peace, their aversion to war, and above all, the preservation of his Shi&#039;a.&amp;lt;ref&amp;gt;&#039;&#039;Akhbār al-ṭiwāl&#039;&#039;, p. 220. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He handed the caliphate to Mu&#039;awiya under conditions: that Mu&#039;awiya would not appoint a successor,&amp;lt;ref&amp;gt;&#039;&#039;Al-Istīʿāb&#039;&#039;, vol. 1, pp. 385–387. &amp;lt;/ref&amp;gt; that the next caliph would be chosen by a council of Muslims,&amp;lt;ref&amp;gt;&#039;&#039;Al-Istīʿāb&#039;&#039;, vol. 1, pp. 386–387. &amp;lt;/ref&amp;gt; that Muslims and the Shi&#039;a would remain safe, and that no plot would be hatched against the Ahl al-Bayt.&amp;lt;ref&amp;gt;&#039;&#039;Al-Futūḥ&#039;&#039;, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Virtues and Merits==&lt;br /&gt;
Imam al-Hasan (a) was regarded as the most devout, ascetic, and virtuous person of his time.&amp;lt;ref&amp;gt;&#039;&#039;Al-Amālī&#039;&#039;, p. 244; &#039;&#039;ʿUddat al-dāʿi&#039;&#039;, p. 139.&amp;lt;/ref&amp;gt; He became renowned for his generosity, patience, and forbearance. Because of this, he was called “Karim Ahl al-Bayt.” He is reported to have given away half of his wealth, and in some accounts even all of it, in charity two or three times.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, p. 68; &#039;&#039;Sharḥ al-akhbār&#039;&#039;, vol. 3, p. 113; &#039;&#039;Manāqib Āl Abī Ṭālib&#039;&#039;, vol. 3, p. 180. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pilgrimage==&lt;br /&gt;
Both Sunni and Shi&#039;a sources narrate that Imam al-Hasan (a) performed many pilgrimages to Mecca on foot.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, p. 67; &#039;&#039;ʿUddat al-daʾī&#039;&#039;, p. 139. &amp;lt;/ref&amp;gt; It is reported that he walked to hajj twenty-five times.&amp;lt;ref&amp;gt;&#039;&#039;Shadharāt al-dhahab&#039;&#039;, vol. 1, p. 242.&amp;lt;/ref&amp;gt; He explained that walking expresses greater humility on the way to the House of God.&amp;lt;ref&amp;gt;&#039;&#039;Al-Aʾimma al-Ithnā ʿAshar&#039;&#039;, p. 64. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Wives==&lt;br /&gt;
The names of his wives as mentioned in historical sources include: Umm al-Haqq, daughter of Talha b. &#039;Ubayd Allah; Hafsa, daughter of Abd al-Rahman b. Abi Bakr; Hind, daughter of Suhayl b. &#039;Amr;&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt; and Ja&#039;da, daughter of al-Ash&#039;ath b. Qays.&amp;lt;ref&amp;gt;&#039;&#039;Ṣulḥ al-Imām al-Ḥasan&#039;&#039;, p. 38. &amp;lt;/ref&amp;gt; According to al-Shaykh al-Mufid,&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 20.&amp;lt;/ref&amp;gt; Umm Bashir, daughter of &#039;Uqba b. &#039;Amr, and Khawla, daughter of Manzur al-Fazari, were also among his wives. Some early sources list his wives as numbering ten,&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; while others expand the figure to eleven.&amp;lt;ref&amp;gt;&#039;&#039;Sharḥ nahj al-balāgha&#039;&#039;, vol. 16, p. 21.&amp;lt;/ref&amp;gt; There are also exaggerated reports mentioning an unverified larger number of marriages.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 25; &#039;&#039;Quwwat al-qulūb&#039;&#039;, vol. 2, p. 471. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Children==&lt;br /&gt;
Some sources record fifteen children for him,&amp;lt;ref&amp;gt;&#039;&#039;Tazkirat al-khawāṣṣ&#039;&#039;, p. 194; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 20. &amp;lt;/ref&amp;gt; while others mention four sons and two daughters.&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; His lineage continued through his sons al-Hasan and Zayd. All of al-Hasan&#039;s children stood alongside [[Imam al-Husayn (a)]] on the day of [[Ashura]].&amp;lt;ref&amp;gt;&#039;&#039;Al-Majdī fī ansāb al-Ṭālibīyyīn&#039;&#039;, p. 19; &#039;&#039;Musnad al-Imām al-Shahīd&#039;&#039;, vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, the al-Hasanid branch of the [[&#039;Alids]] became among the chief rivals of the [[Abbasid dynasty]]. Notable figures such as Muhammad&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Ṭabarī&#039;&#039; vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrahim,&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of Abd Allah b. al-Hasan,&amp;lt;ref&amp;gt;&#039;&#039;Al-Fakhrī&#039;&#039;, p. 164.&amp;lt;/ref&amp;gt; and al-Husayn b. &#039;Ali b. al-Hasan (known as the [[Martyr of Fakhkh]])&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Ṭabarī&#039;&#039; vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; (d. 169/786), revolted against the Abbasid rule.&lt;br /&gt;
&lt;br /&gt;
In the second half of the 4th/10th century, the [[Hasanid Sharifs]] succeeded in establishing an emirate in [[Mecca]], which lasted until the domination of the [[House of Saud]].&lt;br /&gt;
&lt;br /&gt;
==Martyrdom==&lt;br /&gt;
According to the most famous report, Imam al-Hasan (a) was poisoned and martyred on the 28th of Safar, in the year 50/670.&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-ghumma&#039;&#039; vol. 2, p. 205; &#039;&#039;Tarjima al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā&#039;&#039;, p. 91.&amp;lt;/ref&amp;gt; Other reports cite the years 47/667,&amp;lt;ref&amp;gt;&#039;&#039;Al-Badʾ wa l-tārīkh&#039;&#039;, vol. 5, p. 74. &amp;lt;/ref&amp;gt; or 49/669,&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 225; &#039;&#039;Tārīkh madīnat Dimashq&#039;&#039;, vol. 7, p. 122. &amp;lt;/ref&amp;gt; or even the 7th of Safar.&amp;lt;ref&amp;gt;&#039;&#039;Al-Durūs al-sharʿiyya&#039;&#039;, vol. 2, p. 7. &amp;lt;/ref&amp;gt; According to the well-known narrative, Ja&#039;da, one of his wives, poisoned him at the instigation of Mu&#039;awiya.&amp;lt;ref&amp;gt;&#039;&#039;Al-Bidāya wa l-nihāya&#039;&#039;, vol. 8, p. 43; &#039;&#039;Tārīkh Ibn Khaldūn&#039;&#039;, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Tomb==&lt;br /&gt;
In accordance with his will (“Bury me beside my grandfather”), the Ahl al-Bayt attempted to bury him beside the grave of the Prophet (s). However, the [[Umayyads]], led by [[Marwan b. al-Hakam]], the governor of Medina,&amp;lt;ref&amp;gt;&#039;&#039;Al-Wāfi bi-l-wafayāt&#039;&#039;, vol. 12, pp. 68–69. &amp;lt;/ref&amp;gt; together with [[Aisha]],&amp;lt;ref&amp;gt;&#039;&#039;Tazkirat al-khawāṣṣ&#039;&#039;, p. 193. &amp;lt;/ref&amp;gt; prevented them. The [[Banu Hashim]] prepared to resist, but [[Imam al-Husayn (a)]], honoring his brother&#039;s will, refrained. Thus, al-Hasan was buried in [[al-Baqi cemetery]].&amp;lt;ref&amp;gt;&#039;&#039;Biḥār al-anwār&#039;&#039;, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan (a) was laid to rest in the al-Baqi cemetery, near his grandmother [[Fatimah bt. Asad]] and the Prophet&#039;s uncle [[&#039;Abbas b. &#039;Abd al-MutTalib|&#039;Abbas]]. Later, a dome was erected over their resting places along with those of [[Imam al-Sajjad (a)]] and [[Imam al-Baqir (a)]], described as the tallest structure in Medina.&amp;lt;ref&amp;gt;Ibn Jubayr, &#039;&#039;Riḥla&#039;&#039;, p. 155; &#039;&#039;Madīna shināsī&#039;&#039;, p. 326; &#039;&#039;Al-ʿIqd al-thamīn&#039;&#039;, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495/1101-02, [[Majd al-Mulk al-Baravistani]], vizier of the Seljuk ruler Barkiyaruq, sent an architect from Qom to build the dome over Imam al-Hasan&#039;s shrine.&amp;lt;ref&amp;gt; &#039;&#039;Al-Kāmil fī al-tārīkh&#039;&#039;, vol. 10, p. 352. &amp;lt;/ref&amp;gt; This dome was destroyed on the 8th of Shawwal, 1343/1925, by Saudi Wahhabi forces.&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh ḥaram Aʾimmat al-Baqīʿ wa āthār ukhrā fī Madīna al-munawwara&#039;&#039;, p. 51.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{notes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{ref}}&lt;br /&gt;
* &#039;&#039;Al-Aʾimma al-ithnā ʿashar&#039;&#039;: Shams al-Dīn Muḥammad b. Ṭūlūn (d. 953 AH), ed. Ṣalāḥ al-Dīn al-Munajjid, Qom, al-Raḍī.&lt;br /&gt;
* Al-Akhbār al-ṭiwāl: Aḥmad b. Dāwūd al-Dīnawarī (d. 282 AH), ed. ʿAbd al-Munʿim ʿĀmir, Qom, al-Raḍī, 1412 AH.&lt;br /&gt;
* Al-Amālī: al-Ṣadūq (d. 381 AH), Qom, al-Biʿtha, 1417 AH.&lt;br /&gt;
* Al-Badʾ wa l-tārīkh: al-Muṭahhar b. Ṭāhir al-Maqdisī (d. 355 AH), Beirut, Dār Ṣādir, 1903 CE.&lt;br /&gt;
* Al-Bidāya wa l-nihāya: Ismāʿīl b. ʿUmar b. Kathīr (d. 774 AH), Beirut, Dār al-Fikr, 1407 AH.&lt;br /&gt;
* Al-Durūs al-Sharʿiyya: al-Shahīd al-Awwal (d. 786 AH), Qom, Nashr Islāmī, 1412 AH.&lt;br /&gt;
* Al-Futūḥ: Aḥmad b. Aʿtham al-Kūfī (d. 314 AH), ed. ʿAlī Shīrī, Beirut, Dār al-Aḍwāʾ, 1411 AH.&lt;br /&gt;
* Al-Imāma wa l-siyāsa: Ibn Qutayba al-Dīnawarī (d. 276 AH), ed. Ṭāhā Muḥammad al-Zaynī, Muʾassisat al-Ḥalabī.&lt;br /&gt;
* Al-Irshād: al-Mufīd (d. 413 AH), Beirut, Dār al-Mufīd, 1414 AH.&lt;br /&gt;
* Al-Jamal wa al-Nuṣra li-Sayyid al-ʿItra: al-Mufīd (d. 413 AH), Qom, Maktabat al-Dāwarī.&lt;br /&gt;
* Ansāb al-ashrāf: al-Balādhurī (d. 279 AH), ed. Muḥammad Ḥamīd Allāh, Egypt, Dār al-Taʿāruf, 1959 CE.&lt;br /&gt;
* Biḥār al-anwār: Muḥammad Taqī al-Majlisī (d. 1110 AH), Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.&lt;br /&gt;
* ʿIlal al-sharāʾiʿ: Muḥammad b. ʿAlī b. Bābawayh al-Ṣadūq (d. 381 AH), ed. Baḥr al-ʿUlūm, Najaf, al-Maktaba al-Ḥaydarīyya, 1385 AH.&lt;br /&gt;
* Iʿlām al-warā: al-Ṭabrisī (d. 548 AH), Qom, Āl al-Bayt:, 1417 AH.&lt;br /&gt;
* Sharḥ nahj al-balāgha: Ibn Abī l-Ḥadīd (d. 656 AH), ed. Muḥammad Abū l-Faḍl, Dār Iḥyāʾ al-Kutub al-ʿArabiyya, 1378 AH.&lt;br /&gt;
* Tahdhīb al-aḥkām: al-Ṭūsī (d. 460 AH), ed. Mūsawī and Ākhūndī, Tehran, Dār al-Kutub al-Islāmīyya, 1365 SH.&lt;br /&gt;
* Tārīkh-i ḥaram-i Aʾimma-yi Baqīʿ (a) wa āthār-i dīgar dar Madīna al-munawwara: Muḥammad Ṣādiq Najmī, Tehran, Mashʿar, 1386 Sh.&lt;br /&gt;
* Tarjima al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā: Ibn Saʿd (d. 230 AH), ed. ʿAbd al-ʿAzīz al-Ṭabāṭabāʾī, Qom, Muʾassasat Āl al-Bayt:, 1416 AH.&lt;br /&gt;
* ʿUddat al-dāʿī wa najāḥ al-sāʿī: Ibn Fahd al-Ḥillī (d. 841 AH), ed. Aḥmad Muwaḥḥid Qumī, Dār al-Kutub al-Islāmī.&lt;br /&gt;
{{end}}&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3653</id>
		<title>Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3653"/>
		<updated>2025-09-29T17:52:03Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Imam al-Hasan al-Mujtaba (a)&#039;&#039;&#039; (Arabic: {{ia|إمام الحسن المجتبی}}) was the son of Amir al-Muʾminin [[&#039;Ali b. Abi Talib (a)]], the second Imam of the [[Shi&#039;a]] and the fifth caliph of the Muslims. He is described as the one who most resembled [[the Prophet (s)]], a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Imam &#039;Ali (a), he assumed the caliphate by the people&#039;s allegiance, but in 41/661, due to divisions in his army, he was compelled to accept peace with [[Mu&#039;awiya b. Abi Sufyan]], who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
&lt;br /&gt;
He is reported to have gone on hajj several times on foot. After his martyrdom, his body was buried in the [[cemetery of al-Baqi&#039;]], beside [[Fatima bt. Asad]]. Later, [[Imam &#039;Ali b. al-Husayn (a)]] and [[Imam al-Baqir (a)]] were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
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==Birth and Childhood==&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan was born in the middle of the month of [[Ramadan]]&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh madīnat Dimashq&#039;&#039;, vol. 13, p. 167; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of 3/625&amp;lt;ref&amp;gt;&#039;&#039;Tarjimat al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā&#039;&#039;, p. 98; &#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 219; &#039;&#039;Iʿlām al-warā&#039;&#039;, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in [[Medina]]. Most sources describe him as the closest in appearance to [[the Prophet (s)]]. According to a report, the Prophet (s) described al-Hasan (a) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;&#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, al-khamisa, vol. 1, p. 245; &#039;&#039;al-Istīʿāb&#039;&#039;, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (s).&amp;lt;ref&amp;gt;&#039;&#039;Manāqib Āl Abī Ṭālib&#039;&#039;, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibt al-Nabi, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi, al-Wali, and al-Tayyib.&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, p. 141; &#039;&#039;Bihār al-anwār&#039;&#039;, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==After the Prophet (s)==&lt;br /&gt;
He witnessed the events and incidents of the era of the first three caliphs. Some reports mention his and his brother [[Imam al-Husayn]]&#039;s presence in certain conquests, such as in North Africa and Tabaristan,&amp;lt;ref&amp;gt;&#039;&#039;Al-Kāmil fī l-tārīkh&#039;&#039;, vol. 3, p. 6.&amp;lt;/ref&amp;gt; although historical evidence indicates that he did not participate in these campaigns.&amp;lt;ref&amp;gt;See: &#039;&#039;Al-Ḥayāt al-sīyāsīyya li-l-Imām al-Ḥasan&#039;&#039;, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of [[&#039;Uthman]], he used to visit &#039;Uthman&#039;s house at his father&#039;s request.&amp;lt;ref&amp;gt;&#039;&#039;Murūj al-dhahab&#039;&#039;, vol. 2, p. 344; &#039;&#039;Al-Imāma wa l-sīyāsa&#039;&#039;, vol. 1, p. 44; &#039;&#039;Tārīkh al-Ṭabarī&#039;&#039;, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another significant event of this period was when Imam al-Hasan (a), alongside his father, escorted [[Abu Dharr]] before his exile.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 5, p. 543; &#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===During the Caliphate of Imam &#039;Ali (a)===&lt;br /&gt;
Imam al-Hasan (a) spent thirty years of his life alongside his father [[Imam &#039;Ali (a)]]. On the eve of the [[Battle of Jamal]] he was dispatched by Imam &#039;Ali (a) to [[Kufa]] as his representative to mobilize the people.&amp;lt;ref&amp;gt;&#039;&#039;Al-Jamal&#039;&#039;, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the [[Battle of Siffin]]. In the [[Battle against the Khawarij]], in addition to delivering sermons in support of his father, he was present on the battlefield.&amp;lt;ref&amp;gt;&#039;&#039;Hayāt al-Imām al-Ḥasan b. ʿAlī&#039;&#039;, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam &#039;Ali (a) had numerous endowments in Medina and its surroundings, which after his martyrdom were administered first by Imam al-Hasan (a), then by his brother al-Husayn (a).&amp;lt;ref&amp;gt;&#039;&#039;Tahdhīb al-aḥkām&#039;&#039;, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; Administration of these endowments was later inherited by the [[Banu l-Hasan]] and [[Banu l-Husayn]].&amp;lt;ref&amp;gt;&#039;&#039;ʿIlal al-sharāʾiʿ&#039;&#039;, vol. 1, p. 230; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 21; &#039;&#039;Kashf al-ghumma&#039;&#039;, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Imamate and Caliphate==&lt;br /&gt;
After being struck, [[Imam &#039;Ali (a)]] appointed his son al-Hasan (a) as imam,&amp;lt;ref&amp;gt;&#039;&#039;Kashf al-ghumma&#039;&#039;, vol. 2, pp. 153–154; &#039;&#039;Musnad al-Imām al-Mujtabā&#039;&#039;, p. 36.&amp;lt;/ref&amp;gt; and al-Hasan assumed leadership for approximately six months. The pledge of allegiance to Imam al-Hasan (a) occurred on the 21st of Ramadan, in the year 40/661, following the martyrdom of his father.&amp;lt;ref&amp;gt;&#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 9. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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[[Mu&#039;awiya b. Abi Sufyan|Mu&#039;awiya]], the governor of Syria who claimed the caliphate, upon hearing of the people’s pledge, openly declared rebellion and refused to acknowledge Imam al-Hasan as caliph.&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 214; &#039;&#039;Sharh nahj al-balāgha&#039;&#039;, vol. 16, p. 31.&amp;lt;/ref&amp;gt; Imam al-Hasan (a)’s first action after taking charge was to organize an army to confront Mu&#039;awiya.&amp;lt;ref&amp;gt;&#039;&#039;Al-Mustadrak ʿalā l-saḥīḥayn&#039;&#039;, vol. 3, pp. 174–176. &amp;lt;/ref&amp;gt; In response, Mu&#039;awiya marched with sixty thousand men against him.&amp;lt;ref&amp;gt;&#039;&#039;Al-Futūḥ&#039;&#039;, vol. 4, p. 286; &#039;&#039;Maqātil al-Ṭālibīyyīn&#039;&#039;, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors claiming that Imam al-Hasan intended to make peace,&amp;lt;ref&amp;gt;&#039;&#039;Tārīkh al-Yaʿqūbī&#039;&#039;, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing some of al-Hasan’s commanders.&amp;lt;ref&amp;gt; &#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 38.&amp;lt;/ref&amp;gt; As a result of these rumors, al-Hasan’s camp was looted, and he was wounded in “Sabat.”&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 35; &#039;&#039;Al-Irshād&#039;&#039;, vol. 2, p. 12.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In such circumstances he was compelled to make peace. When asked about the reason, Imam al-Hasan (a) explained that it was due to the people’s greater desire for peace, their aversion to war, and above all, the preservation of his Shi&#039;a.&amp;lt;ref&amp;gt; &#039;&#039;Akhbār al-ṭiwāl&#039;&#039;, p. 220. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He handed the caliphate to Mu&#039;awiya under conditions: that Mu&#039;awiya would not appoint a successor,&amp;lt;ref&amp;gt; al-Istīʿāb, vol. 1, pp. 385–387. &amp;lt;/ref&amp;gt; that the next caliph would be chosen by a council of Muslims,&amp;lt;ref&amp;gt; al-Istīʿāb, vol. 1, pp. 386–387. &amp;lt;/ref&amp;gt; that Muslims and the Shi&#039;a would remain safe, and that no plot would be hatched against the Ahl al-Bayt.&amp;lt;ref&amp;gt; &#039;&#039;Al-Futūḥ&#039;&#039;, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Virtues and Merits==&lt;br /&gt;
Imam al-Hasan (a) was regarded as the most devout, ascetic, and virtuous person of his time.&amp;lt;ref&amp;gt;&#039;&#039;Al-Amālī&#039;&#039;, p. 244; &#039;&#039;ʿUddat al-dāʿi&#039;&#039;, p. 139.&amp;lt;/ref&amp;gt; He became renowned for his generosity, patience, and forbearance. Because of this, he was called “Karim Ahl al-Bayt.” He is reported to have given away half of his wealth, and in some accounts even all of it, in charity two or three times.&amp;lt;ref&amp;gt;&#039;&#039;Ansāb al-ashrāf&#039;&#039;, vol. 3, p. 9; &#039;&#039;Al-Wafi bil-Wafayat&#039;&#039;, vol. 12, p. 68; Sharh al-Akhbar, vol. 3, p. 113; Manaqib Aal Abi Talib, vol. 3, p. 180. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pilgrimage==&lt;br /&gt;
Both Sunni and Shi&#039;a sources narrate that Imam al-Hasan (a) performed many pilgrimages to Mecca on foot.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bil-Wafayat, vol. 12, p. 67; Uddat al-Dai, p. 139. &amp;lt;/ref&amp;gt; It is reported that he walked to hajj twenty-five times.&amp;lt;ref&amp;gt; Shadharat al-Dhahab, vol. 1, p. 242.&amp;lt;/ref&amp;gt; He explained that walking expressed greater humility on the way to the House of God.&amp;lt;ref&amp;gt; al-Aimma al-Ithna Ashar, p. 64. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Wives==&lt;br /&gt;
The names of his wives as mentioned in historical sources include: Umm al-Haqq, daughter of Talha b. &#039;Ubayd Allah; Hafsa, daughter of Abd al-Rahman b. Abi Bakr; Hind, daughter of Suhayl b. &#039;Amr;&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt; and Ja&#039;da, daughter of al-Ash&#039;ath b. Qays.&amp;lt;ref&amp;gt; Sulh al-Imam al-Hasan, p. 38. &amp;lt;/ref&amp;gt; According to al-Shaykh al-Mufid,&amp;lt;ref&amp;gt; al-Irshad, vol. 2, p. 20.&amp;lt;/ref&amp;gt; Umm Bashir, daughter of &#039;Uqba b. &#039;Amr, and Khawla, daughter of Manzur al-Fazari, were also among his wives. Some early sources list his wives as numbering ten,&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; while others expand the figure to eleven.&amp;lt;ref&amp;gt; Sharh Nahj al-Balagha, vol. 16, p. 21.&amp;lt;/ref&amp;gt; There are also exaggerated reports mentioning an unverified larger number of marriages.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 25; Qut al-Qulub, vol. 2, p. 471. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Children==&lt;br /&gt;
Some sources record fifteen children for him,&amp;lt;ref&amp;gt; Tazkirat al-Khawas, p. 194; al-Irshad, vol. 2, p. 20. &amp;lt;/ref&amp;gt; while others mention four sons and two daughters.&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; His lineage continued through his sons al-Hasan and Zayd. All of al-Hasan’s children stood alongside [[Imam al-Husayn (a)]] on the day of [[Ashura]].&amp;lt;ref&amp;gt; al-Majdi fi Ansab al-Talibiyyin, p. 19; Musnad al-Imam al-Shahid, vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, the al-Hasanid branch of the [[&#039;Alids]] became among the chief rivals of the [[Abbasid dynasty]]. Notable figures such as Muhammad&amp;lt;ref&amp;gt; al-Tabari, vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrahim,&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of Abd Allah b. al-Hasan,&amp;lt;ref&amp;gt; al-Fakhri, p. 164.&amp;lt;/ref&amp;gt; and al-Husayn b. &#039;Ali b. al-Hasan (known as the [[Martyr of Fakhkh]])&amp;lt;ref&amp;gt; al-Tabari, vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; (d. 169/786), revolted against the Abbasid rule.&lt;br /&gt;
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In the second half of the 4th/10th century, the [[Hasanid Sharifs]] succeeded in establishing an emirate in [[Mecca]], which lasted until the domination of the [[House of Saud]].&lt;br /&gt;
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==Martyrdom==&lt;br /&gt;
According to the most famous report, Imam al-Hasan (a) was poisoned and martyred on the 28th of Safar, in the year 50/670.&amp;lt;ref&amp;gt; Kashf al-Ghummah, vol. 2, p. 205; Translation of al-Tabaqat al-Kubra: al-Imam al-Hasan, p. 91.&amp;lt;/ref&amp;gt; Other reports cite the years 47/667,&amp;lt;ref&amp;gt; al-Bad wa al-Tarikh, vol. 5, p. 74. &amp;lt;/ref&amp;gt; or 49/669,&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 225; Tarikh Madinat Dimashq, vol. 7, p. 122. &amp;lt;/ref&amp;gt; or even the 7th of Safar.&amp;lt;ref&amp;gt; al-Durus al-Sharaiyya, vol. 2, p. 7. &amp;lt;/ref&amp;gt; According to the well-known narrative, Ja&#039;da, one of his wives, poisoned him at the instigation of Mu&#039;awiya.&amp;lt;ref&amp;gt; al-Bidaya wa al-Nihaya, vol. 8, p. 43; Ibn Khaldun, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Tomb==&lt;br /&gt;
In accordance with his will (“Bury me beside my grandfather”), the Ahl al-Bayt attempted to bury him beside the grave of the Prophet (s). However, the [[Umayyads]], led by [[Marwan b. al-Hakam]], the governor of Medina,&amp;lt;ref&amp;gt; al-Wafi bil-Wafayat, vol. 12, pp. 68–69. &amp;lt;/ref&amp;gt; together with [[Aisha]],&amp;lt;ref&amp;gt; Tazkirat al-Khawas, p. 193. &amp;lt;/ref&amp;gt; prevented them. The [[Banu Hashim]] prepared to resist, but [[Imam al-Husayn (a)]], honoring his brother’s will, refrained. Thus, al-Hasan was buried in [[al-Baqi cemetery]].&amp;lt;ref&amp;gt; Bihar al-Anwar, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan (a) was laid to rest in the al-Baqi cemetery, near his grandmother [[Fatimah bt. Asad]] and the Prophet’s uncle [[&#039;Abbas b. &#039;Abd al-MutTalib|&#039;Abbas]]. Later, a dome was erected over their resting places along with those of [[Imam al-Sajjad (a)]] and [[Imam al-Baqir (a)]], described as the tallest structure in Medina.&amp;lt;ref&amp;gt; Ibn Jubayr, Rihlah, p. 155; Madinah Shinasi, p. 326; al-Iqd al-Thamin, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495/1101-02, [[Majd al-Mulk al-Baravistani]], vizier of the Seljuk ruler Barkiyaruq, sent an architect from Qom to build the dome over Imam al-Hasan’s shrine.&amp;lt;ref&amp;gt; al-Kamil fi al-Tarikh, vol. 10, p. 352.&amp;lt;/ref&amp;gt; This dome was destroyed on the 8th of Shawwal, 1343/1925, by Saudi Wahhabi forces.&amp;lt;ref&amp;gt; Tarikh Haram Aimmat al-Baqi wa Athar Ukhra fi Madinah al-Munawwarah, p. 51.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{notes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{ref}}&lt;br /&gt;
* Al-Aʾimma al-ithnā ʿashar: Shams al-Dīn Muḥammad b. Ṭūlūn (d. 953 AH), ed. Ṣalāḥ al-Dīn al-Munajjid, Qom, al-Raḍī.&lt;br /&gt;
* Al-Akhbār al-ṭiwāl: Aḥmad b. Dāwūd al-Dīnawarī (d. 282 AH), ed. ʿAbd al-Munʿim ʿĀmir, Qom, al-Raḍī, 1412 AH.&lt;br /&gt;
* Al-Amālī: al-Ṣadūq (d. 381 AH), Qom, al-Biʿtha, 1417 AH.&lt;br /&gt;
* Al-Badʾ wa al-taʾrīkh: al-Muṭahhar b. Ṭāhir al-Maqdisī (d. 355 AH), Beirut, Dār Ṣādir, 1903 CE.&lt;br /&gt;
* al-Bidāya wa l-nihāya: Ismāʿīl b. ʿUmar b. Kathīr (d. 774 AH), Beirut, Dār al-Fikr, 1407 AH.&lt;br /&gt;
* Al-Durūs al-Sharʿiyya: al-Shahīd al-Awwal (d. 786 AH), Qom, Nashr Islāmī, 1412 AH.&lt;br /&gt;
* Al-Futūḥ: Aḥmad b. Aʿtham al-Kūfī (d. 314 AH), ed. ʿAlī Shīrī, Beirut, Dār al-Aḍwāʾ, 1411 AH.&lt;br /&gt;
* Al-Imāma wa l-siyāsa: Ibn Qutayba al-Dīnawarī (d. 276 AH), ed. Ṭāhā Muḥammad al-Zaynī, Muʾassisat al-Ḥalabī.&lt;br /&gt;
* Al-Irshād: al-Mufīd (d. 413 AH), Beirut, Dār al-Mufīd, 1414 AH.&lt;br /&gt;
* Al-Jamal wa al-Nuṣra li-Sayyid al-ʿItra: al-Mufīd (d. 413 AH), Qom, Maktabat al-Dāwarī.&lt;br /&gt;
* Ansāb al-ashrāf: al-Balādhurī (d. 279 AH), ed. Muḥammad Ḥamīd Allāh, Egypt, Dār al-Taʿāruf, 1959 CE.&lt;br /&gt;
* Biḥār al-anwār: Muḥammad Taqī al-Majlisī (d. 1110 AH), Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.&lt;br /&gt;
* ʿIlal al-sharāʾiʿ: Muḥammad b. ʿAlī b. Bābawayh al-Ṣadūq (d. 381 AH), ed. Baḥr al-ʿUlūm, Najaf, al-Maktaba al-Ḥaydarīyya, 1385 AH.&lt;br /&gt;
* Iʿlām al-warā: al-Ṭabrisī (d. 548 AH), Qom, Āl al-Bayt:, 1417 AH.&lt;br /&gt;
* Sharḥ nahj al-balāgha: Ibn Abī l-Ḥadīd (d. 656 AH), ed. Muḥammad Abū l-Faḍl, Dār Iḥyāʾ al-Kutub al-ʿArabiyya, 1378 AH.&lt;br /&gt;
* Tahdhīb al-aḥkām: al-Ṭūsī (d. 460 AH), ed. Mūsawī and Ākhūndī, Tehran, Dār al-Kutub al-Islāmīyya, 1365 SH.&lt;br /&gt;
* Tārīkh-i ḥaram-i Aʾimma-yi Baqīʿ (a) wa āthār-i dīgar dar Madīna al-munawwara: Muḥammad Ṣādiq Najmī, Tehran, Mashʿar, 1386 Sh.&lt;br /&gt;
* Tarjima al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā: Ibn Saʿd (d. 230 AH), ed. ʿAbd al-ʿAzīz al-Ṭabāṭabāʾī, Qom, Muʾassasat Āl al-Bayt:, 1416 AH.&lt;br /&gt;
* ʿUddat al-dāʿī wa najāḥ al-sāʿī: Ibn Fahd al-Ḥillī (d. 841 AH), ed. Aḥmad Muwaḥḥid Qumī, Dār al-Kutub al-Islāmī.&lt;br /&gt;
{{end}}&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3652</id>
		<title>Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3652"/>
		<updated>2025-09-29T16:58:31Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Imam al-Hasan al-Mujtaba (a)&#039;&#039;&#039; (Arabic: {{ia|إمام الحسن المجتبی}}) was the son of Amir al-Muʾminin [[&#039;Ali b. Abi Talib (a)]], the second Imam of the [[Shi&#039;a]] and the fifth caliph of the Muslims. He is described as the one who most resembled [[the Prophet (s)]], a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Imam &#039;Ali (a), he assumed the caliphate by the people&#039;s allegiance, but in 41/661, due to divisions in his army, he was compelled to accept peace with [[Mu&#039;awiya b. Abi Sufyan]], who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
&lt;br /&gt;
He is reported to have gone on hajj several times on foot. After his martyrdom, his body was buried in the [[cemetery of al-Baqi&#039;]], beside [[Fatima bt. Asad]]. Later, [[Imam &#039;Ali b. al-Husayn (a)]] and [[Imam al-Baqir (a)]] were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
&lt;br /&gt;
==Birth and Childhood==&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan was born in the middle of the month of [[Ramadan]]&amp;lt;ref&amp;gt;Tarikh Madinat Dimashq, vol. 13, p. 167; al-Irshad, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of 3/625&amp;lt;ref&amp;gt;Tarjama al-Imam al-Hasan min al-Tabaqat al-Kubra, p. 98; Ansab al-Ashraf, vol. 3, p. 219; I&#039;lam al-Wara, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in [[Medina]]. Most sources describe him as the closest in appearance to [[the Prophet (s)]]. According to a report, the Prophet (s) described al-Hasan (a) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, al-Khamisah, vol. 1, p. 245; al-Isti&#039;ab, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (s).&amp;lt;ref&amp;gt;Manaqib Āl Abi Talib, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibt al-Nabi, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi, al-Wali, and al-Tayyib.&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, p. 141; Bihar al-Anwar, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==After the Prophet (s)==&lt;br /&gt;
He witnessed the events and incidents of the era of the first three caliphs. Some reports mention his and his brother [[Imam al-Husayn]]&#039;s presence in certain conquests, such as in North Africa and Tabaristan,&amp;lt;ref&amp;gt;al-Kāmil fī al-Tārīkh, vol. 3, p. 6.&amp;lt;/ref&amp;gt; although historical evidence indicates that he did not participate in these campaigns.&amp;lt;ref&amp;gt;See: al-Ḥayāt al-siyāsiyyah li-l-Imām al-Ḥasan, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of [[&#039;Uthman]], he used to visit &#039;Uthman&#039;s house at his father&#039;s request.&amp;lt;ref&amp;gt;Murūj al-dhahab, vol. 2, p. 344; al-Imāmah wa al-siyāsah, vol. 1, p. 44; al-Ṭabarī, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another significant event of this period was when Imam al-Hasan (a), alongside his father, escorted [[Abu Dharr]] before his exile.&amp;lt;ref&amp;gt;Ansāb al-ashrāf, vol. 5, p. 543; al-Yaʿqūbī, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===During the Caliphate of Imam &#039;Ali (a)===&lt;br /&gt;
Imam al-Hasan (a) spent thirty years of his life alongside his father [[Imam &#039;Ali (a)]]. On the eve of the [[Battle of Jamal]] he was dispatched by Imam &#039;Ali (a) to [[Kufa]] as his representative to mobilize the people.&amp;lt;ref&amp;gt; al-Jamal, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the [[Battle of Siffin]]. In the [[Battle against the Khawarij]], in addition to delivering sermons in support of his father, he was present on the battlefield.&amp;lt;ref&amp;gt; Hayat al-Imam al-Hasan ibn &#039;Ali, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam &#039;Ali (a) had numerous endowments in Medina and its surroundings, which after his martyrdom were administered first by Imam al-Hasan (a), then by his brother al-Husayn (a).&amp;lt;ref&amp;gt; Tahdhib al-Ahkam, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; Administration of these endowments was later inherited by the [[Banu al-Hasan]] and [[Banu al-Husayn]].&amp;lt;ref&amp;gt; Ilal al-Sharai, vol. 1, p. 230; al-Irshad, vol. 2, p. 21; Kashf al-Ghummah, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Imamate and Caliphate of Imam al-Hasan (a)==&lt;br /&gt;
After being struck, [[Imam &#039;Ali (a)]] appointed his son al-Hasan (a) as imam,&amp;lt;ref&amp;gt; Kashf al-Ghummah, vol. 2, pp. 153–154; Musnad al-Imam al-Mujtaba, p. 36.&amp;lt;/ref&amp;gt; and al-Hasan assumed leadership for approximately six months. The pledge of allegiance to Imam al-Hasan (a) occurred on the 21st of Ramadan, in the year 40/661, following the martyrdom of his father.&amp;lt;ref&amp;gt; al-Irshad, vol. 2, p. 9. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Mu&#039;awiya b. Abi Sufyan|Mu&#039;awiya]], the governor of Syria who claimed the caliphate, upon hearing of the people’s pledge, openly declared rebellion and refused to acknowledge Imam al-Hasan as caliph.&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 214; Sharh Nahj al-Balagha, vol. 16, p. 31.&amp;lt;/ref&amp;gt; Imam al-Hasan (a)’s first action after taking charge was to organize an army to confront Mu&#039;awiya.&amp;lt;ref&amp;gt; al-Mustadrak ala al-Sahihayn, vol. 3, pp. 174–176. &amp;lt;/ref&amp;gt; In response, Mu&#039;awiya marched with sixty thousand men against him.&amp;lt;ref&amp;gt; al-Futuh, vol. 4, p. 286; Maqatil al-Talibiyyin, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors claiming that Imam al-Hasan intended to make peace,&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing some of al-Hasan’s commanders.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 38.&amp;lt;/ref&amp;gt; As a result of these rumors, al-Hasan’s camp was looted, and he was wounded in “Sabat.”&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 35; al-Irshad, vol. 2, p. 12.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In such circumstances he was compelled to make peace. When asked about the reason, Imam al-Hasan (a) explained that it was due to the people’s greater desire for peace, their aversion to war, and above all, the preservation of his Shi&#039;a.&amp;lt;ref&amp;gt; Akhbar al-Tiwal, p. 220. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He handed the caliphate to Mu&#039;awiya under conditions: that Mu&#039;awiya would not appoint a successor,&amp;lt;ref&amp;gt; al-Istiab, vol. 1, pp. 385–387. &amp;lt;/ref&amp;gt; that the next caliph would be chosen by a council of Muslims,&amp;lt;ref&amp;gt; al-Istiab, vol. 1, pp. 386–387. &amp;lt;/ref&amp;gt; that Muslims and the Shi&#039;a would remain safe, and that no plot would be hatched against the Ahl al-Bayt.&amp;lt;ref&amp;gt; al-Futuh, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Virtues and Merits==&lt;br /&gt;
Imam al-Hasan (a) was regarded as the most devout, ascetic, and virtuous person of his time.&amp;lt;ref&amp;gt; al-Am&#039;Ali, p. 244; Uddat al-Dai, p. 139.&amp;lt;/ref&amp;gt; He became renowned for his generosity, patience, and forbearance. Because of this, he was called “Karim Ahl al-Bayt.” He is reported to have given away half of his wealth, and in some accounts even all of it, in charity two or three times.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bil-Wafayat, vol. 12, p. 68; Sharh al-Akhbar, vol. 3, p. 113; Manaqib Aal Abi Talib, vol. 3, p. 180. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pilgrimage==&lt;br /&gt;
Both Sunni and Shi&#039;a sources narrate that Imam al-Hasan (a) performed many pilgrimages to Mecca on foot.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bil-Wafayat, vol. 12, p. 67; Uddat al-Dai, p. 139. &amp;lt;/ref&amp;gt; It is reported that he walked to hajj twenty-five times.&amp;lt;ref&amp;gt; Shadharat al-Dhahab, vol. 1, p. 242.&amp;lt;/ref&amp;gt; He explained that walking expressed greater humility on the way to the House of God.&amp;lt;ref&amp;gt; al-Aimma al-Ithna Ashar, p. 64. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Wives==&lt;br /&gt;
The names of his wives as mentioned in historical sources include: Umm al-Haqq, daughter of Talha b. &#039;Ubayd Allah; Hafsa, daughter of Abd al-Rahman b. Abi Bakr; Hind, daughter of Suhayl b. &#039;Amr;&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt; and Ja&#039;da, daughter of al-Ash&#039;ath b. Qays.&amp;lt;ref&amp;gt; Sulh al-Imam al-Hasan, p. 38. &amp;lt;/ref&amp;gt; According to al-Shaykh al-Mufid,&amp;lt;ref&amp;gt; al-Irshad, vol. 2, p. 20.&amp;lt;/ref&amp;gt; Umm Bashir, daughter of &#039;Uqba b. &#039;Amr, and Khawla, daughter of Manzur al-Fazari, were also among his wives. Some early sources list his wives as numbering ten,&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; while others expand the figure to eleven.&amp;lt;ref&amp;gt; Sharh Nahj al-Balagha, vol. 16, p. 21.&amp;lt;/ref&amp;gt; There are also exaggerated reports mentioning an unverified larger number of marriages.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 25; Qut al-Qulub, vol. 2, p. 471. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Children==&lt;br /&gt;
Some sources record fifteen children for him,&amp;lt;ref&amp;gt; Tazkirat al-Khawas, p. 194; al-Irshad, vol. 2, p. 20. &amp;lt;/ref&amp;gt; while others mention four sons and two daughters.&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; His lineage continued through his sons al-Hasan and Zayd. All of al-Hasan’s children stood alongside [[Imam al-Husayn (a)]] on the day of [[Ashura]].&amp;lt;ref&amp;gt; al-Majdi fi Ansab al-Talibiyyin, p. 19; Musnad al-Imam al-Shahid, vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, the al-Hasanid branch of the [[&#039;Alids]] became among the chief rivals of the [[Abbasid dynasty]]. Notable figures such as Muhammad&amp;lt;ref&amp;gt; al-Tabari, vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrahim,&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of Abd Allah b. al-Hasan,&amp;lt;ref&amp;gt; al-Fakhri, p. 164.&amp;lt;/ref&amp;gt; and al-Husayn b. &#039;Ali b. al-Hasan (known as the [[Martyr of Fakhkh]])&amp;lt;ref&amp;gt; al-Tabari, vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; (d. 169/786), revolted against the Abbasid rule.&lt;br /&gt;
&lt;br /&gt;
In the second half of the 4th/10th century, the [[Hasanid Sharifs]] succeeded in establishing an emirate in [[Mecca]], which lasted until the domination of the [[House of Saud]].&lt;br /&gt;
&lt;br /&gt;
==Martyrdom==&lt;br /&gt;
According to the most famous report, Imam al-Hasan (a) was poisoned and martyred on the 28th of Safar, in the year 50/670.&amp;lt;ref&amp;gt; Kashf al-Ghummah, vol. 2, p. 205; Translation of al-Tabaqat al-Kubra: al-Imam al-Hasan, p. 91.&amp;lt;/ref&amp;gt; Other reports cite the years 47/667,&amp;lt;ref&amp;gt; al-Bad wa al-Tarikh, vol. 5, p. 74. &amp;lt;/ref&amp;gt; or 49/669,&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 225; Tarikh Madinat Dimashq, vol. 7, p. 122. &amp;lt;/ref&amp;gt; or even the 7th of Safar.&amp;lt;ref&amp;gt; al-Durus al-Sharaiyya, vol. 2, p. 7. &amp;lt;/ref&amp;gt; According to the well-known narrative, Ja&#039;da, one of his wives, poisoned him at the instigation of Mu&#039;awiya.&amp;lt;ref&amp;gt; al-Bidaya wa al-Nihaya, vol. 8, p. 43; Ibn Khaldun, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Tomb==&lt;br /&gt;
In accordance with his will (“Bury me beside my grandfather”), the Ahl al-Bayt attempted to bury him beside the grave of the Prophet (s). However, the [[Umayyads]], led by [[Marwan b. al-Hakam]], the governor of Medina,&amp;lt;ref&amp;gt; al-Wafi bil-Wafayat, vol. 12, pp. 68–69. &amp;lt;/ref&amp;gt; together with [[Aisha]],&amp;lt;ref&amp;gt; Tazkirat al-Khawas, p. 193. &amp;lt;/ref&amp;gt; prevented them. The [[Banu Hashim]] prepared to resist, but [[Imam al-Husayn (a)]], honoring his brother’s will, refrained. Thus, al-Hasan was buried in [[al-Baqi cemetery]].&amp;lt;ref&amp;gt; Bihar al-Anwar, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan (a) was laid to rest in the al-Baqi cemetery, near his grandmother [[Fatimah bt. Asad]] and the Prophet’s uncle [[&#039;Abbas b. &#039;Abd al-MutTalib|&#039;Abbas]]. Later, a dome was erected over their resting places along with those of [[Imam al-Sajjad (a)]] and [[Imam al-Baqir (a)]], described as the tallest structure in Medina.&amp;lt;ref&amp;gt; Ibn Jubayr, Rihlah, p. 155; Madinah Shinasi, p. 326; al-Iqd al-Thamin, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495/1101-02, [[Majd al-Mulk al-Baravistani]], vizier of the Seljuk ruler Barkiyaruq, sent an architect from Qom to build the dome over Imam al-Hasan’s shrine.&amp;lt;ref&amp;gt; al-Kamil fi al-Tarikh, vol. 10, p. 352.&amp;lt;/ref&amp;gt; This dome was destroyed on the 8th of Shawwal, 1343/1925, by Saudi Wahhabi forces.&amp;lt;ref&amp;gt; Tarikh Haram Aimmat al-Baqi wa Athar Ukhra fi Madinah al-Munawwarah, p. 51.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{notes}}&lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{ref}}&lt;br /&gt;
* Al-Aʾimma al-ithnā ʿashar: Shams al-Dīn Muḥammad b. Ṭūlūn (d. 953 AH), ed. Ṣalāḥ al-Dīn al-Munajjid, Qom, al-Raḍī.&lt;br /&gt;
* Al-Akhbār al-ṭiwāl: Aḥmad b. Dāwūd al-Dīnawarī (d. 282 AH), ed. ʿAbd al-Munʿim ʿĀmir, Qom, al-Raḍī, 1412 AH.&lt;br /&gt;
* Al-Amālī: al-Ṣadūq (d. 381 AH), Qom, al-Biʿtha, 1417 AH.&lt;br /&gt;
* Al-Badʾ wa al-taʾrīkh: al-Muṭahhar b. Ṭāhir al-Maqdisī (d. 355 AH), Beirut, Dār Ṣādir, 1903 CE.&lt;br /&gt;
* al-Bidāya wa l-nihāya: Ismāʿīl b. ʿUmar b. Kathīr (d. 774 AH), Beirut, Dār al-Fikr, 1407 AH.&lt;br /&gt;
* Al-Durūs al-Sharʿiyya: al-Shahīd al-Awwal (d. 786 AH), Qom, Nashr Islāmī, 1412 AH.&lt;br /&gt;
* Al-Futūḥ: Aḥmad b. Aʿtham al-Kūfī (d. 314 AH), ed. ʿAlī Shīrī, Beirut, Dār al-Aḍwāʾ, 1411 AH.&lt;br /&gt;
* Al-Imāma wa l-siyāsa: Ibn Qutayba al-Dīnawarī (d. 276 AH), ed. Ṭāhā Muḥammad al-Zaynī, Muʾassisat al-Ḥalabī.&lt;br /&gt;
* Al-Irshād: al-Mufīd (d. 413 AH), Beirut, Dār al-Mufīd, 1414 AH.&lt;br /&gt;
* Al-Jamal wa al-Nuṣra li-Sayyid al-ʿItra: al-Mufīd (d. 413 AH), Qom, Maktabat al-Dāwarī.&lt;br /&gt;
* Ansāb al-ashrāf: al-Balādhurī (d. 279 AH), ed. Muḥammad Ḥamīd Allāh, Egypt, Dār al-Taʿāruf, 1959 CE.&lt;br /&gt;
* Biḥār al-anwār: Muḥammad Taqī al-Majlisī (d. 1110 AH), Beirut, Dār Iḥyāʾ al-Turāth al-ʿArabī, 1403 AH.&lt;br /&gt;
* ʿIlal al-sharāʾiʿ: Muḥammad b. ʿAlī b. Bābawayh al-Ṣadūq (d. 381 AH), ed. Baḥr al-ʿUlūm, Najaf, al-Maktaba al-Ḥaydarīyya, 1385 AH.&lt;br /&gt;
* Iʿlām al-warā: al-Ṭabrisī (d. 548 AH), Qom, Āl al-Bayt:, 1417 AH.&lt;br /&gt;
* Sharḥ nahj al-balāgha: Ibn Abī l-Ḥadīd (d. 656 AH), ed. Muḥammad Abū l-Faḍl, Dār Iḥyāʾ al-Kutub al-ʿArabiyya, 1378 AH.&lt;br /&gt;
* Tahdhīb al-aḥkām: al-Ṭūsī (d. 460 AH), ed. Mūsawī and Ākhūndī, Tehran, Dār al-Kutub al-Islāmīyya, 1365 SH.&lt;br /&gt;
* Tārīkh-i ḥaram-i Aʾimma-yi Baqīʿ (a) wa āthār-i dīgar dar Madīna al-munawwara: Muḥammad Ṣādiq Najmī, Tehran, Mashʿar, 1386 Sh.&lt;br /&gt;
* Tarjima al-Imām al-Ḥasan min al-ṭabaqāt al-kubrā: Ibn Saʿd (d. 230 AH), ed. ʿAbd al-ʿAzīz al-Ṭabāṭabāʾī, Qom, Muʾassasat Āl al-Bayt:, 1416 AH.&lt;br /&gt;
* ʿUddat al-dāʿī wa najāḥ al-sāʿī: Ibn Fahd al-Ḥillī (d. 841 AH), ed. Aḥmad Muwaḥḥid Qumī, Dār al-Kutub al-Islāmī.&lt;br /&gt;
{{end}}&lt;/div&gt;</summary>
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		<id>https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3651</id>
		<title>Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3651"/>
		<updated>2025-09-21T08:59:00Z</updated>

		<summary type="html">&lt;p&gt;Engineer: /* Tomb */&lt;/p&gt;
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&lt;div&gt;Imam al-Hasan al-Mujtaba (a) (Arabic: {{ia|إمام الحسن المجتبی}}) was the son of Amir al-Muʾminin [[&#039;Ali b. Abi Talib (a)]], the second Imam of the [[Shi&#039;a]] and the fifth caliph of the Muslims. He is described as the one who most resembled [[the Prophet (s)]], a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Imam &#039;Ali (a), he assumed the caliphate by the people&#039;s allegiance, but in 41/661, due to divisions in his army, he was compelled to accept peace with [[Mu&#039;awiya b. Abi Sufyan]], who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
&lt;br /&gt;
He is reported to have gone on hajj several times on foot. After his martyrdom, his body was buried in the [[cemetery of al-Baqi&#039;]], beside [[Fatima bt. Asad]]. Later, [[Imam &#039;Ali b. al-Husayn (a)]] and [[Imam al-Baqir (a)]] were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
&lt;br /&gt;
==Birth and Childhood==&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan was born in the middle of the month of [[Ramadan]]&amp;lt;ref&amp;gt;Tarikh Madinat Dimashq, vol. 13, p. 167; al-Irshad, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of 3/625&amp;lt;ref&amp;gt;Tarjama al-Imam al-Hasan min al-Tabaqat al-Kubra, p. 98; Ansab al-Ashraf, vol. 3, p. 219; I&#039;lam al-Wara, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in [[Medina]]. Most sources describe him as the closest in appearance to [[the Prophet (s)]]. According to a report, the Prophet (s) described al-Hasan (a) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, al-Khamisah, vol. 1, p. 245; al-Isti&#039;ab, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (s).&amp;lt;ref&amp;gt;Manaqib Āl Abi Talib, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibt al-Nabi, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi, al-Wali, and al-Tayyib.&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, p. 141; Bihar al-Anwar, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==After the Prophet (s)==&lt;br /&gt;
He witnessed the events and incidents of the era of the first three caliphs. Some reports mention his and his brother [[Imam al-Husayn]]&#039;s presence in certain conquests, such as in North Africa and Tabaristan,&amp;lt;ref&amp;gt;al-Kāmil fī al-Tārīkh, vol. 3, p. 6.&amp;lt;/ref&amp;gt; although historical evidence indicates that he did not participate in these campaigns.&amp;lt;ref&amp;gt;See: al-Ḥayāt al-siyāsiyyah li-l-Imām al-Ḥasan, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of [[&#039;Uthman]], he used to visit &#039;Uthman&#039;s house at his father&#039;s request.&amp;lt;ref&amp;gt;Murūj al-dhahab, vol. 2, p. 344; al-Imāmah wa al-siyāsah, vol. 1, p. 44; al-Ṭabarī, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another significant event of this period was when Imam al-Hasan (a), alongside his father, escorted [[Abu Dharr]] before his exile.&amp;lt;ref&amp;gt;Ansāb al-ashrāf, vol. 5, p. 543; al-Yaʿqūbī, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===During the Caliphate of Imam &#039;Ali (a)===&lt;br /&gt;
Imam al-Hasan (a) spent thirty years of his life alongside his father [[Imam &#039;Ali (a)]]. On the eve of the [[Battle of Jamal]] he was dispatched by Imam &#039;Ali (a) to [[Kufa]] as his representative to mobilize the people.&amp;lt;ref&amp;gt; al-Jamal, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the [[Battle of Siffin]]. In the [[Battle against the Khawarij]], in addition to delivering sermons in support of his father, he was present on the battlefield.&amp;lt;ref&amp;gt; Hayat al-Imam al-Hasan ibn &#039;Ali, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam &#039;Ali (a) had numerous endowments in Medina and its surroundings, which after his martyrdom were administered first by Imam al-Hasan (a), then by his brother al-Husayn (a).&amp;lt;ref&amp;gt; Tahdhib al-Ahkam, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; Administration of these endowments was later inherited by the [[Banu al-Hasan]] and [[Banu al-Husayn]].&amp;lt;ref&amp;gt; Ilal al-Sharai, vol. 1, p. 230; al-Irshad, vol. 2, p. 21; Kashf al-Ghummah, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Imamate and Caliphate of Imam al-Hasan (a)==&lt;br /&gt;
After being struck, [[Imam &#039;Ali (a)]] appointed his son al-Hasan (a) as imam,&amp;lt;ref&amp;gt; Kashf al-Ghummah, vol. 2, pp. 153–154; Musnad al-Imam al-Mujtaba, p. 36.&amp;lt;/ref&amp;gt; and al-Hasan assumed leadership for approximately six months. The pledge of allegiance to Imam al-Hasan (a) occurred on the 21st of Ramadan, in the year 40/661, following the martyrdom of his father.&amp;lt;ref&amp;gt; al-Irshad, vol. 2, p. 9. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Mu&#039;awiya b. Abi Sufyan|Mu&#039;awiya]], the governor of Syria who claimed the caliphate, upon hearing of the people’s pledge, openly declared rebellion and refused to acknowledge Imam al-Hasan as caliph.&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 214; Sharh Nahj al-Balagha, vol. 16, p. 31.&amp;lt;/ref&amp;gt; Imam al-Hasan (a)’s first action after taking charge was to organize an army to confront Mu&#039;awiya.&amp;lt;ref&amp;gt; al-Mustadrak ala al-Sahihayn, vol. 3, pp. 174–176. &amp;lt;/ref&amp;gt; In response, Mu&#039;awiya marched with sixty thousand men against him.&amp;lt;ref&amp;gt; al-Futuh, vol. 4, p. 286; Maqatil al-Talibiyyin, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors claiming that Imam al-Hasan intended to make peace,&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing some of al-Hasan’s commanders.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 38.&amp;lt;/ref&amp;gt; As a result of these rumors, al-Hasan’s camp was looted, and he was wounded in “Sabat.”&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 35; al-Irshad, vol. 2, p. 12.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In such circumstances he was compelled to make peace. When asked about the reason, Imam al-Hasan (a) explained that it was due to the people’s greater desire for peace, their aversion to war, and above all, the preservation of his Shi&#039;a.&amp;lt;ref&amp;gt; Akhbar al-Tiwal, p. 220. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He handed the caliphate to Mu&#039;awiya under conditions: that Mu&#039;awiya would not appoint a successor,&amp;lt;ref&amp;gt; al-Istiab, vol. 1, pp. 385–387. &amp;lt;/ref&amp;gt; that the next caliph would be chosen by a council of Muslims,&amp;lt;ref&amp;gt; al-Istiab, vol. 1, pp. 386–387. &amp;lt;/ref&amp;gt; that Muslims and the Shi&#039;a would remain safe, and that no plot would be hatched against the Ahl al-Bayt.&amp;lt;ref&amp;gt; al-Futuh, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Virtues and Merits==&lt;br /&gt;
Imam al-Hasan (a) was regarded as the most devout, ascetic, and virtuous person of his time.&amp;lt;ref&amp;gt; al-Am&#039;Ali, p. 244; Uddat al-Dai, p. 139.&amp;lt;/ref&amp;gt; He became renowned for his generosity, patience, and forbearance. Because of this, he was called “Karim Ahl al-Bayt.” He is reported to have given away half of his wealth, and in some accounts even all of it, in charity two or three times.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bil-Wafayat, vol. 12, p. 68; Sharh al-Akhbar, vol. 3, p. 113; Manaqib Aal Abi Talib, vol. 3, p. 180. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pilgrimage==&lt;br /&gt;
Both Sunni and Shi&#039;a sources narrate that Imam al-Hasan (a) performed many pilgrimages to Mecca on foot.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bil-Wafayat, vol. 12, p. 67; Uddat al-Dai, p. 139. &amp;lt;/ref&amp;gt; It is reported that he walked to hajj twenty-five times.&amp;lt;ref&amp;gt; Shadharat al-Dhahab, vol. 1, p. 242.&amp;lt;/ref&amp;gt; He explained that walking expressed greater humility on the way to the House of God.&amp;lt;ref&amp;gt; al-Aimma al-Ithna Ashar, p. 64. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Wives==&lt;br /&gt;
The names of his wives as mentioned in historical sources include: Umm al-Haqq, daughter of Talha b. &#039;Ubayd Allah; Hafsa, daughter of Abd al-Rahman b. Abi Bakr; Hind, daughter of Suhayl b. &#039;Amr;&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt; and Ja&#039;da, daughter of al-Ash&#039;ath b. Qays.&amp;lt;ref&amp;gt; Sulh al-Imam al-Hasan, p. 38. &amp;lt;/ref&amp;gt; According to al-Shaykh al-Mufid,&amp;lt;ref&amp;gt; al-Irshad, vol. 2, p. 20.&amp;lt;/ref&amp;gt; Umm Bashir, daughter of &#039;Uqba b. &#039;Amr, and Khawla, daughter of Manzur al-Fazari, were also among his wives. Some early sources list his wives as numbering ten,&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; while others expand the figure to eleven.&amp;lt;ref&amp;gt; Sharh Nahj al-Balagha, vol. 16, p. 21.&amp;lt;/ref&amp;gt; There are also exaggerated reports mentioning an unverified larger number of marriages.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 25; Qut al-Qulub, vol. 2, p. 471. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Children==&lt;br /&gt;
Some sources record fifteen children for him,&amp;lt;ref&amp;gt; Tazkirat al-Khawas, p. 194; al-Irshad, vol. 2, p. 20. &amp;lt;/ref&amp;gt; while others mention four sons and two daughters.&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; His lineage continued through his sons al-Hasan and Zayd. All of al-Hasan’s children stood alongside [[Imam al-Husayn (a)]] on the day of [[Ashura]].&amp;lt;ref&amp;gt; al-Majdi fi Ansab al-Talibiyyin, p. 19; Musnad al-Imam al-Shahid, vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Later, the al-Hasanid branch of the [[&#039;Alids]] became among the chief rivals of the [[Abbasid dynasty]]. Notable figures such as Muhammad&amp;lt;ref&amp;gt; al-Tabari, vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrahim,&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of Abd Allah b. al-Hasan,&amp;lt;ref&amp;gt; al-Fakhri, p. 164.&amp;lt;/ref&amp;gt; and al-Husayn b. &#039;Ali b. al-Hasan (known as the [[Martyr of Fakhkh]])&amp;lt;ref&amp;gt; al-Tabari, vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; (d. 169/786), revolted against the Abbasid rule.&lt;br /&gt;
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In the second half of the 4th/10th century, the [[Hasanid Sharifs]] succeeded in establishing an emirate in [[Mecca]], which lasted until the domination of the [[House of Saud]].&lt;br /&gt;
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==Martyrdom==&lt;br /&gt;
According to the most famous report, Imam al-Hasan (a) was poisoned and martyred on the 28th of Safar, in the year 50/670.&amp;lt;ref&amp;gt; Kashf al-Ghummah, vol. 2, p. 205; Translation of al-Tabaqat al-Kubra: al-Imam al-Hasan, p. 91.&amp;lt;/ref&amp;gt; Other reports cite the years 47/667,&amp;lt;ref&amp;gt; al-Bad wa al-Tarikh, vol. 5, p. 74. &amp;lt;/ref&amp;gt; or 49/669,&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 225; Tarikh Madinat Dimashq, vol. 7, p. 122. &amp;lt;/ref&amp;gt; or even the 7th of Safar.&amp;lt;ref&amp;gt; al-Durus al-Sharaiyya, vol. 2, p. 7. &amp;lt;/ref&amp;gt; According to the well-known narrative, Ja&#039;da, one of his wives, poisoned him at the instigation of Mu&#039;awiya.&amp;lt;ref&amp;gt; al-Bidaya wa al-Nihaya, vol. 8, p. 43; Ibn Khaldun, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==Tomb==&lt;br /&gt;
In accordance with his will (“Bury me beside my grandfather”), the Ahl al-Bayt attempted to bury him beside the grave of the Prophet (s). However, the [[Umayyads]], led by [[Marwan b. al-Hakam]], the governor of Medina,&amp;lt;ref&amp;gt; al-Wafi bil-Wafayat, vol. 12, pp. 68–69. &amp;lt;/ref&amp;gt; together with [[Aisha]],&amp;lt;ref&amp;gt; Tazkirat al-Khawas, p. 193. &amp;lt;/ref&amp;gt; prevented them. The [[Banu Hashim]] prepared to resist, but [[Imam al-Husayn (a)]], honoring his brother’s will, refrained. Thus, al-Hasan was buried in [[al-Baqi cemetery]].&amp;lt;ref&amp;gt; Bihar al-Anwar, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan (a) was laid to rest in the al-Baqi cemetery, near his grandmother [[Fatimah bt. Asad]] and the Prophet’s uncle [[&#039;Abbas b. &#039;Abd al-MutTalib|&#039;Abbas]]. Later, a dome was erected over their resting places along with those of [[Imam al-Sajjad (a)]] and [[Imam al-Baqir (a)]], described as the tallest structure in Medina.&amp;lt;ref&amp;gt; Ibn Jubayr, Rihlah, p. 155; Madinah Shinasi, p. 326; al-Iqd al-Thamin, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495/1101-02, [[Majd al-Mulk al-Baravistani]], vizier of the Seljuk ruler Barkiyaruq, sent an architect from Qom to build the dome over Imam al-Hasan’s shrine.&amp;lt;ref&amp;gt; al-Kamil fi al-Tarikh, vol. 10, p. 352.&amp;lt;/ref&amp;gt; This dome was destroyed on the 8th of Shawwal, 1343/1925, by Saudi Wahhabi forces.&amp;lt;ref&amp;gt; Tarikh Haram Aimmat al-Baqi wa Athar Ukhra fi Madinah al-Munawwarah, p. 51.&amp;lt;/ref&amp;gt;&lt;/div&gt;</summary>
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		<id>https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3650</id>
		<title>Imam al-Hasan al-Mujtaba (a)</title>
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		<updated>2025-09-21T08:58:44Z</updated>

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&lt;div&gt;Imam al-Hasan al-Mujtaba (a) (Arabic: {{ia|إمام الحسن المجتبی}}) was the son of Amir al-Muʾminin [[&#039;Ali b. Abi Talib (a)]], the second Imam of the [[Shi&#039;a]] and the fifth caliph of the Muslims. He is described as the one who most resembled [[the Prophet (s)]], a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Imam &#039;Ali (a), he assumed the caliphate by the people&#039;s allegiance, but in 41/661, due to divisions in his army, he was compelled to accept peace with [[Mu&#039;awiya b. Abi Sufyan]], who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
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He is reported to have gone on hajj several times on foot. After his martyrdom, his body was buried in the [[cemetery of al-Baqi&#039;]], beside [[Fatima bt. Asad]]. Later, [[Imam &#039;Ali b. al-Husayn (a)]] and [[Imam al-Baqir (a)]] were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
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==Birth and Childhood==&lt;br /&gt;
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Imam al-Hasan was born in the middle of the month of [[Ramadan]]&amp;lt;ref&amp;gt;Tarikh Madinat Dimashq, vol. 13, p. 167; al-Irshad, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of 3/625&amp;lt;ref&amp;gt;Tarjama al-Imam al-Hasan min al-Tabaqat al-Kubra, p. 98; Ansab al-Ashraf, vol. 3, p. 219; I&#039;lam al-Wara, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in [[Medina]]. Most sources describe him as the closest in appearance to [[the Prophet (s)]]. According to a report, the Prophet (s) described al-Hasan (a) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, al-Khamisah, vol. 1, p. 245; al-Isti&#039;ab, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (s).&amp;lt;ref&amp;gt;Manaqib Āl Abi Talib, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibt al-Nabi, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi, al-Wali, and al-Tayyib.&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, p. 141; Bihar al-Anwar, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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==After the Prophet (s)==&lt;br /&gt;
He witnessed the events and incidents of the era of the first three caliphs. Some reports mention his and his brother [[Imam al-Husayn]]&#039;s presence in certain conquests, such as in North Africa and Tabaristan,&amp;lt;ref&amp;gt;al-Kāmil fī al-Tārīkh, vol. 3, p. 6.&amp;lt;/ref&amp;gt; although historical evidence indicates that he did not participate in these campaigns.&amp;lt;ref&amp;gt;See: al-Ḥayāt al-siyāsiyyah li-l-Imām al-Ḥasan, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of [[&#039;Uthman]], he used to visit &#039;Uthman&#039;s house at his father&#039;s request.&amp;lt;ref&amp;gt;Murūj al-dhahab, vol. 2, p. 344; al-Imāmah wa al-siyāsah, vol. 1, p. 44; al-Ṭabarī, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another significant event of this period was when Imam al-Hasan (a), alongside his father, escorted [[Abu Dharr]] before his exile.&amp;lt;ref&amp;gt;Ansāb al-ashrāf, vol. 5, p. 543; al-Yaʿqūbī, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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===During the Caliphate of Imam &#039;Ali (a)===&lt;br /&gt;
Imam al-Hasan (a) spent thirty years of his life alongside his father [[Imam &#039;Ali (a)]]. On the eve of the [[Battle of Jamal]] he was dispatched by Imam &#039;Ali (a) to [[Kufa]] as his representative to mobilize the people.&amp;lt;ref&amp;gt; al-Jamal, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the [[Battle of Siffin]]. In the [[Battle against the Khawarij]], in addition to delivering sermons in support of his father, he was present on the battlefield.&amp;lt;ref&amp;gt; Hayat al-Imam al-Hasan ibn &#039;Ali, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam &#039;Ali (a) had numerous endowments in Medina and its surroundings, which after his martyrdom were administered first by Imam al-Hasan (a), then by his brother al-Husayn (a).&amp;lt;ref&amp;gt; Tahdhib al-Ahkam, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; Administration of these endowments was later inherited by the [[Banu al-Hasan]] and [[Banu al-Husayn]].&amp;lt;ref&amp;gt; Ilal al-Sharai, vol. 1, p. 230; al-Irshad, vol. 2, p. 21; Kashf al-Ghummah, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Imamate and Caliphate of Imam al-Hasan (a)==&lt;br /&gt;
After being struck, [[Imam &#039;Ali (a)]] appointed his son al-Hasan (a) as imam,&amp;lt;ref&amp;gt; Kashf al-Ghummah, vol. 2, pp. 153–154; Musnad al-Imam al-Mujtaba, p. 36.&amp;lt;/ref&amp;gt; and al-Hasan assumed leadership for approximately six months. The pledge of allegiance to Imam al-Hasan (a) occurred on the 21st of Ramadan, in the year 40/661, following the martyrdom of his father.&amp;lt;ref&amp;gt; al-Irshad, vol. 2, p. 9. &amp;lt;/ref&amp;gt;&lt;br /&gt;
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[[Mu&#039;awiya b. Abi Sufyan|Mu&#039;awiya]], the governor of Syria who claimed the caliphate, upon hearing of the people’s pledge, openly declared rebellion and refused to acknowledge Imam al-Hasan as caliph.&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 214; Sharh Nahj al-Balagha, vol. 16, p. 31.&amp;lt;/ref&amp;gt; Imam al-Hasan (a)’s first action after taking charge was to organize an army to confront Mu&#039;awiya.&amp;lt;ref&amp;gt; al-Mustadrak ala al-Sahihayn, vol. 3, pp. 174–176. &amp;lt;/ref&amp;gt; In response, Mu&#039;awiya marched with sixty thousand men against him.&amp;lt;ref&amp;gt; al-Futuh, vol. 4, p. 286; Maqatil al-Talibiyyin, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors claiming that Imam al-Hasan intended to make peace,&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing some of al-Hasan’s commanders.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 38.&amp;lt;/ref&amp;gt; As a result of these rumors, al-Hasan’s camp was looted, and he was wounded in “Sabat.”&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 35; al-Irshad, vol. 2, p. 12.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In such circumstances he was compelled to make peace. When asked about the reason, Imam al-Hasan (a) explained that it was due to the people’s greater desire for peace, their aversion to war, and above all, the preservation of his Shi&#039;a.&amp;lt;ref&amp;gt; Akhbar al-Tiwal, p. 220. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He handed the caliphate to Mu&#039;awiya under conditions: that Mu&#039;awiya would not appoint a successor,&amp;lt;ref&amp;gt; al-Istiab, vol. 1, pp. 385–387. &amp;lt;/ref&amp;gt; that the next caliph would be chosen by a council of Muslims,&amp;lt;ref&amp;gt; al-Istiab, vol. 1, pp. 386–387. &amp;lt;/ref&amp;gt; that Muslims and the Shi&#039;a would remain safe, and that no plot would be hatched against the Ahl al-Bayt.&amp;lt;ref&amp;gt; al-Futuh, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Virtues and Merits==&lt;br /&gt;
Imam al-Hasan (a) was regarded as the most devout, ascetic, and virtuous person of his time.&amp;lt;ref&amp;gt; al-Am&#039;Ali, p. 244; Uddat al-Dai, p. 139.&amp;lt;/ref&amp;gt; He became renowned for his generosity, patience, and forbearance. Because of this, he was called “Karim Ahl al-Bayt.” He is reported to have given away half of his wealth, and in some accounts even all of it, in charity two or three times.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bil-Wafayat, vol. 12, p. 68; Sharh al-Akhbar, vol. 3, p. 113; Manaqib Aal Abi Talib, vol. 3, p. 180. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pilgrimage==&lt;br /&gt;
Both Sunni and Shi&#039;a sources narrate that Imam al-Hasan (a) performed many pilgrimages to Mecca on foot.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bil-Wafayat, vol. 12, p. 67; Uddat al-Dai, p. 139. &amp;lt;/ref&amp;gt; It is reported that he walked to hajj twenty-five times.&amp;lt;ref&amp;gt; Shadharat al-Dhahab, vol. 1, p. 242.&amp;lt;/ref&amp;gt; He explained that walking expressed greater humility on the way to the House of God.&amp;lt;ref&amp;gt; al-Aimma al-Ithna Ashar, p. 64. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Wives==&lt;br /&gt;
The names of his wives as mentioned in historical sources include: Umm al-Haqq, daughter of Talha b. &#039;Ubayd Allah; Hafsa, daughter of Abd al-Rahman b. Abi Bakr; Hind, daughter of Suhayl b. &#039;Amr;&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt; and Ja&#039;da, daughter of al-Ash&#039;ath b. Qays.&amp;lt;ref&amp;gt; Sulh al-Imam al-Hasan, p. 38. &amp;lt;/ref&amp;gt; According to al-Shaykh al-Mufid,&amp;lt;ref&amp;gt; al-Irshad, vol. 2, p. 20.&amp;lt;/ref&amp;gt; Umm Bashir, daughter of &#039;Uqba b. &#039;Amr, and Khawla, daughter of Manzur al-Fazari, were also among his wives. Some early sources list his wives as numbering ten,&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; while others expand the figure to eleven.&amp;lt;ref&amp;gt; Sharh Nahj al-Balagha, vol. 16, p. 21.&amp;lt;/ref&amp;gt; There are also exaggerated reports mentioning an unverified larger number of marriages.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 25; Qut al-Qulub, vol. 2, p. 471. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Children==&lt;br /&gt;
Some sources record fifteen children for him,&amp;lt;ref&amp;gt; Tazkirat al-Khawas, p. 194; al-Irshad, vol. 2, p. 20. &amp;lt;/ref&amp;gt; while others mention four sons and two daughters.&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; His lineage continued through his sons al-Hasan and Zayd. All of al-Hasan’s children stood alongside [[Imam al-Husayn (a)]] on the day of [[Ashura]].&amp;lt;ref&amp;gt; al-Majdi fi Ansab al-Talibiyyin, p. 19; Musnad al-Imam al-Shahid, vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, the al-Hasanid branch of the [[&#039;Alids]] became among the chief rivals of the [[Abbasid dynasty]]. Notable figures such as Muhammad&amp;lt;ref&amp;gt; al-Tabari, vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrahim,&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of Abd Allah b. al-Hasan,&amp;lt;ref&amp;gt; al-Fakhri, p. 164.&amp;lt;/ref&amp;gt; and al-Husayn b. &#039;Ali b. al-Hasan (known as the [[Martyr of Fakhkh]])&amp;lt;ref&amp;gt; al-Tabari, vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; (d. 169/786), revolted against the Abbasid rule.&lt;br /&gt;
&lt;br /&gt;
In the second half of the 4th/10th century, the [[Hasanid Sharifs]] succeeded in establishing an emirate in [[Mecca]], which lasted until the domination of the [[House of Saud]].&lt;br /&gt;
&lt;br /&gt;
==Martyrdom==&lt;br /&gt;
According to the most famous report, Imam al-Hasan (a) was poisoned and martyred on the 28th of Safar, in the year 50/670.&amp;lt;ref&amp;gt; Kashf al-Ghummah, vol. 2, p. 205; Translation of al-Tabaqat al-Kubra: al-Imam al-Hasan, p. 91.&amp;lt;/ref&amp;gt; Other reports cite the years 47/667,&amp;lt;ref&amp;gt; al-Bad wa al-Tarikh, vol. 5, p. 74. &amp;lt;/ref&amp;gt; or 49/669,&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 225; Tarikh Madinat Dimashq, vol. 7, p. 122. &amp;lt;/ref&amp;gt; or even the 7th of Safar.&amp;lt;ref&amp;gt; al-Durus al-Sharaiyya, vol. 2, p. 7. &amp;lt;/ref&amp;gt; According to the well-known narrative, Ja&#039;da, one of his wives, poisoned him at the instigation of Mu&#039;awiya.&amp;lt;ref&amp;gt; al-Bidaya wa al-Nihaya, vol. 8, p. 43; Ibn Khaldun, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Tomb==&lt;br /&gt;
In accordance with his will (“Bury me beside my grandfather”), the Ahl al-Bayt attempted to bury him beside the grave of the Prophet (s). However, the [[Umayyads]], led by [[Marwan b. al-Hakam]], the governor of Medina,&amp;lt;ref&amp;gt; al-Wafi bil-Wafayat, vol. 12, pp. 68–69. &amp;lt;/ref&amp;gt; together with [[A&#039;isha]],&amp;lt;ref&amp;gt; Tazkirat al-Khawas, p. 193. &amp;lt;/ref&amp;gt; prevented them. The [[Banu Hashim]] prepared to resist, but [[Imam al-Husayn (a)]], honoring his brother’s will, refrained. Thus, al-Hasan was buried in [[al-Baqi cemetery]].&amp;lt;ref&amp;gt; Bihar al-Anwar, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan (a) was laid to rest in the al-Baqi cemetery, near his grandmother [[Fatimah bt. Asad]] and the Prophet’s uncle [[&#039;Abbas b. &#039;Abd al-MutTalib|&#039;Abbas]]. Later, a dome was erected over their resting places along with those of [[Imam al-Sajjad (a)]] and [[Imam al-Baqir (a)]], described as the tallest structure in Medina.&amp;lt;ref&amp;gt; Ibn Jubayr, Rihlah, p. 155; Madinah Shinasi, p. 326; al-Iqd al-Thamin, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495/1101-02, [[Majd al-Mulk al-Baravistani]], vizier of the Seljuk ruler Barkiyaruq, sent an architect from Qom to build the dome over Imam al-Hasan’s shrine.&amp;lt;ref&amp;gt; al-Kamil fi al-Tarikh, vol. 10, p. 352.&amp;lt;/ref&amp;gt; This dome was destroyed on the 8th of Shawwal, 1343/1925, by Saudi Wahhabi forces.&amp;lt;ref&amp;gt; Tarikh Haram Aimmat al-Baqi wa Athar Ukhra fi Madinah al-Munawwarah, p. 51.&amp;lt;/ref&amp;gt;&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3649</id>
		<title>Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3649"/>
		<updated>2025-09-21T08:56:51Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Imam al-Hasan al-Mujtaba (a) (Arabic: {{ia|إمام الحسن المجتبی}}) was the son of Amir al-Muʾminin [[&#039;Ali b. Abi Talib (a)]], the second Imam of the [[Shi&#039;a]] and the fifth caliph of the Muslims. He is described as the one who most resembled [[the Prophet (s)]], a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Imam &#039;Ali (a), he assumed the caliphate by the people&#039;s allegiance, but in 41/661, due to divisions in his army, he was compelled to accept peace with [[Mu&#039;awiya b. Abi Sufyan]], who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
&lt;br /&gt;
He is reported to have gone on hajj several times on foot. After his martyrdom, his body was buried in the [[cemetery of al-Baqi&#039;]], beside [[Fatima bt. Asad]]. Later, [[Imam &#039;Ali b. al-Husayn (a)]] and [[Imam al-Baqir (a)]] were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
&lt;br /&gt;
==Birth and Childhood==&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan was born in the middle of the month of [[Ramadan]]&amp;lt;ref&amp;gt;Tarikh Madinat Dimashq, vol. 13, p. 167; al-Irshad, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of 3/625&amp;lt;ref&amp;gt;Tarjama al-Imam al-Hasan min al-Tabaqat al-Kubra, p. 98; Ansab al-Ashraf, vol. 3, p. 219; I&#039;lam al-Wara, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in [[Medina]]. Most sources describe him as the closest in appearance to [[the Prophet (s)]]. According to a report, the Prophet (s) described al-Hasan (a) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, al-Khamisah, vol. 1, p. 245; al-Isti&#039;ab, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (s).&amp;lt;ref&amp;gt;Manaqib Āl Abi Talib, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibt al-Nabi, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi, al-Wali, and al-Tayyib.&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, p. 141; Bihar al-Anwar, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==After the Prophet (s)==&lt;br /&gt;
He witnessed the events and incidents of the era of the first three caliphs. Some reports mention his and his brother [[Imam al-Husayn]]&#039;s presence in certain conquests, such as in North Africa and Tabaristan,&amp;lt;ref&amp;gt;al-Kāmil fī al-Tārīkh, vol. 3, p. 6.&amp;lt;/ref&amp;gt; although historical evidence indicates that he did not participate in these campaigns.&amp;lt;ref&amp;gt;See: al-Ḥayāt al-siyāsiyyah li-l-Imām al-Ḥasan, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of [[&#039;Uthman]], he used to visit &#039;Uthman&#039;s house at his father&#039;s request.&amp;lt;ref&amp;gt;Murūj al-dhahab, vol. 2, p. 344; al-Imāmah wa al-siyāsah, vol. 1, p. 44; al-Ṭabarī, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another significant event of this period was when Imam al-Hasan (a), alongside his father, escorted [[Abu Dharr]] before his exile.&amp;lt;ref&amp;gt;Ansāb al-ashrāf, vol. 5, p. 543; al-Yaʿqūbī, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===During the Caliphate of Imam &#039;Ali (a)===&lt;br /&gt;
Imam al-Hasan (a) spent thirty years of his life alongside his father [[Imam &#039;Ali (a)]]. On the eve of the [[Battle of Jamal]] he was dispatched by Imam &#039;Ali (a) to [[Kufa]] as his representative to mobilize the people.&amp;lt;ref&amp;gt; al-Jamal, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the [[Battle of Siffin]]. In the [[Battle against the Khawarij]], in addition to delivering sermons in support of his father, he was present on the battlefield.&amp;lt;ref&amp;gt; Hayat al-Imam al-Hasan ibn &#039;Ali, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam &#039;Ali (a) had numerous endowments in Medina and its surroundings, which after his martyrdom were administered first by Imam al-Hasan (a), then by his brother al-Husayn (a).&amp;lt;ref&amp;gt; Tahdhib al-Ahkam, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; Administration of these endowments was later inherited by the [[Banu al-Hasan]] and [[Banu al-Husayn]].&amp;lt;ref&amp;gt; Ilal al-Sharai, vol. 1, p. 230; al-Irshad, vol. 2, p. 21; Kashf al-Ghummah, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Imamate and Caliphate of Imam al-Hasan (a)==&lt;br /&gt;
After being struck, [[Imam &#039;Ali (a)]] appointed his son al-Hasan (a) as imam,&amp;lt;ref&amp;gt; Kashf al-Ghummah, vol. 2, pp. 153–154; Musnad al-Imam al-Mujtaba, p. 36.&amp;lt;/ref&amp;gt; and al-Hasan assumed leadership for approximately six months. The pledge of allegiance to Imam al-Hasan (a) occurred on the 21st of Ramadan, in the year 40/661, following the martyrdom of his father.&amp;lt;ref&amp;gt; al-Irshad, vol. 2, p. 9. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[Mu&#039;awiya b. Abi Sufyan|Mu&#039;awiya]], the governor of Syria who claimed the caliphate, upon hearing of the people’s pledge, openly declared rebellion and refused to acknowledge Imam al-Hasan as caliph.&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 214; Sharh Nahj al-Balagha, vol. 16, p. 31.&amp;lt;/ref&amp;gt; Imam al-Hasan (a)’s first action after taking charge was to organize an army to confront Mu&#039;awiya.&amp;lt;ref&amp;gt; al-Mustadrak ala al-Sahihayn, vol. 3, pp. 174–176. &amp;lt;/ref&amp;gt; In response, Mu&#039;awiya marched with sixty thousand men against him.&amp;lt;ref&amp;gt; al-Futuh, vol. 4, p. 286; Maqatil al-Talibiyyin, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors claiming that Imam al-Hasan intended to make peace,&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing some of al-Hasan’s commanders.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 38.&amp;lt;/ref&amp;gt; As a result of these rumors, al-Hasan’s camp was looted, and he was wounded in “Sabat.”&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 35; al-Irshad, vol. 2, p. 12.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In such circumstances he was compelled to make peace. When asked about the reason, Imam al-Hasan (a) explained that it was due to the people’s greater desire for peace, their aversion to war, and above all, the preservation of his Shi&#039;a.&amp;lt;ref&amp;gt; Akhbar al-Tiwal, p. 220. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He handed the caliphate to Mu&#039;awiya under conditions: that Mu&#039;awiya would not appoint a successor,&amp;lt;ref&amp;gt; al-Istiab, vol. 1, pp. 385–387. &amp;lt;/ref&amp;gt; that the next caliph would be chosen by a council of Muslims,&amp;lt;ref&amp;gt; al-Istiab, vol. 1, pp. 386–387. &amp;lt;/ref&amp;gt; that Muslims and the Shi&#039;a would remain safe, and that no plot would be hatched against the Ahl al-Bayt.&amp;lt;ref&amp;gt; al-Futuh, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Virtues and Merits==&lt;br /&gt;
Imam al-Hasan (a) was regarded as the most devout, ascetic, and virtuous person of his time.&amp;lt;ref&amp;gt; al-Am&#039;Ali, p. 244; Uddat al-Dai, p. 139.&amp;lt;/ref&amp;gt; He became renowned for his generosity, patience, and forbearance. Because of this, he was called “Karim Ahl al-Bayt.” He is reported to have given away half of his wealth, and in some accounts even all of it, in charity two or three times.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bil-Wafayat, vol. 12, p. 68; Sharh al-Akhbar, vol. 3, p. 113; Manaqib Aal Abi Talib, vol. 3, p. 180. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Pilgrimage==&lt;br /&gt;
Both Sunni and Shi&#039;a sources narrate that Imam al-Hasan (a) performed many pilgrimages to Mecca on foot.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bil-Wafayat, vol. 12, p. 67; Uddat al-Dai, p. 139. &amp;lt;/ref&amp;gt; It is reported that he walked to hajj twenty-five times.&amp;lt;ref&amp;gt; Shadharat al-Dhahab, vol. 1, p. 242.&amp;lt;/ref&amp;gt; He explained that walking expressed greater humility on the way to the House of God.&amp;lt;ref&amp;gt; al-Aimma al-Ithna Ashar, p. 64. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Wives==&lt;br /&gt;
The names of his wives as mentioned in historical sources include: Umm al-Haqq, daughter of Talha b. &#039;Ubayd Allah; Hafsa, daughter of Abd al-Rahman b. Abi Bakr; Hind, daughter of Suhayl b. &#039;Amr;&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt; and Ja&#039;da, daughter of al-Ash&#039;ath b. Qays.&amp;lt;ref&amp;gt; Sulh al-Imam al-Hasan, p. 38. &amp;lt;/ref&amp;gt; According to al-Shaykh al-Mufid,&amp;lt;ref&amp;gt; al-Irshad, vol. 2, p. 20.&amp;lt;/ref&amp;gt; Umm Bashir, daughter of &#039;Uqba b. &#039;Amr, and Khawla, daughter of Manzur al-Fazari, were also among his wives. Some early sources list his wives as numbering ten,&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; while others expand the figure to eleven.&amp;lt;ref&amp;gt; Sharh Nahj al-Balagha, vol. 16, p. 21.&amp;lt;/ref&amp;gt; There are also exaggerated reports mentioning an unverified larger number of marriages.&amp;lt;ref&amp;gt; Ansab al-Ashraf, vol. 3, p. 25; Qut al-Qulub, vol. 2, p. 471. &amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Children==&lt;br /&gt;
Some sources record fifteen children for him,&amp;lt;ref&amp;gt; Tazkirat al-Khawas, p. 194; al-Irshad, vol. 2, p. 20. &amp;lt;/ref&amp;gt; while others mention four sons and two daughters.&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 244–245. &amp;lt;/ref&amp;gt; His lineage continued through his sons al-Hasan and Zayd. All of al-Hasan’s children stood alongside [[Imam al-Husayn (a)]] on the day of [[Ashura]].&amp;lt;ref&amp;gt; al-Majdi fi Ansab al-Talibiyyin, p. 19; Musnad al-Imam al-Shahid, vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Later, the al-Hasanid branch of the [[&#039;Alids]] became among the chief rivals of the [[Abbasid dynasty]]. Notable figures such as Muhammad&amp;lt;ref&amp;gt; al-Tabari, vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrahim,&amp;lt;ref&amp;gt; al-Tabaqat al-Kubra, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of Abd Allah b. al-Hasan,&amp;lt;ref&amp;gt; al-Fakhri, p. 164.&amp;lt;/ref&amp;gt; and al-Husayn b. &#039;Ali b. al-Hasan (known as the [[Martyr of Fakhkh]])&amp;lt;ref&amp;gt; al-Tabari, vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; (d. 169/786), revolted against the Abbasid rule.&lt;br /&gt;
&lt;br /&gt;
In the second half of the 4th/10th century, the [[Hasanid Sharifs]] succeeded in establishing an emirate in [[Mecca]], which lasted until the domination of the [[House of Saud]].&lt;br /&gt;
&lt;br /&gt;
==Martyrdom==&lt;br /&gt;
According to the most famous report, Imam al-Hasan (a) was poisoned and martyred on the 28th of Safar, in the year 50/670.&amp;lt;ref&amp;gt; Kashf al-Ghummah, vol. 2, p. 205; Translation of al-Tabaqat al-Kubra: al-Imam al-Hasan, p. 91.&amp;lt;/ref&amp;gt; Other reports cite the years 47/667,&amp;lt;ref&amp;gt; al-Bad wa al-Tarikh, vol. 5, p. 74. &amp;lt;/ref&amp;gt; or 49/669,&amp;lt;ref&amp;gt; al-Yaqubi, vol. 2, p. 225; Tarikh Madinat Dimashq, vol. 7, p. 122. &amp;lt;/ref&amp;gt; or even the 7th of Safar.&amp;lt;ref&amp;gt; al-Durus al-Sharaiyya, vol. 2, p. 7. &amp;lt;/ref&amp;gt; According to the well-known narrative, Ja&#039;da, one of his wives, poisoned him at the instigation of Mu&#039;awiya.&amp;lt;ref&amp;gt; al-Bidaya wa al-Nihaya, vol. 8, p. 43; Ibn Khaldun, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Tomb==&lt;br /&gt;
In accordance with his will (“Bury me beside my grandfather”), the Ahl al-Bayt attempted to bury him beside the grave of the Prophet (s). However, the [[Umayyads]], led by [[Marwan b. al-Hakam]], the governor of Medina,&amp;lt;ref&amp;gt; al-Wafi bil-Wafayat, vol. 12, pp. 68–69. &amp;lt;/ref&amp;gt; together with some of the Prophet’s wives,&amp;lt;ref&amp;gt; Tazkirat al-Khawas, p. 193. &amp;lt;/ref&amp;gt; prevented them. The [[Banu Hashim]] prepared to resist, but [[Imam al-Husayn (a)]], honoring his brother’s will, refrained. Thus, al-Hasan was buried in [[al-Baqi cemetery]].&amp;lt;ref&amp;gt; Bihar al-Anwar, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan (a) was laid to rest in the al-Baqi cemetery, near his grandmother [[Fatimah bt. Asad]] and the Prophet’s uncle [[&#039;Abbas b. &#039;Abd al-MutTalib|&#039;Abbas]]. Later, a dome was erected over their resting places along with those of [[Imam al-Sajjad (a)]] and [[Imam al-Baqir (a)]], described as the tallest structure in Medina.&amp;lt;ref&amp;gt; Ibn Jubayr, Rihlah, p. 155; Madinah Shinasi, p. 326; al-Iqd al-Thamin, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495/1101-02, [[Majd al-Mulk al-Baravistani]], vizier of the Seljuk ruler Barkiyaruq, sent an architect from Qom to build the dome over Imam al-Hasan’s shrine.&amp;lt;ref&amp;gt; al-Kamil fi al-Tarikh, vol. 10, p. 352.&amp;lt;/ref&amp;gt; This dome was destroyed on the 8th of Shawwal, 1343/1925, by Saudi Wahhabi forces.&amp;lt;ref&amp;gt; Tarikh Haram Aimmat al-Baqi wa Athar Ukhra fi Madinah al-Munawwarah, p. 51.&amp;lt;/ref&amp;gt;&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3648</id>
		<title>Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3648"/>
		<updated>2025-09-17T11:44:32Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Imam al-Hasan al-Mujtaba (a) (Arabic: {{ia|إمام الحسن المجتبی}}) was the son of Amir al-Muʾminin [[&#039;Ali b. Abi Talib (a)]], the second Imam of the [[Shi&#039;a]] and the fifth caliph of the Muslims. He is described as the one who most resembled [[the Prophet (s)]], a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Imam &#039;Ali (a), he assumed the caliphate by the people&#039;s allegiance, but in 41/661, due to divisions in his army, he was compelled to accept peace with [[Mu&#039;awiya b. Abi Sufyan]], who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
&lt;br /&gt;
He is reported to have gone on hajj several times on foot. After his martyrdom, his body was buried in the [[cemetery of al-Baqi&#039;]], beside [[Fatima bt. Asad]]. Later, [[Imam &#039;Ali b. al-Husayn (a)]] and [[Imam al-Baqir (a)]] were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
&lt;br /&gt;
==Birth and Childhood==&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan was born in the middle of the month of [[Ramadan]]&amp;lt;ref&amp;gt;Tarikh Madinat Dimashq, vol. 13, p. 167; al-Irshad, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of 3/625&amp;lt;ref&amp;gt;Tarjama al-Imam al-Hasan min al-Tabaqat al-Kubra, p. 98; Ansab al-Ashraf, vol. 3, p. 219; I&#039;lam al-Wara, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in [[Medina]]. Most sources describe him as the closest in appearance to [[the Prophet (s)]]. According to a report, the Prophet (s) described al-Hasan (a) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, al-Khamisah, vol. 1, p. 245; al-Isti&#039;ab, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (s).&amp;lt;ref&amp;gt;Manaqib Āl Abi Talib, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibt al-Nabi, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi, al-Wali, and al-Tayyib.&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, p. 141; Bihar al-Anwar, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==After the Prophet (s)==&lt;br /&gt;
&lt;br /&gt;
He witnessed the events of the rule of the first three caliphates. Some reports mention his and his brother Imam al-Husayn&#039;s (a) participation in conquests such as North Africa and Tabaristan,&amp;lt;ref&amp;gt;al-Kamil fi al-Tarikh, vol. 3, p. 6.&amp;lt;/ref&amp;gt; though historical evidence indicates otherwise.&amp;lt;ref&amp;gt;Cf. al-Hayat al-Siyasiyya li-l-Imam al-Hasan, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of &#039;Uthman, by his father&#039;s instruction, al-Hasan (a) maintained contact with him.&amp;lt;ref&amp;gt;Muruj al-Dhahab, vol. 2, p. 344; al-Imama wa-l-Siyasa, vol. 1, p. 44; Tarikh al-Tabari, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another event was his escorting of Abu Dharr al-Ghifari with his father at the time of Abu Dharr&#039;s exile.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 5, p. 543; Tarikh al-Ya&#039;qubi, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==During the Caliphate of Imam &#039;Ali (a)==&lt;br /&gt;
&lt;br /&gt;
Al-Hasan (a) spent thirty years alongside his father &#039;Ali (a). On the eve of the [[Battle of Jamal]], he was dispatched by &#039;Ali (a) as his envoy to [[Kufa]] to mobilize the people.&amp;lt;ref&amp;gt;al-Jamal, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the [[Battle of Siffin]], and during the [[Battle of Nahrawan|Battle against the Khawarij]], he delivered sermons in support of his father and was present on the battlefield.&amp;lt;ref&amp;gt;Hayat al-Imam al-Hasan b. &#039;Ali, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;Ali (a) had established charitable endowments in and around Madina, of which al-Hasan (a) became the trustee after him, followed later by his brother Husayn (a).&amp;lt;ref&amp;gt;Tahdhib al-Ahkam, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; These endowments were then administered by Banu al-Hasan and Banu Husayn.&amp;lt;ref&amp;gt;&#039;Ilal al-Sharaʾi&#039;, vol. 1, p. 230; al-Irshad, vol. 2, p. 21; Kashf al-Ghumma, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imamate and Caliphate of Imam al-Hasan (a)&lt;br /&gt;
&lt;br /&gt;
After being struck, &#039;Ali (a) appointed his son al-Hasan (a) as Imam,&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, pp. 153–154; Musnad al-Imam al-Mujtaba (a), p. 36.&amp;lt;/ref&amp;gt; and he assumed authority for about six months. The allegiance to him took place on the 21st of Ramadan, 40 AH, following his father&#039;s martyrdom.&amp;lt;ref&amp;gt;al-Irshad, vol. 2, p. 9.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Mu&#039;awiya, the governor of Syria who claimed the caliphate, upon hearing of this allegiance, openly declared rebellion and refused to recognize al-Hasan (a).&amp;lt;ref&amp;gt;Tarikh al-Ya&#039;qubi, vol. 2, p. 214; Sharh Nahj al-Balagha, Ibn Abi al-Hadid, vol. 16, p. 31.&amp;lt;/ref&amp;gt; The first step of al-Hasan (a) was to mobilize an army against him.&amp;lt;ref&amp;gt;al-Mustadrak &#039;ala al-Sahihayn, vol. 3, pp. 174–176.&amp;lt;/ref&amp;gt; Mu&#039;awiya advanced with sixty thousand troops against al-Hasan (a).&amp;lt;ref&amp;gt;al-Futuh, vol. 4, p. 286; Maqatil al-Talibiyyin, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors that al-Hasan (a) intended peace,&amp;lt;ref&amp;gt;Tarikh al-Ya&#039;qubi, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing commanders in al-Hasan&#039;s army.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 38.&amp;lt;/ref&amp;gt; Amid these rumors, his camp was plundered and he was wounded at “Maẓlim Sabat.”&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 35; al-Irshad, vol. 2, p. 12.&amp;lt;/ref&amp;gt; In such circumstances, he was compelled to conclude peace, explaining that the people&#039;s inclination to peace, their aversion to war, and especially the preservation of the Shi&#039;a from slaughter, necessitated his decision.&amp;lt;ref&amp;gt;Akhbar al-Tiwal, p. 220.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He handed over the caliphate to Mu&#039;awiya with conditions: that Mu&#039;awiya would not appoint a successor,&amp;lt;ref&amp;gt;al-Isti&#039;ab, vol. 1, pp. 385–387.&amp;lt;/ref&amp;gt; that the next caliph would be chosen by the council of Muslims,&amp;lt;ref&amp;gt;al-Isti&#039;ab, vol. 1, pp. 386–387.&amp;lt;/ref&amp;gt; that the Muslims and Shi&#039;a would be secure, and that no plot would be made against the Ahl al-Bayt.&amp;lt;ref&amp;gt;al-Futuh, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Virtues and Merits&lt;br /&gt;
&lt;br /&gt;
Hasan (a) was considered the most devout, ascetic, and virtuous of his time.&amp;lt;ref&amp;gt;al-Amali, al-Saduq, p. 244; &#039;Uddat al-Da&#039;i, p. 139.&amp;lt;/ref&amp;gt; He was famous for his generosity, patience, and selflessness.&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, pp. 180–182; Nuzhat al-Naẓir, pp. 148–150.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;al-Kamil, al-Mubarrad, vol. 2, p. 462.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Cf. Bihar al-Anwar, vol. 43, pp. 344–355; Manaqib Āl Abi Talib, vol. 3, p. 188.&amp;lt;/ref&amp;gt; Hence he became known as “Karim Ahl al-Bayt.” It is reported that two or three times he gave away half, or even all, of his wealth in charity.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bi-l-Wafayat, vol. 12, p. 68.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sharh al-Akhbar, vol. 3, p. 113; Manaqib Āl Abi Talib, vol. 3, p. 180.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hajj&lt;br /&gt;
&lt;br /&gt;
Both Shi&#039;i and Sunni sources mention his frequent pilgrimages on foot.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bi-l-Wafayat, vol. 12, p. 67; &#039;Uddat al-Da&#039;i, p. 139.&amp;lt;/ref&amp;gt; He is said to have performed 25 pilgrimages in this way.&amp;lt;ref&amp;gt;Shadharat al-Dhahab, vol. 1, p. 242.&amp;lt;/ref&amp;gt; When asked, he explained that he did so to express greater humility before God&#039;s House.&amp;lt;ref&amp;gt;al-Aʾimma al-Ithna &#039;Ashar, p. 64.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Wives of Imam al-Hasan (a)&lt;br /&gt;
&lt;br /&gt;
The names of his wives mentioned in historical sources include: Umm al-Haqq bt. Talha b. &#039;Ubayd Allah; Hafṣa bt. &#039;Abd al-Rahman b. Abi Bakr; Hind bt. Suhayl b. &#039;Amr&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt;; and Ja&#039;da bt. al-Ash&#039;ath b. Qays.&amp;lt;ref&amp;gt;Sulh al-Imam al-Hasan (a), Āl Yasin, p. 38.&amp;lt;/ref&amp;gt; Shaykh al-Mufid&amp;lt;ref&amp;gt;al-Irshad, vol. 2, p. 20.&amp;lt;/ref&amp;gt; also mentions Umm Bashir bt. &#039;Uqba b. &#039;Amr b. Tha&#039;laba and Khawla bt. Manẓur al-Fazariyya. Some early sources list up to ten wives,&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, vol. 5, pp. 244–245.&amp;lt;/ref&amp;gt; while others mention eleven.&amp;lt;ref&amp;gt;Sharh Nahj al-Balagha, Ibn Abi al-Hadid, vol. 16, p. 21.&amp;lt;/ref&amp;gt; Exaggerated reports of numerous marriages exist, but many such names are untraceable in reliable sources.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 25; Qut al-Qulub, vol. 2, p. 471.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Children of Imam al-Hasan (a)&lt;br /&gt;
&lt;br /&gt;
He is said to have had fifteen children,&amp;lt;ref&amp;gt;Tadhkirat al-Khawaṣṣ, p. 194; al-Irshad, vol. 2, p. 20.&amp;lt;/ref&amp;gt; though some report only four sons and two daughters.&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, vol. 5, pp. 244–245.&amp;lt;/ref&amp;gt; His lineage continued through his sons al-Hasan and Zayd. All his children joined Imam Husayn (a) on the Day of &#039;Āshuraʾ.&amp;lt;ref&amp;gt;al-Majdi fi Ansab al-Talibiyyin, p. 19; Musnad al-Imam al-Shahid (a), vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
The al-Hasanid branch of the &#039;Alids became major rivals of the &#039;Abbasid dynasty. Among them, Muhammad&amp;lt;ref&amp;gt;Tarikh al-Tabari, vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrahim,&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of &#039;Abd Allah b. al-Hasan,&amp;lt;ref&amp;gt;al-Fakhri, p. 164.&amp;lt;/ref&amp;gt; as well as Husayn b. &#039;Ali b. al-Hasan (the “Martyr of Fakhkh,” 169 AH),&amp;lt;ref&amp;gt;Tarikh al-Tabari, vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; rose against the &#039;Abbasids.&lt;br /&gt;
&lt;br /&gt;
In the latter half of the 4th/10th century, the al-Hasanid Sharifs established an emirate in Mecca that lasted until the domination of the Āl Sa&#039;ud over the Hijaz.&lt;br /&gt;
&lt;br /&gt;
Martyrdom of Imam al-Hasan (a)&lt;br /&gt;
&lt;br /&gt;
According to the most common report, al-Hasan (a) was poisoned and martyred on 28 Safar, 50 AH.&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, p. 205; Tarjama al-Imam al-Hasan (a) min al-Tabaqat al-Kubra, p. 91.&amp;lt;/ref&amp;gt; Other accounts give 47 AH&amp;lt;ref&amp;gt;al-Badʾ wa-l-Tarikh, vol. 5, p. 74.&amp;lt;/ref&amp;gt; or 49 AH,&amp;lt;ref&amp;gt;Tarikh al-Ya&#039;qubi, vol. 2, p. 225; Tarikh Madinat Dimashq, vol. 7, p. 122.&amp;lt;/ref&amp;gt; and some mention 7 Safar.&amp;lt;ref&amp;gt;al-Durus al-Shar&#039;iyya, vol. 2, p. 7.&amp;lt;/ref&amp;gt; The prevalent tradition holds that his wife Ja&#039;da, instigated by Mu&#039;awiya, poisoned him.&amp;lt;ref&amp;gt;al-Bidaya wa-l-Nihaya, vol. 8, p. 43; Tarikh Ibn Khaldun, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Shrine of Imam al-Hasan (a)&lt;br /&gt;
&lt;br /&gt;
According to his will (udfinuni &#039;inda abi), his family intended to bury him near the grave of the Prophet (s), but the Banu Umayya under Marwan b. al-Hakam, the governor of Madina,&amp;lt;ref&amp;gt;al-Wafi bi-l-Wafayat, vol. 12, pp. 68–69.&amp;lt;/ref&amp;gt; supported by some of the Prophet&#039;s wives,&amp;lt;ref&amp;gt;Tadhkirat al-Khawaṣṣ, p. 193.&amp;lt;/ref&amp;gt; prevented this. The Banu Hashim prepared to confront them, but Imam Husayn (a), adhering to his brother&#039;s will, restrained them. Thus, al-Hasan (a) was buried in al-Baqi&#039;.&amp;lt;ref&amp;gt;Bihar al-Anwar, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He was laid to rest beside his grandmother Fatima bt. Asad and his uncle al-&#039;Abbas b. &#039;Abd al-Muttalib. Later, a dome was erected over their graves as well as those of Imam &#039;Ali b. al-Husayn (a) and Imam al-Baqir (a), and it was described as the tallest structure in Madina.&amp;lt;ref&amp;gt;Rihlat Ibn Jubayr, p. 155; Madina-shinasi, p. 326.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;al-&#039;Iqd al-Thamin, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495 AH, Majd al-Mulk al-Burawastani, vizier of the Saljuq ruler Barkiyaruq, sent an architect and funds to build a dome and mausoleum over their graves, which was rebuilt by a group of Iranians in 1234 AH.&amp;lt;ref&amp;gt;Tuhfat al-Ahbab wa-Bulghat al-Tullab, pp. 271–272.&amp;lt;/ref&amp;gt; The building was destroyed by the Wahhabis in 1221 AH,&amp;lt;ref&amp;gt;Wafayat al-A&#039;yan, vol. 7, p. 27.&amp;lt;/ref&amp;gt; then reconstructed by the Ottoman Sultan &#039;Abd al-Hamid II, only to be demolished again in 1344 AH by the Wahhabis.&amp;lt;ref&amp;gt;al-Tuhfa al-Latifa fi Tarikh al-Madina al-Sharifa, vol. 1, p. 46; Mawsu&#039;at Mirʾat al-Haramayn, vol. 2, p. 426.&amp;lt;/ref&amp;gt;&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3647</id>
		<title>Imam al-Hasan al-Mujtaba (a)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Imam_al-Hasan_al-Mujtaba_(a)&amp;diff=3647"/>
		<updated>2025-09-07T12:14:27Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;Imam al-Hasan al-Mujtaba (a) (Arabic: {{ia|إمام الحسن المجتبی}}) was the son of Amir al-Muʾminin [[&#039;Ali b. Abi Talib (a)]], the second Imam of the [[Shi&#039;a]] and the fifth caliph of the Muslims. He is described as the one who most resembled [[the Prophet (s)]], a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Imam &#039;Ali (a), he assumed the caliphate by the people&#039;s allegiance, but in 41/661, due to divisions in his army, he was compelled to accept peace with [[Mu&#039;awiya b. Abi Sufyan]], who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
&lt;br /&gt;
He is reported to have gone on hajj several times on foot. After his martyrdom, his body was buried in the [[cemetery of al-Baqi&#039;]], beside [[Fatima bt. Asad]]. Later, [[Imam &#039;Ali b. al-Husayn (a)]] and [[Imam al-Baqir (a)]] were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
&lt;br /&gt;
==Birth and Childhood==&lt;br /&gt;
&lt;br /&gt;
Imam al-Hasan was born in the middle of the month of [[Ramadan]]&amp;lt;ref&amp;gt;Tarikh Madinat Dimashq, vol. 13, p. 167; al-Irshad, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of 3/625&amp;lt;ref&amp;gt;Tarjama al-Imam al-Hasan min al-Tabaqat al-Kubra, p. 98; Ansab al-Ashraf, vol. 3, p. 219; I&#039;lam al-Wara, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in Medina. Most sources describe him as the closest in appearance to the Prophet (s). According to a report, the Prophet (s) described al-Hasan (a) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, al-Khamisah, vol. 1, p. 245; al-Isti&#039;ab, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (s).&amp;lt;ref&amp;gt;Manaqib Āl Abi Talib, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibt al-Nabi, al-Sayyid, al-Zaki, al-Mujtaba, al-Taqi, al-Wali, and al-Tayyib.&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, p. 141; Bihar al-Anwar, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==After the Prophet (s)==&lt;br /&gt;
&lt;br /&gt;
He witnessed the events of the rule of the first three caliphates. Some reports mention his and his brother Imam al-Husayn&#039;s (a) participation in conquests such as North Africa and Tabaristan,&amp;lt;ref&amp;gt;al-Kamil fi al-Tarikh, vol. 3, p. 6.&amp;lt;/ref&amp;gt; though historical evidence indicates otherwise.&amp;lt;ref&amp;gt;Cf. al-Hayat al-Siyasiyya li-l-Imam al-Hasan, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of &#039;Uthman, by his father&#039;s instruction, al-Hasan (a) maintained contact with him.&amp;lt;ref&amp;gt;Muruj al-Dhahab, vol. 2, p. 344; al-Imama wa-l-Siyasa, vol. 1, p. 44; Tarikh al-Tabari, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another event was his escorting of Abu Dharr al-Ghifari with his father at the time of Abu Dharr&#039;s exile.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 5, p. 543; Tarikh al-Ya&#039;qubi, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==During the Caliphate of Imam &#039;Ali (a)==&lt;br /&gt;
&lt;br /&gt;
Al-Hasan (a) spent thirty years alongside his father &#039;Ali (a). On the eve of the [[Battle of Jamal]], he was dispatched by &#039;Ali (a) as his envoy to [[Kufa]] to mobilize the people.&amp;lt;ref&amp;gt;al-Jamal, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the [[Battle of Siffin]], and during the [[Battle of Nahrawan|Battle against the Khawarij]], he delivered sermons in support of his father and was present on the battlefield.&amp;lt;ref&amp;gt;Hayat al-Imam al-Hasan b. &#039;Ali, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&#039;Ali (a) had established charitable endowments in and around Madina, of which al-Hasan (a) became the trustee after him, followed later by his brother Husayn (a).&amp;lt;ref&amp;gt;Tahdhib al-Ahkam, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; These endowments were then administered by Banu al-Hasan and Banu Husayn.&amp;lt;ref&amp;gt;&#039;Ilal al-Sharaʾi&#039;, vol. 1, p. 230; al-Irshad, vol. 2, p. 21; Kashf al-Ghumma, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Imamate and Caliphate of Imam al-Hasan (a)&lt;br /&gt;
&lt;br /&gt;
After being struck, &#039;Ali (a) appointed his son al-Hasan (a) as Imam,&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, pp. 153–154; Musnad al-Imam al-Mujtaba (a), p. 36.&amp;lt;/ref&amp;gt; and he assumed authority for about six months. The allegiance to him took place on the 21st of Ramadan, 40 AH, following his father&#039;s martyrdom.&amp;lt;ref&amp;gt;al-Irshad, vol. 2, p. 9.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Mu&#039;awiya, the governor of Syria who claimed the caliphate, upon hearing of this allegiance, openly declared rebellion and refused to recognize al-Hasan (a).&amp;lt;ref&amp;gt;Tarikh al-Ya&#039;qubi, vol. 2, p. 214; Sharh Nahj al-Balagha, Ibn Abi al-Hadid, vol. 16, p. 31.&amp;lt;/ref&amp;gt; The first step of al-Hasan (a) was to mobilize an army against him.&amp;lt;ref&amp;gt;al-Mustadrak &#039;ala al-Sahihayn, vol. 3, pp. 174–176.&amp;lt;/ref&amp;gt; Mu&#039;awiya advanced with sixty thousand troops against al-Hasan (a).&amp;lt;ref&amp;gt;al-Futuh, vol. 4, p. 286; Maqatil al-Talibiyyin, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors that al-Hasan (a) intended peace,&amp;lt;ref&amp;gt;Tarikh al-Ya&#039;qubi, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing commanders in al-Hasan&#039;s army.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 38.&amp;lt;/ref&amp;gt; Amid these rumors, his camp was plundered and he was wounded at “Maẓlim Sabat.”&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 35; al-Irshad, vol. 2, p. 12.&amp;lt;/ref&amp;gt; In such circumstances, he was compelled to conclude peace, explaining that the people&#039;s inclination to peace, their aversion to war, and especially the preservation of the Shi&#039;a from slaughter, necessitated his decision.&amp;lt;ref&amp;gt;Akhbar al-Tiwal, p. 220.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He handed over the caliphate to Mu&#039;awiya with conditions: that Mu&#039;awiya would not appoint a successor,&amp;lt;ref&amp;gt;al-Isti&#039;ab, vol. 1, pp. 385–387.&amp;lt;/ref&amp;gt; that the next caliph would be chosen by the council of Muslims,&amp;lt;ref&amp;gt;al-Isti&#039;ab, vol. 1, pp. 386–387.&amp;lt;/ref&amp;gt; that the Muslims and Shi&#039;a would be secure, and that no plot would be made against the Ahl al-Bayt.&amp;lt;ref&amp;gt;al-Futuh, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Virtues and Merits&lt;br /&gt;
&lt;br /&gt;
Hasan (a) was considered the most devout, ascetic, and virtuous of his time.&amp;lt;ref&amp;gt;al-Amali, al-Saduq, p. 244; &#039;Uddat al-Da&#039;i, p. 139.&amp;lt;/ref&amp;gt; He was famous for his generosity, patience, and selflessness.&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, pp. 180–182; Nuzhat al-Naẓir, pp. 148–150.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;al-Kamil, al-Mubarrad, vol. 2, p. 462.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Cf. Bihar al-Anwar, vol. 43, pp. 344–355; Manaqib Āl Abi Talib, vol. 3, p. 188.&amp;lt;/ref&amp;gt; Hence he became known as “Karim Ahl al-Bayt.” It is reported that two or three times he gave away half, or even all, of his wealth in charity.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bi-l-Wafayat, vol. 12, p. 68.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Sharh al-Akhbar, vol. 3, p. 113; Manaqib Āl Abi Talib, vol. 3, p. 180.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Hajj&lt;br /&gt;
&lt;br /&gt;
Both Shi&#039;i and Sunni sources mention his frequent pilgrimages on foot.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 9; al-Wafi bi-l-Wafayat, vol. 12, p. 67; &#039;Uddat al-Da&#039;i, p. 139.&amp;lt;/ref&amp;gt; He is said to have performed 25 pilgrimages in this way.&amp;lt;ref&amp;gt;Shadharat al-Dhahab, vol. 1, p. 242.&amp;lt;/ref&amp;gt; When asked, he explained that he did so to express greater humility before God&#039;s House.&amp;lt;ref&amp;gt;al-Aʾimma al-Ithna &#039;Ashar, p. 64.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Wives of Imam al-Hasan (a)&lt;br /&gt;
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The names of his wives mentioned in historical sources include: Umm al-Haqq bt. Talha b. &#039;Ubayd Allah; Hafṣa bt. &#039;Abd al-Rahman b. Abi Bakr; Hind bt. Suhayl b. &#039;Amr&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt;; and Ja&#039;da bt. al-Ash&#039;ath b. Qays.&amp;lt;ref&amp;gt;Sulh al-Imam al-Hasan (a), Āl Yasin, p. 38.&amp;lt;/ref&amp;gt; Shaykh al-Mufid&amp;lt;ref&amp;gt;al-Irshad, vol. 2, p. 20.&amp;lt;/ref&amp;gt; also mentions Umm Bashir bt. &#039;Uqba b. &#039;Amr b. Tha&#039;laba and Khawla bt. Manẓur al-Fazariyya. Some early sources list up to ten wives,&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, vol. 5, pp. 244–245.&amp;lt;/ref&amp;gt; while others mention eleven.&amp;lt;ref&amp;gt;Sharh Nahj al-Balagha, Ibn Abi al-Hadid, vol. 16, p. 21.&amp;lt;/ref&amp;gt; Exaggerated reports of numerous marriages exist, but many such names are untraceable in reliable sources.&amp;lt;ref&amp;gt;Ansab al-Ashraf, vol. 3, p. 25; Qut al-Qulub, vol. 2, p. 471.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Children of Imam al-Hasan (a)&lt;br /&gt;
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He is said to have had fifteen children,&amp;lt;ref&amp;gt;Tadhkirat al-Khawaṣṣ, p. 194; al-Irshad, vol. 2, p. 20.&amp;lt;/ref&amp;gt; though some report only four sons and two daughters.&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, vol. 5, pp. 244–245.&amp;lt;/ref&amp;gt; His lineage continued through his sons al-Hasan and Zayd. All his children joined Imam Husayn (a) on the Day of &#039;Āshuraʾ.&amp;lt;ref&amp;gt;al-Majdi fi Ansab al-Talibiyyin, p. 19; Musnad al-Imam al-Shahid (a), vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The al-Hasanid branch of the &#039;Alids became major rivals of the &#039;Abbasid dynasty. Among them, Muhammad&amp;lt;ref&amp;gt;Tarikh al-Tabari, vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrahim,&amp;lt;ref&amp;gt;al-Tabaqat al-Kubra, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of &#039;Abd Allah b. al-Hasan,&amp;lt;ref&amp;gt;al-Fakhri, p. 164.&amp;lt;/ref&amp;gt; as well as Husayn b. &#039;Ali b. al-Hasan (the “Martyr of Fakhkh,” 169 AH),&amp;lt;ref&amp;gt;Tarikh al-Tabari, vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; rose against the &#039;Abbasids.&lt;br /&gt;
&lt;br /&gt;
In the latter half of the 4th/10th century, the al-Hasanid Sharifs established an emirate in Mecca that lasted until the domination of the Āl Sa&#039;ud over the Hijaz.&lt;br /&gt;
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Martyrdom of Imam al-Hasan (a)&lt;br /&gt;
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According to the most common report, al-Hasan (a) was poisoned and martyred on 28 Safar, 50 AH.&amp;lt;ref&amp;gt;Kashf al-Ghumma, vol. 2, p. 205; Tarjama al-Imam al-Hasan (a) min al-Tabaqat al-Kubra, p. 91.&amp;lt;/ref&amp;gt; Other accounts give 47 AH&amp;lt;ref&amp;gt;al-Badʾ wa-l-Tarikh, vol. 5, p. 74.&amp;lt;/ref&amp;gt; or 49 AH,&amp;lt;ref&amp;gt;Tarikh al-Ya&#039;qubi, vol. 2, p. 225; Tarikh Madinat Dimashq, vol. 7, p. 122.&amp;lt;/ref&amp;gt; and some mention 7 Safar.&amp;lt;ref&amp;gt;al-Durus al-Shar&#039;iyya, vol. 2, p. 7.&amp;lt;/ref&amp;gt; The prevalent tradition holds that his wife Ja&#039;da, instigated by Mu&#039;awiya, poisoned him.&amp;lt;ref&amp;gt;al-Bidaya wa-l-Nihaya, vol. 8, p. 43; Tarikh Ibn Khaldun, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Shrine of Imam al-Hasan (a)&lt;br /&gt;
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According to his will (udfinuni &#039;inda abi), his family intended to bury him near the grave of the Prophet (s), but the Banu Umayya under Marwan b. al-Hakam, the governor of Madina,&amp;lt;ref&amp;gt;al-Wafi bi-l-Wafayat, vol. 12, pp. 68–69.&amp;lt;/ref&amp;gt; supported by some of the Prophet&#039;s wives,&amp;lt;ref&amp;gt;Tadhkirat al-Khawaṣṣ, p. 193.&amp;lt;/ref&amp;gt; prevented this. The Banu Hashim prepared to confront them, but Imam Husayn (a), adhering to his brother&#039;s will, restrained them. Thus, al-Hasan (a) was buried in al-Baqi&#039;.&amp;lt;ref&amp;gt;Bihar al-Anwar, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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He was laid to rest beside his grandmother Fatima bt. Asad and his uncle al-&#039;Abbas b. &#039;Abd al-Muttalib. Later, a dome was erected over their graves as well as those of Imam &#039;Ali b. al-Husayn (a) and Imam al-Baqir (a), and it was described as the tallest structure in Madina.&amp;lt;ref&amp;gt;Rihlat Ibn Jubayr, p. 155; Madina-shinasi, p. 326.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;al-&#039;Iqd al-Thamin, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495 AH, Majd al-Mulk al-Burawastani, vizier of the Saljuq ruler Barkiyaruq, sent an architect and funds to build a dome and mausoleum over their graves, which was rebuilt by a group of Iranians in 1234 AH.&amp;lt;ref&amp;gt;Tuhfat al-Ahbab wa-Bulghat al-Tullab, pp. 271–272.&amp;lt;/ref&amp;gt; The building was destroyed by the Wahhabis in 1221 AH,&amp;lt;ref&amp;gt;Wafayat al-A&#039;yan, vol. 7, p. 27.&amp;lt;/ref&amp;gt; then reconstructed by the Ottoman Sultan &#039;Abd al-Hamid II, only to be demolished again in 1344 AH by the Wahhabis.&amp;lt;ref&amp;gt;al-Tuhfa al-Latifa fi Tarikh al-Madina al-Sharifa, vol. 1, p. 46; Mawsu&#039;at Mirʾat al-Haramayn, vol. 2, p. 426.&amp;lt;/ref&amp;gt;&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
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		<title>Imam al-Hasan al-Mujtaba (a)</title>
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		<summary type="html">&lt;p&gt;Engineer: Created page with &amp;quot;Imam Ḥasan al-Mujtabā (ʿa) was the son of Amīr al-Muʾminīn ʿAlī b. Abī Ṭālib (ʿa), the second Imam of the Shīʿa and the fifth caliph of the Muslims. He is described as the one who most resembled the Messenger of God (ṣ), a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Amīr al-Muʾminīn, he assumed the caliphate by the people’s allegiance, but...&amp;quot;&lt;/p&gt;
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&lt;div&gt;Imam Ḥasan al-Mujtabā (ʿa) was the son of Amīr al-Muʾminīn ʿAlī b. Abī Ṭālib (ʿa), the second Imam of the Shīʿa and the fifth caliph of the Muslims. He is described as the one who most resembled the Messenger of God (ṣ), a devout worshipper and ascetic, and it is reported that several times in his life he gave away all or half of his wealth in charity. After the martyrdom of Amīr al-Muʾminīn, he assumed the caliphate by the people’s allegiance, but in 41 AH, due to divisions in his army, he was compelled to accept peace with Muʿāwiya b. Abī Sufyān, who claimed the caliphate and had advanced with a large army from Syria toward Iraq.&lt;br /&gt;
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He is reported to have gone on ḥajj several times on foot. After his martyrdom, his body was buried in the cemetery of al-Baqīʿ, beside Fāṭima bt. Asad. Later, Imām ʿAlī b. al-Ḥusayn (ʿa) and Imām al-Bāqir (ʿa) were also buried there, and a magnificent dome was eventually built over their graves.&lt;br /&gt;
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Birth and Childhood&lt;br /&gt;
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Imam Ḥasan was born in the middle of the month of Ramaḍān&amp;lt;ref&amp;gt;. Tārīkh Madīnat Dimashq, vol. 13, p. 167; al-Irshād, vol. 2, p. 5.&amp;lt;/ref&amp;gt; of the third year AH&amp;lt;ref&amp;gt;. Tarjama al-Imām al-Ḥasan min al-Ṭabaqāt al-Kubrā, p. 98; Ansāb al-Ashrāf, vol. 3, p. 219; Iʿlām al-Warā, vol. 1, p. 402.&amp;lt;/ref&amp;gt; in Madīna. Most sources describe him as the closest in appearance to the Messenger of God (ṣ). According to a report, the Prophet (ṣ) described Ḥasan (ʿa) as the most similar to him in character, disposition, and physical appearance.&amp;lt;ref&amp;gt;. al-Ṭabaqāt al-Kubrā, al-Khāmisah, vol. 1, p. 245; al-Istīʿāb, vol. 1, p. 384.&amp;lt;/ref&amp;gt; He lived seven years during the lifetime of the Prophet (ṣ).&amp;lt;ref&amp;gt;. Manāqib Āl Abī Ṭālib, vol. 3, p. 175.&amp;lt;/ref&amp;gt; Among his epithets are Sibṭ al-Nabī, Sayyid, Zakī, Mujtabā, Taqī, Walī, and Ṭayyib.&amp;lt;ref&amp;gt;. Kashf al-Ghumma, vol. 2, p. 141; Biḥār al-Anwār, vol. 43, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Imam Ḥasan after the Prophet (ṣ)&lt;br /&gt;
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He witnessed the events of the caliphates of the first three rulers. Some reports mention his and his brother Imām Ḥusayn’s (ʿa) participation in conquests such as North Africa and Ṭabaristān,&amp;lt;ref&amp;gt;. al-Kāmil fī al-Tārīkh, vol. 3, p. 6.&amp;lt;/ref&amp;gt; though historical evidence indicates otherwise.&amp;lt;ref&amp;gt;. Cf. al-Ḥayāt al-Siyāsiyya li-l-Imām al-Ḥasan, pp. 114–130.&amp;lt;/ref&amp;gt; During the siege of ʿUthmān, by his father’s instruction, Ḥasan (ʿa) maintained contact with him.&amp;lt;ref&amp;gt;. Murūj al-Dhahab, vol. 2, p. 344; al-Imāma wa-l-Siyāsa, vol. 1, p. 44; Tārīkh al-Ṭabarī, vol. 4, pp. 388–389.&amp;lt;/ref&amp;gt; Another event was his escorting of Abū Dharr al-Ghifārī with his father at the time of the latter’s exile.&amp;lt;ref&amp;gt;. Ansāb al-Ashrāf, vol. 5, p. 543; Tārīkh al-Yaʿqūbī, vol. 2, p. 172.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Imam Ḥasan during the Caliphate of Amīr al-Muʾminīn&lt;br /&gt;
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Ḥasan (ʿa) spent thirty years alongside his father ʿAlī (ʿa). On the eve of the Battle of Jamal, he was dispatched by ʿAlī (ʿa) as his envoy to Kūfa to mobilize the people.&amp;lt;ref&amp;gt;. al-Jamal, pp. 132, 175.&amp;lt;/ref&amp;gt; He also took part in the Battle of Ṣiffīn, and during the Battle against the Khawārij, he delivered sermons in support of his father and was present on the battlefield.&amp;lt;ref&amp;gt;. Ḥayāt al-Imām al-Ḥasan b. ʿAlī, vol. 1, pp. 481–486.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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ʿAlī (ʿa) had established charitable endowments in and around Madīna, of which Ḥasan (ʿa) became the trustee after him, followed later by his brother Ḥusayn (ʿa).&amp;lt;ref&amp;gt;. Tahdhīb al-Aḥkām, vol. 9, pp. 145–148.&amp;lt;/ref&amp;gt; These endowments were then administered by Banū Ḥasan and Banū Ḥusayn.&amp;lt;ref&amp;gt;. ʿIlal al-Sharāʾiʿ, vol. 1, p. 230; al-Irshād, vol. 2, p. 21; Kashf al-Ghumma, vol. 2, p. 199.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Imamate and Caliphate of Imam Ḥasan (ʿa)&lt;br /&gt;
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After being struck, ʿAlī (ʿa) appointed his son Ḥasan (ʿa) as Imam,&amp;lt;ref&amp;gt;. Kashf al-Ghumma, vol. 2, pp. 153–154; Musnad al-Imām al-Mujtabā (ʿa), p. 36.&amp;lt;/ref&amp;gt; and he assumed authority for about six months. The allegiance to him took place on the 21st of Ramaḍān, 40 AH, following his father’s martyrdom.&amp;lt;ref&amp;gt;. al-Irshād, vol. 2, p. 9.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Muʿāwiya, the governor of Syria who claimed the caliphate, upon hearing of this allegiance, openly declared rebellion and refused to recognize Ḥasan (ʿa).&amp;lt;ref&amp;gt;. Tārīkh al-Yaʿqūbī, vol. 2, p. 214; Sharḥ Nahj al-Balāgha, Ibn Abī al-Ḥadīd, vol. 16, p. 31.&amp;lt;/ref&amp;gt; The first step of Ḥasan (ʿa) was to mobilize an army against him.&amp;lt;ref&amp;gt;. al-Mustadrak ʿalā al-Ṣaḥīḥayn, vol. 3, pp. 174–176.&amp;lt;/ref&amp;gt; Muʿāwiya advanced with sixty thousand troops against Ḥasan (ʿa).&amp;lt;ref&amp;gt;. al-Futūḥ, vol. 4, p. 286; Maqātil al-Ṭālibiyyīn, pp. 34–35.&amp;lt;/ref&amp;gt; He spread rumors that Ḥasan (ʿa) intended peace,&amp;lt;ref&amp;gt;. Tārīkh al-Yaʿqūbī, vol. 2, p. 214.&amp;lt;/ref&amp;gt; while at the same time bribing commanders in Ḥasan’s army.&amp;lt;ref&amp;gt;. Ansāb al-Ashrāf, vol. 3, p. 38.&amp;lt;/ref&amp;gt; Amid these rumors, his camp was plundered and he was wounded at “Maẓlim Sābāṭ.”&amp;lt;ref&amp;gt;. Ansāb al-Ashrāf, vol. 3, p. 35; al-Irshād, vol. 2, p. 12.&amp;lt;/ref&amp;gt; In such circumstances, he was compelled to conclude peace, explaining that the people’s inclination to peace, their aversion to war, and especially the preservation of the Shīʿa from slaughter, necessitated his decision.&amp;lt;ref&amp;gt;. Akhbār al-Ṭiwāl, p. 220.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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He handed over the caliphate to Muʿāwiya with conditions: that Muʿāwiya would not appoint a successor,&amp;lt;ref&amp;gt;. al-Istīʿāb, vol. 1, pp. 385–387.&amp;lt;/ref&amp;gt; that the next caliph would be chosen by the council of Muslims,&amp;lt;ref&amp;gt;. al-Istīʿāb, vol. 1, pp. 386–387.&amp;lt;/ref&amp;gt; that the Muslims and Shīʿa would be secure, and that no plot would be made against the Ahl al-Bayt.&amp;lt;ref&amp;gt;. al-Futūḥ, vol. 4, pp. 290–291.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Virtues and Merits&lt;br /&gt;
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Ḥasan (ʿa) was considered the most devout, ascetic, and virtuous of his time.&amp;lt;ref&amp;gt;. al-Amālī, al-Ṣadūq, p. 244; ʿUddat al-Dāʿī, p. 139.&amp;lt;/ref&amp;gt; He was famous for his generosity, patience, and selflessness.&amp;lt;ref&amp;gt;. Kashf al-Ghumma, vol. 2, pp. 180–182; Nuzhat al-Nāẓir, pp. 148–150.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;. al-Kāmil, al-Mubarrad, vol. 2, p. 462.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;. Cf. Biḥār al-Anwār, vol. 43, pp. 344–355; Manāqib Āl Abī Ṭālib, vol. 3, p. 188.&amp;lt;/ref&amp;gt; Hence he became known as “Karīm Ahl al-Bayt.” It is reported that two or three times he gave away half, or even all, of his wealth in charity.&amp;lt;ref&amp;gt;. Ansāb al-Ashrāf, vol. 3, p. 9; al-Wāfī bi-l-Wafayāt, vol. 12, p. 68.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;. Sharḥ al-Akhbār, vol. 3, p. 113; Manāqib Āl Abī Ṭālib, vol. 3, p. 180.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Ḥajj&lt;br /&gt;
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Both Shīʿī and Sunnī sources mention his frequent pilgrimages on foot.&amp;lt;ref&amp;gt;. Ansāb al-Ashrāf, vol. 3, p. 9; al-Wāfī bi-l-Wafayāt, vol. 12, p. 67; ʿUddat al-Dāʿī, p. 139.&amp;lt;/ref&amp;gt; He is said to have performed 25 pilgrimages in this way.&amp;lt;ref&amp;gt;. Shadharāt al-Dhahab, vol. 1, p. 242.&amp;lt;/ref&amp;gt; When asked, he explained that he did so to express greater humility before God’s House.&amp;lt;ref&amp;gt;. al-Aʾimma al-Ithnā ʿAshar, p. 64.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Wives of Imam Ḥasan (ʿa)&lt;br /&gt;
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The names of his wives mentioned in historical sources include: Umm al-Ḥaqq bt. Ṭalḥa b. ʿUbayd Allāh; Ḥafṣa bt. ʿAbd al-Raḥmān b. Abī Bakr; Hind bt. Suhayl b. ʿAmr&amp;lt;ref&amp;gt;. Ansāb al-Ashrāf, vol. 3, pp. 20–22.&amp;lt;/ref&amp;gt;; and Jaʿda bt. al-Ashʿath b. Qays.&amp;lt;ref&amp;gt;. Ṣulḥ al-Imām Ḥasan (ʿa), Āl Yāsīn, p. 38.&amp;lt;/ref&amp;gt; Shaykh al-Mufīd&amp;lt;ref&amp;gt;. al-Irshād, vol. 2, p. 20.&amp;lt;/ref&amp;gt; also mentions Umm Bashīr bt. ʿUqba b. ʿAmr b. Thaʿlaba and Khawla bt. Manẓūr al-Fazāriyya. Some early sources list up to ten wives,&amp;lt;ref&amp;gt;. al-Ṭabaqāt al-Kubrā, vol. 5, pp. 244–245.&amp;lt;/ref&amp;gt; while others mention eleven.&amp;lt;ref&amp;gt;. Sharḥ Nahj al-Balāgha, Ibn Abī al-Ḥadīd, vol. 16, p. 21.&amp;lt;/ref&amp;gt; Exaggerated reports of numerous marriages exist, but many such names are untraceable in reliable sources.&amp;lt;ref&amp;gt;. Ansāb al-Ashrāf, vol. 3, p. 25; Qūt al-Qulūb, vol. 2, p. 471.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Children of Imam Ḥasan (ʿa)&lt;br /&gt;
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He is said to have had fifteen children,&amp;lt;ref&amp;gt;. Tadhkirat al-Khawāṣṣ, p. 194; al-Irshād, vol. 2, p. 20.&amp;lt;/ref&amp;gt; though some report only four sons and two daughters.&amp;lt;ref&amp;gt;. al-Ṭabaqāt al-Kubrā, vol. 5, pp. 244–245.&amp;lt;/ref&amp;gt; His lineage continued through his sons Ḥasan and Zayd. All his children joined Imām Ḥusayn (ʿa) on the Day of ʿĀshūrāʾ.&amp;lt;ref&amp;gt;. al-Majdī fī Ansāb al-Ṭālibiyyīn, p. 19; Musnad al-Imām al-Shahīd (ʿa), vol. 2, p. 107.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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The Ḥasanid branch of the ʿAlids became major rivals of the ʿAbbāsid dynasty. Among them, Muḥammad&amp;lt;ref&amp;gt;. Tārīkh al-Ṭabarī, vol. 7, p. 552.&amp;lt;/ref&amp;gt; and Ibrāhīm,&amp;lt;ref&amp;gt;. al-Ṭabaqāt al-Kubrā, vol. 5, pp. 439–441.&amp;lt;/ref&amp;gt; sons of ʿAbd Allāh b. Ḥasan,&amp;lt;ref&amp;gt;. al-Fakhrī, p. 164.&amp;lt;/ref&amp;gt; as well as Ḥusayn b. ʿAlī b. Ḥasan (the “Martyr of Fakhkh,” 169 AH),&amp;lt;ref&amp;gt;. Tārīkh al-Ṭabarī, vol. 8, pp. 192–205.&amp;lt;/ref&amp;gt; rose against the ʿAbbāsids.&lt;br /&gt;
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In the latter half of the 4th/10th century, the Ḥasanid Sharīfs established an emirate in Mecca that lasted until the domination of the Āl Saʿūd over the Ḥijāz.&lt;br /&gt;
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Martyrdom of Imam Ḥasan (ʿa)&lt;br /&gt;
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According to the most common report, Ḥasan (ʿa) was poisoned and martyred on 28 Ṣafar, 50 AH.&amp;lt;ref&amp;gt;. Kashf al-Ghumma, vol. 2, p. 205; Tarjama al-Imām al-Ḥasan (ʿa) min al-Ṭabaqāt al-Kubrā, p. 91.&amp;lt;/ref&amp;gt; Other accounts give 47 AH&amp;lt;ref&amp;gt;. al-Badʾ wa-l-Tārīkh, vol. 5, p. 74.&amp;lt;/ref&amp;gt; or 49 AH,&amp;lt;ref&amp;gt;. Tārīkh al-Yaʿqūbī, vol. 2, p. 225; Tārīkh Madīnat Dimashq, vol. 7, p. 122.&amp;lt;/ref&amp;gt; and some mention 7 Ṣafar.&amp;lt;ref&amp;gt;. al-Durūs al-Sharʿiyya, vol. 2, p. 7.&amp;lt;/ref&amp;gt; The prevalent tradition holds that his wife Jaʿda, instigated by Muʿāwiya, poisoned him.&amp;lt;ref&amp;gt;. al-Bidāya wa-l-Nihāya, vol. 8, p. 43; Tārīkh Ibn Khaldūn, vol. 2, p. 649.&amp;lt;/ref&amp;gt;&lt;br /&gt;
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Shrine of Imam Ḥasan (ʿa)&lt;br /&gt;
&lt;br /&gt;
According to his will (udfinūnī ʿinda abī), his family intended to bury him near the grave of the Prophet (ṣ), but the Banū Umayya under Marwān b. al-Ḥakam, the governor of Madīna,&amp;lt;ref&amp;gt;. al-Wāfī bi-l-Wafayāt, vol. 12, pp. 68–69.&amp;lt;/ref&amp;gt; supported by some of the Prophet’s wives,&amp;lt;ref&amp;gt;. Tadhkirat al-Khawāṣṣ, p. 193.&amp;lt;/ref&amp;gt; prevented this. The Banū Hāshim prepared to confront them, but Imām Ḥusayn (ʿa), adhering to his brother’s will, restrained them. Thus, Ḥasan (ʿa) was buried in al-Baqīʿ.&amp;lt;ref&amp;gt;. Biḥār al-Anwār, vol. 44, p. 134.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
He was laid to rest beside his grandmother Fāṭima bt. Asad and his uncle al-ʿAbbās b. ʿAbd al-Muṭṭalib. Later, a dome was erected over their graves as well as those of Imām ʿAlī b. al-Ḥusayn (ʿa) and Imām al-Bāqir (ʿa), and it was described as the tallest structure in Madīna.&amp;lt;ref&amp;gt;. Riḥlat Ibn Jubayr, p. 155; Madīna-shināsī, p. 326.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;. al-ʿIqd al-Thamīn, vol. 3, p. 396.&amp;lt;/ref&amp;gt; In 495 AH, Majd al-Mulk al-Burāwastānī, vizier of the Saljūq ruler Barkiyāruq, sent an architect and funds to build a dome and mausoleum over their graves, which was rebuilt by a group of Iranians in 1234 AH.&amp;lt;ref&amp;gt;. Tuḥfat al-Aḥbāb wa-Bulghat al-Ṭullāb, pp. 271–272.&amp;lt;/ref&amp;gt; The building was destroyed by the Wahhābīs in 1221 AH,&amp;lt;ref&amp;gt;. Wafayāt al-Aʿyān, vol. 7, p. 27.&amp;lt;/ref&amp;gt; then reconstructed by the Ottoman Sulṭān ʿAbd al-Ḥamīd II, only to be demolished again in 1344 AH by the Wahhābīs.&amp;lt;ref&amp;gt;. al-Tuḥfa al-Laṭīfa fī Tārīkh al-Madīna al-Sharīfa, vol. 1, p. 46; Mawsūʿat Mirʾāt al-Ḥaramayn, vol. 2, p. 426.&amp;lt;/ref&amp;gt;&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3645</id>
		<title>Mosque of Fatima al-Zahra</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3645"/>
		<updated>2025-08-26T03:34:36Z</updated>

		<summary type="html">&lt;p&gt;Engineer: /* References */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox Building&lt;br /&gt;
| name =&lt;br /&gt;
| image = 2024-09-05_07_57_02-FHGV+8XH،_شارع_السيح،_الفتح،_المدينة_المنورة_42312،_عربستان_سعودی_-_Google_M.png&lt;br /&gt;
| image_size =&lt;br /&gt;
| image_link =&lt;br /&gt;
| image_caption =&lt;br /&gt;
| other names = Mosque of Sa&#039;d b. Mu&#039;adh&lt;br /&gt;
| place = [[Saudi Arabia]], [[Medina]], beside the [[Mosque of &#039;Ali at the Trench]] and on the slopes of Mount Sela&#039;&lt;br /&gt;
| usage = Mosque&lt;br /&gt;
| religious affiliation = Islam&lt;br /&gt;
| venerated = &lt;br /&gt;
| founded_by =&lt;br /&gt;
| established = 14th/20th century&lt;br /&gt;
| events = * [[Battle of the Trench]]&lt;br /&gt;
* Closure of the entrance in 1418/1997-98&lt;br /&gt;
| reconstructions =&lt;br /&gt;
| historical_features =&lt;br /&gt;
| area = 21 m²&lt;br /&gt;
| length = 7 m&lt;br /&gt;
| width = 3 m&lt;br /&gt;
| height =&lt;br /&gt;
| status = Existing&lt;br /&gt;
| capacity =&lt;br /&gt;
| facilities =&lt;br /&gt;
| sections =&lt;br /&gt;
| features =&lt;br /&gt;
| latitude = 24.475794&lt;br /&gt;
| longitude = 39.594991&lt;br /&gt;
| map_caption =&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Mosque of Fatima al-Zahra&#039;&#039;&#039; (Arabic: {{ia|مسجد فاطمة الزهراء}}) is one of the historic mosques of [[Medina]], built after the 14th/20th century in the southernmost area of the [[al-Fath Mosques]], located near the western side of the [[Mosque of &#039;Ali at the Trench|Mosque of &#039;Ali]]. This site is reported to have served as one of the command positions of the [[Prophet Muhammad (s)]] during the [[Battle of the Trench]], as well as a place of prayer for him and his Companions. The mosque consists of a roofless rectangular structure with walls about one meter high, enclosed by an iron fence. Another name attributed to this mosque is the &amp;quot;Mosque of Sa&#039;d b. Mu&#039;adh&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
[[File:مسجدهای فتح نمای کلی.png|thumb|Location of the mosque among other al-Fath mosques.]]&lt;br /&gt;
&lt;br /&gt;
== Location ==&lt;br /&gt;
The Mosque of [[Fatima al-Zahra]] is situated in the southernmost part of the [[al-Fath Mosques]], to the west of the [[Mosque of &#039;Ali (a) at the Trench|Mosque of &#039;Ali (a)]]. It lies within the old quarter of Medina, on an elevated area of [[Mount Sela&#039;]].&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol. 4, p.180.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Names ==&lt;br /&gt;
According to a 1947 report, the name of Sa&#039;d b. Mu&#039;adh was applied to the Mosque of Fatima al-Zahra.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; It has been noted, however, that neither of these names appear in early sources.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Āthār Islāmī Makkah wa-Madīnah, Jaʿfarīyān, p.303.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
== Architectural History ==&lt;br /&gt;
None of the historical sources prior to the 14th/20th century mention the existence of a mosque named after Fatima al-Zahra or Sa&#039;d b. Mu&#039;adh in this area.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt; For example, &#039;Ali b. Musa, in his 1303/1885 travelogue, made no reference to this mosque.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aوصف_المدینه_المنوره.pdf&amp;amp;page=17 Waṣf al-Madīnah al-Munawwarah, p.17.]&amp;lt;/ref&amp;gt; It is only in newer maps of Medina (dated 1325/1947) that a mosque under the name of [[Sa&#039;d b. Mu&#039;adh]] is recorded.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aالمدينه_المنوره_تطورها_العمراني.pdf&amp;amp;page=198 al-Madīnah al-Munawwarah: Tatawwuruhā al-ʿImrānī, p.198] / [https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Modern Renovations ===&lt;br /&gt;
In 1399/1979, the [[House of Saud|Saudi authorities]] undertook repairs on the mosque.&amp;lt;ref&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol.4, p.183.&amp;lt;/ref&amp;gt; By 1418/1997-98, the mosque was a rectangular plot measuring 21 m², roofless, with walls about two meters high. Its length exceeded six meters and its width exceeded three meters.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&amp;amp;page=150 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.150.]&amp;lt;/ref&amp;gt; In 1419/1998-99, the entrance was sealed with concrete blocks, and worshippers prayed outside the mosque.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Present Structure ==&lt;br /&gt;
According to aerial maps&amp;lt;ref&amp;gt;Google Maps, [https://www.google.com/maps/@24.4758015,39.5949954,50m/data=!3m1!1e3?hl=en map]&amp;lt;/ref&amp;gt; and user-contributed images,&amp;lt;ref&amp;gt;[https://www.google.com/maps/place/مسجد+فاطمه+زهرا+(س)‭/@24.4758035,39.5949911,3a,75y,90t/data=!3m8!1e5!3m6!1sAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_!2e10!3e10!6shttps:%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_%3Dw203-h360-k-no!7i1080!8i1920!4m9!3m8!1s0x15bdbf1de02eb2c5:0x2dc4ec502060a0f0!8m2!3d24.4758035!4d39.5949911!10e5!14m1!1BCgIgARICCAQ!16s%2Fg%2F11cm0pl5k4 photos]&amp;lt;/ref&amp;gt; by 1442/2021 the mosque had become a roofless rectangular structure with low stone walls, today enclosed by a metal fence. &lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:2024-09-05 08 07 29-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 13-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 38-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 41-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 07 54-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 12 17-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 07-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 09 30-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 16 03-Google Maps.png|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
{{notes}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{ref}}&lt;br /&gt;
* &#039;&#039;Maʿālim al-Madīna al-Munawwara bayn al-ʿimārah wa-l-tārīkh&#039;&#039;, ʿAbd al-ʿAzīz b. ʿAbd al-Raḥmān al-Kaʿkī, Beirut: 2011.&lt;br /&gt;
* &#039;&#039;Āthār-i Islāmī-yi Makka wa Madīna&#039;&#039;, Rasul Jaʿfarīyān, Tehran: Nashr Mashʿar, 1390Sh.&lt;br /&gt;
* &#039;&#039;Al-Masājid al-atharīyya&#039;&#039;, Muḥammad Ilyās ʿAbd al-Ghanī, Medina: Maṭābiʿ al-Rashīd bi-l-Madīna al-Munawwara, second edition, 1419AH.&lt;br /&gt;
* &#039;&#039;Al-Madīna al-munawwara: taṭawwuruhā l-ʿumrānī&#039;&#039;, Ṣāliḥ Lumaʿī Muṣṭafā, Beirut: Dār al-Nihḍat al-ʿArabīyya, 1981.&lt;br /&gt;
{{End}}&lt;br /&gt;
&lt;br /&gt;
[[ar:مسجد فاطمة الزهراء (س)]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Mosques in Medina]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3644</id>
		<title>Mosque of Fatima al-Zahra</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3644"/>
		<updated>2025-08-26T03:34:23Z</updated>

		<summary type="html">&lt;p&gt;Engineer: /* References */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox Building&lt;br /&gt;
| name =&lt;br /&gt;
| image = 2024-09-05_07_57_02-FHGV+8XH،_شارع_السيح،_الفتح،_المدينة_المنورة_42312،_عربستان_سعودی_-_Google_M.png&lt;br /&gt;
| image_size =&lt;br /&gt;
| image_link =&lt;br /&gt;
| image_caption =&lt;br /&gt;
| other names = Mosque of Sa&#039;d b. Mu&#039;adh&lt;br /&gt;
| place = [[Saudi Arabia]], [[Medina]], beside the [[Mosque of &#039;Ali at the Trench]] and on the slopes of Mount Sela&#039;&lt;br /&gt;
| usage = Mosque&lt;br /&gt;
| religious affiliation = Islam&lt;br /&gt;
| venerated = &lt;br /&gt;
| founded_by =&lt;br /&gt;
| established = 14th/20th century&lt;br /&gt;
| events = * [[Battle of the Trench]]&lt;br /&gt;
* Closure of the entrance in 1418/1997-98&lt;br /&gt;
| reconstructions =&lt;br /&gt;
| historical_features =&lt;br /&gt;
| area = 21 m²&lt;br /&gt;
| length = 7 m&lt;br /&gt;
| width = 3 m&lt;br /&gt;
| height =&lt;br /&gt;
| status = Existing&lt;br /&gt;
| capacity =&lt;br /&gt;
| facilities =&lt;br /&gt;
| sections =&lt;br /&gt;
| features =&lt;br /&gt;
| latitude = 24.475794&lt;br /&gt;
| longitude = 39.594991&lt;br /&gt;
| map_caption =&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Mosque of Fatima al-Zahra&#039;&#039;&#039; (Arabic: {{ia|مسجد فاطمة الزهراء}}) is one of the historic mosques of [[Medina]], built after the 14th/20th century in the southernmost area of the [[al-Fath Mosques]], located near the western side of the [[Mosque of &#039;Ali at the Trench|Mosque of &#039;Ali]]. This site is reported to have served as one of the command positions of the [[Prophet Muhammad (s)]] during the [[Battle of the Trench]], as well as a place of prayer for him and his Companions. The mosque consists of a roofless rectangular structure with walls about one meter high, enclosed by an iron fence. Another name attributed to this mosque is the &amp;quot;Mosque of Sa&#039;d b. Mu&#039;adh&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
[[File:مسجدهای فتح نمای کلی.png|thumb|Location of the mosque among other al-Fath mosques.]]&lt;br /&gt;
&lt;br /&gt;
== Location ==&lt;br /&gt;
The Mosque of [[Fatima al-Zahra]] is situated in the southernmost part of the [[al-Fath Mosques]], to the west of the [[Mosque of &#039;Ali (a) at the Trench|Mosque of &#039;Ali (a)]]. It lies within the old quarter of Medina, on an elevated area of [[Mount Sela&#039;]].&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol. 4, p.180.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Names ==&lt;br /&gt;
According to a 1947 report, the name of Sa&#039;d b. Mu&#039;adh was applied to the Mosque of Fatima al-Zahra.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; It has been noted, however, that neither of these names appear in early sources.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Āthār Islāmī Makkah wa-Madīnah, Jaʿfarīyān, p.303.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
== Architectural History ==&lt;br /&gt;
None of the historical sources prior to the 14th/20th century mention the existence of a mosque named after Fatima al-Zahra or Sa&#039;d b. Mu&#039;adh in this area.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt; For example, &#039;Ali b. Musa, in his 1303/1885 travelogue, made no reference to this mosque.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aوصف_المدینه_المنوره.pdf&amp;amp;page=17 Waṣf al-Madīnah al-Munawwarah, p.17.]&amp;lt;/ref&amp;gt; It is only in newer maps of Medina (dated 1325/1947) that a mosque under the name of [[Sa&#039;d b. Mu&#039;adh]] is recorded.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aالمدينه_المنوره_تطورها_العمراني.pdf&amp;amp;page=198 al-Madīnah al-Munawwarah: Tatawwuruhā al-ʿImrānī, p.198] / [https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Modern Renovations ===&lt;br /&gt;
In 1399/1979, the [[House of Saud|Saudi authorities]] undertook repairs on the mosque.&amp;lt;ref&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol.4, p.183.&amp;lt;/ref&amp;gt; By 1418/1997-98, the mosque was a rectangular plot measuring 21 m², roofless, with walls about two meters high. Its length exceeded six meters and its width exceeded three meters.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&amp;amp;page=150 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.150.]&amp;lt;/ref&amp;gt; In 1419/1998-99, the entrance was sealed with concrete blocks, and worshippers prayed outside the mosque.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Present Structure ==&lt;br /&gt;
According to aerial maps&amp;lt;ref&amp;gt;Google Maps, [https://www.google.com/maps/@24.4758015,39.5949954,50m/data=!3m1!1e3?hl=en map]&amp;lt;/ref&amp;gt; and user-contributed images,&amp;lt;ref&amp;gt;[https://www.google.com/maps/place/مسجد+فاطمه+زهرا+(س)‭/@24.4758035,39.5949911,3a,75y,90t/data=!3m8!1e5!3m6!1sAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_!2e10!3e10!6shttps:%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_%3Dw203-h360-k-no!7i1080!8i1920!4m9!3m8!1s0x15bdbf1de02eb2c5:0x2dc4ec502060a0f0!8m2!3d24.4758035!4d39.5949911!10e5!14m1!1BCgIgARICCAQ!16s%2Fg%2F11cm0pl5k4 photos]&amp;lt;/ref&amp;gt; by 1442/2021 the mosque had become a roofless rectangular structure with low stone walls, today enclosed by a metal fence. &lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:2024-09-05 08 07 29-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 13-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 38-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 41-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 07 54-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 12 17-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 07-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 09 30-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 16 03-Google Maps.png|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
{{notes}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{ref}}&lt;br /&gt;
&#039;&#039;Maʿālim al-Madīna al-Munawwara bayn al-ʿimārah wa-l-tārīkh&#039;&#039;, ʿAbd al-ʿAzīz b. ʿAbd al-Raḥmān al-Kaʿkī, Beirut: 2011.&lt;br /&gt;
&#039;&#039;Āthār-i Islāmī-yi Makka wa Madīna&#039;&#039;, Rasul Jaʿfarīyān, Tehran: Nashr Mashʿar, 1390Sh.&lt;br /&gt;
&#039;&#039;Al-Masājid al-atharīyya&#039;&#039;, Muḥammad Ilyās ʿAbd al-Ghanī, Medina: Maṭābiʿ al-Rashīd bi-l-Madīna al-Munawwara, second edition, 1419AH.&lt;br /&gt;
&#039;&#039;Al-Madīna al-munawwara: taṭawwuruhā l-ʿumrānī&#039;&#039;, Ṣāliḥ Lumaʿī Muṣṭafā, Beirut: Dār al-Nihḍat al-ʿArabīyya, 1981.&lt;br /&gt;
{{End}}&lt;br /&gt;
&lt;br /&gt;
[[ar:مسجد فاطمة الزهراء (س)]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Mosques in Medina]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=The_Mosque_of_al-Usba&amp;diff=3643</id>
		<title>The Mosque of al-Usba</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=The_Mosque_of_al-Usba&amp;diff=3643"/>
		<updated>2025-08-24T03:22:51Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Building&lt;br /&gt;
 | title = The Mosque of al-ʿUsba&lt;br /&gt;
 | image =عصبه.jpg&lt;br /&gt;
 | image size = &lt;br /&gt;
 | image link = &lt;br /&gt;
 | image description = &lt;br /&gt;
 | other names = [[Masjid al-Tawba]], [[Masjid al-Nur]]&lt;br /&gt;
 | place = [[Saudi Arabia]], [[Medina]], In the west of [[Quba Mosque]] &lt;br /&gt;
 | usage = mosque&lt;br /&gt;
 | religious affiliation = Islam&lt;br /&gt;
 | beliefs = Prayer of the Prophet(s) in this mosque&lt;br /&gt;
 | rituals = &lt;br /&gt;
 | rulings = &lt;br /&gt;
 | pilgrims = &lt;br /&gt;
 | visitors = &lt;br /&gt;
 | time of construction = 1 AH&lt;br /&gt;
 | founder = &lt;br /&gt;
 | events = &lt;br /&gt;
 | reconstructions = &lt;br /&gt;
 | reconstructors = &lt;br /&gt;
 | missing parts = &lt;br /&gt;
 | historical features = &lt;br /&gt;
 | trustee = &lt;br /&gt;
 | space = &lt;br /&gt;
 | length = &lt;br /&gt;
 | width = &lt;br /&gt;
 | height = &lt;br /&gt;
 | status = Half-ruined, walls still in place&lt;br /&gt;
 | capacity = &lt;br /&gt;
 | facilities = &lt;br /&gt;
 | parts = &lt;br /&gt;
 | architect = &lt;br /&gt;
 | style = &lt;br /&gt;
 | properties = &lt;br /&gt;
 | domes = &lt;br /&gt;
 | minarets = &lt;br /&gt;
 | doors = &lt;br /&gt;
 | porticos = &lt;br /&gt;
 | courts = &lt;br /&gt;
 | verandas = &lt;br /&gt;
 | affiliated entity = &lt;br /&gt;
 | maintaining entity = &lt;br /&gt;
 | administrator = &lt;br /&gt;
 | imam of prayer = &lt;br /&gt;
 | subsidiary entities = &lt;br /&gt;
 | registered in = &lt;br /&gt;
 | registration no. = &lt;br /&gt;
 | registration date = &lt;br /&gt;
 | website = &lt;br /&gt;
 | latitude =  ۲۴٫۴۳۰۸۷۶&lt;br /&gt;
 | longitude = ۳۹٫۶۰۵۶۰۸&lt;br /&gt;
 | map description = &lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;The Mosque of al-ʿUsba&#039;&#039;&#039; (Arabic: Masjid al-ʿUṣba ) is an ancient mosque in [[Medina]], also known as Masjid al-Tawba (the Mosque of Repentance). It is located to the west of [[Masjid Quba]] in an area filled with farms and water wells. The structure of the mosque consists of a roofless square, approximately 11 meters in length and width, with stone walls about one meter high. It is reported that [[Prophet Muhammad (s)]] prayed within the vicinity of this mosque.&lt;br /&gt;
&lt;br /&gt;
==Prayer of the Prophet (s)==  &lt;br /&gt;
Historical sources mention that [[Prophet Muhammad (s)]] prayed at Masjid al-Tawba in ʿUṣba, near the [[Well of Hujaym]].&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aالتعریف_بما_انست_الهجرة.pdf&amp;amp;page=217 Al-Taʿrīf bimā ansat al-hijra, al-Muṭrī, p. 217.]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==Location and Name== &lt;br /&gt;
Masjid al-ʿUṣba derives its name from its location in the village of ʿUṣba. ʿUṣba is an area to the west of [[Masjid Quba]]&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=123 Masājid al-Athariyya, ʿAbd al-Ghanī, p. 123.]&amp;lt;/ref&amp;gt; and was known for its farms and water wells.&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt; It was also referred to as the fortress or stronghold of ʿUṣba.&amp;lt;ref&amp;gt;Al-Maghānim al-Muṭāba fī Maʿālim Ṭāba, Fīrūzābādī, p. 265.&amp;lt;/ref&amp;gt; This is the place where a group of migrants from Mecca stayed upon arriving in Quba before the arrival of the Prophet (s).&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
In geographical sources about Medina, the name Masjid al-ʿUṣba is not mentioned; however, Masjid al-Tawba in ʿUṣba, near the [[Well of Hujaym]], is referenced.&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;:3&amp;quot; /&amp;gt; [[ʿAlī ibn ʿAbd Allāh al-Samhūdī]], a historian of Medina in the 8th century AH, explicitly stated that the reason for the name Masjid al-Tawba is unknown.&amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aوفاء_الوفاء_سمهودی_ج۳.pdf&amp;amp;page=248 Wafāʾ al-Wafā, al-Samhūdī, vol. 3, p. 248.]&amp;lt;/ref&amp;gt; This area was inhabited by the Banī Jaḥjaba tribe, and for this reason, some have also called this mosque Masjid Banī Jaḥjaba.&amp;lt;ref&amp;gt;Maʿālim al-Madīna al-Munawwara bayn al-Māḍī wa al-Ḥāḍir, part 4, vol. 3, p. 228.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Some researchers of Medina’s history have identified this mosque with Masjid al-Nūr (the Mosque of Light), which was one of the mosques near Quba.&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aتاریخ_معالم_المدینه_المنوره_قدیما_و_حدیثا.pdf&amp;amp;page=209 Tārīkh Maʿālim al-Madīna al-Munawwara Qadīman wa Ḥadīthan, p. 209]; [https://wikihaj.com/index.php?title=پرونده%3Aالمدینه_بین_الماضی_و_الحاضر.pdf&amp;amp;page=302 Al-Madīna bayn al-Māḍī wa al-Ḥāḍir, p. 302]&amp;lt;/ref&amp;gt; However, early sources do not equate these two mosques.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Reports from the 15th century AH/20th century CE indicate that the mosque was located in the garden of Ibrāhīm al-Turkī, which was called Bustān al-ʿUṣba.&amp;lt;ref name=&amp;quot;:4&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History== &lt;br /&gt;
There is no precise information about the construction date of the mosque. Some speculate that it was built during the rule of [[ʿUmar ibn ʿAbd al-ʿAzīz]] over Medina.&amp;lt;ref&amp;gt;Maʿālim al-Madīna al-Munawwara bayn al-Māḍī wa al-Ḥāḍir, part 4, vol. 3, p. 228.&amp;lt;/ref&amp;gt; There is no trace of this mosque in the 8th and 9th centuries AH, as noted by [[Muḥammad ibn Aḥmad al-Muṭrī]] (d. 741 AH) and [[ʿAlī ibn ʿAbd Allāh al-Samhūdī]] (d. 911 AH) in their discussions of mosques that are no longer known.&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt;&amp;lt;ref name=&amp;quot;:3&amp;quot; /&amp;gt; Muḥammad Kabrīt al-Madanī (1012–1070 AH) also confirmed in the 11th century that there was no trace of this mosque.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aالجواهر_الثمیة_فی_محاسن_المدینة.pdf&amp;amp;page=157 Al-Jawāhir al-Thamīna fī Maḥāsin al-Madīna, p. 157]&amp;lt;/ref&amp;gt; Aḥmad al-ʿAbbāsī (d. 11th century AH) mentioned the remains of the mosque near the [[Well of Hujaym]].&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده:عمده_الاخبار_فی_مدینه_المختار.pdf&amp;amp;page=180 ʿUmdat al-Akhbār, p. 175]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Current Structure== &lt;br /&gt;
Today, the mosque consists of a roofless square, approximately 11 meters in length and width, with stone walls about one meter high, showing traces of whitewashing.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&amp;amp;page=124 Masājid al-Athariyya, ʿAbd al-Ghanī, p. 124.]; Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh, part 4, vol. 3, pp. 229–230.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==Historical Images of the Mosque== &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:یقغ.jpg|alt=&lt;br /&gt;
File:2024-08-28 09 53 42-7126 طريق الملك عبدالله الفرعي، العصبة المدينة المنورة 42318 2363 طريق الملك عبد.png|alt=&lt;br /&gt;
File:عصبهه.jpg|alt=&lt;br /&gt;
File:2024-08-28 09 58 21-7126 طريق الملك عبدالله الفرعي، العصبة المدينة المنورة 42318 2363 طريق الملك عبد.png|alt=&lt;br /&gt;
File:2024-08-28 09 59 35-7126 طريق الملك عبدالله الفرعي، العصبة المدينة المنورة 42318 2363 طريق الملك عبد.png|alt=&lt;br /&gt;
File:2024-08-28 09 59 48-7126 طريق الملك عبدالله الفرعي، العصبة المدينة المنورة 42318 2363 طريق الملك عبد.png|alt=&lt;br /&gt;
File:2024-08-29 08 10 12-معالم المدینه المنوره ۴-۳.pdf - Profile 1 - Microsoft​ Edge.png|Existence of a roofed area in 1413 AH/1993 CE&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Images of the Mosque’s Current Condition==  &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:2024-08-29 07 52 39-Google Maps.png|alt=|Renovation of the mosque’s walls&lt;br /&gt;
File:مسجد العصبة الهُجَيم.jpg|alt=|Changes in the surrounding environment&lt;br /&gt;
File:2024-08-29 07 48 17-Google Maps.png|alt=&lt;br /&gt;
File:2024-08-29 07 50 36-Google Maps.png|alt=|Reconstruction of the mosque’s entrance&lt;br /&gt;
File:2024-08-29 07 50 54-Google Maps.png|alt=|Construction of a perimeter wall around the mosque&lt;br /&gt;
File:2024-08-29 07 49 17-Google Maps.png|alt=&lt;br /&gt;
File:2024-08-29 07 16 07-Google Maps.png|alt=&lt;br /&gt;
File:2024-08-29 07 52 09-Google Maps.png|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
==Notes==&lt;br /&gt;
{{Notes}}&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
&lt;br /&gt;
* Muḥammad Kabrīt al-Ḥusaynī al-Madanī. &#039;&#039;Al-Jawāhir al-Thamīna fī Maʿālim al-Madīna&#039;&#039;. Dār al-Kutub al-ʿIlmiyya, 1997 CE.  &lt;br /&gt;
*Aḥmad ibn ʿAbd al-Ḥamīd al-ʿAbbāsī. &#039;&#039;ʿUmdat al-Akhbār fī Madīnat al-Mukhtār&#039;&#039;. edited by Muḥammad Ṭayyib al-Anṣārī, published by Asʿad Ṭarābuzūnī, Cairo, n.d.  &lt;br /&gt;
* Fīrūzābādī, Muḥammad ibn Yaʿqūb, and Jāssir, Ḥamd. &#039;&#039;Al-Maghānim al-Muṭāba fī Maʿālim Ṭāba&#039;&#039;. Riyadh - Saudi Arabia: Dār al-Yamāma lil-Baḥth wa al-Tarjama wa al-Nashr, 1389–1969.  &lt;br /&gt;
*Muḥammad Ilyās ʿAbd al-Ghanī. &#039;&#039;Masājid al-Athariyya&#039;&#039;. Maṭābiʿ al-Rashīd, Medina, 2nd edition, 1419 AH.  &lt;br /&gt;
*Jamāl al-Dīn Muḥammad ibn Aḥmad al-Muṭrī. &#039;&#039;Al-Taʿrīf bimā ansat al-hijra min maʿālim dār al-hijra&#039;&#039;. edited by Sulaymān al-Raḥīlī, Riyadh: Dārat al-Malik ʿAbd al-ʿAzīz, 1426 AH.  &lt;br /&gt;
*Ibrāhīm ibn ʿAlī al-ʿAyyāshī. &#039;&#039;Al-Madīna bayn al-Māḍī wa al-Ḥāḍir. 1972 CE.  &lt;br /&gt;
*ʿAbd al-ʿAzīz ibn ʿAbd al-Raḥmān Kaʿkī. &#039;&#039;Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh&#039;&#039;. part 4, Beirut, 2011.  &lt;br /&gt;
*ʿAlī ibn ʿAbd Allāh al-Samhūdī. &#039;&#039;Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā&#039;&#039;. edited by Qāsim al-Sāmarrāʾī, London: Muʾassasat al-Furqān lil-Turāth al-Islāmī, 2001 CE.&lt;br /&gt;
{{End}}&lt;br /&gt;
[[Fa: مسجد العصبة]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=The_Mosque_of_Utban_b._Malik&amp;diff=3642</id>
		<title>The Mosque of Utban b. Malik</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=The_Mosque_of_Utban_b._Malik&amp;diff=3642"/>
		<updated>2025-08-24T03:22:48Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Building&lt;br /&gt;
 | title = The Mosque of ʿUtban b. Malik&lt;br /&gt;
 | image =Itban-bin-malik-3-1024x768.jpg&lt;br /&gt;
 | image size = &lt;br /&gt;
 | image link = &lt;br /&gt;
 | image description = &lt;br /&gt;
 | other names = &lt;br /&gt;
 | place = [[Saudi Arabia]], [[Medina]], Near [[Masjid al-Jumuʿa]] &lt;br /&gt;
 | usage = mosque&lt;br /&gt;
 | religious affiliation = Islam&lt;br /&gt;
 | beliefs = Prayer of the Prophet(s) in this mosque&lt;br /&gt;
 | rituals = &lt;br /&gt;
 | rulings = &lt;br /&gt;
 | pilgrims = &lt;br /&gt;
 | visitors = &lt;br /&gt;
 | time of construction = 1 AH.&lt;br /&gt;
 | founder = &lt;br /&gt;
 | events = &lt;br /&gt;
 | reconstructions = &lt;br /&gt;
 | reconstructors = &lt;br /&gt;
 | missing parts = &lt;br /&gt;
 | historical features = &lt;br /&gt;
 | trustee = &lt;br /&gt;
 | space = &lt;br /&gt;
 | length = &lt;br /&gt;
 | width = &lt;br /&gt;
 | height = &lt;br /&gt;
 | status = Demolished&lt;br /&gt;
 | capacity = &lt;br /&gt;
 | facilities = &lt;br /&gt;
 | parts = &lt;br /&gt;
 | architect = &lt;br /&gt;
 | style = &lt;br /&gt;
 | properties = &lt;br /&gt;
 | domes = &lt;br /&gt;
 | minarets = &lt;br /&gt;
 | doors = &lt;br /&gt;
 | porticos = &lt;br /&gt;
 | courts = &lt;br /&gt;
 | verandas = &lt;br /&gt;
 | affiliated entity = &lt;br /&gt;
 | maintaining entity = &lt;br /&gt;
 | administrator = &lt;br /&gt;
 | imam of prayer = &lt;br /&gt;
 | subsidiary entities = &lt;br /&gt;
 | registered in = &lt;br /&gt;
 | registration no. = &lt;br /&gt;
 | registration date = &lt;br /&gt;
 | website = &lt;br /&gt;
 | latitude =  24.446091&lt;br /&gt;
 | longitude = 39.615041۷&lt;br /&gt;
 | map description = &lt;br /&gt;
}}&#039;&#039;&#039;The Mosque of ʿUtban b. Malik&#039;&#039;&#039; is located in [[Medina]], to the north of [[Masjid al-Jumuʿa]] (the Friday Mosque), in an open area facing it. ʿUtban b. Malik was one of the [[Ansar]] (Helpers) and companions of [[Prophet Muhammad (s)]], and he participated in the [[Battle of Badr]]. The Prophet (s) prayed in a corner of his house, and for this reason, ʿUtbān designated that area as his place of prayer.&lt;br /&gt;
&lt;br /&gt;
During the development and urban renewal project in 2015 (1393 SH), the walls of Masjid ʿUtban were demolished, and the remains of the structure were preserved as a historical and tourist site.&lt;br /&gt;
==ʿUtban b. Malik== &lt;br /&gt;
Utban b. Malik was one of the [[Ansar]] of the Prophet (s) from the Bani Salim tribe of the [[Khazraj]] tribe. He was a companion {{eNote|Companions and supporters present during the time of the Prophet (s)}} of the Prophet(s) and participated in the [[Battle of Badr]]. He passed away in the year 50 AH.&amp;lt;ref&amp;gt;Usd al-Ghāba, Ibn al-Athīr, vol. 3, pp. 359–360.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Prophet’s Prayer in ʿUtbān’s House== &lt;br /&gt;
Due to his inability to attend congregational prayers, ʿUtbān asked [[Prophet Muhammad (s)]] to pray in a corner of his house so that he could designate it as his prayer place, and the Prophet (s) agreed.&amp;lt;ref&amp;gt;Usd al-Ghāba, Ibn al-Athīr, vol. 3, p. 360; [https://wikihaj.com/index.php?title=پرونده%3Aتاریخ_مدینه_ابن_شبه.pdf&amp;amp;page=71 Tārīkh al-Madīna al-Munawwara, Ibn Shabba, p. 71.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Structure of the Mosque== &lt;br /&gt;
Masjid ʿUtbān ibn Mālik is located to the north of [[Masjid al-Jumuʿa]] in an open area facing it.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&amp;amp;page=120 Masājid al-Athariyya, Ilyās ʿAbd al-Ghanī, p. 120.]&amp;lt;/ref&amp;gt; Since around the 8th century AH, the location of this mosque has been identified within the fortress of Muzdalifa.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; Muzdalifa, during the time of al-Samhūdī (d. 911 AH), was a ruined fortress to the north of Masjid al-Jumuʿa,&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aوفاء_الوفاء_سمهودی_ج۳.pdf&amp;amp;page=249 Wafāʾ al-Wafā, al-Samhūdī, vol. 3, p. 249.]&amp;lt;/ref&amp;gt; and al-ʿAbbāsī, a historian of the 10th century AH, confirms this information.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده:عمده_الاخبار_فی_مدینه_المختار.pdf&amp;amp;page=182 ʿUmdat al-Akhbār fī Madīnat al-Mukhtār, al-ʿAbbāsī, p. 182.]&amp;lt;/ref&amp;gt; Al-ʿAyyāshī, in his travelogue (1073 AH/1662 CE), also found the mosque in a ruined fortress to the north of Masjid al-Jumuʿa, describing it as a small, roofless mosque.&amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aالرحله_العياشيه،_ج_1.pdf&amp;amp;page=390 Al-Riḥla al-ʿAyyāshiyya, vol. 1, p. 390.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Reconstruction of the Structure==  &lt;br /&gt;
[[Muhammad b. Ahmad al-Mutri]] (d. 741 AH), a historian of Medina in the 8th century AH, described the structure as having walls that did not exceed half the height of a person.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aالتعریف_بما_انست_الهجرة.pdf&amp;amp;page=134 Al-Taʿrīf bimā ansat al-hijra, al-Muṭrī, p. 134.]&amp;lt;/ref&amp;gt; According to [[al-Samhūdī]] (d. 911 AH), the structure mentioned by al-Muṭrī had disappeared by his time, and a group of non-Arabs had rebuilt and revived it in a new form. The roof of the new structure was repaired by Muḥammad ibn Qāwān after its collapse.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aوفاء_الوفاء_سمهودی_ج۳.pdf&amp;amp;page=169 Wafāʾ al-Wafā, al-Samhūdī, vol. 3, p. 169.]&amp;lt;/ref&amp;gt; He was born in 820 AH and passed away in 889 AH, a scholar of ḥadīth and history who lived in Cairo and performed the Hajj multiple times.&amp;lt;ref&amp;gt;Al-Ḍawʾ al-Lāmiʿ li-Ahl al-Qarn al-Tāsiʿ, al-Sakhāwī, vol. 7, p. 54.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
Aḥmad al-ʿAbbāsī, a researcher and historian of Medina, claimed that in the year 1036 AH, he discovered this mosque, which was unknown at the time, and carried out minor renovations.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده:عمده_الاخبار_فی_مدینه_المختار.pdf&amp;amp;page=183 ʿUmdat al-Akhbār fī Madīnat al-Mukhtār, al-ʿAbbāsī, p. 183.]&amp;lt;/ref&amp;gt; Al-ʿAyyāshī, in his travelogue (1073 AH/1662 CE), also found the mosque as a small, roofless structure.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aالرحله_العياشيه،_ج_1.pdf&amp;amp;page=390 Al-Riḥla al-ʿAyyāshiyya, vol. 1, p. 390.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Current Condition of the Mosque==  &lt;br /&gt;
According to Ilyās ʿAbd al-Ghanī, a researcher of Medina’s geography, Masjid ʿUtbān in the year 1417 AH (1996 CE) was an empty plot of land surrounded by a white wall.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&amp;amp;page=120 Masājid al-Athariyya, p. 120.]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
Other reports indicate that in 1393 SH (2015 CE/1435 AH), the Saudi government demolished the walls of Masjid ʿUtbān as part of a development and urban renewal project;&amp;lt;ref&amp;gt;Al-Alam News Website, [https://fa.alalam.ir/news/1682500/خشم-مردم-عربستان-از-تخریب-مسجد-تاریخی-در-مدینه-منوره Persian Version] and [https://www.alalam.ir/news/1682430/غضب-بالسعودية-اثر-ازالة-مسجد-اثري-في-المدينة-المنورة Arabic Version of the Same News].&amp;lt;/ref&amp;gt; however, the underlying remains of the structure were preserved as a historical and tourist site.&amp;lt;ref&amp;gt;[https://makkah-almadinah.com/almadinah-attractions/itban-bin-malik/ Makkah and Medina Shrines Website].&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Historical Images of the Mosque and Its Mihrab==  &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:عتبان 3.jpg|Aerial view near Masjid al-Jumuʿa&lt;br /&gt;
File:1403-05-28 18 03 13-Google Maps.png|Distant view of the mosque near ʿAbd al-Majīd Street&lt;br /&gt;
File:عتبان6.png|alt=&lt;br /&gt;
File:عتبان4.jpg|alt=&lt;br /&gt;
File:عتبان5.jpg|The only existing image of the mosque’s interior and its mihrab&lt;br /&gt;
File:عتبان بن مالک.jpg|alt=&lt;br /&gt;
File:عتبان.jpg|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Images After the Saudi Development Project in 2015 CE==  &lt;br /&gt;
&lt;br /&gt;
===Initial Images After Demolition===  &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:1403-05-28 17 44 47-Mosque of Atban Bin Malik - Google Maps.png|alt=&lt;br /&gt;
File:Alalam 635611550987617648 25f 4x3.jpg|alt=&lt;br /&gt;
File:عتبان2.jpg|Aerial view of the remaining structure of Masjid ʿUtbān to the north of Masjid al-Jumuʿa&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===Current Condition of the Mosque=== &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:Itban-bin-malik-2-1024x768.jpg|alt=&lt;br /&gt;
File:1403-05-28 17 45 25-Mosque of Atban Bin Malik - Google Maps.png|alt=&lt;br /&gt;
File:Itban-bin-malik-1-1024x768.jpg|alt=&lt;br /&gt;
File:1403-05-28 17 45 35-Mosque of Atban Bin Malik - Google Maps.png|alt=&lt;br /&gt;
File:Itban-bin-malik-3-1024x768.jpg|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{Notes}}&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
*Aḥmad al-ʿAbbāsī. &#039;&#039;ʿUmdat al-Akhbār fī Madīnat al-Mukhtār&#039;&#039;. edited by Muḥammad al-Ṭayyib al-Anṣārī, published by Asʿad Ṭarābuzūnī, n.d. &lt;br /&gt;
*ʿAyyāshī, ʿAbd Allāh ibn Muḥammad. &#039;&#039;Al-Riḥla al-ʿAyyāshiyya&#039;&#039;. 2006 CE, edited by Saʿīd al-Fāḍilī and Sulaymān al-Qarshī, Abu Dhabi: Dār al-Suwaydī, 1st edition.   &lt;br /&gt;
*Ibn al-Athīr, ʿAlī ibn Muḥammad al-Jazarī. &#039;&#039;Usd al-Ghāba fī Maʿrifat al-Ṣaḥāba&#039;&#039;, Dār al-Kitāb al-ʿArabī, Beirut, Lebanon.  &lt;br /&gt;
*Muḥammad Ilyās ʿAbd al-Ghanī. &#039;&#039;Masājid al-Athariyya&#039;&#039;, Maṭābiʿ al-Rashīd, Medina, 2nd edition, 1419 AH.  &lt;br /&gt;
*Jamāl al-Dīn Muḥammad ibn Aḥmad al-Muṭrī. &#039;&#039;Al-Taʿrīf bimā ansat al-hijra min maʿālim dār al-hijra&#039;&#039;. edited by Sulaymān al-Raḥīlī, Riyadh: Dārat al-Malik ʿAbd al-ʿAzīz, 1426 AH.  &lt;br /&gt;
*ʿAlī ibn ʿAbd Allāh al-Samhūdī, &#039;&#039;Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā&#039;&#039;.  edited by Qāsim al-Sāmarrāʾī, London: Muʾassasat al-Furqān lil-Turāth al-Islāmī, 2001 CE.  &lt;br /&gt;
*Shams al-Dīn al-Sakhāwī. &#039;&#039;Al-Ḍawʾ al-Lāmiʿ li-Ahl al-Qarn al-Tāsiʿ&#039;&#039;. Dār al-Jīl, Beirut, 1412 AH.  &lt;br /&gt;
*ʿUmar ibn Shabba al-Numayrī. &#039;&#039;Tārīkh Madīnat Munawwara&#039;&#039;. n.d., n.p.  &lt;br /&gt;
*Al-Alam News Website.  &lt;br /&gt;
*Makkah and Medina Shrines Website.&lt;br /&gt;
{{end}}&lt;br /&gt;
[[Fa:مسجد عتبان بن مالک]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=The_Mosque_of_Fash&amp;diff=3641</id>
		<title>The Mosque of Fash</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=The_Mosque_of_Fash&amp;diff=3641"/>
		<updated>2025-08-24T03:19:35Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&lt;br /&gt;
{{Building&lt;br /&gt;
 | title = The Mosque of al-Fash&lt;br /&gt;
 | image =مسجد فسح.jpg&lt;br /&gt;
 | image size = &lt;br /&gt;
 | image link = &lt;br /&gt;
 | image description = &lt;br /&gt;
 | other names = [[Masjid al-Tawba]], [[Masjid al-Nur]]&lt;br /&gt;
 | place = [[Saudi Arabia]], [[Medina]], In the southern part of [[Mount Uhud]] &lt;br /&gt;
 | usage = mosque&lt;br /&gt;
 | religious affiliation = Islam&lt;br /&gt;
 | beliefs = &lt;br /&gt;
 | rituals = &lt;br /&gt;
 | rulings = &lt;br /&gt;
 | pilgrims = &lt;br /&gt;
 | visitors = &lt;br /&gt;
 | time of construction = &lt;br /&gt;
 | founder = &lt;br /&gt;
 | events = Prayer of the Prophet(s) in this mosque during the [[Battle of Uhud]]&lt;br /&gt;
 | reconstructions = &lt;br /&gt;
 | reconstructors = &lt;br /&gt;
 | missing parts = &lt;br /&gt;
 | historical features = &lt;br /&gt;
 | trustee = &lt;br /&gt;
 | space = &lt;br /&gt;
 | length = &lt;br /&gt;
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 | height = &lt;br /&gt;
 | status = Available&lt;br /&gt;
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 | facilities = &lt;br /&gt;
 | parts = &lt;br /&gt;
 | architect = &lt;br /&gt;
 | style = &lt;br /&gt;
 | properties = The one of mosques in the area of ​​[[Battle of Uhud]] and [[Mount Uhud]]&lt;br /&gt;
 | domes = &lt;br /&gt;
 | minarets = &lt;br /&gt;
 | doors = &lt;br /&gt;
 | porticos = &lt;br /&gt;
 | courts = &lt;br /&gt;
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 | registered in = &lt;br /&gt;
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 | website = &lt;br /&gt;
 | latitude =  24.509986&lt;br /&gt;
 | longitude = 39.612863&lt;br /&gt;
 | map description = &lt;br /&gt;
}}&lt;br /&gt;
The Mosque of Fash (Arabic: Masjid al-Fasḥ) is one of the ancient mosques in [[Medina]]. It is located in the southern part of [[Mount Uhud]], connected to the mountain, and to the north of the [[Cemetery of the Martyrs of Uḥud]] and to the south of the [[Cave of Uhud]], where people believe [[Prophet Muhammad (s)]] entered. The Prophet’s (s) prayer during the [[Battle of Uhud]] is mentioned in various early sources, and contemporary researchers believe the location of the prayer corresponds to the area of this mosque. In some sources, this mosque is referred to as &amp;quot;Masjid Uḥud.&amp;quot; The structure of the mosque has been partially ruined in recent centuries.&lt;br /&gt;
&lt;br /&gt;
==Name==  &lt;br /&gt;
The Mosque of Fash also known as &amp;quot;Fasīḥ,&amp;quot; is referred to as &amp;quot;Masjid Uḥud&amp;quot; in some sources due to its proximity to [[Mount Uhud]].&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%85%D8%B3%D8%A7%D8%AC%D8%AF_%D8%A7%D9%84%D8%A7%D8%AB%D8%B1%DB%8C%D9%87.pdf&amp;amp;page=151 Masājid al-Athariyya, ʿAbd al-Ghanī, p. 151.]&amp;lt;/ref&amp;gt; It is also called &amp;quot;Masjid al-Shiʿb&amp;quot; (the Mosque of the Valley).&amp;lt;ref&amp;gt;Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh, Kaʿkī, vol. 2, p. 355.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
[[ʿAlī ibn ʿAbd Allāh al-Samhūdī]], a historian of the 9th century AH, reports that the name &amp;quot;Fasḥ&amp;quot; is believed to have been given because of the revelation of the &amp;quot;Fasḥ verse&amp;quot; (verse 11 of Surah al-Mujādila){{eNote|&amp;quot;O you who have believed, when you are told, &#039;Make room in assemblies,&#039; then make room; Allah will make room for you...&amp;quot;}} in this location, but he found no evidence to confirm this.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%88%D9%81%D8%A7%D8%A1_%D8%A7%D9%84%D9%88%D9%81%D8%A7%D8%A1_%D8%B3%D9%85%D9%87%D9%88%D8%AF%DB%8C_%D8%AC%DB%B3.pdf&amp;amp;page=204 Wafāʾ al-Wafā, al-Samhūdī, vol. 3, p. 204.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Location==&lt;br /&gt;
Masjid Fasḥ is located in the southern part of [[Mount Uḥud]], connected to the mountain.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D8%A7%D9%84%D8%AA%D8%B9%D8%B1%DB%8C%D9%81_%D8%A8%D9%85%D8%A7_%D8%A7%D9%86%D8%B3%D8%AA_%D8%A7%D9%84%D9%87%D8%AC%D8%B1%D8%A9.pdf&amp;amp;page=126 Al-Taʿrīf bimā ansat al-hijra, al-Muṭrī, p. 126.]&amp;lt;/ref&amp;gt; It is situated to the north of the [[Cemetery of the Martyrs of Uḥud]] and to the south of the [[Cave of Uḥud]], where people believe [[Prophet Muhammad (s)]] entered.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%85%D8%B3%D8%A7%D8%AC%D8%AF_%D8%A7%D9%84%D8%A7%D8%AB%D8%B1%DB%8C%D9%87.pdf&amp;amp;page=154 Masājid al-Athariyya, ʿAbd al-Ghanī, p. 154.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Prophet’s Prayer== &lt;br /&gt;
The historical background of Masjid Fasḥ dates back to the early years of Islam. The prayer of [[Prophet Muhammad (s)]] during the [[Battle of Uḥud]] is mentioned in early sources.&amp;lt;ref&amp;gt;Al-Sīra al-Nabawiyya, Ibn Hishām, vol. 3, p. 604.&amp;lt;/ref&amp;gt; According to a report in the history of Medina by [[Ibn Shabba]], the location of the Prophet’s prayer was a small mosque in the Uḥud region, to the right of the &amp;quot;Valley of Jarrār,&amp;quot; adjacent to the mountain.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D8%AA%D8%A7%D8%B1%DB%8C%D8%AE_%D9%85%D8%AF%DB%8C%D9%86%D9%87_%D8%A7%D8%A8%D9%86_%D8%B4%D8%A8%D9%87.pdf&amp;amp;page=57 Tārīkh Madīna Ibn Shabba, p. 57.]&amp;lt;/ref&amp;gt; Some contemporary researchers believe the location of the prayer corresponds to the area of this mosque.&amp;lt;ref&amp;gt;Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh, Kaʿkī, vol. 2, p. 362.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87:%D9%85%D8%B3%D8%A7%D8%AC%D8%AF_%D8%A7%D9%84%D8%A7%D8%AB%D8%B1%DB%8C%D9%87.pdf&amp;amp;page=155 Masājid al-Athariyya, ʿAbd al-Ghanī, p. 155.]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==History of the Mosque’s Structure==  &lt;br /&gt;
According to [[Muḥammad ibn Aḥmad al-Muṭrī]] (d. 741 AH), the structure of the small mosque at the foot of Mount Uḥud had been destroyed by his time.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; Similar reports are found in other sources from the 9th&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%88%D9%81%D8%A7%D8%A1_%D8%A7%D9%84%D9%88%D9%81%D8%A7%D8%A1_%D8%B3%D9%85%D9%87%D9%88%D8%AF%DB%8C_%D8%AC%DB%B3.pdf&amp;amp;page=204 Wafāʾ al-Wafā, al-Samhūdī, vol. 3, p. 204.]; Maghānim al-Muṭāba, Fīrūzābādī, vol. 2, p. 289.&amp;lt;/ref&amp;gt; and 10th centuries.&amp;lt;ref&amp;gt;Durar al-Farāʾid, al-Anṣārī, vol. 3, p. 1630.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
A report from the 11th century AH mentions that the mosque had a width of approximately 18 cubits.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D8%B9%D9%85%D8%AF%D9%87_%D8%A7%D9%84%D8%A7%D8%AE%D8%A8%D8%A7%D8%B1_%D9%81%DB%8C_%D9%85%D8%AF%DB%8C%D9%86%D9%87_%D8%A7%D9%84%D9%85%D8%AE%D8%AA%D8%A7%D8%B1.pdf&amp;amp;page=163 ʿUmdat al-Akhbār, al-ʿAbbāsī, p. 163.]&amp;lt;/ref&amp;gt; In the mid-14th century AH, the mosque had high walls but no roof, built during the Ottoman era.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D8%AA%D8%A7%D8%B1%DB%8C%D8%AE_%D9%85%D8%B9%D8%A7%D9%84%D9%85_%D8%A7%D9%84%D9%85%D8%AF%DB%8C%D9%86%D9%87_%D8%A7%D9%84%D9%85%D9%86%D9%88%D8%B1%D9%87_%D9%82%D8%AF%DB%8C%D9%85%D8%A7_%D9%88_%D8%AD%D8%AF%DB%8C%D8%AB%D8%A7.pdf&amp;amp;page=192 Tārīkh Maʿālim al-Madīna Qadīman wa Ḥadīthan, p. 193.]&amp;lt;/ref&amp;gt; According to a more recent report from 1418 AH, the walls of the mosque had been demolished, and only the southern wall, which contained the mihrab, remained relatively intact, standing at one and a half meters tall.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87:%D9%85%D8%B3%D8%A7%D8%AC%D8%AF_%D8%A7%D9%84%D8%A7%D8%AB%D8%B1%DB%8C%D9%87.pdf&amp;amp;page=158 Masājid al-Athariyya, p. 185.]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
Based on available images of Masjid Fasḥ, its current structure has been rebuilt as a rectangle with low stone walls. The walls are of uneven height, and a mihrab is located on the qibla wall. A canopy-like structure has been built over the mosque, and the interior is carpeted.&amp;lt;ref&amp;gt;Documentary images by users on [https://www.google.com/maps/place/%D9%85%D8%B3%D8%AC%D8%AF+%D8%A7%D9%84%D9%81%D8%B3%D8%AD%E2%80%AD/@24.5099944,39.6128596,3a,75y,90t/data=!3m8!1e2!3m6!1sAF1QipMByh_DDWYLOtNEm2uPJxtDdlLnIrsQY7KELBE-!2e10!3e12!6shttps:%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipMByh_DDWYLOtNEm2uPJxtDdlLnIrsQY7KELBE-%3Dw203-h203-k-no!7i3024!8i3024!4m9!3m8!1s0x15bdbe7f9ec02dfb:0xe73388ab22cc24d3!8m2!3d24.5099944!4d39.6128596!10e5!14m1!1BCgIgARICGAI!16s%2Fg%2F12mb3_5ts?hl=fa&amp;amp;entry=ttu&amp;amp;g_ep=EgoyMDI1MDExNS4wIKXMDSoASAFQAw%3D%3D Google Maps] and the website [https://welcomesaudi.com/activity/masjid-al-fasah-madinah Welcome Saudi].&amp;lt;/ref&amp;gt;&lt;br /&gt;
==Images of the Mosque==  &lt;br /&gt;
Current Condition of the Mosque  &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:مسجد فسح6.png|alt=&lt;br /&gt;
File:مسجد فسح7.png|alt=&lt;br /&gt;
File:مسجد فسح8.png|alt=&lt;br /&gt;
File:مسجد فسح 9.png|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Older Images of the Mosque==  &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:مسجد فسح1.png|alt=&lt;br /&gt;
File:مسجد فسح2.png|alt=&lt;br /&gt;
File:مسجد فسح3.jpg|alt=&lt;br /&gt;
File:مسجد فسح4.jpg|alt=&lt;br /&gt;
File:مسجد فسح5.jpg|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
==Notes==&lt;br /&gt;
{{Notes}}&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
*Abū Zayd ʿUmar ibn Shabba. &#039;&#039;Tārīkh al-Madīna al-Munawwara&#039;&#039;. Qom: Dār al-Fikr, 1368 SH.  &lt;br /&gt;
*Muḥammad Ilyās ʿAbd al-Ghanī. &#039;&#039;Masājid al-Athariyya&#039;&#039;. Maṭābiʿ al-Rashīd, Medina, 2nd edition, 1419 AH.  &lt;br /&gt;
*Al-Sīra al-Nabawiyya**, Ibn Hishām al-Ḥimyarī, Maktabat Muḥammad ʿAlī Ṣabīḥ wa Awlādihi, Egypt, 1383–1963 CE.  &lt;br /&gt;
*Al-Taʿrīf bimā ansat al-hijra min maʿālim dār al-hijra**, Jamāl al-Dīn Muḥammad ibn Aḥmad al-Muṭrī, edited by Sulaymān al-Raḥīlī, Riyadh: Dārat al-Malik ʿAbd al-ʿAzīz, 1426 AH.  &lt;br /&gt;
*Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh**, ʿAbd al-ʿAzīz Kaʿkī, Medina: Self-published, 2011 CE.  &lt;br /&gt;
*Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā**, ʿAlī ibn ʿAbd Allāh al-Samhūdī, edited by Qāsim al-Sāmarrāʾī, London: Muʾassasat al-Furqān lil-Turāth al-Islāmī, 2001 CE.  &lt;br /&gt;
*Al-Maghānim al-Muṭāba fī Maʿālim Ṭāba**, Muḥammad ibn Yaʿqūb Fīrūzābādī, Riyadh: Dār al-Yamāma, 1389 AH.  &lt;br /&gt;
*Durar al-Farāʾid al-Munaẓẓama fī Akhbār al-Ḥājj wa Ṭarīq Makka al-Muʿaẓẓama**, ʿAbd al-Qādir ibn Muḥammad al-Anṣārī, Riyadh: Dār al-Yamāma, 1429 AH.  &lt;br /&gt;
*ʿUmdat al-Akhbār fī Madīnat al-Mukhtār**, Aḥmad al-ʿAbbāsī, edited by Muḥammad al-Ṭayyib al-Anṣārī, n.p., published by Asʿad Ṭarābuzūnī, n.d.&lt;br /&gt;
{{End}}&lt;br /&gt;
[[Fa:مسجد فسح ]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3640</id>
		<title>Mosque of Fatima al-Zahra</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3640"/>
		<updated>2025-08-24T03:19:24Z</updated>

		<summary type="html">&lt;p&gt;Engineer: /* Notes */&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox Building&lt;br /&gt;
| name =&lt;br /&gt;
| image = 2024-09-05_07_57_02-FHGV+8XH،_شارع_السيح،_الفتح،_المدينة_المنورة_42312،_عربستان_سعودی_-_Google_M.png&lt;br /&gt;
| image_size =&lt;br /&gt;
| image_link =&lt;br /&gt;
| image_caption =&lt;br /&gt;
| other names = Mosque of Sa&#039;d b. Mu&#039;adh&lt;br /&gt;
| place = [[Saudi Arabia]], [[Medina]], beside the [[Mosque of &#039;Ali at the Trench]] and on the slopes of Mount Sela&#039;&lt;br /&gt;
| usage = Mosque&lt;br /&gt;
| religious affiliation = Islam&lt;br /&gt;
| venerated = &lt;br /&gt;
| founded_by =&lt;br /&gt;
| established = 14th/20th century&lt;br /&gt;
| events = * [[Battle of the Trench]]&lt;br /&gt;
* Closure of the entrance in 1418/1997-98&lt;br /&gt;
| reconstructions =&lt;br /&gt;
| historical_features =&lt;br /&gt;
| area = 21 m²&lt;br /&gt;
| length = 7 m&lt;br /&gt;
| width = 3 m&lt;br /&gt;
| height =&lt;br /&gt;
| status = Existing&lt;br /&gt;
| capacity =&lt;br /&gt;
| facilities =&lt;br /&gt;
| sections =&lt;br /&gt;
| features =&lt;br /&gt;
| latitude = 24.475794&lt;br /&gt;
| longitude = 39.594991&lt;br /&gt;
| map_caption =&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Mosque of Fatima al-Zahra&#039;&#039;&#039; (Arabic: {{ia|مسجد فاطمة الزهراء}}) is one of the historic mosques of [[Medina]], built after the 14th/20th century in the southernmost area of the [[al-Fath Mosques]], located near the western side of the [[Mosque of &#039;Ali at the Trench|Mosque of &#039;Ali]]. This site is reported to have served as one of the command positions of the [[Prophet Muhammad (s)]] during the [[Battle of the Trench]], as well as a place of prayer for him and his Companions. The mosque consists of a roofless rectangular structure with walls about one meter high, enclosed by an iron fence. Another name attributed to this mosque is the &amp;quot;Mosque of Sa&#039;d b. Mu&#039;adh&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
[[File:مسجدهای فتح نمای کلی.png|thumb|Location of the mosque among other al-Fath mosques.]]&lt;br /&gt;
&lt;br /&gt;
== Location ==&lt;br /&gt;
The Mosque of [[Fatima al-Zahra]] is situated in the southernmost part of the [[al-Fath Mosques]], to the west of the [[Mosque of &#039;Ali (a) at the Trench|Mosque of &#039;Ali (a)]]. It lies within the old quarter of Medina, on an elevated area of [[Mount Sela&#039;]].&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol. 4, p.180.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Names ==&lt;br /&gt;
According to a 1947 report, the name of Sa&#039;d b. Mu&#039;adh was applied to the Mosque of Fatima al-Zahra.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; It has been noted, however, that neither of these names appear in early sources.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Āthār Islāmī Makkah wa-Madīnah, Jaʿfarīyān, p.303.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
== Architectural History ==&lt;br /&gt;
None of the historical sources prior to the 14th/20th century mention the existence of a mosque named after Fatima al-Zahra or Sa&#039;d b. Mu&#039;adh in this area.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt; For example, &#039;Ali b. Musa, in his 1303/1885 travelogue, made no reference to this mosque.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aوصف_المدینه_المنوره.pdf&amp;amp;page=17 Waṣf al-Madīnah al-Munawwarah, p.17.]&amp;lt;/ref&amp;gt; It is only in newer maps of Medina (dated 1325/1947) that a mosque under the name of [[Sa&#039;d b. Mu&#039;adh]] is recorded.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aالمدينه_المنوره_تطورها_العمراني.pdf&amp;amp;page=198 al-Madīnah al-Munawwarah: Tatawwuruhā al-ʿImrānī, p.198] / [https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Modern Renovations ===&lt;br /&gt;
In 1399/1979, the [[House of Saud|Saudi authorities]] undertook repairs on the mosque.&amp;lt;ref&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol.4, p.183.&amp;lt;/ref&amp;gt; By 1418/1997-98, the mosque was a rectangular plot measuring 21 m², roofless, with walls about two meters high. Its length exceeded six meters and its width exceeded three meters.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&amp;amp;page=150 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.150.]&amp;lt;/ref&amp;gt; In 1419/1998-99, the entrance was sealed with concrete blocks, and worshippers prayed outside the mosque.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Present Structure ==&lt;br /&gt;
According to aerial maps&amp;lt;ref&amp;gt;Google Maps, [https://www.google.com/maps/@24.4758015,39.5949954,50m/data=!3m1!1e3?hl=en map]&amp;lt;/ref&amp;gt; and user-contributed images,&amp;lt;ref&amp;gt;[https://www.google.com/maps/place/مسجد+فاطمه+زهرا+(س)‭/@24.4758035,39.5949911,3a,75y,90t/data=!3m8!1e5!3m6!1sAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_!2e10!3e10!6shttps:%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_%3Dw203-h360-k-no!7i1080!8i1920!4m9!3m8!1s0x15bdbf1de02eb2c5:0x2dc4ec502060a0f0!8m2!3d24.4758035!4d39.5949911!10e5!14m1!1BCgIgARICCAQ!16s%2Fg%2F11cm0pl5k4 photos]&amp;lt;/ref&amp;gt; by 1442/2021 the mosque had become a roofless rectangular structure with low stone walls, today enclosed by a metal fence. &lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:2024-09-05 08 07 29-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 13-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 38-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 41-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 07 54-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 12 17-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 07-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 09 30-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 16 03-Google Maps.png|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
{{notes}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{ref}}&lt;br /&gt;
* Aḥmad ibn ʿAbd Allāh al-Ṭabarī (al-Muḥibb al-Ṭabarī), &#039;&#039;Dhakhāʾir al-ʿUqbā&#039;&#039;, Maktabat al-Qudsī, Cairo, 1356 AH.  &lt;br /&gt;
* ʿAbd al-ʿAzīz ibn ʿAbd al-Raḥmān Kaʿkī, &#039;&#039;al-Maʿālim al-Madīnah al-Munawwarah bayna al-ʿImārah wa-l-Tārīkh&#039;&#039;, vol. 4, Beirut, 2011.  &lt;br /&gt;
* Rasūl Jaʿfarīyān, &#039;&#039;Āthār Islāmī Makkah wa-Madīnah&#039;&#039;, Tehran: Nashr Mushʿar, 2011.  &lt;br /&gt;
* Muḥammad Ilyās ʿAbd al-Ghanī, &#039;&#039;Al-Masājid al-Atharīyya&#039;&#039;, al-Madīnah al-Munawwarah: al-Rashīd Press, 2nd ed., 1419 AH.  &lt;br /&gt;
* Ibn Saʿd, &#039;&#039;al-Ṭabaqāt al-Kubrā&#039;&#039;, Dār Ṣādir, Beirut.  &lt;br /&gt;
* Ṣāliḥ Lamʿī Muṣṭafā, &#039;&#039;al-Madīnah al-Munawwarah: Tatawwuruhā al-ʿImrānī&#039;&#039;, Beirut: Dār al-Nahḍah al-ʿArabiyyah, 1981.  &lt;br /&gt;
* al-Wāqidī, &#039;&#039;al-Maghāzī&#039;&#039;, 2 vols., Nashr Dānish Islāmī, 1405 AH.  &lt;br /&gt;
* &#039;Ali ibn ʿAbd Allāh al-Samhūdī, &#039;&#039;Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā&#039;&#039;, ed. Qāsim al-Samarraʾī, London: al-Furqān Islamic Heritage Foundation, 2001.  &lt;br /&gt;
* Muḥammad ibn Maḥmūd ibn Najjār, &#039;&#039;al-Durra al-Thamīnah fī Tārīkh al-Madīnah&#039;&#039;, Cairo: Maktabat al-Thaqāfah al-Dīniyyah.  &lt;br /&gt;
{{End}}&lt;br /&gt;
&lt;br /&gt;
[[ar:مسجد فاطمة الزهراء (س)]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Mosques in Medina]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=The_Mosque_of_Bani_Haram&amp;diff=3639</id>
		<title>The Mosque of Bani Haram</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=The_Mosque_of_Bani_Haram&amp;diff=3639"/>
		<updated>2025-08-24T03:18:40Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Building&lt;br /&gt;
 | title = The Mosque of Banī Ḥarām&lt;br /&gt;
 | image =مسجد_صغیر_بنی_حرام_1.jpg&lt;br /&gt;
 | image size = &lt;br /&gt;
 | image link = &lt;br /&gt;
 | image description = &lt;br /&gt;
 | other names = Al-ʿUmārī Mosque, Bani Haram Al-Saghir Mosque&lt;br /&gt;
 | place = [[Saudi Arabia]], [[Medina]], West of [[Mount Silaʿ]]&lt;br /&gt;
 | usage = mosque&lt;br /&gt;
 | religious affiliation = Islam&lt;br /&gt;
 | beliefs = &lt;br /&gt;
 | rituals = &lt;br /&gt;
 | rulings = &lt;br /&gt;
 | pilgrims = &lt;br /&gt;
 | visitors = &lt;br /&gt;
 | time of construction = &lt;br /&gt;
 | founder = &lt;br /&gt;
 | events = &lt;br /&gt;
 | reconstructions = &lt;br /&gt;
 | reconstructors = &lt;br /&gt;
 | missing parts = &lt;br /&gt;
 | historical features = Prayer of the Prophet(s) in this mosque&lt;br /&gt;
 | trustee = &lt;br /&gt;
 | space = &lt;br /&gt;
 | length = &lt;br /&gt;
 | width = &lt;br /&gt;
 | height = &lt;br /&gt;
 | status = Available&lt;br /&gt;
 | capacity = &lt;br /&gt;
 | facilities = &lt;br /&gt;
 | parts = Side walls - altar - minaret&lt;br /&gt;
 | architect = &lt;br /&gt;
 | style = &lt;br /&gt;
 | properties = &lt;br /&gt;
 | domes = &lt;br /&gt;
 | minarets = &lt;br /&gt;
 | doors = &lt;br /&gt;
 | porticos = &lt;br /&gt;
 | courts = &lt;br /&gt;
 | verandas = &lt;br /&gt;
 | affiliated entity = &lt;br /&gt;
 | maintaining entity = &lt;br /&gt;
 | administrator = &lt;br /&gt;
 | imam of prayer = &lt;br /&gt;
 | subsidiary entities = &lt;br /&gt;
 | registered in = &lt;br /&gt;
 | registration no. = &lt;br /&gt;
 | registration date = &lt;br /&gt;
 | website = &lt;br /&gt;
 | latitude =  24.473119&lt;br /&gt;
 | longitude = 39.597253۷&lt;br /&gt;
 | map description = &lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;The Mosque of Banī Ḥarām&#039;&#039;&#039; (Ar:Masjid Banī Ḥarām) is one of the ancient mosques in [[Medina]], with its origins dating back to the Prophetic era. The mosque is located to the west of [[Mount Silaʿ]], on the right side of the road leading to the [[Mosques of Fatḥ]]. It has one dome and one minaret in the northwestern corner. Its length is 16 meters, and its width is 13 meters.  &lt;br /&gt;
&lt;br /&gt;
This mosque, which had fallen into ruins before 1388 AH due to the uncertainty of its exact location, was identified and restored through the efforts of a researcher from Medina. It has since been renovated twice.&lt;br /&gt;
&lt;br /&gt;
==Name==  &lt;br /&gt;
Masjid Banī Ḥarām is named after its location among the houses of the Banī Ḥarām tribe. This tribe is a subgroup of the [[Khazraj]].&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%85%D8%B3%D8%A7%D8%AC%D8%AF_%D8%A7%D9%84%D8%A7%D8%AB%D8%B1%DB%8C%D9%87.pdf&amp;amp;page=44 Masājid al-Athariyya, ʿAbd al-Ghanī, p. 44.]&amp;lt;/ref&amp;gt; Today, the mosque is also known as Masjid al-ʿUmārī.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh, part 4, vol. 4, p. 224.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Location== &lt;br /&gt;
Masjid Banī Ḥarām, which some consider part of the [[Seven Mosques of the Trench]],&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt; is located to the west of [[Mount Silaʿ]], on the right side of the road leading from Sīḥ Street to the [[Mosques of Fatḥ]].&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; It is 1.68 kilometers away from [[Masjid al-Nabī]].&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;[https://iqna.ir/fa/news/4183824/%D8%A2%D8%BA%D8%A7%D8%B2-%D9%81%D8%A7%D8%B2-%D8%AF%D9%88%D9%85-%D9%86%D9%88%D8%B3%D8%A7%D8%B2%DB%8C-%D9%85%D8%B3%D8%AC%D8%AF-%D8%A8%D9%86%DB%8C-%D8%AD%D8%B1%D8%A7%D9%85-%D8%AF%D8%B1-%D9%85%D8%AF%DB%8C%D9%86%D9%87 IQNA News Agency], News Code: 4183824.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Construction==  &lt;br /&gt;
According to narrations, during the early days of Islam, some members of the Banī Ḥarām and [[Banī Salama]] tribes complained to [[Prophet Muhammad (s)]] about their living conditions. The Prophet (s) guided them to settle in the western part of [[Mount Silaʿ]], and they did so.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D8%AA%D8%A7%D8%B1%DB%8C%D8%AE_%D9%85%D8%AF%DB%8C%D9%86%D9%87_%D8%A7%D8%A8%D9%86_%D8%B4%D8%A8%D9%87.pdf&amp;amp;page=78 Tārīkh al-Madīna al-Munawwara, Ibn Shabba, p. 78.]&amp;lt;/ref&amp;gt; After relocating, the Banī Ḥarām tribe built this mosque, which was later restored by [[ʿUmar ibn ʿAbd al-ʿAzīz]].&amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt;Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh, part 4, vol. 4, pp. 232–234.&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; It is reported that the Prophet (s) prayed in this mosque.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%88%D9%81%D8%A7%D8%A1_%D8%A7%D9%84%D9%88%D9%81%D8%A7%D8%A1_%D8%B3%D9%85%D9%87%D9%88%D8%AF%DB%8C_%D8%AC%DB%B3.pdf&amp;amp;page=214][https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%88%D9%81%D8%A7%D8%A1_%D8%A7%D9%84%D9%88%D9%81%D8%A7%D8%A1_%D8%B3%D9%85%D9%87%D9%88%D8%AF%DB%8C_%D8%AC%DB%B3.pdf&amp;amp;page=191 Wafāʾ al-Wafā, vol. 3, p. 191.]&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D8%A7%D8%AE%D8%A8%D8%A7%D8%B1_%D8%A7%D9%84%D9%85%D8%AF%DB%8C%D9%86%D9%87_%D8%A7%D8%A8%D9%86_%D8%B2%D8%A8%D8%A7%D9%84%D9%87.pdf&amp;amp;page=146 Akhbār al-Madīna, Ibn Zabāla, p. 146.]&amp;lt;/ref&amp;gt; However, some believe the relocation of this tribe and the construction of the mosque occurred during the caliphate of [[ʿUmar ibn al-Khaṭṭāb]].&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%88%D9%81%D8%A7%D8%A1_%D8%A7%D9%84%D9%88%D9%81%D8%A7%D8%A1_%D8%B3%D9%85%D9%87%D9%88%D8%AF%DB%8C_%D8%AC%DB%B3.pdf&amp;amp;page=191 Wafāʾ al-Wafā, vol. 3, p. 191.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==History of the Structure== &lt;br /&gt;
The mosque was in ruins by the 9th century AH, and according to [[ʿAlī ibn ʿAbd Allāh al-Samhūdī]], a historian of Medina, only its foundations and some columns remained.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%88%D9%81%D8%A7%D8%A1_%D8%A7%D9%84%D9%88%D9%81%D8%A7%D8%A1_%D8%B3%D9%85%D9%87%D9%88%D8%AF%DB%8C_%D8%AC%DB%B3.pdf&amp;amp;page=191 Wafāʾ al-Wafā, vol. 3, p. 191.]&amp;lt;/ref&amp;gt; However, Shams al-Dīn al-Sakhāwī (d. 906 AH), another historian of Medina, reported its restoration during the same century.&amp;lt;ref&amp;gt;[https://noorlib.ir/book/view/10094/%D8%A7%D9%84%D8%AA%D8%AD%D9%81%D8%A9-%D8%A7%D9%84%D9%84%D8%B7%D9%8A%D9%81%D8%A9-%D9%81%D9%8A-%D8%AA%D8%A7%D8%B1%D9%8A%D8%AE-%D8%A7%D9%84%D9%85%D8%AF%D9%8A%D9%86%D8%A9-%D8%A7%D9%84%D8%B4%D8%B1%D9%8A%D9%81%D8%A9?pageNumber=39&amp;amp;viewType=pdf Al-Tuḥfa al-Laṭīfa fī Tārīkh al-Madīna al-Sharīfa, vol. 1, p. 39.]&amp;lt;/ref&amp;gt; Abū Sālim al-ʿAyyāshī, in his travelogue from 1073 AH, mentioned the mosque but described it as ruined.&amp;lt;ref&amp;gt;Travelogue of al-ʿAyyāshī.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
According to Ibrāhīm al-ʿAyyāshī (d. 1388 AH), a philanthropist from Medina restored the mosque, which had been in ruins until then, under his guidance.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=%D9%BE%D8%B1%D9%88%D9%86%D8%AF%D9%87%3A%D9%85%D8%B3%D8%A7%D8%AC%D8%AF_%D8%A7%D9%84%D8%A7%D8%AB%D8%B1%DB%8C%D9%87.pdf&amp;amp;page=48 Al-Masājid al-Athariyya, p. 48.]&amp;lt;/ref&amp;gt; In 1400 AH (1979 CE), it was restored again by the Saudi government.&amp;lt;ref&amp;gt;Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh, part 4, vol. 4, pp. 235–239.&amp;lt;/ref&amp;gt; In 1410 AH (1990 CE), the Saudi Ministry of Hajj and Endowments completely rebuilt the mosque after demolishing the old structure. During this restoration, the mosque was given a minaret and a dome,&amp;lt;ref name=&amp;quot;:3&amp;quot; /&amp;gt; which, based on available images, was sometimes painted green.&amp;lt;ref&amp;gt;[https://www.google.com/maps/place/%D9%85%D8%B3%D8%AC%D8%AF+%D8%A8%D9%86%DB%8C+%D8%AD%D8%B1%D8%A7%D9%85%E2%80%AD/@24.4732044,39.5972429,3a,75y,90t/data=!3m8!1e2!3m6!1sAF1QipMDMYF4oEhu3qJXrVQHSeZItsteVOfFO1SzGLGy!2e10!3e12!6shttps:%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipMDMYF4oEhu3qJXrVQHSeZItsteVOfFO1SzGLGy%3Dw203-h152-k-no!7i4032!8i3024!4m12!1m2!2m1!1z2YXYs9is2K8g2YLYqNmE2KrbjNmG!3m8!1s0x15bdbf1c5a0ffe81:0x924f98d4755089c8!8m2!3d24.4732044!4d39.5972429!10e5!14m1!1BCgIgAQ!16s%2Fg%2F12mb3c8px?hl=fa&amp;amp;entry=ttu&amp;amp;g_ep=EgoyMDI0MDkxMS4wIKXMDSoASAFQAw%3D%3D Google Maps, Exclusive Images of Masjid Banī Ḥarām].&amp;lt;/ref&amp;gt;&lt;br /&gt;
==Current Structure of the Mosque== &lt;br /&gt;
In 2024 CE, Masjid Banī Ḥarām was renovated again, this time with stone-clad walls.&amp;lt;ref&amp;gt;Website &amp;quot;[https://experiencemedina.com/%D9%85%D8%B3%D8%AC%D8%AF-%D8%A8%D9%86%D9%8A-%D8%AD%D8%B1%D8%A7%D9%85/ Explore Medina],&amp;quot; News titled: [https://experiencemedina.com/%D9%85%D8%B3%D8%AC%D8%AF-%D8%A8%D9%86%D9%8A-%D8%AD%D8%B1%D8%A7%D9%85/ Masjid Banī Ḥarām - Bani Haram Mosque].&amp;lt;/ref&amp;gt;&amp;lt;ref name=&amp;quot;:4&amp;quot; /&amp;gt; The mosque has one dome and one minaret in the northwestern corner. Its length is 16 meters, and its width is 13 meters. It also has facilities for ablution in the northeastern corner.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt; The total area is 236.42 square meters, and it can accommodate 172 worshippers.&amp;lt;ref name=&amp;quot;:4&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Images After the 1400 AH (1979 CE) Restoration==  &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:مسجد قدیمی بنی حرام صغیر 1.png|Exterior view of the mosque&lt;br /&gt;
File:مسجد قدیمی بنی حرام صغیر 2.png|Prayer area of the mosque&lt;br /&gt;
File:مسجد قدیمی بنی حرام صغیر 3.png|Mihrab&lt;br /&gt;
File:مسجد قدیمی بنی حرام صغیر 4.png|Courtyard and minaret of the mosque&lt;br /&gt;
File:مسجد قدیمی بنی حرام صغیر 5.png|Short, dome-shaped minaret of the mosque&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Images After the 1410 AH (1990 CE) Restoration and Later==  &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:مسجد بنوحرام بعد ار بازسازی.jpg|alt=&lt;br /&gt;
File:مسجد بنی حرام صغیر1.png|alt=&lt;br /&gt;
File:مسجد بنی حرام صغیر2.png|Entrance of the mosque&lt;br /&gt;
File:مسجد بنی حرام صغیر3.png|Prayer hall of the mosque&lt;br /&gt;
File:مسجد بنی حرام صغیر4.png|Southern interior of the mosque&lt;br /&gt;
File:مسجد بنی حرام صغیر5.png|Mihrab of the mosque&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Images Before the 2024 CE Restoration Project (Two Decades Between Restorations)==  &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:مسجد بنی حرام8.jpg|alt=&lt;br /&gt;
File:مسجد بنی حرام1.webp|alt=&lt;br /&gt;
File:2024-09-18 21 50 58-مسجد بنی حرام - Google Maps.png|alt=&lt;br /&gt;
File:مسجد بنی حرام5.jpg|alt=&lt;br /&gt;
File:مسجد بنی حرام2.png|alt=&lt;br /&gt;
File:مسجد بنی حرام3.png|alt=&lt;br /&gt;
File:مسجد بنی حرام صغیر02 (2).jpg|alt=&lt;br /&gt;
File:مسجد بنی حرام صغیر02 (1).jpg|alt=&lt;br /&gt;
File:مسجد بنی حرام جدید 5.png|alt=&lt;br /&gt;
File:مسجد بنی حرام جدید 6.png|alt=&lt;br /&gt;
File:مسجد بنی حرام4.jpg|alt=&lt;br /&gt;
File:مسجد بنی حرام7.png|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Images from 2024 CE == &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:مسجد بنی حرام جدید 1.jpg|alt=&lt;br /&gt;
File:مسجد بنی حرام جدید 2.jpg|alt=&lt;br /&gt;
File:مسجد بنی حرام جدید 3.png|alt=&lt;br /&gt;
File:مسجد بنی حرام جدید 7.jpg|alt=&lt;br /&gt;
File:مسجد بنی حرام جدید 8.png|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
==Notes==&lt;br /&gt;
{{Notes}}&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
*ʿAbd al-Ghanī, Muḥammad Ilyās. &#039;&#039;Al-Masājid al-Athariyya fī al-Madīna al-Munawwara&#039;&#039;. Medina, 1998.&lt;br /&gt;
*Ibn Shubba, Abū Zayd ʿUmar. &#039;&#039;Tārīkh al-Madīna al-Munawwara&#039;&#039;. Qom: Dār al-Fikr, 1368 SH.    &lt;br /&gt;
*Ibn Zabāla, Muḥammad ibn Ḥasan (d. 199 AH). &#039;&#039;Akhbār al-Madīna&#039;&#039;.  Kingdom of Saudi Arabia, Center for Research and Studies of Medina, 1st edition, 1424 AH.&lt;br /&gt;
*Kaʿkī, ʿAbd al-ʿAzīz ibn ʿAbd al-Raḥmān. &#039;&#039;Maʿālim al-Madīna al-Munawwara bayn al-Miʿmāra wa al-Tārīkh&#039;&#039;. part 4, Beirut, 2011.    &lt;br /&gt;
*Sakhāwī, Muḥammad ibn ʿAbd al-Raḥmān al- &#039;&#039;Al-Tuḥfa al-Laṭīfa fī Tārīkh al-Madīna al-Sharīfa&#039;&#039;.  Dār al-Kutub al-ʿIlmiyya, 1993.&lt;br /&gt;
*Samhūdī, ʿAlī ibn ʿAbd Allāh al-. &#039;&#039;Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā&#039;&#039;.  edited by Qāsim al-Sāmarrāʾī, London: Muʾassasat al-Furqān lil-Turāth al-Islāmī, 2001 CE.  &lt;br /&gt;
*IQNA News Agency, Persian version.  &lt;br /&gt;
*Google Maps, World Map.  &lt;br /&gt;
*Explore Medina Website.  &lt;br /&gt;
{{end}}&lt;br /&gt;
[[fa:مسجد بنوحرام]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3638</id>
		<title>Mosque of Fatima al-Zahra</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3638"/>
		<updated>2025-08-24T03:18:40Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox Building&lt;br /&gt;
| name =&lt;br /&gt;
| image = 2024-09-05_07_57_02-FHGV+8XH،_شارع_السيح،_الفتح،_المدينة_المنورة_42312،_عربستان_سعودی_-_Google_M.png&lt;br /&gt;
| image_size =&lt;br /&gt;
| image_link =&lt;br /&gt;
| image_caption =&lt;br /&gt;
| other names = Mosque of Sa&#039;d b. Mu&#039;adh&lt;br /&gt;
| place = [[Saudi Arabia]], [[Medina]], beside the [[Mosque of &#039;Ali at the Trench]] and on the slopes of Mount Sela&#039;&lt;br /&gt;
| usage = Mosque&lt;br /&gt;
| religious affiliation = Islam&lt;br /&gt;
| venerated = &lt;br /&gt;
| founded_by =&lt;br /&gt;
| established = 14th/20th century&lt;br /&gt;
| events = * [[Battle of the Trench]]&lt;br /&gt;
* Closure of the entrance in 1418/1997-98&lt;br /&gt;
| reconstructions =&lt;br /&gt;
| historical_features =&lt;br /&gt;
| area = 21 m²&lt;br /&gt;
| length = 7 m&lt;br /&gt;
| width = 3 m&lt;br /&gt;
| height =&lt;br /&gt;
| status = Existing&lt;br /&gt;
| capacity =&lt;br /&gt;
| facilities =&lt;br /&gt;
| sections =&lt;br /&gt;
| features =&lt;br /&gt;
| latitude = 24.475794&lt;br /&gt;
| longitude = 39.594991&lt;br /&gt;
| map_caption =&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Mosque of Fatima al-Zahra&#039;&#039;&#039; (Arabic: {{ia|مسجد فاطمة الزهراء}}) is one of the historic mosques of [[Medina]], built after the 14th/20th century in the southernmost area of the [[al-Fath Mosques]], located near the western side of the [[Mosque of &#039;Ali at the Trench|Mosque of &#039;Ali]]. This site is reported to have served as one of the command positions of the [[Prophet Muhammad (s)]] during the [[Battle of the Trench]], as well as a place of prayer for him and his Companions. The mosque consists of a roofless rectangular structure with walls about one meter high, enclosed by an iron fence. Another name attributed to this mosque is the &amp;quot;Mosque of Sa&#039;d b. Mu&#039;adh&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
[[File:مسجدهای فتح نمای کلی.png|thumb|Location of the mosque among other al-Fath mosques.]]&lt;br /&gt;
&lt;br /&gt;
== Location ==&lt;br /&gt;
The Mosque of [[Fatima al-Zahra]] is situated in the southernmost part of the [[al-Fath Mosques]], to the west of the [[Mosque of &#039;Ali (a) at the Trench|Mosque of &#039;Ali (a)]]. It lies within the old quarter of Medina, on an elevated area of [[Mount Sela&#039;]].&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol. 4, p.180.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Names ==&lt;br /&gt;
According to a 1947 report, the name of Sa&#039;d b. Mu&#039;adh was applied to the Mosque of Fatima al-Zahra.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; It has been noted, however, that neither of these names appear in early sources.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Āthār Islāmī Makkah wa-Madīnah, Jaʿfarīyān, p.303.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
== Architectural History ==&lt;br /&gt;
None of the historical sources prior to the 14th/20th century mention the existence of a mosque named after Fatima al-Zahra or Sa&#039;d b. Mu&#039;adh in this area.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt; For example, &#039;Ali b. Musa, in his 1303/1885 travelogue, made no reference to this mosque.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aوصف_المدینه_المنوره.pdf&amp;amp;page=17 Waṣf al-Madīnah al-Munawwarah, p.17.]&amp;lt;/ref&amp;gt; It is only in newer maps of Medina (dated 1325/1947) that a mosque under the name of [[Sa&#039;d b. Mu&#039;adh]] is recorded.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aالمدينه_المنوره_تطورها_العمراني.pdf&amp;amp;page=198 al-Madīnah al-Munawwarah: Tatawwuruhā al-ʿImrānī, p.198] / [https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Modern Renovations ===&lt;br /&gt;
In 1399/1979, the [[House of Saud|Saudi authorities]] undertook repairs on the mosque.&amp;lt;ref&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol.4, p.183.&amp;lt;/ref&amp;gt; By 1418/1997-98, the mosque was a rectangular plot measuring 21 m², roofless, with walls about two meters high. Its length exceeded six meters and its width exceeded three meters.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&amp;amp;page=150 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.150.]&amp;lt;/ref&amp;gt; In 1419/1998-99, the entrance was sealed with concrete blocks, and worshippers prayed outside the mosque.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Present Structure ==&lt;br /&gt;
According to aerial maps&amp;lt;ref&amp;gt;Google Maps, [https://www.google.com/maps/@24.4758015,39.5949954,50m/data=!3m1!1e3?hl=en map]&amp;lt;/ref&amp;gt; and user-contributed images,&amp;lt;ref&amp;gt;[https://www.google.com/maps/place/مسجد+فاطمه+زهرا+(س)‭/@24.4758035,39.5949911,3a,75y,90t/data=!3m8!1e5!3m6!1sAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_!2e10!3e10!6shttps:%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_%3Dw203-h360-k-no!7i1080!8i1920!4m9!3m8!1s0x15bdbf1de02eb2c5:0x2dc4ec502060a0f0!8m2!3d24.4758035!4d39.5949911!10e5!14m1!1BCgIgARICCAQ!16s%2Fg%2F11cm0pl5k4 photos]&amp;lt;/ref&amp;gt; by 1442/2021 the mosque had become a roofless rectangular structure with low stone walls, today enclosed by a metal fence. &lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:2024-09-05 08 07 29-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 13-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 38-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 41-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 07 54-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 12 17-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 07-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 09 30-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 16 03-Google Maps.png|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
{{ref}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{ref}}&lt;br /&gt;
* Aḥmad ibn ʿAbd Allāh al-Ṭabarī (al-Muḥibb al-Ṭabarī), &#039;&#039;Dhakhāʾir al-ʿUqbā&#039;&#039;, Maktabat al-Qudsī, Cairo, 1356 AH.  &lt;br /&gt;
* ʿAbd al-ʿAzīz ibn ʿAbd al-Raḥmān Kaʿkī, &#039;&#039;al-Maʿālim al-Madīnah al-Munawwarah bayna al-ʿImārah wa-l-Tārīkh&#039;&#039;, vol. 4, Beirut, 2011.  &lt;br /&gt;
* Rasūl Jaʿfarīyān, &#039;&#039;Āthār Islāmī Makkah wa-Madīnah&#039;&#039;, Tehran: Nashr Mushʿar, 2011.  &lt;br /&gt;
* Muḥammad Ilyās ʿAbd al-Ghanī, &#039;&#039;Al-Masājid al-Atharīyya&#039;&#039;, al-Madīnah al-Munawwarah: al-Rashīd Press, 2nd ed., 1419 AH.  &lt;br /&gt;
* Ibn Saʿd, &#039;&#039;al-Ṭabaqāt al-Kubrā&#039;&#039;, Dār Ṣādir, Beirut.  &lt;br /&gt;
* Ṣāliḥ Lamʿī Muṣṭafā, &#039;&#039;al-Madīnah al-Munawwarah: Tatawwuruhā al-ʿImrānī&#039;&#039;, Beirut: Dār al-Nahḍah al-ʿArabiyyah, 1981.  &lt;br /&gt;
* al-Wāqidī, &#039;&#039;al-Maghāzī&#039;&#039;, 2 vols., Nashr Dānish Islāmī, 1405 AH.  &lt;br /&gt;
* &#039;Ali ibn ʿAbd Allāh al-Samhūdī, &#039;&#039;Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā&#039;&#039;, ed. Qāsim al-Samarraʾī, London: al-Furqān Islamic Heritage Foundation, 2001.  &lt;br /&gt;
* Muḥammad ibn Maḥmūd ibn Najjār, &#039;&#039;al-Durra al-Thamīnah fī Tārīkh al-Madīnah&#039;&#039;, Cairo: Maktabat al-Thaqāfah al-Dīniyyah.  &lt;br /&gt;
{{End}}&lt;br /&gt;
&lt;br /&gt;
[[ar:مسجد فاطمة الزهراء (س)]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Mosques in Medina]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Thawr_Cave&amp;diff=3637</id>
		<title>Thawr Cave</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Thawr_Cave&amp;diff=3637"/>
		<updated>2025-08-24T03:13:06Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Building&lt;br /&gt;
 | title = Thawr Cave &lt;br /&gt;
 | image =ورودی غار ثور.jpg&lt;br /&gt;
 | image size = &lt;br /&gt;
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 | image description = &lt;br /&gt;
 | other names =&lt;br /&gt;
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 | pilgrims = &lt;br /&gt;
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 | time of construction = &lt;br /&gt;
 | founder = &lt;br /&gt;
 | events = &lt;br /&gt;
 | reconstructions = &lt;br /&gt;
 | reconstructors =&lt;br /&gt;
 | missing parts = &lt;br /&gt;
 | historical features = &lt;br /&gt;
 | trustee = &lt;br /&gt;
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 | domes = &lt;br /&gt;
 | minarets = &lt;br /&gt;
 | doors = &lt;br /&gt;
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 | verandas = &lt;br /&gt;
 | affiliated entity = &lt;br /&gt;
 | maintaining entity = &lt;br /&gt;
 | administrator = &lt;br /&gt;
 | imam of prayer = &lt;br /&gt;
 | subsidiary entities = &lt;br /&gt;
 | registered in = &lt;br /&gt;
 | registration no. = &lt;br /&gt;
 | registration date = &lt;br /&gt;
 | website = &lt;br /&gt;
 | latitude =  21.373242187608977&lt;br /&gt;
 | longitude = 39.855351404468585&lt;br /&gt;
 | map description = &lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;Thawr Cave &#039;&#039;&#039; is a cave located on [[Mount Thawr (Mecca)|Mount Thawr]] in the south of [[Mecca]]. This cave is the place where the Prophet (PBUH) sought refuge during the migration to Medina.&amp;quot;&lt;br /&gt;
&lt;br /&gt;
==Hiding of the Prophet (PBUH)==&lt;br /&gt;
&lt;br /&gt;
The significance of [[Mount Thawr]] lies in the fact that the Prophet (PBUH), during the [[migration to Yathrib]], concealed himself in a cave atop this mountain for three days. The polytheists, utilizing skilled trackers such as [[Kurz bin Alqamah]], pursued him and traced his footsteps to the entrance of Thawr Cave. The nesting of birds, the weaving of spider webs, or the growth of a short-lived plant at the cave&#039;s entrance left the polytheists discouraged in their search for the Prophet. After a three-day stay in this cave, the prophet (PBUH) continued his journey to Yathrib.&amp;lt;ref&amp;gt;Ibn Saʿd, &#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;, vol. 1, p. 177; Balādhurī, &#039;&#039;Ansāb al-ashrāf&#039;&#039;.vol. 1, p. 307; Maqrizī, &#039;&#039;Imtāʿ al-asmāʾ.vol. 1, p. 58.&amp;lt;/ref&amp;gt;&lt;br /&gt;
Apparently, the passage along the route chosen by the Prophet (PBUH) for ascending the mountain during the migration posed difficulties, leading to bleeding in his feet during the ascent.&amp;lt;ref&amp;gt;Fākihī,  &#039;&#039;Akhbār Makka fī qadīm al-dahr wa ḥaīthih&#039;&#039;, vol. 4, p. 80.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
 &lt;br /&gt;
==Location==&lt;br /&gt;
At the summit of [[Mount Thawr]], there are two adjacent caves, both considered hiding places of the Prophet (PBUH) during the migration to Yathrib (Medina). Considering the companionship of [[Abu Bakr]] and also [[Amer bin Fuhayrah]], the guide of the route, it can be said that the larger cave served as the place of concealment. The dimensions of this cave are 5.3 square meters in length and width, with a height of 1.3 meters.&amp;lt;ref&amp;gt;Qāʾidān, &#039;&#039;Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna&#039;&#039;, p. 96.&lt;br /&gt;
&amp;lt;/ref&amp;gt;&lt;br /&gt;
Verse 40 of Surah At-Tawbah, in which Allah reports about the support of the Prophet and his companion, refers to this event and the cave.&amp;lt;ref&amp;gt;Ibn Kathīr, &#039;&#039;Al-Bidāya wa l-nihāya&#039;&#039;, vol. 6, p. 184.&amp;lt;/ref&amp;gt;&lt;br /&gt;
==Visit to Thawr Cave==&lt;br /&gt;
&lt;br /&gt;
Thawr Cave has always been a focal point for Muslims, and many individuals throughout different periods have ascended the mountain to see it.&amp;lt;ref&amp;gt;abbāgh, &#039;&#039;Taḥṣīl al-marām&#039;&#039;, vol. 1, p. 511-512.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;quot;Apparently, in the 14th century AH (20th century CE), it was customary for the people of Mecca to visit this mountain on Saturdays, while the rest of the days were for others to visit.&amp;lt;ref&amp;gt;Ṣabrī Pāshā, &#039;&#039;Mawsūʿa mirʾāt al-ḥaramayn&#039;&#039;, vol. 2, p. 912.&amp;lt;/ref&amp;gt; At that time, stone markers were placed along the path and on top of the mountain to guide visitors.&amp;lt;ref&amp;gt;Ibrāhīm Rafʿat Pāshā. &#039;&#039;Mirʾāt al-ḥaramayn&#039;&#039;, vol. 1, p. 61.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Changes to the Cave Entrance==&lt;br /&gt;
Kurdi (d. 1400 AH/ 1979-80) claimed, referring to a phrase from the Qamus al-Muhit and Abu Bakr&#039;s account of staying in the cave, that the entrance to the cave was originally at its upper section during the Prophet&#039;s time and that the current entrances were later created.&amp;lt;ref&amp;gt;Kurdī, &#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039; , vol. 2, p. 394; Gāzī,  &#039;&#039;Ifādat al-anām&#039;&#039;, vol. 2, p. 18.&amp;lt;/ref&amp;gt; &lt;br /&gt;
&lt;br /&gt;
Ibn Jubayr (d. 612 AH/1215-6) mentioned two entrances for the cave, with one of them being wider, and people mostly used that entrance to access the cave.&amp;lt;ref&amp;gt;Ibn Jubayr, &#039;&#039;Riḥla Ibn Jubayr&#039;&#039;, p. 124-125; Warthīlānī, &#039;&#039;Al-Riḥla al- Warthīlānīyya&#039;&#039;, vol. 2, p. 475; Ibn Zahīra,  &#039;&#039;Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf&#039;&#039;, p. 300.&amp;lt;/ref&amp;gt;&lt;br /&gt;
Based on this report, apparently, during those periods, the second entrance was created for the easy access of pilgrims to the cave. This was because the main opening of the cave, which was located on the [[Qibla]] side, was very narrow, requiring a specific skill to pass through. Around the year 800 AH/1397-8, the main entrance of the cave was slightly expanded by cutting rocks.&amp;lt;ref&amp;gt;Fāsī al-Makkī, &#039;&#039;Shifāʾ al-gharām bi akhbār al-balad al-ḥarām&#039;&#039;, vol. 1, p. 280-281;  Ibn Fahd, &#039;&#039;Itḥāf al-warā bi akhbār umm al-qurā&#039;&#039;, vol. 3, p. 409.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
&amp;quot;Nevertheless, subsequent reports still narrate the small size of the cave entrance. For instance, in the year 810AH/1407-8, the entrance to the cave was temporarily closed due to overcrowding.&amp;lt;ref&amp;gt;Fāsī al-Makkī, &#039;&#039;Al-ʿAqd al-thamīn fī tārīkh al-balad al-ʾamīn&#039;&#039;, vol. 3, p. 255; Ibn Fahd, &#039;&#039;Itḥāf al-warā bi akhbār umm al-qurā&#039;&#039;, vol. 3, p. 458-459.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;quot;Another report indicates that during the time of [[Sharif Aun al-Rafi&#039;]] (r. 1299 AH/ 1881-2), the Emir of Mecca ordered the expansion of the cave entrance.&amp;lt;ref&amp;gt;Kurdī, &#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;, vol. 2; p. 395.&amp;lt;/ref&amp;gt;&lt;br /&gt;
==Gallary==&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
file:داخل غار ثور1.jpg&lt;br /&gt;
file:ورودی غار ثور.jpg&lt;br /&gt;
file:ورودی غار ثور2.png&lt;br /&gt;
file:ورودی غار ثور3.jpg&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
==Notes==&lt;br /&gt;
{{Notes}}&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
&lt;br /&gt;
*Āl-i Basām, ʿAbdullāh b. ʿAbd al-Raḥmān. &#039;&#039;Khazāna al-tawārīkh al-najdīyya&#039;&#039;. Saudi Arabia:[n.p]1419 AH.&lt;br /&gt;
*Balādhurī, Aḥmad b. Yaḥyā al-. &#039;&#039;Ansāb al-ashrāf&#039;&#039;. Beirut: Dār al-Fikr, 1417 AH.&lt;br /&gt;
*Bilādī, ʿĀtiq b. Ghayth al-.&#039;&#039;Muʿjam al-Maʿārif al- Jughrāfīyya&#039;&#039;. Mecca: Dār al-Makka, 1402 AH.&lt;br /&gt;
*Dīyārbakrī, Ḥusayn b. Muḥammad. &#039;&#039;Tārīkh al-khamīs fī aḥwāl ʾanfas al-nafīs&#039;&#039;. Beirut: Muʾssisa  sha ʿbān, 1283 AH.&lt;br /&gt;
*Fākihī, Muḥammad b. Isḥāq. &#039;&#039;Akhbār Makka fī qadīm al-dahr wa ḥaīthih&#039;&#039;. Beirut: Dār al- Khiḍr, 1414 AH.&lt;br /&gt;
*Fāsī al-Makkī, Muḥammad b. Aḥmad. &#039;&#039;Shifāʾ al-gharām bi akhbār al-balad al-ḥarām&#039;&#039;. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh.&lt;br /&gt;
*Fāsī al-Makkī, Muḥammad b. Aḥmad. &#039;&#039;Al-ʿaqd al-thamīn fī tārīkh al-balad al-ʾamīn&#039;&#039;. Beirut: Dār al-Kutub al-ʿIlmiyya, 1419 AH.&lt;br /&gt;
*Gāzī, ʿAbdullāh b. Muḥammad al-. &#039;&#039;Ifādat al-anām&#039;&#039;. Mecca: Maktabat al-Asadī, 1430 AH.&lt;br /&gt;
*Hajj Research Center. &#039;&#039;Adʿīyya wa ādāb-i Makke-yi mukarrama&#039;&#039;. Tehran: Mashʿar, 1386 sh.&lt;br /&gt;
*Khārazmī, Muḥammad b. Isḥāq al-. &#039;&#039;Ithara al-targhīb&#039;&#039;. Mecca: Maktabat Nazār Muṣṭafā al-Bāz, 1418 AH.&lt;br /&gt;
*Ibn Fahd, ʿUmar b. Muḥammad. &#039;&#039;Itḥāf al-warā bi akhbār umm al-qurā&#039;&#039;. Mecca: Jāmiʿa umm al-qurā, 1408 AH.&lt;br /&gt;
*Ibn Kathīr, Ismāʿīl b. ʿUmar. &#039;&#039;Al-Bidāya wa l-nihāya&#039;&#039;. Beirut: Dār al-Fikr, 1407 AH.&lt;br /&gt;
*Ibn Jubayr, Muḥammad b. Aḥmad. &#039;&#039;Riḥla Ibn Jubayr&#039;&#039;. Beirut: Dār al-Maktaba al-Hilāl, 1986.&lt;br /&gt;
*Ibn Saʿd, Muḥammad b. Manīʿ al-Ḥāshimī al-Baṣrī. &#039;&#039;Al-Ṭabaqāt al-kubrā&#039;&#039;. Edited by Muḥammad ʿAbd al-Qādir ʿAṭā. Beirut: Dar al-Kutub al-ʿIlmiyya,1418 AH.&lt;br /&gt;
*Ibn Zahīra, Muḥammad Jārullāh. &#039;&#039;Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf&#039;&#039;. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.&lt;br /&gt;
*Kurdī, Muḥammad Ṭāhir. &#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;. Beirut: : Dār al- Khiḍr,  1420 AH.&lt;br /&gt;
*Maqrizī, Aḥmad b. ʿAlī. &#039;&#039;Imtāʿ al-asmāʾ&#039;&#039;. Edited by Muḥammad ʿAbd al-Ḥamīd al-Namīsī. Beirut: Dār al-Kutub al-ʿIlmiyya, 1420 AH.&lt;br /&gt;
*Marjānī, ʿAbdullāh al-. &#039;&#039;Bahjat al-nufūs wa al-asrār&#039;&#039;. Beirut: Dār al-Gharb al-Islāmī, 2002.&lt;br /&gt;
*Qāʾidān, Aṣghar. &#039;&#039;Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna&#039;&#039;. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.&lt;br /&gt;
*Rafʿat Pāshā, Ibrāhīm. &#039;&#039;Mirʾāt al-ḥaramayn, aw, al-raḥlāt al-ḥijāziyya wa al-ḥaj wa mashāʿirihi al-dīniyya&#039;&#039;. Beirut: Dār al-Maʿrifa, [n.d].&lt;br /&gt;
*Ṣabbāgh, Muḥammad. Aḥmad. &#039;&#039;Taḥṣīl al-marām&#039;&#039;. [n.p], 1424 AH.&lt;br /&gt;
*Ṣabrī Pāshā, Ayyūb. &#039;&#039;Mawsūʿa mirʾāt al-ḥaramayn&#039;&#039;. Translated by ʿAbd al-Rasūl Munshī. Tehran: Markaz-i Pazhūhishī Mīrāth-i Maktūb, 1382 sh.&lt;br /&gt;
*Sulṭān Murād Mīrzā Ḥisām al-salṭana .&#039;&#039;Safarnāma makka&#039;&#039;. Edited by Rasūl Jaʿfarīyān, Tehran: Mashʿar, 1374 sh.&lt;br /&gt;
*Warthīlānī, Ḥusayn b. Muḥammad. &#039;&#039;Al-Riḥla al- Warthīlānīyya&#039;&#039;. Cairo: Maktabat al-Thaqāfa, 1429 AH.&lt;br /&gt;
*Yāqūt al-Ḥamawī. &#039;&#039;Muʿjam al-buldān&#039;&#039;. Second edition. Beirut: Dār Ṣādir, 1995.&lt;br /&gt;
&lt;br /&gt;
{{end}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Mecca]]&lt;br /&gt;
[[fa:غار ثور]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Salman_Farsi_Mosque&amp;diff=3636</id>
		<title>Salman Farsi Mosque</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Salman_Farsi_Mosque&amp;diff=3636"/>
		<updated>2025-08-24T03:12:36Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Building&lt;br /&gt;
 | title = Salman al-Farsi Mosque &lt;br /&gt;
 | image =سلمان.jpg&lt;br /&gt;
 | image size = &lt;br /&gt;
 | image link = &lt;br /&gt;
 | image description = &lt;br /&gt;
 | other names =&lt;br /&gt;
 | place = [[Saudi Arabia]], [[Medina]], Near the [[Fath Mosque]] and at the edge of Mount Sela&#039;  &lt;br /&gt;
 | usage = Mosque&lt;br /&gt;
 | religious affiliation = Islam&lt;br /&gt;
 | beliefs = &lt;br /&gt;
 | rituals = &lt;br /&gt;
 | rulings = &lt;br /&gt;
 | pilgrims = &lt;br /&gt;
 | visitors = &lt;br /&gt;
 | time of construction = 1st century AH&lt;br /&gt;
 | founder = &lt;br /&gt;
 | events = &lt;br /&gt;
 | reconstructions = &lt;br /&gt;
 | reconstructors =&lt;br /&gt;
 | missing parts = &lt;br /&gt;
 | historical features = The place where the Prophet(s) prayed&lt;br /&gt;
 | trustee = &lt;br /&gt;
 | space = &lt;br /&gt;
 | length = &lt;br /&gt;
 | width = &lt;br /&gt;
 | height = &lt;br /&gt;
 | status = Existing&lt;br /&gt;
 | capacity = &lt;br /&gt;
 | facilities = &lt;br /&gt;
 | parts = &lt;br /&gt;
 | architect = &lt;br /&gt;
 | style = &lt;br /&gt;
 | properties = &lt;br /&gt;
 | domes = &lt;br /&gt;
 | minarets = &lt;br /&gt;
 | doors = &lt;br /&gt;
 | porticos = &lt;br /&gt;
 | courts = &lt;br /&gt;
 | verandas = &lt;br /&gt;
 | affiliated entity = &lt;br /&gt;
 | maintaining entity = &lt;br /&gt;
 | administrator = &lt;br /&gt;
 | imam of prayer = &lt;br /&gt;
 | subsidiary entities = &lt;br /&gt;
 | registered in = &lt;br /&gt;
 | registration no. = &lt;br /&gt;
 | registration date = &lt;br /&gt;
 | website = &lt;br /&gt;
 | latitude =  24.477443&lt;br /&gt;
 | longitude = 39.595562&lt;br /&gt;
 | map description = &lt;br /&gt;
}}  &lt;br /&gt;
&#039;&#039;&#039;Salman al-Farsi Mosque&#039;&#039;&#039; is one of the historical mosques in Medina, located south of the [[Fath Mosque (Medina)|Fath Mosque]] and northwest of [[Mount Sela&#039;]]. The Prophet (PBUH) prayed at this site during the [[Battle of the Trench]]. The mosque is named after [[Salman al-Farsi]], one of the companions of [[Prophet Muhammad(s)]], who suggested digging the trench to defend against the Quraysh army. The mosque features a courtyard and a rectangular prayer hall.  &lt;br /&gt;
&lt;br /&gt;
==Name and Location==  &lt;br /&gt;
Salman al-Farsi Mosque is located south of the [[Fath Mosque]] and northwest of the slopes of [[Mount Sela&#039;]].&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&amp;amp;page=143 Masājid al-Athariya, ʿAbd al-Ghanī, p. 143.]&amp;lt;/ref&amp;gt; It is said that the mosque was named after [[Salman al-Farsi]], a companion of the Prophet (PBUH), who played a key role in the [[Battle of the Trench]] by proposing the idea of digging the trench.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==The Prophet&#039;s Prayer==  &lt;br /&gt;
Salman al-Farsi Mosque is one of the [[Fath Mosques]]. According to narrations, the Prophet (PBUH) prayed at the Fath Mosque and its surrounding mosques.&amp;lt;ref name=&amp;quot;:4&amp;quot;&amp;gt;Al-Durra al-Thamina fi Tarikh al-Madina, Ibn Najjar, p. 189.&amp;lt;/ref&amp;gt; Ibn Shabba reports that during the [[Battle of the Trench]], the Prophet prayed at the base of Mount Sela&#039; and then ascended the mountain to supplicate.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=File:Tarikh_al-Madina_al-Munawwara_Ibn_Shabba.pdf&amp;amp;page=59 Tarikh al-Madina al-Munawwara, Ibn Shabba, pp. 58–59.]&amp;lt;/ref&amp;gt; Researchers believe this site to be the same as Salman al-Farsi Mosque.&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&amp;amp;page=144 Masājid al-Athariya, ʿAbd al-Ghanī, p. 144.]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==History==  &lt;br /&gt;
Salman al-Farsi Mosque is one of the oldest mosques in [[Medina]]. Some scholars suggest that it was likely built during the governorship of [[Umar ibn Abd al-Aziz]] over Medina (87–101 AH).&amp;lt;ref name=&amp;quot;:6&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=File:Al-Madina_al-Munawwara_Tatawwuruhā_al-ʿUmrānī.pdf&amp;amp;page=188 Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, p. 188.]&amp;lt;/ref&amp;gt; The mention of the mosque in the works of Ibn Shabba&amp;lt;ref name=&amp;quot;:2&amp;quot; /&amp;gt; (who lived between 173–262 AH) indicates that the mosque existed in the 2nd century AH.  &lt;br /&gt;
&lt;br /&gt;
Ibn al-Barraj (d. 481 AH) also mentioned this mosque.&amp;lt;ref&amp;gt;Al-Muhadhdhab, Ibn al-Barraj, vol. 1, p. 283.&amp;lt;/ref&amp;gt; The mosque was reconstructed in 577 AH.&amp;lt;ref name=&amp;quot;:5&amp;quot;&amp;gt;Bahjat al-Nufus wa al-Asrar fi Tarikh Dar Hijrat al-Nabi al-Mukhtar, Marjani, vol. 1, p. 570.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Al-Madina_al-Munawwara_Tatawwuruhā_al-ʿUmrānī.pdf&amp;amp;page=189 Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, p. 189.]&amp;lt;/ref&amp;gt; After this reconstruction, [[Ibn Najjar]] described the mosque as being surrounded by numerous palm trees and constructed with stone and plaster.&amp;lt;ref name=&amp;quot;:4&amp;quot; /&amp;gt; Some Shia sources from the 7th century AH mention prayers and visits to this mosque.&amp;lt;ref&amp;gt;Al-Mazar, Muhammad ibn Jaʿfar al-Mashhadi, p. 102.&amp;lt;/ref&amp;gt;&amp;lt;ref&amp;gt;Misbah al-Zaʾir, Sayyid Ibn Tawus, p. 64.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
[[Ibn Jubayr]] (d. 614 AH) described the mosque in his travelogue as being on the way to [[Mount Uhud]].&amp;lt;ref&amp;gt;Rihlat Ibn Jubayr, p. 156.&amp;lt;/ref&amp;gt; The mosque is also mentioned in works from the 8th century,&amp;lt;ref&amp;gt;Rihlat Ibn Battuta, vol. 1, p. 363 / Bahjat al-Nufus wa al-Asrar fi Tarikh Dar Hijrat al-Nabi al-Mukhtar, Marjani, vol. 1, p. 570.&amp;lt;/ref&amp;gt; 9th century,&amp;lt;ref&amp;gt;Al-Tuhfa al-Latifa fi Tarikh al-Madina al-Sharifa, Sakhavi, vol. 1, p. 40. / Itharat al-Targhib wa al-Tashwiq (with Ziyarat Bayt al-Maqdis by Ibn Taymiyya), Khwarizmi, vol. 2, p. 74.&amp;lt;/ref&amp;gt; 10th century,&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&amp;amp;page=189 Wafāʾ al-Wafāʾ, Samhudi, vol. 3, p. 189.]&amp;lt;/ref&amp;gt; and 11th century.&amp;lt;ref&amp;gt;Al-Jawahir al-Thamina fi Mahasin al-Madina, p. 135 / Al-Rihla al-ʿAyyashiyya, vol. 1, p. 392.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==Current Status==  &lt;br /&gt;
Today, Salman al-Farsi Mosque remains a site of visitation and prayer for pilgrims.&amp;lt;ref name=&amp;quot;:3&amp;quot;&amp;gt;Athar Islami Makka wa Madina, Jaʿfariyan, p. 300.&amp;lt;/ref&amp;gt; The mosque features a covered prayer hall in the southern part (qibla side) and a courtyard in the northern section. The prayer hall is rectangular with an arched roof.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; The mosque is 8.5 meters long and 7 meters wide.&amp;lt;ref name=&amp;quot;:6&amp;quot; /&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==Historical Images==  &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;  &lt;br /&gt;
File:غغب.jpg|alt=  &lt;br /&gt;
File:1776097.jpg|alt=  &lt;br /&gt;
File:سلمان2.jpg|alt=  &lt;br /&gt;
File:Cdn4.premiumread.jpg|alt=  &lt;br /&gt;
File:2024-09-03 06 39 50-الفتح، 7149 - حي - 3378، المدينة المنورة 42312، عربستان سعودی - Google Maps.png|alt=|According to the image, the mosque&#039;s entrance was blocked for some time.  &lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Recent Images==&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;  &lt;br /&gt;
File:2024-09-03 07 11 04-Google Maps.png|alt=  &lt;br /&gt;
File:2024-09-03 07 06 12-Google Maps.png|Mihrab  &lt;br /&gt;
File:2024-09-03 06 59 44-Google Maps.png|alt=|Southern side of the mosque from the outside, showing the mihrab.  &lt;br /&gt;
File:2024-09-03 07 04 33-Google Maps.png|alt=|Images of the mosque before the installation of glass doors.  &lt;br /&gt;
File:2024-09-03 07 05 48-Google Maps.png|alt=  &lt;br /&gt;
File:2024-09-03 07 00 12-Google Maps.png|alt=  &lt;br /&gt;
File:Thumbnail sm MfPou8NzLmWlkOg.webp|alt=  &lt;br /&gt;
&amp;lt;/gallery&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==Notes==  &lt;br /&gt;
{{Notes}}  &lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
*ʿAbd al-Ghanī, Muḥammad Ilyās.&#039;&#039;Masājid al-Āthārīya fī al-Madīna al-Munawwara&#039;&#039;. Medina: Maṭābiʿ al-Rashīd, 1419 AH.  &lt;br /&gt;
*ʿAyyāshī, ʿAbd Allāh ibn Muḥammad.&#039;&#039;Al-Riḥla al-ʿAyyāshiyya&#039;&#039;. Abu Dhabi: Dār al-Suwaydī, 2006 CE.&lt;br /&gt;
*Ḥusaynī, Muḥammad Kabrīt al-Madanī.&#039;&#039;Al-Jawāhir al-Thamīna fī Maḥāsin al-Madīna&#039;&#039;. Beirut: Dār al-Kutub al-ʿIlmiyya, 1417 AH.   &lt;br /&gt;
*Ibn al-Barraj, Al-Qāḍī. &#039;&#039;Al-Muhadhdhab&#039;&#039;. Qom: Muʾassasat al-Nashr al-Islāmī, 1406 AH.  &lt;br /&gt;
*Ibn Baṭṭūṭa.&#039;&#039;Riḥlat Ibn Baṭṭūṭa (Tuḥfat al-Nuẓẓār fī Gharāʾib al-Amṣār wa ʿAjāʾib al-Asfār)&#039;&#039;. Rabat: Akādīmiyyat al-Mamlaka al-Maghribiyya, 1417 AH.&lt;br /&gt;
*Ibn Najjār, Muḥammad ibn Maḥmūd.&#039;&#039;Al-Durra al-Thamīna fī Tārīkh al-Madīna&#039;&#039;. Cairo: Maktabat al-Thaqāfa al-Dīniyya, n.d.       &lt;br /&gt;
*Ibn Ṭāwūs, Sayyid.&#039;&#039;Miṣbāḥ al-Zāʾir&#039;&#039;. Qom: Muʾassasat Āl al-Bayt, 1417 AH. &lt;br /&gt;
*Ibn Jubayr.&#039;&#039;Riḥlat Ibn Jubayr (Tadhkira bi al-Akhbār ʿan Ittifāqāt al-Asfār)&#039;&#039;. Beirut: Al-Muʾassasa al-ʿArabiyya li al-Dirāsāt wa al-Nashr, 2008 CE.&lt;br /&gt;
*Jaʿfariyān, Rasūl.&#039;&#039;Āthār Islāmī Makka wa Madīna&#039;&#039;. Tehran: Nashr Mashʿar, 1390 SH.     &lt;br /&gt;
*Khwārizmī, Muḥammad ibn Isḥāq.&#039;&#039;Ithārat al-Targhīb wa al-Tashwīq (with Ziyārat Bayt al-Maqdis by Ibn Taymiyya)&#039;&#039;. Mecca: Maktabat Nizār Muṣṭafā al-Bāz, 1418 AH.  &lt;br /&gt;
*Mashhadī, Muḥammad ibn Jaʿfar.&#039;&#039;Al-Mazār&#039;&#039;. Qom: Nashr al-Qayyūm, 1419 AH.&lt;br /&gt;
*Muṣṭafā, Ṣāliḥ Lamʿī.&#039;&#039;Al-Madīna al-Munawwara: Taṭawwuruhā al-ʿUmrānī&#039;&#039;. Beirut: Dār al-Nahḍa al-ʿArabiyya, 1981 CE.    &lt;br /&gt;
*Sakhāwī, Shams al-Dīn.&#039;&#039;Al-Tuḥfa al-Laṭīfa fī Tārīkh al-Madīna al-Sharīfa&#039;&#039;. Beirut: Dār al-Kutub al-ʿIlmiyya, 1414 AH/1993 CE.  &lt;br /&gt;
*Samhūdī, ʿAlī ibn ʿAbd Allāh.&#039;&#039;Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā&#039;&#039;. Edited by Qāsim al-Sāmarrāʾī. London: Muʾassasat al-Furqān, 2001 CE.  &lt;br /&gt;
&lt;br /&gt;
{{end}}&lt;br /&gt;
{{Places in Medina}}  &lt;br /&gt;
[[Category:Mosques in Medina]]  &lt;br /&gt;
[[Category:Completed articles]]&lt;br /&gt;
[[fa: مسجد سلمان فارسی]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Rukn_al-Hajar_al-Aswad&amp;diff=3635</id>
		<title>Rukn al-Hajar al-Aswad</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Rukn_al-Hajar_al-Aswad&amp;diff=3635"/>
		<updated>2025-08-24T03:12:30Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;&#039;&#039;&#039;Rukn al-Hajar al-Aswad&#039;&#039;&#039; is the southeast corner of the [[Ka&#039;ba]] building. The structure of the Ka&#039;ba is quadrangular, and each corner is called a rukn, and the sum of the four pillars is referred to as [[the pillars of the Ka&#039;ba]]. Hajar al-Aswad pillar, which is located in the southeast of the Ka&#039;ba, is the starting point of the [[Tawaf|tawaf]], and at a height of one and a half meters, the Black Stone (Hajar al-Aswad) is situated there. Therefore, it is known as Rukn Hajar al-Aswad or Rukn al-Aswad.&lt;br /&gt;
&lt;br /&gt;
==Location==&lt;br /&gt;
&lt;br /&gt;
Rukn al-Hajar al-Aswad is located in the southeast of the [[Ka&#039;ba]] and is the starting point of the [[tawaf]].&amp;lt;ref&amp;gt;Azraqī, &#039;&#039;Akhbār Makka&#039;&#039;, vol. 1, p. 65; Kurdī,&#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;, vol. 3, p. 236; Ibn Jubayr, &#039;&#039;Riḥla Ibn Jubayr&#039;&#039;, p. 53.&amp;lt;/ref&amp;gt;&lt;br /&gt;
At a height of one and a half meters, the Black Stone (Hajar al-Aswad) is located.&amp;lt;ref&amp;gt;Kurdī,&#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;, vol. 3, p. 236; Ibrāhīm Rafʿat Pāshā. &#039;&#039;Mirʾāt al-ḥaramayn, aw, al-raḥlāt al-ḥijāziyya wa al-ḥaj wa mashāʿirihi al-dīniyya&#039;&#039;, vol. 1, p. 264.&amp;lt;/ref&amp;gt;&lt;br /&gt;
Rukn al-Hajar al-Aswad is more famous than the other [[pillars of the Ka&#039;ba]]. This pillar is the closest to the entrance door of the Ka&#039;ba and is located opposite the Z[[amzam well]]. Facing the Hajar al-Aswad pillar is the well-known [[Mount Abu Qubays]].&amp;lt;ref&amp;gt;Maqdisī al-Bashārī, &#039;&#039; Aḥsan al-taqāsīm fī maʿrifat al-aqālīm&#039;&#039;, p. 72.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;quot;The distance from Rukn al-Hajar al-Aswad to [[rukn al-Iraqi ]] is 11.68 meters, and to [[rukn Yamani]]  is more than 10 meters.&amp;lt;ref&amp;gt;Khārazmī, &#039;&#039;al-. Ithara al-targhīb&#039;&#039; , vol. 1, p. 227; Ibn Rusta,&#039;&#039;Al-Aʿlāq al-nafīsa&#039;&#039;, p. 30.&amp;lt;/ref&amp;gt;&lt;br /&gt;
Hajar al-Aswad pillar is in the direction of the qibla for the southern regions of [[Hijaz]] and the countries of Australia, India, and China, which are aligned with this pillar.&amp;lt;ref&amp;gt;Ibrāhīm Rafʿat Pāshā. &#039;&#039;Mirʾāt al-ḥaramayn, aw, al-raḥlāt al-ḥijāziyya wa al-ḥaj wa mashāʿirihi al-dīniyya&#039;&#039;, vol. 1, p. 264.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Other Names==&lt;br /&gt;
Some refer to the Rukn al-Hajar al-Aswad as the Eastern pillar (Rukn al-Sharqi).&amp;lt;ref&amp;gt; Ibn Jubayr, &#039;&#039;Riḥla Ibn Jubayr&#039;&#039;, p. 53.&amp;lt;/ref&amp;gt;&lt;br /&gt;
At times, both  Rukn al-Hajar al-Aswad and [[rukn al-Yamani]] are referred to as  rukn Yamani due to their location in the direction of Yemeni territory.&amp;lt;ref&amp;gt;Qalashqandī,&#039;&#039;Ṣubḥ al-aʿshā&#039;&#039;, vol. 4, p. 258.&amp;lt;/ref&amp;gt; &lt;br /&gt;
The term &#039;Rukn&#039; alone is frequently used to refer to Rukn al-Hajar al-Aswad, and in many contexts, &#039;Rukn&#039; (pillar) essentially means the Black Stone.&amp;lt;ref&amp;gt;Fākihī,&#039;&#039;Akhbār Makka fī qadīm al-dahr wa ḥaīthih&#039;&#039;, vol. 1, p. 134; Kurdī,&#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;, vol. 3, p. 236; Qazwīnī, &#039;&#039; Āthār al-bilād wa-akhbār al-ʿibād&#039;&#039; , p. 118.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Istilām==&lt;br /&gt;
[[Istilām]]&amp;quot;(Ar: استلام) refers to touching and laying hands on something.&lt;br /&gt;
The [[Prophet Muhammad (s)]] paid special attention to both Rukn al-Hajar al-Aswad and  rukn al-Yamani, advising his companions to respect them and perform their specific rituals and acts. He considered touching them (Istilam) a means for the forgiveness of sins.&amp;lt;ref&amp;gt;Fākihī,&#039;&#039;Akhbār Makka fī qadīm al-dahr wa ḥaīthih&#039;&#039;, vol. 1, p. 127; Azraqī, &#039;&#039;Akhbār Makka&#039;&#039;, vol. 1, p. 331. , Khārazmī, &#039;&#039;al-. Ithara al-targhīb&#039;&#039; , vol. 1, p. 258.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;quot;In some Sunni sources, the practice of touching  Rukn al-Hajar al-Aswad is considered recommended (mustahabb).&amp;lt;ref&amp;gt;Kurdī,&#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;, vol. 3, p. 255.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;quot;Additionally, a number of Shia jurists, based on narrations, have considered touching Rukn al-Hajar al-Aswad and the other pillars to be recommended.&amp;lt;ref&amp;gt;Ṭūsī, &#039;&#039;Al-Istibṣār fīmā ikhtalafa min al-akhbār&#039;&#039; ,vol. 2, p. 216; Ṭūsī,&#039;&#039;Miṣbāḥ al-mutahajjid wa-silāḥ al-mutʿabbid&#039;&#039;, p. 681; Ibn Idrīs, &#039;&#039; Al-Sarāʾir al-ḥāwī li-taḥrīr al-fatāwī&#039;&#039;,  vol. 1, p. 572.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Prayers of the Prophet==&lt;br /&gt;
According to sources, the Prophet (s) would whisper or recommend certain prayers between Rukn Hajar al-Aswad and Rukn Yamani, such as: &amp;quot; الّلهم ربّنا آتنا فی الدنیا حسنة و فی الآخرة حسنة و قنا عذاب النار و یا الّلهم إنّی أعوذ بک من الکفر و الفقر O Allah, our Lord, give us good in this world and good in the Hereafter, and save us from the punishment of the Fire&amp;quot; and &amp;quot;O Allah, I seek refuge in You from disbelief and poverty.&amp;lt;ref&amp;gt; Fākihī,&#039;&#039;Akhbār Makka fī qadīm al-dahr wa ḥaīthih&#039;&#039;, vol. 1, p. 145.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;quot;Also, numerous prayers and invocations from the Prophet (s) and his companions have been mentioned during the performance of the Rukn (pillar), such as:&lt;br /&gt;
*بسم الله و الله اکبر In the name of Allah, and Allah is the greatest.&amp;lt;ref&amp;gt;Azraqī, &#039;&#039;Akhbār Makka&#039;&#039;, vol. 1, p. 339.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* بسم اللّه و اللّه اکبر علی ما هدانا اللّه، لا اله الا اللّه وحده لا شریک له، آمنت بالله و کفرت بالطاغوت In the name of Allah, and Allah is the greatest; upon what Allah has guided us. There is no god but Allah, He alone, without partner. I believe in Allah and disbelieve in the Taghut.&amp;lt;ref&amp;gt;Azraqī, &#039;&#039;Akhbār Makka&#039;&#039;, vol. 1, p. 339.&amp;lt;/ref&amp;gt;&lt;br /&gt;
* باسم اللّه و اللّه أکبر إیمانا باللّه و تصدیقا لإجابة محمد صلی اللّه علیه و سلم In the name of Allah, and Allah is the greatest, in faith in Allah and affirming the response of Muhammad, peace be upon him.&amp;lt;ref&amp;gt;Kurdī,&#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;, vol. 3, p. 257.&amp;lt;/ref&amp;gt;&lt;br /&gt;
==Gallery==&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
file:رکن حجرالاسود.jpeg|Rukn al-Hajar al-Aswad&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
==Notes==&lt;br /&gt;
{{Notes}}&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
* Azraqī, Muḥammad b. ʿAbd Allāh al-. &#039;&#039;Akhbār Makka. Qom: Maktaba al-Sharīf al-Raḍī, [n.d].&lt;br /&gt;
*Bashārī, Muḥammad ibn Aḥmad al-Maqdisī al-. &#039;&#039;Aḥsan al-taqāsīm fī maʿrifat al-aqālīm&#039;&#039;. Cairo: Maktabat Madbūlī, 1411 AH.&lt;br /&gt;
* Fākihī, Muḥammad b. Isḥāq. &#039;&#039;Akhbār Makka fī qadīm al-dahr wa ḥaīthih&#039;&#039;. Beirut: Dār al- Khiḍr, 1414 AH.&lt;br /&gt;
* Ibn Jubayr, Muḥammad b. Aḥmad. &#039;&#039;Riḥla Ibn Jubayr&#039;&#039;. Beirut: Dār al-Maktaba al-Hilāl, 1986.&lt;br /&gt;
*Ibn Idrīs, Muḥammad b. Aḥmad. &#039;&#039;Al-Sarāʾir al-ḥāwī li-taḥrīr al-fatāwī&#039;&#039;. Qom: Intishārāt al-Islāmī, 1410 AH.&lt;br /&gt;
*Ibn Rusta, Aḥmad b. ʿUmar. &#039;&#039;Al-Aʿlāq al-nafīsa&#039;&#039;. Beirut: Dār Ṣādir, 1892 CE.&lt;br /&gt;
*Ibrāhīm Rafʿat Pāshā. &#039;&#039;Mirʾāt al-ḥaramayn, aw, al-raḥlāt al-ḥijāziyya wa al-ḥaj wa mashāʿirihi al-dīniyya&#039;&#039;. Beirut: Dār al-Maʿrifa, [n.d].&lt;br /&gt;
*Khārazmī, Muḥammad b. Isḥāq al-. Ithara al-targhīb. Mecca: Maktabat Nazār Muṣṭafā al-Bāz, 1418 AH.&lt;br /&gt;
*Kulaynī, Muḥammad b. Yaʿqūb al-. &#039;&#039;Al-Kāfī&#039;&#039;. Edited by ʿAlī Akbar Ghaffārī &amp;amp; Muḥammad Ākhūndī. Tehran: Dār al-Kutub al-Islāmīyya, 1407 AH.&lt;br /&gt;
*Kurdī, Muḥammad Ṭāhir. &#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;. Beirut: : Dār al- Khiḍr,  1420 AH.&lt;br /&gt;
*Qalashqandī, Aḥmad b. ʿAlī. &#039;&#039;Ṣubḥ al-aʿshā&#039;&#039;. Cairo: 1383 AH-1963.&lt;br /&gt;
*Qazwīnī, Zakarīyā b. Muḥammad al-. &#039;&#039;Āthār al-bilād wa-akhbār al-ʿibād&#039;&#039;. Beirut: Dār Ṣādir, 1998 CE.&lt;br /&gt;
*Sibāʿī, Aḥmad al-. &#039;&#039;Tārīkh Makka&#039;&#039;. Mecca: Maktabat Iḥyāʾ al-Turāth, 1420 AH.&lt;br /&gt;
*Ṭūsī, Muḥammad b. Ḥasan al-. &#039;&#039;Al-Istibṣār fīmā ikhtalafa min al-akhbār&#039;&#039;. Edited by Sayyid Ḥasan Mūsawī al-Khurasān. Tehran: Dār al-Kutub al-Islāmiyya, 1363 SH.&lt;br /&gt;
*Ṭūsī, Muḥammad b. Ḥasan al-. &#039;&#039;Miṣbāḥ al-mutahajjid wa-silāḥ al-mutʿabbid&#039;&#039;. Edited by Ismāʿīl Anṣārī Zanjānī, prepared by ʿAlī Aṣghar Marwārīd. Beirut: Fiqh al-Shīʿa, 1411 AH.&lt;br /&gt;
{{end}}&lt;br /&gt;
[[fa:رکن حجرالاسود]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Mount_Thawr_(Mecca)&amp;diff=3634</id>
		<title>Mount Thawr (Mecca)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Mount_Thawr_(Mecca)&amp;diff=3634"/>
		<updated>2025-08-24T03:12:21Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Building&lt;br /&gt;
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The &#039;&#039;&#039;Mount Thawr&#039;&#039;&#039; is a notable mountain located to the south of [[Mecca]]. It is renowned for housing the Cave of Thawr, the place where the [[Prophet Muhammad]] (S) and his companion Abu Bakr sought refuge during their migration ([[Hijra]]) to [[Medina]]. This event is a significant moment in Islamic history, symbolizing the Prophet&#039;s perseverance and trust in Allah during a time of great adversity.&lt;br /&gt;
&lt;br /&gt;
Mount Thawr is approximately three kilometers away from the [[Masjid al-Haram]], the Grand Mosque of Mecca. It is situated opposite [[Mount Nur]], which is famous for the [[Cave of Hira]] where the Prophet Muhammad (S) received his first revelation from [[Allah]] through the [[angel Gabriel]].&lt;br /&gt;
The geographical and historical significance of &#039;&#039;&#039;Mount Thawr&#039;&#039;&#039; adds to the rich tapestry of sacred sites in the region, each marking critical events in the life of the Prophet Muhammad (S) and the early history of [[Islam]].&lt;br /&gt;
&lt;br /&gt;
==Location and Features of Mount Thawr==&lt;br /&gt;
&lt;br /&gt;
&#039;&#039;&#039;Mount Thawr&#039;&#039;&#039;, with an elevation of 759 meters above sea level, is situated to the south of Mecca along the route to [[Yemen]]. It is located approximately three kilometers from the [[Masjid al-Haram]], the Grand Mosque of Mecca, and directly faces [[Mount Nur]], which is notable for the Cave of Hira where the [[Prophet Muhammad]] (S) received his first revelation.&amp;lt;ref&amp;gt;Kurdī, &#039;&#039;Al-Tārīkh al-qawīm&#039;&#039;,  vol. 2, p. 384.&amp;lt;/ref&amp;gt; This mountain is particularly significant in Islamic history due to the presence of the Cave of Thawr on its slopes. It was in this cave that the Prophet Muhammad (S) and his companion Abu Bakr sought refuge during their migration (Hijra) to Medina, an event marking a pivotal moment in the early days of Islam.&lt;br /&gt;
&lt;br /&gt;
Mount Thawr is composed of rocks displaying a variety of colors, including golden, silver, and charcoal hues. This distinctive coloration contributes to the mountain&#039;s unique geological appearance and adds to its visual and symbolic significance in the region.&lt;br /&gt;
&lt;br /&gt;
The physical and historical attributes of Mount Thawr make it an important landmark, both geographically and spiritually. Its proximity to other sacred sites, such as the Masjid al-Haram and Mount Nur, further underscores its relevance in the Islamic tradition and the rich historical landscape of [[Mecca]].&amp;lt;ref&amp;gt;Rafʿat Pāshā,&#039;&#039;Mirʾāt al-ḥaramayn&#039;&#039;, vol. 1, p. 63.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The current mountain location===&lt;br /&gt;
&lt;br /&gt;
With the recent expansion of the city, Thawr Mountain is now positioned within a network of prominent streets, such as Thawr Street, Taif Road, and Kodi Road.&amp;lt;ref&amp;gt;Qāʾidān,  &#039;&#039;Tārīkh wa āthār-i Islāmī&#039;&#039;, p. 160.&amp;lt;/ref&amp;gt; This development has integrated the mountain into the urban fabric, offering a variety of routes for both ascending and descending the peak. The increased accessibility provided by these routes has improved connectivity for residents and visitors, facilitating easier travel to and from the mountain. This integration reflects the city’s growth and its efforts to enhance the convenience and experience of accessing natural landmarks amidst urban settings.&amp;lt;ref&amp;gt;Fākihī, &#039;&#039;Akhbār Makka fī qadīm al-dahr wa ḥaīthih&#039;&#039;, vol. 4, p. 203.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Reason for Naming==&lt;br /&gt;
&lt;br /&gt;
The name of the mountain is deeply rooted in historical context. According to resources, Thawr bin Abd Manat, a distinguished figure in local lore, was born at the base of this mountain. In reverence to this significant individual, the area was originally known as Thawr Atahl. Over time, the name was abbreviated to Thawr.&amp;lt;ref&amp;gt;Ḥamawī,  &#039;&#039;Muʿjam al-buldān&#039;&#039;, vol. 2, p.86-87; Dīyārbakrī, &#039;&#039;Tārīkh al-khamīs&#039;&#039;, vol. 1, p. 324.&amp;lt;/ref&amp;gt;&lt;br /&gt;
The mountain is sometimes called Abu Thawr.&amp;lt;ref&amp;gt;Ibn Jubayr, &#039;&#039;Riḥla Ibn Jubayr&#039;&#039;, p. 83.&amp;lt;/ref&amp;gt; Several factors likely contributed to the mountain&#039;s naming. One theory suggests that the mountain&#039;s southern landscape bears a resemblance to a cow, referred to as Thawr in regional tradition.&amp;lt;ref&amp;gt;Bilādī, &#039;&#039;Muʿjam al-Maʿārif al- Jughrāfīyya&#039;&#039;, p. 72.&amp;lt;/ref&amp;gt; Another possibility is the presence of the Bani Thawr tribe, who established settlements near the mountain and its surrounding areas.&amp;lt;ref&amp;gt;Āl-i Basām, &#039;&#039;Khazānat al-tawārīkh al-najdīyya&#039;&#039;, vol. 9, p. 218.&amp;lt;/ref&amp;gt; These elements, intertwined with the cultural and religious heritage of the region, have collectively shaped the mountain&#039;s nomenclature, reflecting its historical significance and symbolic importance.&lt;br /&gt;
&lt;br /&gt;
==Cave of Thawr==&lt;br /&gt;
&lt;br /&gt;
{{Main article|Cave of Thawr (Ghar Thawr)}}&lt;br /&gt;
Thawr&#039;s Cave, located on this prominent mountain, is of considerable significance within Islamic tradition. The mountain is distinguished by its unique geological features and is held in high regard by Muslims due to its historical association with the [[Prophet Muhammad]] (S). During the pivotal event of the [[Hijra]], when the Prophet and his companion [[Abu Bakr]] sought to escape the intense persecution by the polytheists in Mecca, they found refuge in a cave on this mountain.&amp;lt;ref&amp;gt;Fāsī al-Makkī, &#039;&#039;Shifāʾ al-gharām&#039;&#039;, vol. 1, p. 464.&amp;lt;/ref&amp;gt; The site in question comprises two neighboring caves, both revered as potential sanctuaries for the Prophet (S) during the migration to [[Yathrib]] (modern-day [[Medina]]). According to historical sources, including the accounts of Abu Bakr and [[Amer bin Fahira]], who was the guide for the Prophet during this period, it is believed that the larger of these two caves served as the primary hiding place. This significant event is commemorated in Islamic tradition and is referenced in Verse 40 of Surah At-Tawbah, which highlights the divine support provided to the Prophet and his companion during this period of adversity&amp;lt;ref&amp;gt;Ibn Kathīr, &#039;&#039;Al-Bidāya wa l-nihāya&#039;&#039;, vol. 6, p. 184; Maqrizī, &#039;&#039;Imtāʿ al-asmāʾ&#039;&#039;, vol. 1, p. 58.&amp;lt;/ref&amp;gt;&lt;br /&gt;
The academic and historical importance of Thawr&#039;s Cave extends beyond its physical characteristics. It represents a symbol of divine protection and guidance during a critical juncture in Islamic history. The cave&#039;s association with the Prophet&#039;s flight underscores its enduring significance as a site of spiritual and historical reflection, illustrating the intersection of religious faith and historical events in the Islamic narrative.&lt;br /&gt;
&lt;br /&gt;
==Traditions Concerning Mount Thawr==&lt;br /&gt;
&lt;br /&gt;
Mount Thawr is imbued with a rich tapestry of traditions and narratives that underscore its significance in various historical and religious contexts. One notable tradition holds that Mount Thawr is the site where [[Abel]], the son of [[Adam]], was slain.&amp;lt;ref&amp;gt;Ibn Zahīra, &#039;&#039;Al-Jāmiʿ al-laṭīf&#039;&#039;,  p. 301; Kurdī, &#039;&#039;Al-Tārīkh al-qawīm&#039;&#039;, vol. 1, p. 392.&amp;lt;/ref&amp;gt; This account highlights the mountain&#039;s association with early biblical events and imbues it with a deep historical resonance.&lt;br /&gt;
Additionally, some traditions link Mount Thawr to the broader landscape of religious events. According to certain narratives, the mountain is identified as a fragment of a larger geological formation that disintegrated following a divine manifestation associated with the Prophet [[Moses]] (AS).&amp;lt;ref&amp;gt;Fākihī, &#039;&#039;Akhbār Makka fī qadīm al-dahr wa ḥaīthih&#039;&#039;, vol. 4, p. 82; Khārazmī, &#039;&#039;Ithara al-targhīb&#039;&#039;, vol. 2, p. 311.&amp;lt;/ref&amp;gt;&lt;br /&gt;
This connection positions Mount Thawr as a significant geographical feature influenced by profound spiritual events.&lt;br /&gt;
Moreover, Mount Thawr is also described as one of the mountains that are connected to the seventh earth, reflecting its esteemed position within the cosmological framework of religious belief.&amp;lt;ref&amp;gt; Marjānī, &#039;&#039;Bahjat al-nufūs&#039;&#039;, vol. 1, p. 336.&amp;lt;/ref&amp;gt; This association underscores the mountain&#039;s importance in the broader religious and metaphysical landscape.&lt;br /&gt;
&lt;br /&gt;
Further enriching its significance, another narration attributes a special connection to Mount Thawr through a prophetic tradition. It is said that the mountain called out to the Prophet Muhammad (peace be upon him) and informed him that it had once provided shelter to seventy other prophets.&amp;lt;ref&amp;gt;Ibn Zahīra, &#039;&#039;Al-Jāmiʿ al-laṭīf&#039;&#039;, p. 300.&amp;lt;/ref&amp;gt;&lt;br /&gt;
This tradition enhances the mountain’s spiritual and historical importance, symbolizing its role as a sanctuary for revered figures across religious history.&lt;br /&gt;
These diverse traditions collectively illustrate the multifaceted significance of Mount Thawr, reflecting its central role in religious narratives and its enduring spiritual resonance in various historical contexts.&lt;br /&gt;
==The Recommendation of Prayer on Mount Thawr==&lt;br /&gt;
Mount Thawr holds significant spiritual importance in Islamic tradition, being recognized as a site where prayers are especially likely to be answered, particularly during the noon hour (Dhuhur time). This belief underscores the mountain&#039;s esteemed status as a place of divine favor and spiritual potency. The tradition emphasizes the auspicious timing for prayers, suggesting a heightened receptivity to supplications made at this sacred location during this specific time of day.&amp;lt;ref&amp;gt;Khārazmī,  &#039;&#039;Ithara al-targhīb&#039;&#039;, vol. 1, p. 236.&amp;lt;/ref&amp;gt; In addition to the general recommendation for prayer on Mount Thawr, there is a specific encouragement to perform prayers within the Cave of Thawr. This practice is believed to carry additional spiritual merit and is highly recommended for pilgrims and devout individuals seeking to deepen their religious experience. The act of praying in the Cave of Thawr is seen as a means to attain divine blessings and enhance the efficacy of one’s supplications.&amp;lt;ref&amp;gt;Fākihī, &#039;&#039;Akhbār Makka fī qadīm al-dahr wa ḥaīthih&#039;&#039;, vol. 4, p. 35.&amp;lt;/ref&amp;gt;&lt;br /&gt;
Prominent Shiite scholar [[Sheikh Murtadha Ansari]] further accentuated the spiritual significance of Mount Thawr by incorporating a special prayer intended for recitation at this holy site into his religious practices. Sheikh Ansari&#039;s inclusion of this prayer in his ritualistic guidelines highlights the mountain&#039;s revered status and its role in the devotional life of the faithful. His contribution reflects a scholarly endorsement of the spiritual benefits associated with prayer at Mount Thawr, thereby enriching the religious heritage surrounding this sacred location&amp;lt;ref&amp;gt;Hajj Research Center. &#039;&#039;Adʿīyya wa ādāb-i Makke-yi mukarrama&#039;&#039;, p. 204-205.&amp;lt;/ref&amp;gt;&lt;br /&gt;
==Gallary==&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
file:کوه ثور2.webp&lt;br /&gt;
file:کوه ثور.webp&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
==Notes==&lt;br /&gt;
{{Notes}}&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
*Āl-i Basām, ʿAbdullāh b. ʿAbd al-Raḥmān. &#039;&#039;Khazānat al-tawārīkh al-najdīyya&#039;&#039;. Saudi Arabia:[n.p]1419 AH.&lt;br /&gt;
* Bilādī, ʿĀtiq b. Ghayth al-. &#039;&#039;Muʿjam al-Maʿārif al- Jughrāfīyya&#039;&#039;. Mecca: Dār al-Makka, 1402 AH.&lt;br /&gt;
* Dīyārbakrī, Ḥusayn b. Muḥammad. &#039;&#039;Tārīkh al-khamīs fī aḥwāl ʾanfas al-nafīs&#039;&#039;. Beirut: Muʾssisa  sha ʿbān, 1283 AH.&lt;br /&gt;
* Fākihī, Muḥammad b. Isḥāq. &#039;&#039;Akhbār Makka fī qadīm al-dahr wa ḥaīthih&#039;&#039;. Beirut: Dār al- Khiḍr, 1414 AH.&lt;br /&gt;
* Fāsī al-Makkī, Muḥammad b. Aḥmad. &#039;&#039;Shifāʾ al-gharām bi akhbār al-balad al-ḥarām&#039;&#039;. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh.&lt;br /&gt;
* Hajj Research Center. Adʿīyya wa ādāb-i Makke-yi mukarrama. Tehran: Mashʿar, 1386 sh.&lt;br /&gt;
* Ḥamawī, Yāqūt b. ʿAbd Allāh al-. &#039;&#039;Muʿjam al-buldān&#039;&#039;. Beirut: Dār al-Ṣādir, 1995.&lt;br /&gt;
* Ibn Jubayr, Muḥammad b. Aḥmad. &#039;&#039;Riḥla Ibn Jubayr&#039;&#039;. Beirut: Dār al-Maktaba al-Hilāl, 1986.&lt;br /&gt;
* Ibn Kathīr, Ismāʿīl b. ʿUmar. &#039;&#039;Al-Bidāya wa l-nihāya&#039;&#039;. Beirut: Dār al-Fikr, 1407 AH.&lt;br /&gt;
* Ibn Zahīra, Muḥammad Jārullāh. &#039;&#039;Al-Jāmiʿ al-laṭīf fī faḍl-i Makka wa ahluhā wa bināʾ al-Bayt al-Sharīf&#039;&#039;. Edited by ʿAlī ʿUmar. Cairo: Maktabat al-Thaqāfa al-Dīnīyya, 1423 AH.&lt;br /&gt;
* Ibrāhīm Rafʿat Pāshā. &#039;&#039;Mirʾāt al-ḥaramayn, aw, al-raḥlāt al-ḥijāziyya wa al-ḥaj wa mashāʿirihi al-dīniyya&#039;&#039;. Beirut: Dār al-Maʿrifa, [n.d].&lt;br /&gt;
* Khārazmī, Muḥammad b. Isḥāq al-. &#039;&#039;Ithara al-targhīb&#039;&#039;. Mecca: Maktabat Nazār Muṣṭafā al-Bāz, 1418 AH.&lt;br /&gt;
* Kurdī, Muḥammad Ṭāhir. &#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;. Beirut: : Dār al- Khiḍr,  1420 AH.&lt;br /&gt;
* Marjānī, ʿAbdullāh al-. Bahjat al-nufūs wa al-asrār. Beirut: Dār al-Gharb al-Islāmī, 2002.&lt;br /&gt;
* Qāʾidān, Aṣghar. &#039;&#039;Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna&#039;&#039;. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.&lt;br /&gt;
{{end}}&lt;br /&gt;
[[fa: کوه ثور (مکه)]]&lt;br /&gt;
[[ar: جبل ثور]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3633</id>
		<title>Mosque of Fatima al-Zahra</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3633"/>
		<updated>2025-08-24T03:11:55Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox religious building&lt;br /&gt;
| name = Mosque of Fatima al-Zahra&lt;br /&gt;
| image = 2024-09-05_07_57_02-FHGV+8XH،_شارع_السيح،_الفتح،_المدينة_المنورة_42312،_عربستان_سعودی_-_Google_M.png&lt;br /&gt;
| image_size = &lt;br /&gt;
| image_upright = &lt;br /&gt;
| caption = &lt;br /&gt;
| other_name = Mosque of Saʿd ibn Muʿādh&lt;br /&gt;
| location = [[Saudi Arabia]] • [[Medina]] • beside the [[Mosque of &#039;Ali at the Trench]] and on the slopes of Mount Silaʿ&lt;br /&gt;
| religious_affiliation = [[Islam]]&lt;br /&gt;
| functional_status = active&lt;br /&gt;
| founded_by = &lt;br /&gt;
| established = 14th century AH&lt;br /&gt;
| events = * [[Battle of the Trench]]&lt;br /&gt;
* closure of the entrance in 1418 AH&lt;br /&gt;
| capacity = &lt;br /&gt;
| length = 7 m&lt;br /&gt;
| width = 3 m&lt;br /&gt;
| site_area = 21 m²&lt;br /&gt;
| features = surrounding protective fence&lt;br /&gt;
| latitude = 24.475794&lt;br /&gt;
| longitude = 39.594991&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Mosque of Fatima al-Zahra&#039;&#039;&#039; (Arabic: {{ia|مسجد فاطمة الزهراء}}) is one of the historic mosques of [[Medina]], built after the 14th/20th century in the southernmost area of the [[al-Fath Mosques]], located near the western side of the [[Mosque of &#039;Ali at the Trench|Mosque of &#039;Ali]]. This site is reported to have served as one of the command positions of the [[Prophet Muhammad (s)]] during the [[Battle of the Trench]], as well as a place of prayer for him and his Companions. The mosque consists of a roofless rectangular structure with walls about one meter high, enclosed by an iron fence. Another name attributed to this mosque is the &amp;quot;Mosque of Sa&#039;d b. Mu&#039;adh&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
[[File:مسجدهای فتح نمای کلی.png|thumb|Location of the mosque among other al-Fath mosques.]]&lt;br /&gt;
&lt;br /&gt;
== Location ==&lt;br /&gt;
The Mosque of [[Fatima al-Zahra]] is situated in the southernmost part of the [[al-Fath Mosques]], to the west of the [[Mosque of &#039;Ali (a) at the Trench|Mosque of &#039;Ali (a)]]. It lies within the old quarter of Medina, on an elevated area of [[Mount Sela&#039;]].&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol. 4, p.180.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Names ==&lt;br /&gt;
According to a 1947 report, the name of Sa&#039;d b. Mu&#039;adh was applied to the Mosque of Fatima al-Zahra.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; It has been noted, however, that neither of these names appear in early sources.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Āthār Islāmī Makkah wa-Madīnah, Jaʿfarīyān, p.303.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
== Architectural History ==&lt;br /&gt;
None of the historical sources prior to the 14th/20th century mention the existence of a mosque named after Fatima al-Zahra or Sa&#039;d b. Mu&#039;adh in this area.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt; For example, &#039;Ali b. Musa, in his 1303/1885 travelogue, made no reference to this mosque.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aوصف_المدینه_المنوره.pdf&amp;amp;page=17 Waṣf al-Madīnah al-Munawwarah, p.17.]&amp;lt;/ref&amp;gt; It is only in newer maps of Medina (dated 1325/1947) that a mosque under the name of [[Sa&#039;d b. Mu&#039;adh]] is recorded.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aالمدينه_المنوره_تطورها_العمراني.pdf&amp;amp;page=198 al-Madīnah al-Munawwarah: Tatawwuruhā al-ʿImrānī, p.198] / [https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Modern Renovations ===&lt;br /&gt;
In 1399/1979, the [[House of Saud|Saudi authorities]] undertook repairs on the mosque.&amp;lt;ref&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol.4, p.183.&amp;lt;/ref&amp;gt; By 1418/1997-98, the mosque was a rectangular plot measuring 21 m², roofless, with walls about two meters high. Its length exceeded six meters and its width exceeded three meters.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&amp;amp;page=150 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.150.]&amp;lt;/ref&amp;gt; In 1419/1998-99, the entrance was sealed with concrete blocks, and worshippers prayed outside the mosque.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Present Structure ==&lt;br /&gt;
According to aerial maps&amp;lt;ref&amp;gt;Google Maps, [https://www.google.com/maps/@24.4758015,39.5949954,50m/data=!3m1!1e3?hl=en map]&amp;lt;/ref&amp;gt; and user-contributed images,&amp;lt;ref&amp;gt;[https://www.google.com/maps/place/مسجد+فاطمه+زهرا+(س)‭/@24.4758035,39.5949911,3a,75y,90t/data=!3m8!1e5!3m6!1sAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_!2e10!3e10!6shttps:%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_%3Dw203-h360-k-no!7i1080!8i1920!4m9!3m8!1s0x15bdbf1de02eb2c5:0x2dc4ec502060a0f0!8m2!3d24.4758035!4d39.5949911!10e5!14m1!1BCgIgARICCAQ!16s%2Fg%2F11cm0pl5k4 photos]&amp;lt;/ref&amp;gt; by 1442/2021 the mosque had become a roofless rectangular structure with low stone walls, today enclosed by a metal fence. &lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:2024-09-05 08 07 29-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 13-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 38-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 41-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 07 54-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 12 17-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 07-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 09 30-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 16 03-Google Maps.png|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
{{ref}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{ref}}&lt;br /&gt;
* Aḥmad ibn ʿAbd Allāh al-Ṭabarī (al-Muḥibb al-Ṭabarī), &#039;&#039;Dhakhāʾir al-ʿUqbā&#039;&#039;, Maktabat al-Qudsī, Cairo, 1356 AH.  &lt;br /&gt;
* ʿAbd al-ʿAzīz ibn ʿAbd al-Raḥmān Kaʿkī, &#039;&#039;al-Maʿālim al-Madīnah al-Munawwarah bayna al-ʿImārah wa-l-Tārīkh&#039;&#039;, vol. 4, Beirut, 2011.  &lt;br /&gt;
* Rasūl Jaʿfarīyān, &#039;&#039;Āthār Islāmī Makkah wa-Madīnah&#039;&#039;, Tehran: Nashr Mushʿar, 2011.  &lt;br /&gt;
* Muḥammad Ilyās ʿAbd al-Ghanī, &#039;&#039;Al-Masājid al-Atharīyya&#039;&#039;, al-Madīnah al-Munawwarah: al-Rashīd Press, 2nd ed., 1419 AH.  &lt;br /&gt;
* Ibn Saʿd, &#039;&#039;al-Ṭabaqāt al-Kubrā&#039;&#039;, Dār Ṣādir, Beirut.  &lt;br /&gt;
* Ṣāliḥ Lamʿī Muṣṭafā, &#039;&#039;al-Madīnah al-Munawwarah: Tatawwuruhā al-ʿImrānī&#039;&#039;, Beirut: Dār al-Nahḍah al-ʿArabiyyah, 1981.  &lt;br /&gt;
* al-Wāqidī, &#039;&#039;al-Maghāzī&#039;&#039;, 2 vols., Nashr Dānish Islāmī, 1405 AH.  &lt;br /&gt;
* &#039;Ali ibn ʿAbd Allāh al-Samhūdī, &#039;&#039;Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā&#039;&#039;, ed. Qāsim al-Samarraʾī, London: al-Furqān Islamic Heritage Foundation, 2001.  &lt;br /&gt;
* Muḥammad ibn Maḥmūd ibn Najjār, &#039;&#039;al-Durra al-Thamīnah fī Tārīkh al-Madīnah&#039;&#039;, Cairo: Maktabat al-Thaqāfah al-Dīniyyah.  &lt;br /&gt;
{{End}}&lt;br /&gt;
&lt;br /&gt;
[[ar:مسجد فاطمة الزهراء (س)]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Mosques in Medina]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Masjid_al-Ghamama&amp;diff=3632</id>
		<title>Masjid al-Ghamama</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Masjid_al-Ghamama&amp;diff=3632"/>
		<updated>2025-08-24T03:11:37Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Building&lt;br /&gt;
 | title = Masjid al-Ghamama&lt;br /&gt;
 | image =مسجد غمامه.jpeg&lt;br /&gt;
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 | place =Manakha district, west of the Prophet&#039;s Mosque in Medina&lt;br /&gt;
 | usage = mosque&lt;br /&gt;
 | religious affiliation = Islam&lt;br /&gt;
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 | missing parts = &lt;br /&gt;
 | historical features = The place of Eid prayers by the Prophet&lt;br /&gt;
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 | latitude =  24.465864450446933&lt;br /&gt;
 | longitude = 39.60695433493071&lt;br /&gt;
 | map description = &lt;br /&gt;
}}  &lt;br /&gt;
&#039;&#039;&#039;Masjid al-Ghamama&#039;&#039;&#039; also known as the Musalla Mosque, is a mosque located west of the [[Prophet&#039;s Mosque]] in the city of [[Medina]]. Along with two other mosques (the [[Imam Ali Mosque (Manakha)]] and the [[Abu Bakr Mosque (Manakha)]], collectively referred to as the [[mosques of musalla]], Masjid al-Ghamama was built in an open area known as [[Al-Manakha]], where the Prophet performed Eid al-Adha and Eid al-Fitr prayers.  &lt;br /&gt;
&lt;br /&gt;
The current structure of Masjid al-Ghamama dates back to the time of Sultan Abdulmejid I of the Ottoman Empire (r. 1255–1277 AH / 1839–1861 CE) and has only been restored since then.  &lt;br /&gt;
&lt;br /&gt;
==Location==  &lt;br /&gt;
Masjid al-Ghamama, or the Musalla Mosque, is located southwest of the [[Prophet&#039;s Mosque]] in an area known as the Musalla Square. This area, called [[Al-Manakha]], was a desert where the Medina market was also held. The Prophet used this open space for Eid prayers (Eid al-Adha and Eid al-Fitr) and the prayer for rain (Istisqa).&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&amp;amp;page=122 Wafāʾ al-Wafāʾ, vol. 3, p. 122]; [https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&amp;amp;page=223 Masājid al-Athariya, p. 223]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
[[Prophet Muhammad(s)]] performed Eid prayers in various locations within Manakha. Later, mosques were built on some of these sites, collectively known as the **Prayer Ground Mosques**. The other two mosques are the [[Imam Ali Mosque (Manakha)]] and the [[Abu Bakr Mosque (Manakha)|Abu Bakr Mosque]].&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&amp;amp;page=223 Masājid al-Athariya, p. 223]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==Naming==  &lt;br /&gt;
The name **Ghamama** means &amp;quot;cloud.&amp;quot; It is said that once, while the Prophet was performing the prayer for rain (Istisqa), a cloud shaded him, and then rain fell.&amp;lt;ref&amp;gt;Madīna Shināsī, vol. 1, p. 153&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
Masjid al-Ghamama is also called the Musalla Mosque because it is believed to be the site where the Prophet performed Eid prayers in the final years of his life.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&amp;amp;page=117 Wafāʾ al-Wafāʾ, vol. 3, p. 117]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==History==  &lt;br /&gt;
The site of Masjid al-Ghamama was the last prayer ground used by the Prophet. It was the final place where he performed Eid prayers, and after his passing, Eid and rain prayers continued to be held there. During the time of [[Ibn Zabala]] (d. 200 AH) and [[Ibn Shabba]] (d. 262 AH), historians of Medina, this site was recognized as the prayer ground.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&amp;amp;page=115 Wafāʾ al-Wafāʾ, vol. 3, p. 115]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
It is said that this site was near the house of Kathir ibn Salt, a companion of the Prophet, and located to its south.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&amp;amp;page=118 Wafāʾ al-Wafāʾ, vol. 3, p. 118]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
[[File:مسجد غمامه پلان افقی.png|350px|thumb|left|Floor plan of the Musalla Mosque]]  &lt;br /&gt;
&lt;br /&gt;
===9th Century and Beyond===  &lt;br /&gt;
Masjid al-Ghamama is mentioned in the reports of Medina historians from the 8th century.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Al-Taʿrīf bi-mā Anasat al-Hijra.pdf&amp;amp;page=146 Al-Taʿrīf bi-mā Anasat al-Hijra, p. 146]&amp;lt;/ref&amp;gt; According to Samhudi (d. 911 AH), it was likely first built during the time of [[Umar ibn Abd al-Aziz]].&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&amp;amp;page=122 Wafāʾ al-Wafāʾ, vol. 3, p. 122]&amp;lt;/ref&amp;gt; Samhudi reports that the mosque existed during his time, though it was in a state of disrepair. An inscription on the mosque&#039;s door stated that it was reconstructed by the order of Izz al-Din, the Sheikh of the Haram in Mecca (d. 761 AH).&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&amp;amp;page=123 Wafāʾ al-Wafāʾ, vol. 3, p. 123]&amp;lt;/ref&amp;gt; The mosque was reconstructed in 861 AH by Amir Bardbak, who was an architect.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Wafa_al-Wafa_Samhudi_Vol3.pdf&amp;amp;page=146 Wafāʾ al-Wafāʾ, vol. 3, p. 146]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
It is said that Al-Ayyashi mentioned this mosque in his travelogue in 1073 AH, referring to it as the **Musalla al-Eid Mosque**.&amp;lt;ref&amp;gt;Al-Masājid al-Athariya, p. 235&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
===Ottoman Era Reconstruction===  &lt;br /&gt;
Masjid al-Ghamama was reconstructed during the reign of Sultan Abdulmejid I of the Ottoman Empire (r. 1255–1277 AH / 1839–1861 CE), and the same structure remains to this day.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Maʿālim_al-Madīna_al-Munawwara_bayn_al-ʿImāra_wa_al-Tārīkh_Juzʾ4_Mujallad1.pdf&amp;amp;page=348 Maʿālim al-Madīna bayn al-ʿImāra wa al-Tārīkh, Juzʾ 4, Mujallad 1, p. 348]&amp;lt;/ref&amp;gt; During the reign of Sultan Abdul Hamid II (1293–1327 AH / 1876–1909 CE), further renovations were carried out.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&amp;amp;page=223 Masājid al-Athariya, p. 232]&amp;lt;/ref&amp;gt; In the [[Saudi era]], the mosque was restored based on the same structure, with an inscription dating the restoration to 1411 AH during the reign of King Fahd.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Masajid_al-Athariya.pdf&amp;amp;page=234 Masājid al-Athariya, p. 234]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==Description of the Mosque==  &lt;br /&gt;
Masjid al-Ghamama is 26 meters long, approximately 13 meters wide, and covers a total area of 338 square meters. The mosque has six circular domes, the largest of which is above the mihrab. Salih Lam&#039;i Mustafa, in his book Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, provides a detailed description and analysis of the mosque&#039;s architecture.&amp;lt;ref&amp;gt;See: [https://wikihaj.com/index.php?title=File:Al-Madīna_al-Munawwara_Tatawwuruhā_al-ʿUmrānī.pdf&amp;amp;page=138 Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, pp. 138–145.]&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==The Minbar of the Musalla Mosque==  &lt;br /&gt;
In recent times, the mosque housed a minbar with nine steps, bearing an inscription from Sultan Suleiman the Magnificent. It is said that this minbar was likely a gift from him to the Prophet&#039;s Mosque, transferred to the Musalla Mosque in 998 AH / 1590 CE.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Al-Madīna_al-Munawwara_Tatawwuruhā_al-ʿUmrānī.pdf&amp;amp;page=142 Al-Madīna al-Munawwara: Tatawwuruhā al-ʿUmrānī, p. 142]; [https://wikihaj.com/index.php?title=File:Maʿālim_al-Madīna_al-Munawwara_bayn_al-ʿImāra_wa_al-Tārīkh_Juzʾ4_Mujallad1.pdf&amp;amp;page=366 Maʿālim al-Madīna al-Munawwara bayn al-ʿImāra wa al-Tārīkh, Juzʾ 4, Mujallad 1, p. 366]&amp;lt;/ref&amp;gt; Some authors, including Abd al-Aziz Ka&#039;ki in his book **Maʿālim al-Madīna al-Munawwara bayn al-ʿImāra wa al-Tārīkh**, published in 2011, have published images of the minbar.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=File:Maʿālim_al-Madīna_al-Munawwara_bayn_al-ʿImāra_wa_al-Tārīkh_Juzʾ4_Mujallad1.pdf&amp;amp;page=364 Maʿālim al-Madīna al-Munawwara, Juzʾ 4, Mujallad 1, p. 364]&amp;lt;/ref&amp;gt; However, the minbar is not visible in recent images of Masjid al-Ghamama.{{Citation needed}}  &lt;br /&gt;
&lt;br /&gt;
==Gallery==  &lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;  &lt;br /&gt;
File:مسجد غمامه فضای داخلی1.jpg  &lt;br /&gt;
File:مسجد غمامه محراب.jpg  &lt;br /&gt;
File:مسجد غمامه فضای خارجی1.jpg  &lt;br /&gt;
File:مسجد غمامه نمای خارجی3.jpg  &lt;br /&gt;
File:مسجد غمامه پشت ساختمان.jpg  &lt;br /&gt;
File:نقشه مسجدهای مصلا.png|The image above shows the distance between the Prayer Ground Mosques and one of the corners of the current Prophet&#039;s Mosque building.  &lt;br /&gt;
&amp;lt;/gallery&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
==Related Topics==  &lt;br /&gt;
[[Musalla of the Prophet]]  &lt;br /&gt;
&lt;br /&gt;
==Notes==  &lt;br /&gt;
{{Notes}}  &lt;br /&gt;
&lt;br /&gt;
==References==&lt;br /&gt;
{{References}} &lt;br /&gt;
*ʿAbd al-Ghanī, Muḥammad Ilyās.&#039;&#039;Al-Masājid al-Atharīya fī al-Madīna al-Munawwara&#039;&#039;. Medina: [n.p.], 1998 CE.  &lt;br /&gt;
*ʿAbd al-Ghanī, Muḥammad Ilyās.&#039;&#039;Al-Masājid al-Atharīya fī al-Madīna al-Munawwara&#039;&#039;. Medina: [n.p.], 2000 CE. &lt;br /&gt;
*Ibn Shabba, Abū Zayd ʿUmar.&#039;&#039;Tārīkh al-Madīna al-Munawwara&#039;&#039;. Qom: Dār al-Fikr, 1368 SH.&lt;br /&gt;
*Kaʿkī, ʿAbd al-ʿAzīz.&#039;&#039;Maʿālim al-Madīna al-Munawwara bayn al-ʿImāra wa al-Tārīkh&#039;&#039;. Part 4. Beirut: [n.p.], 2011 CE.    &lt;br /&gt;
*Muṣṭafā, Ṣāliḥ Lamʿī.&#039;&#039;Al-Madīna al-Munawwara: Taṭawwuruhā al-ʿUmrānī wa Turāthuhā al-Miʿmārī&#039;&#039;. Beirut: Dār al-Nahḍa al-ʿArabiyya, 1981 CE.  &lt;br /&gt;
*Muṭarrī, Muḥammad ibn Aḥmad.&#039;&#039;Al-Taʿrīf bi-mā Anasat al-Hijra&#039;&#039;. Edited by Sulaymān al-Rāḥilī. Riyadh: Dārat al-Malik ʿAbd al-ʿAzīz, 1426 AH.   &lt;br /&gt;
*Samhūdī, Nūr al-Dīn ʿAlī.&#039;&#039;Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā&#039;&#039;. Beirut: Dār Iḥyāʾ al-Turāth al-ʿArabī, 1995 CE.  &lt;br /&gt;
{{end}}&lt;br /&gt;
[[Category:Mosques in Medina]]  &lt;br /&gt;
[[Category:Historical sites in Medina]]  &lt;br /&gt;
[[Category:Mosques in Medina]]  &lt;br /&gt;
[[Category:Historical sites in Medina]]  &lt;br /&gt;
{{Places in Medina}}  &lt;br /&gt;
&lt;br /&gt;
[[fa:مسجد غمامه]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3631</id>
		<title>Mosque of Fatima al-Zahra</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Mosque_of_Fatima_al-Zahra&amp;diff=3631"/>
		<updated>2025-08-24T03:10:59Z</updated>

		<summary type="html">&lt;p&gt;Engineer: &lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Infobox religious building&lt;br /&gt;
| name = Mosque of Fatima al-Zahra&lt;br /&gt;
| image = 2024-09-05_07_57_02-FHGV+8XH،_شارع_السيح،_الفتح،_المدينة_المنورة_42312،_عربستان_سعودی_-_Google_M.png&lt;br /&gt;
| image_size = &lt;br /&gt;
| image_upright = &lt;br /&gt;
| caption = &lt;br /&gt;
| other_name = Mosque of Saʿd ibn Muʿādh&lt;br /&gt;
| location = [[Saudi Arabia]] • [[Medina]] • beside the [[Mosque of &#039;Ali at the Trench]] and on the slopes of Mount Silaʿ&lt;br /&gt;
| religious_affiliation = [[Islam]]&lt;br /&gt;
| functional_status = active&lt;br /&gt;
| founded_by = &lt;br /&gt;
| established = 14th century AH&lt;br /&gt;
| events = * [[Battle of the Trench]]&lt;br /&gt;
* closure of the entrance in 1418 AH&lt;br /&gt;
| capacity = &lt;br /&gt;
| length = 7 m&lt;br /&gt;
| width = 3 m&lt;br /&gt;
| site_area = 21 m²&lt;br /&gt;
| features = surrounding protective fence&lt;br /&gt;
| latitude = 24.475794&lt;br /&gt;
| longitude = 39.594991&lt;br /&gt;
}}&lt;br /&gt;
&lt;br /&gt;
The &#039;&#039;&#039;Mosque of Fatima al-Zahra&#039;&#039;&#039; (Arabic: {{ia|مسجد فاطمة الزهراء}}) is one of the historic mosques of [[Medina]], built after the 14th/20th century in the southernmost area of the [[al-Fath Mosques]], located near the western side of the [[Mosque of &#039;Ali at the Trench|Mosque of &#039;Ali]]. This site is reported to have served as one of the command positions of the [[Prophet Muhammad (s)]] during the [[Battle of the Trench]], as well as a place of prayer for him and his Companions. The mosque consists of a roofless rectangular structure with walls about one meter high, enclosed by an iron fence. Another name attributed to this mosque is the &amp;quot;Mosque of Sa&#039;d b. Mu&#039;adh&amp;quot;.&lt;br /&gt;
&lt;br /&gt;
[[File:Mosques of the Conquest overview.png|thumb|Location of the mosque among other al-Fath mosques.]]&lt;br /&gt;
&lt;br /&gt;
== Location ==&lt;br /&gt;
The Mosque of [[Fatima al-Zahra]] is situated in the southernmost part of the [[al-Fath Mosques]], to the west of the [[Mosque of &#039;Ali (a) at the Trench|Mosque of &#039;Ali (a)]]. It lies within the old quarter of Medina, on an elevated area of [[Mount Sela&#039;]].&amp;lt;ref name=&amp;quot;:1&amp;quot;&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol. 4, p.180.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Names ==&lt;br /&gt;
According to a 1947 report, the name of Sa&#039;d b. Mu&#039;adh was applied to the Mosque of Fatima al-Zahra.&amp;lt;ref name=&amp;quot;:1&amp;quot; /&amp;gt; It has been noted, however, that neither of these names appear in early sources.&amp;lt;ref name=&amp;quot;:0&amp;quot;&amp;gt;Āthār Islāmī Makkah wa-Madīnah, Jaʿfarīyān, p.303.&amp;lt;/ref&amp;gt;  &lt;br /&gt;
&lt;br /&gt;
== Architectural History ==&lt;br /&gt;
None of the historical sources prior to the 14th/20th century mention the existence of a mosque named after Fatima al-Zahra or Sa&#039;d b. Mu&#039;adh in this area.&amp;lt;ref name=&amp;quot;:2&amp;quot;&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt; For example, &#039;Ali b. Musa, in his 1303/1885 travelogue, made no reference to this mosque.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aوصف_المدینه_المنوره.pdf&amp;amp;page=17 Waṣf al-Madīnah al-Munawwarah, p.17.]&amp;lt;/ref&amp;gt; It is only in newer maps of Medina (dated 1325/1947) that a mosque under the name of [[Sa&#039;d b. Mu&#039;adh]] is recorded.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده%3Aالمدينه_المنوره_تطورها_العمراني.pdf&amp;amp;page=198 al-Madīnah al-Munawwarah: Tatawwuruhā al-ʿImrānī, p.198] / [https://wikihaj.com/index.php?title=پرونده%3Aمساجد_الاثریه.pdf&amp;amp;page=149 Al-Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.149.]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
=== Modern Renovations ===&lt;br /&gt;
In 1399/1979, the [[House of Saud|Saudi authorities]] undertook repairs on the mosque.&amp;lt;ref&amp;gt;Maʿālim al-Madīnah al-Munawwarah bayna al-ʿimārah wa-l-tārīkh, vol.4, p.183.&amp;lt;/ref&amp;gt; By 1418/1997-98, the mosque was a rectangular plot measuring 21 m², roofless, with walls about two meters high. Its length exceeded six meters and its width exceeded three meters.&amp;lt;ref&amp;gt;[https://wikihaj.com/index.php?title=پرونده:مساجد_الاثریه.pdf&amp;amp;page=150 Al-Masājid al-Atharīyya, ʿAbd al-Ghanī, p.150.]&amp;lt;/ref&amp;gt; In 1419/1998-99, the entrance was sealed with concrete blocks, and worshippers prayed outside the mosque.&amp;lt;ref name=&amp;quot;:0&amp;quot; /&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Present Structure ==&lt;br /&gt;
According to aerial maps&amp;lt;ref&amp;gt;Google Maps, [https://www.google.com/maps/@24.4758015,39.5949954,50m/data=!3m1!1e3?hl=en map]&amp;lt;/ref&amp;gt; and user-contributed images,&amp;lt;ref&amp;gt;[https://www.google.com/maps/place/مسجد+فاطمه+زهرا+(س)‭/@24.4758035,39.5949911,3a,75y,90t/data=!3m8!1e5!3m6!1sAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_!2e10!3e10!6shttps:%2F%2Flh5.googleusercontent.com%2Fp%2FAF1QipOd1WYr7_SjyyLFBxW752VH5Sfq5DGwEW0sNDC_%3Dw203-h360-k-no!7i1080!8i1920!4m9!3m8!1s0x15bdbf1de02eb2c5:0x2dc4ec502060a0f0!8m2!3d24.4758035!4d39.5949911!10e5!14m1!1BCgIgARICCAQ!16s%2Fg%2F11cm0pl5k4 photos]&amp;lt;/ref&amp;gt; by 1442/2021 the mosque had become a roofless rectangular structure with low stone walls, today enclosed by a metal fence. &lt;br /&gt;
&lt;br /&gt;
== Gallery ==&lt;br /&gt;
&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
File:2024-09-05 08 07 29-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 13-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 38-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 17 41-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 07 54-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 12 17-Google Maps.png|alt=&lt;br /&gt;
File:2024-09-05 08 10 07-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 09 30-FHGV+8XH، شارع السيح، الفتح، المدينة المنورة 42312، عربستان سعودی - Google M.png|alt=&lt;br /&gt;
File:2024-09-05 08 16 03-Google Maps.png|alt=&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
== Notes ==&lt;br /&gt;
{{ref}}&lt;br /&gt;
&lt;br /&gt;
== References ==&lt;br /&gt;
{{ref}}&lt;br /&gt;
* Aḥmad ibn ʿAbd Allāh al-Ṭabarī (al-Muḥibb al-Ṭabarī), &#039;&#039;Dhakhāʾir al-ʿUqbā&#039;&#039;, Maktabat al-Qudsī, Cairo, 1356 AH.  &lt;br /&gt;
* ʿAbd al-ʿAzīz ibn ʿAbd al-Raḥmān Kaʿkī, &#039;&#039;al-Maʿālim al-Madīnah al-Munawwarah bayna al-ʿImārah wa-l-Tārīkh&#039;&#039;, vol. 4, Beirut, 2011.  &lt;br /&gt;
* Rasūl Jaʿfarīyān, &#039;&#039;Āthār Islāmī Makkah wa-Madīnah&#039;&#039;, Tehran: Nashr Mushʿar, 2011.  &lt;br /&gt;
* Muḥammad Ilyās ʿAbd al-Ghanī, &#039;&#039;Al-Masājid al-Atharīyya&#039;&#039;, al-Madīnah al-Munawwarah: al-Rashīd Press, 2nd ed., 1419 AH.  &lt;br /&gt;
* Ibn Saʿd, &#039;&#039;al-Ṭabaqāt al-Kubrā&#039;&#039;, Dār Ṣādir, Beirut.  &lt;br /&gt;
* Ṣāliḥ Lamʿī Muṣṭafā, &#039;&#039;al-Madīnah al-Munawwarah: Tatawwuruhā al-ʿImrānī&#039;&#039;, Beirut: Dār al-Nahḍah al-ʿArabiyyah, 1981.  &lt;br /&gt;
* al-Wāqidī, &#039;&#039;al-Maghāzī&#039;&#039;, 2 vols., Nashr Dānish Islāmī, 1405 AH.  &lt;br /&gt;
* &#039;Ali ibn ʿAbd Allāh al-Samhūdī, &#039;&#039;Wafāʾ al-Wafā bi-Akhbār Dār al-Muṣṭafā&#039;&#039;, ed. Qāsim al-Samarraʾī, London: al-Furqān Islamic Heritage Foundation, 2001.  &lt;br /&gt;
* Muḥammad ibn Maḥmūd ibn Najjār, &#039;&#039;al-Durra al-Thamīnah fī Tārīkh al-Madīnah&#039;&#039;, Cairo: Maktabat al-Thaqāfah al-Dīniyyah.  &lt;br /&gt;
{{End}}&lt;br /&gt;
&lt;br /&gt;
[[ar:مسجد فاطمة الزهراء (س)]]&lt;br /&gt;
&lt;br /&gt;
[[Category:Mosques in Medina]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Masjid_al-Bay%27ah_(Mecca)&amp;diff=3630</id>
		<title>Masjid al-Bay&#039;ah (Mecca)</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Masjid_al-Bay%27ah_(Mecca)&amp;diff=3630"/>
		<updated>2025-08-24T02:54:33Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Building&lt;br /&gt;
 | title = Masjid al-Bay&#039;ah&lt;br /&gt;
 | image =مسجد البیعه.jpg|File.png|270px|thumb|left&lt;br /&gt;
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 | time of construction = 144 AH/761-2 &lt;br /&gt;
 | founder = &lt;br /&gt;
 | events = The place where the people of Yathrab pledged allegiance to the Prophet, the place where the people of Aqaba pledged allegiance&lt;br /&gt;
 | reconstructions = &lt;br /&gt;
 | reconstructors = Abdulhamid Osmani, King Fahd of Saudi Arabia&lt;br /&gt;
 | missing parts = &lt;br /&gt;
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 | space = 500 meters&lt;br /&gt;
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 | status = Available&lt;br /&gt;
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 | latitude = ۲۱٫۴۲۴۸۷&lt;br /&gt;
 | longitude = ۳۹٫۸۶۷۴۰&lt;br /&gt;
 | map description = &lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;Masjid al-Bay&#039;ah&#039;&#039;&#039; (Bay&#039;ah Mosque) is an ancient mosque in the city of [[Mecca]], dating back to the 2nd century AH. This mosque is located near [[Jamaras|Jamarat al-Aqaba]] and outside the legal boundary of [[Mina]]. It is the place where the people of [[Yathrib]] pledged allegiance to the Prophet (s).&lt;br /&gt;
&lt;br /&gt;
According to an inscription on the western wall of Masjid al-Bay&#039;ah, the mosque was built in 144 AH/761-2 by the order of [[Mansur Abbasi]] and was later renovated several times.&lt;br /&gt;
&lt;br /&gt;
==Naming==&lt;br /&gt;
When the people of Yathrib ([[Medina]]) became acquainted with Islam, during the days of Hajj, at the [[Jamaras|Jamarat al-Aqabah]], they pledged allegiance to [[Prophet Muhammad (s)|the prophet(s)]] for the first time. After that, Islam spread in Medina. At the site of this event, which is known as [[the First Pledge of Aqabah]], a mosque was built that became famous as &amp;quot;Masjid al-Bay&#039;ah&amp;quot; (Mosque of the Pledge).&amp;lt;ref&amp;gt;Jaʿfariyān, &#039;&#039;Āthār-i islāmi-yi Makka wa Madīna&#039;&#039;, p. 169.&amp;lt;/ref&amp;gt;&lt;br /&gt;
In sources, other mosques are also referred to by the name Masjid al-Bay&#039;ah:&lt;br /&gt;
*[[Masjid al-Ghanam]], a mosque in Mecca, which was the place where the people of Mecca pledged allegiance to the Prophet (s).&amp;lt;ref&amp;gt; Azraqī,&#039;&#039;Akhbār Makka wa mā jāʾa fīhā min al-āthār&#039;&#039;, vol. 2, p. 201-271; Qāʾidān, &#039;&#039; Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna&#039;&#039;, p. 106.&amp;lt;/ref&amp;gt; &lt;br /&gt;
*[[Masjid al-Jinn]], a mosque in Mecca, which is the place where the jinn pledged allegiance to the Prophet (s).&amp;lt;ref&amp;gt; Azraqī,&#039;&#039;Akhbār Makka wa mā jāʾa fīhā min al-āthār&#039;&#039;, vol. 2, p. 201;  Ibn Ḍiyāʾ Ḥanafī , &#039;&#039;Tārīkh Makkah al-Mukarrama wa al-Masjid al-Ḥarām wa al-Madīna al-Sharīfa wa al-Qabr al-Sharīf&#039;&#039;, p. 181.&amp;lt;/ref&amp;gt; &lt;br /&gt;
==Location==&lt;br /&gt;
Masjid al-Bay&#039;ah is in [[Mecca]], near the Jamarat al-Aqabah [outside the legal boundary of Mina from the Mecca side], on the southern slope of [[Mount Thubayr]]. This area is known as [[Sha&#039;b al-Ansar]] and [[Sha&#039;b al-Bay&#039;ah]].&amp;lt;ref&amp;gt;Azraqī,&#039;&#039;Akhbār Makka wa mā jāʾa fīhā min al-āthār&#039;&#039;, vol. 1, p. 303; Ḥārithī , &#039;&#039;Al-Muʿjam al-Āthārī li-Manṭiqat Makkah al-Mukarrama&#039;&#039;, p. 177; Bakr, &#039;&#039;Ashhar al-Masājid fī al-Islām&#039;&#039;, p. 168.&amp;lt;/ref&amp;gt; and it is on the left side of someone who is traveling from Mecca towards [[Mina]]. The distance from Masjid al-Bay&#039;ah to [[Jamaras|Jamarat al-Aqabah]] is more than three hundred meters.&amp;lt;ref&amp;gt;Ibn Ḍiyāʾ Ḥanafī , &#039;&#039;Tārīkh Makkah al-Mukarrama wa al-Masjid al-Ḥarām wa al-Madīna al-Sharīfa wa al-Qabr al-Sharīf&#039;&#039;, p. 181; Ibn Fahd, &#039;&#039; Ithāf al-Warā bi-ʾAkhbār Umm al-Qurā&#039;&#039;, vol. 2, p. 180.&amp;lt;/ref&amp;gt; &lt;br /&gt;
Nowadays, with the development of Mina, the area around Masjid al-Bay&#039;ah, which was previously within the valley and enclosed by mountains, has been cleared. Currently, the mosque is located at the end of the exit path of the second level of the Jamarat towards Mecca, and an iron fence has been placed around the mosque.&amp;lt;ref&amp;gt;Bakr, &#039;&#039;Ashhar al-Masājid fī al-Islām&#039;&#039;, p. 169-171; Jaʿfariyān, &#039;&#039;Āthār-i islāmi-yi Makka wa Madīna&#039;&#039;, p. 169.&amp;lt;/ref&amp;gt;&lt;br /&gt;
The area of Masjid al-Bay&#039;ah is 500 square meters. The mosque is rectangular in shape, with a length of 27.90 meters and a width of 17 meters. It is constructed of stone and brick and has no roof.&amp;lt;ref&amp;gt;Barakātī, &#039;&#039; Dirāsah Tārīkhiyya li-Masājid al-Mashāʿir al-Muqaddasah: Masjid al-Khayf - Masjid al-Bayʿah bi-Minā&#039;&#039;, p. 232.&amp;lt;/ref&amp;gt;&lt;br /&gt;
==History of the Construction==&lt;br /&gt;
According to an inscription from the year 144 AH, which is still preserved and installed on the western wall of the mosque, the construction of this mosque was commissioned by Abu Ja&#039;far al-Mansur Abbasid (R: 136-158 AH/753-775).&amp;lt;ref&amp;gt;Al-Ḥārithī ,&#039;&#039; Al-ʾĀthār al-Islāmiyya fī Makkah al-Mukarrama&#039;&#039;, p. 217-218.&amp;lt;/ref&amp;gt; &lt;br /&gt;
Additionally, an inscription from the year 629 AH/1231-2 is also installed on the southern wall of the mosque, which reports the restoration of the mosque during the time of al-Mustansir Abbasid (R: 623-640 AH/1226-1243).&amp;lt;ref&amp;gt;Kurdī, &#039;&#039; Al-Tārīkh al-Qawīm li-Makkah wa Bayt Allāh al- Karīm&#039;&#039;, vol. 6, p. 28.&amp;lt;/ref&amp;gt;&lt;br /&gt;
Other sources also mention Masjid al-Bay&#039;ah throughout various centuries; for instance, [[Ibn Jubayr]] referred to it during his journey to Mecca in the year 578 AH/1182-3.&amp;lt;ref&amp;gt;Ibn Jubayr, &#039;&#039;  Al-Tadhkira bi-l-ʾAkhbār ʿan Ittifāqāt al-Asfār&#039;&#039;, p. 123.&amp;lt;/ref&amp;gt;&lt;br /&gt;
[[Ibn Taymiyyah]] (d. 728 AH/1327-8) also mentioned the existence of the mosque.&amp;lt;ref&amp;gt;Ibn Taymiyya, &#039;&#039; Iqtiḍāʾ al-Ṣirāṭ al-Mustaqīm li-Mukhālafat Aṣḥāb al-Jaḥīm &#039;&#039;, p. 426.&amp;lt;/ref&amp;gt; &lt;br /&gt;
[[Al-Fasi]] (d. 832 AH/1428-9), the historian of Mecca, described the mosque. According to him, the mosque had two porticoes, each with three domes resting on four archways. Behind these porticoes, there was also an open area.&amp;lt;ref&amp;gt;Fāsī al-Makkī, &#039;&#039;Shifāʾ al-gharām bi akhbār al-balad al-ḥarām&#039;&#039;,vol. 1, p. 348.&amp;lt;/ref&amp;gt;&lt;br /&gt;
The mosque was also destroyed at various times throughout history; for instance, a report from the 11th century mentions the destruction of the mosque.&amp;lt;ref&amp;gt;Jaʿfariyān, &#039;&#039;Jawāhir al-tārīkh al-makkī&#039;&#039;, p. 263.&amp;lt;/ref&amp;gt;&lt;br /&gt;
However, during the Ottoman era, the mosque was rebuilt during the reign of Sultan Abdul Hamid II (1876-1909 CE).&amp;lt;ref&amp;gt;Gāzī,&#039;&#039; Ifādat al-anām&#039;&#039;,vol. 2, p. 49.&amp;lt;/ref&amp;gt; &lt;br /&gt;
There is also a report of repairs to parts of the mosque during the reign of King Fahd of Saudi Arabia.&amp;lt;ref&amp;gt;Barakātī, &#039;&#039; Dirāsah Tārīkhiyya li-Masājid al-Mashāʿir al-Muqaddasah: Masjid al-Khayf - Masjid al-Bayʿah bi-Minā&#039;&#039;, p. 232.&amp;lt;/ref&amp;gt; &lt;br /&gt;
==Gallery==&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
file:پلان مسجد بیعه.jpg|The map of the Bay&#039;ah Mosque&lt;br /&gt;
file:مسجد بیعت2.webp|&lt;br /&gt;
file:مسجد بیعت1.webp|&lt;br /&gt;
file:مسجد بیعت6.webp&lt;br /&gt;
file:مسجد بیعت کتیبه.webp|The inscription of the Bay&#039;ah Mosque.&lt;br /&gt;
file:مسجد البیعه 6.jpg|The inscription of the Bay&#039;ah Mosque.&lt;br /&gt;
file:مسجد البیعه 7.jpg|The mihrab of the Bay&#039;ah Mosque.&lt;br /&gt;
&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
==Notes==&lt;br /&gt;
{{Notes}}&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
*Azraqī, Muḥammad b. ʿAbd Allāh al-. &#039;&#039;Akhbār Makka wa mā jāʾa fīhā min al-āthār&#039;&#039;. Edited by Rushdī Ṣāliḥ Mulḥis. Beirut: 1403 AH.&lt;br /&gt;
*Al-Ḥārithī , &#039;&#039;  Al-ʾĀthār al-Islāmiyya fī Makkah al-Mukarrama &#039;&#039;.[n.p], 1430 AH.&lt;br /&gt;
*Bakr, Sayyid ʿAbd al-Majīd. &#039;&#039;Ashhar al-Masājid fī al-Islām&#039;&#039;. n.p., Dār al-Qibla, 1404 AH.&lt;br /&gt;
*Barakātī, Nāṣir ʿAbd Allāh al-.  &#039;&#039;Dirāsah Tārīkhiyya li-Masājid al-Mashāʿir al-Muqaddasah: Masjid al-Khayf - Masjid al-Bayʿah bi-Minā&#039;&#039;.[n.p]: Muḥammad Nīsān Sulaymān Mannāʿ, Dār al-Madīnī liṭ-Ṭibāʿa wa al-Nashr wa al-Tawzīʿ, 1st edition, 1408 AH / 1988 CE.&lt;br /&gt;
*Fākiḥī Muḥammad ibn Isḥāq. &#039;&#039;Akhbār Makkah fī Qadīm al-Dahr wa Ḥadīthih&#039;&#039;. edited by ʿAbd al-Malik ibn ʿAbd Allāh ibn Dahīsh. Beirut: Dār Khidhr, 1414 AH.&lt;br /&gt;
*Fāsī al-Makkī, Muḥammad b. Aḥmad. &#039;&#039;Shifāʾ al-gharām bi akhbār al-balad al-ḥarām&#039;&#039;. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh.&lt;br /&gt;
*Gāzī, ʿAbdullāh b. Muḥammad &#039;&#039; al-. Ifādat al-anām&#039;&#039;. Mecca: Maktabat al-Asadī, 1430 AH.&lt;br /&gt;
*Ḥārithī Nāṣir ibn ʿAlī. &#039;&#039;Al-Muʿjam al-Āthārī li-Manṭiqat Makkah al-Mukarrama&#039;&#039;. Ṭāʾif: Fahrasat Maktabat al-Malik Fahd al-Waṭaniyya, 1423 AH.&lt;br /&gt;
*Ibn Ḍiyāʾ Ḥanafī Muḥammad ibn Aḥmad. &#039;&#039;Tārīkh Makkah al-Mukarrama wa al-Masjid al-Ḥarām wa al-Madīna al-Sharīfa wa al-Qabr al-Sharīf&#039;&#039;. edited by ʿAlāʾ Ibrāhīm al-Azharī and others. Beirut: Dār al-Kutub al-ʿIlmiyya, 1418 AH.&lt;br /&gt;
*Ibn Fahd,ʿUmār.  &#039;&#039; Ithāf al-Warā bi-ʾAkhbār Umm al-Qurā&#039;&#039; **: (d. 885 AH), edited by Fahīm Muḥammad Shalṭūt, Makkah, Jāmiʿat Umm al-Qurā, 1403 AH.&lt;br /&gt;
*Ibn Jubayr, Muḥammad. &#039;&#039;Al-Tadhkira bi-l-ʾAkhbār ʿan Ittifāqāt al-Asfār&#039;&#039;.[n.p]:, al-Muʾassasa al-ʿArabiyya li-l-Dirāsāt wa al-Nashr, 2008 CE.&lt;br /&gt;
*Ibn Taymiyya &#039;&#039; Iqtiḍāʾ al-Ṣirāṭ al-Mustaqīm li-Mukhālafat Aṣḥāb al-Jaḥīm &#039;&#039;.  [n.p], Dār ʿĀlam al-Kutub, 1419 AH.&lt;br /&gt;
*Jaʿfariyān, Rasūl. &#039;&#039;Āthār-i islāmi-yi Makka wa Madīna&#039;&#039;. Tehran: Mashʿar, 1382 Sh.&lt;br /&gt;
*Jaʿfariyān, Rasūl. &#039;&#039;Jawāhir al-tārīkh al-makkī&#039;&#039;. Tehran: Mīqāt-i ḥajj, 1387 sh.&lt;br /&gt;
*Kulaynī, Muḥammad b. Yaʿqūb al-. &#039;&#039;Al-Kāfī&#039;&#039;. Tehran: Dār al-Kutub al-Islāmīyya, 1375 Sh.&lt;br /&gt;
*Kurdī, Muḥammad Ṭāhir. &#039;&#039;Al-Tārīkh al-Qawīm li-Makkah wa Bayt Allāh al-Karīm&#039;&#039; [n.p]: Maktabat al-Nahḍa al-Ḥadītha, 1412 AH.&lt;br /&gt;
*Qāʾidān, Aṣghar. &#039;&#039; Tārīkh wa āthār-i Islāmī-yi Makka wa Madīna&#039;&#039;. 4th edition. Qom: Nashr-i Mashʿar, 1381 Sh.&lt;br /&gt;
{{end}}&lt;br /&gt;
[[fa:مسجد البیعه (مکه)]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=Internal_staircase_of_Ka%27ba&amp;diff=3629</id>
		<title>Internal staircase of Ka&#039;ba</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=Internal_staircase_of_Ka%27ba&amp;diff=3629"/>
		<updated>2025-08-24T01:15:54Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Building&lt;br /&gt;
 | title = Internal staircase of Ka&#039;ba&lt;br /&gt;
 | image =نمایی از در ورودی جدید پلکان داخلی کعبه.jpg&lt;br /&gt;
 | image size = 300px&lt;br /&gt;
 | image link = &lt;br /&gt;
 | image description = &lt;br /&gt;
 | other names = Staircase inside the Ka&#039;ba • Internal ladder of the Ka&#039;ba&lt;br /&gt;
 | place = [[Mecca]], [[Masjid al-haram]]&lt;br /&gt;
 | usage = Entering to roof of the Ka&#039;ba&lt;br /&gt;
 | religious affiliation = &lt;br /&gt;
 | beliefs = &lt;br /&gt;
 | rituals = &lt;br /&gt;
 | rulings = &lt;br /&gt;
 | pilgrims = &lt;br /&gt;
 | visitors = &lt;br /&gt;
 | time of construction = Five years before the Bi&#039;tha/ 610 AD&lt;br /&gt;
 | founder = [[Quraysh]]&lt;br /&gt;
 | events = &lt;br /&gt;
 | reconstructions = In different periods • Ottoman period • Saudi period&lt;br /&gt;
 | reconstructors = &lt;br /&gt;
 | missing parts = &lt;br /&gt;
 | historical features = &lt;br /&gt;
 | trustee = &lt;br /&gt;
 | space = &lt;br /&gt;
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 | parts = &lt;br /&gt;
 | architect = &lt;br /&gt;
 | style = &lt;br /&gt;
 | properties = &lt;br /&gt;
 | domes = &lt;br /&gt;
 | minarets = &lt;br /&gt;
 | doors = &lt;br /&gt;
 | porticos = &lt;br /&gt;
 | courts = &lt;br /&gt;
 | verandas = &lt;br /&gt;
 | affiliated entity = &lt;br /&gt;
 | maintaining entity = &lt;br /&gt;
 | administrator = &lt;br /&gt;
 | imam of prayer = &lt;br /&gt;
 | subsidiary entities = &lt;br /&gt;
 | registered in = &lt;br /&gt;
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 | website = &lt;br /&gt;
 | latitude =  &lt;br /&gt;
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 | map description = &lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;Internal staircase of Ka&#039;ba&#039;&#039;&#039; is a fixed staircase inside the Ka&#039;ba, located in the [[Rukn Al-Shami]], which is used to ascend to the roof of the Ka&#039;ba. This staircase was first made of wood by the [[Quraysh]] during the reconstruction of the Kaaba five years before the Prophethood.&lt;br /&gt;
This staircase has been rebuilt, repaired, and replaced several times throughout different historical periods. Abdullah b. al-Zubayr, Al-Hajjaj b. Yusuf al-Thaqafi, Al-Mutawakkil Abbasi, and the Ottoman kings were some of the individuals involved. The latest internal staircase of the Ka&#039;ba was constructed during the reign of King Fahd of [[Saudi Arabia]]. The entrance to this staircase is a locked door adorned with gold and silver designs.&lt;br /&gt;
==Location and History==&lt;br /&gt;
The internal staircase of the Ka&#039;ba is located on the right side after entering the [[Ka&#039;ba]], in the [[Syrian rukn]].&amp;lt;ref&amp;gt; Azraqī,&#039;&#039;Akhbār Makka&#039;&#039;, vol. 1, p. 294. , Ibn Rustah,&#039;&#039; Al-Aʿlāq al-Nafīsah&#039;&#039;, p. 33.&amp;lt;/ref&amp;gt;&lt;br /&gt;
For the first time, during the reconstruction of the Ka&#039;ba by the Quraysh, a wooden staircase for ascending to the [[roof of the Ka&#039;ba]] was built five years before the [[Bi&#039;tha]].&amp;lt;ref&amp;gt;Azraqī,&#039;&#039;Akhbār Makka&#039;&#039;, vol. 1, p. 165. , Fāsī al-Makkī,&#039;&#039;Shifāʾ al-gharām bi akhbār al-balad al-ḥarām&#039;&#039;, vol. p. 147.&amp;lt;/ref&amp;gt;&lt;br /&gt;
The internal staircase of the Ka&#039;ba has been repaired, rebuilt, and replaced several times throughout history. The list of these changes can be seen in the table below:***&lt;br /&gt;
&lt;br /&gt;
===Modern Internal Staircase===&lt;br /&gt;
During the reign of King Fahd (1982-2005 CE), along with the repairs to the Kaaba, the internal staircase was also rebuilt using glass to increase the light inside the Ka&#039;ba. These renovations were completed in the year 1417 AH/1996-7.&amp;lt;ref&amp;gt;Muḥyī al-Dīn Aḥmad Imām, &#039;&#039; Fī Rahāb al-Bayt al-ʿAtīq &#039;&#039;, p. 175-177.&amp;lt;/ref&amp;gt;&lt;br /&gt;
Additionally, the entrance to this staircase is a locked door adorned with gold and silver designs.&amp;lt;ref&amp;gt;[https://gph.gov.sa/index.php/ar/about-the-two-holy-mosques-ar/grand-mosque-ar/2020-05-28-09-37-55/95-2020-05-28-09-32-8#:~:text=%D9%81%D9%8A%20%D8%A7%D9%84%D8%B1%D9%83%D9%86%20%D8%A7%D9%84%D8%B4%D8%A7%D9%85%D9%8A%20%D8%B9%D9%84%D9%89%20%D9%8A%D9%85%D9%8A%D9%86,%D9%85%D9%83%D8%AA%D9%88%D8%A8%20%D8%B9%D9%84%D9%8A%D9%87%D8%A7%20%D9%88%D9%85%D9%86%D9%82%D9%88%D8%B4%D8%A9%20%D8%A8%D8%A7%D9%84%D8%B0%D9%87%D8%A8%20%D9%88%D8%A7%D9%84%D9%81%D8%B6%D8%A9%20. Al-Kaʿbah al-Musharrafah]&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Gallery==&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
file:درون کعبه۳.jpg|Thumbnail|A three-dimensional view of the internal staircase of the Ka&#039;ba&lt;br /&gt;
file:پلکان درون کعبه.jpg|Thumbnail|The door of the old internal staircase of the Ka&#039;ba&lt;br /&gt;
file:درون کعبه۲.jpg|Thumbnail|Another view of the interior of the Ka&#039;ba and the entrance to the inner staircase&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{Notes}}&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
&lt;br /&gt;
*Azraqī, &#039;&#039;Akhbār Makkah&#039;&#039;. Edited by Kūshash Rashīd al-Ṣāliḥ. Mecca: Maktabat al-Thaqāfah, 1415 AH.&lt;br /&gt;
*Fāsī, Muḥammad al-. &#039;&#039;Shifāʾ al-Gharām&#039;&#039;: Edited by a group of scholars. Beirut: Dār al-Kutub al-ʿIlmīyah, 1421 AH.&lt;br /&gt;
*Fāsī, Muḥammad al-. &#039;&#039;Al-ʿUqd al-Thamīn fī Tārīkh al-Balad al-Amīn&#039;&#039;. Edited by Muḥammad ʿAbd al-Qādir. Beirut: Dār al-Kutub al-ʿIlmīyah, 1419 AH.&lt;br /&gt;
*Ḥusaynī, Zayn al-ʿĀbidīn ibn Nūr al-Dīn. &#039;&#039;Mufarriḥat al-Anām fī Tāsīs Bayt Allāh al-Ḥarām&#039;&#039;.Edited by ʿAmmār ʿAbbūdī Nusār. Tehran: Mashʿar, 1428 AH.&lt;br /&gt;
*Ibn Rustah. &#039;&#039;Al-Aʿlāq al-Nafīsah&#039;&#039;. Beirut: Dār Ṣādir, 1892 CE.&lt;br /&gt;
*Kurdī, Muḥammad Ṭāhir al-. &#039;&#039;Al-Tārīkh al-Qawīm&#039;&#039;. Edited by Ibn Duhaysh. Beirut: Dār Khadīr, 1420 AH.&lt;br /&gt;
*Muḥyī al-Dīn Aḥmad Imām. &#039;&#039;Fī Rahāb al-Bayt al-ʿAtīq&#039;&#039;. Andalus: Dār Qurtubah, No date available.&lt;br /&gt;
*Rabānī, Abū al-Faḍl. &#039;&#039;Pillikān-i Kaʿbah&#039;&#039;. Dānishnāmah Ḥajj wa Ḥaramayn Sharīfayn, 1392 SH.&lt;br /&gt;
*Rafʿat Pāshā, Ibrāhīm. &#039;&#039;Mirʾāt al-Ḥaramayn&#039;&#039;. Qom: Al-Maṭbaʿah al-ʿIlmīyah, 1344 AH.&lt;br /&gt;
*Ṣabrī Pāshā, Ayyūb. &#039;&#039;Mawṣūʿah Marʾat al-Ḥarāmayn al-Sharīfayn&#039;&#039;. Cairo: Dār al-Afāq al-ʿArabīyah, 1424 AH.&lt;br /&gt;
*Sanjarī,ʿAlī ibn Tāj al-Dīn al-. &#039;&#039;Manāḥiḥ al-Karam&#039;&#039;.Edited by Al-Miṣrī. Mecca: Jāmiʿat Umm al-Qurá, 1419 AH.&lt;br /&gt;
{{end}}&lt;br /&gt;
[[fa:پلکان داخلی کعبه]]&lt;br /&gt;
[[ar:درج الكعبة الداخلي]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
	<entry>
		<id>https://en.wikihaj.com/index.php?title=External_staircase_of_Ka%27ba&amp;diff=3628</id>
		<title>External staircase of Ka&#039;ba</title>
		<link rel="alternate" type="text/html" href="https://en.wikihaj.com/index.php?title=External_staircase_of_Ka%27ba&amp;diff=3628"/>
		<updated>2025-08-22T14:20:33Z</updated>

		<summary type="html">&lt;p&gt;Engineer: Text replacement - &amp;quot;&amp;lt;gallery&amp;gt;&amp;quot; to &amp;quot;&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&amp;quot;&lt;/p&gt;
&lt;hr /&gt;
&lt;div&gt;{{Building&lt;br /&gt;
 | title = External staircase of Ka&#039;ba&lt;br /&gt;
 | image =پلکان خروجی کعبه.jpg&lt;br /&gt;
 | image size = &lt;br /&gt;
 | image link = &lt;br /&gt;
 | image description = External staircase of Ka&#039;ba&lt;br /&gt;
 | other names = External ladder of the [[Ka&#039;ba]] , Stairway to the entrance of the Ka&#039;ba&lt;br /&gt;
 | place = [[Mecca]], [[Masjid al-haram]]&lt;br /&gt;
 | usage = &lt;br /&gt;
 | religious affiliation = &lt;br /&gt;
 | beliefs = &lt;br /&gt;
 | rituals = &lt;br /&gt;
 | rulings = &lt;br /&gt;
 | pilgrims = &lt;br /&gt;
 | visitors = &lt;br /&gt;
 | time of construction = &lt;br /&gt;
 | founder = [[Quraysh]]&lt;br /&gt;
 | events = Recitation of the famous sermon of the Prophet of Islam during the [[Conquest of Mecca]] in the year 10 AH on top of the external stairs of the Ka&#039;ba • Narration of a hadith by Abu Dhar on the virtues of the Ahl al-Bayt (AS) on top of the external stairs of the Ka&#039;ba&lt;br /&gt;
 | reconstructions = In different periods • Ottoman period • Saudi period&lt;br /&gt;
 | reconstructors = &lt;br /&gt;
 | missing parts = &lt;br /&gt;
 | historical features = &lt;br /&gt;
 | trustee = &lt;br /&gt;
 | space = &lt;br /&gt;
 | length = &lt;br /&gt;
 | width = &lt;br /&gt;
 | height = &lt;br /&gt;
 | status = Active&lt;br /&gt;
 | capacity = &lt;br /&gt;
 | facilities = &lt;br /&gt;
 | parts = &lt;br /&gt;
 | architect = &lt;br /&gt;
 | style = &lt;br /&gt;
 | properties = &lt;br /&gt;
 | domes = &lt;br /&gt;
 | minarets = &lt;br /&gt;
 | doors = &lt;br /&gt;
 | porticos = &lt;br /&gt;
 | courts = &lt;br /&gt;
 | verandas = &lt;br /&gt;
 | affiliated entity = &lt;br /&gt;
 | maintaining entity = &lt;br /&gt;
 | administrator = &lt;br /&gt;
 | imam of prayer = &lt;br /&gt;
 | subsidiary entities = &lt;br /&gt;
 | registered in = &lt;br /&gt;
 | registration no. = &lt;br /&gt;
 | registration date = &lt;br /&gt;
 | website = &lt;br /&gt;
 | latitude = 21.422520 &lt;br /&gt;
 | longitude = 39.826220&lt;br /&gt;
 | map description = &lt;br /&gt;
}}&lt;br /&gt;
&#039;&#039;&#039;External staircase of Ka&#039;ba&#039;&#039;&#039;, or the external ladder of the Ka&#039;ba, has been used for entry into the Ka&#039;ba for many years. During the [[Conquest of Mecca]], the [[Prophet Muhammad (s)|Prophet muhammad(s)]] stood on the external ladder of the Ka&#039;ba and recited his famous sermon. Additionally, [[Abu Dharr al-Ghifari]], a famous companion, ascended the external staircase of the Ka&#039;ba and leaned against the [[door of the Ka&#039;ba]] to narrate a hadith about the virtues of the Ahl al-Bayt (AS).&lt;br /&gt;
&lt;br /&gt;
Before the reconstruction of the Ka&#039;ba by the [[Quraysh]], the entrance of the Ka&#039;ba was at ground level, but during the reconstruction of the Ka&#039;ba, five years before the prophethood, the entrance of the Ka&#039;ba was first raised above ground level, and a ladder was built for entry, which has been rebuilt and replaced several times throughout history. The latest external staircase of the Ka&#039;ba was inaugurated in the year 2000 CE.&lt;br /&gt;
==Location and history==&lt;br /&gt;
According to Azraqi, before the reconstruction of the Ka&#039;ba, the entrance of the Ka&#039;ba was at ground level. However, during the reconstruction of the Ka&#039;ba, five years before the prophethood, the entrance of the Ka&#039;ba was raised above ground level, and a staircase was built for entry into it.&amp;lt;ref&amp;gt;Azraqī,&#039;&#039;Akhbār Makka&#039;&#039;, vol. 1, p. 159-163.&amp;lt;/ref&amp;gt;&lt;br /&gt;
Since then, those entering the [[Ka&#039;ba]] would remove their shoes and place them under the entrance staircase.&amp;lt;ref&amp;gt;Azraqī,&#039;&#039;Akhbār Makka&#039;&#039;, vol. 1, p. 174.&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Virtue===&lt;br /&gt;
During the Conquest of Mecca in the 10th AH/631-2, the Prophet Muhammad (s) stood on the staircase of the Ka&#039;ba and recited his famous sermon.&amp;lt;ref&amp;gt;Bayhaqī,&#039;&#039;Dalāʾil al-nubuwwa wa maʿrifat aḥwāl ṣāḥib al-sharīʿa&#039;&#039;, vol. 5, p. 85. ,  Al-Dhahabī,&#039;&#039;Tārīkh al-islām wa wafayāt al-mashāhīr&#039;&#039;, vol. 2, p. 556.&amp;lt;/ref&amp;gt; &lt;br /&gt;
Also, in a report, the ascent of Abu Dharr, the famous companion of the [[Prophet Muhammad (s)]], on the staircase of the Ka&#039;ba and his leaning against the [[door of the Ka&#039;ba]] while narrating a hadith about the virtues of the Ahl al-Bayt (AS) has been mentioned.&amp;lt;ref&amp;gt;Ṭūsī, &#039;&#039;Al-Amālī&#039;&#039;, p. 482.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Reconstruction and architecture==&lt;br /&gt;
The external staircase or ladder has been repaired, reconstructed, and replaced several times. Azraqi, a historian and biographer of the third century AH, described the external staircase of the [[Ka&#039;ba]] as made of cedar wood, with a length of 8.5 cubits (slightly over 4 meters) and a width of 3.5 cubits (close to 2 meters), consisting of 13 steps.&amp;lt;ref&amp;gt;Azraqī,&#039;&#039;Akhbār Makka&#039;&#039;, vol. 1, p. 310. , Kurdī,&#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;, vol. 4, p. 140.&amp;lt;/ref&amp;gt; &lt;br /&gt;
In the 5th century AH/626-7, the width of the ladder was enough for 10 people.&amp;lt;ref&amp;gt;Nāṣir Khusraw, &#039;&#039;Safarnāmah Nāṣir Khusraw&#039;&#039;, p. 130,135-136.&amp;lt;/ref&amp;gt; &lt;br /&gt;
In the 6th century AH, the staircase of the Kaaba was described as having nine steps with wooden bases, which used four wheels for easy movement.&amp;lt;ref&amp;gt;Ibn Jubayr,&#039;&#039;Riḥla Ibn Jubayr&#039;&#039;, p. 62-63.&amp;lt;/ref&amp;gt;&lt;br /&gt;
In the year 766 AH/1364-5, by the order of the Mamluk Sultan of Egypt, Sha&#039;ban b. Husayn&amp;lt;ref&amp;gt;Ibn Fahd,&amp;quot;Ittiḥāf al-wará&amp;quot;, vol. 3, p. 304. ,  Maṭar,&amp;quot; Tārīkh ʿimārat al-masjid al-ḥarām&amp;quot;, p. 80.&amp;lt;/ref&amp;gt;  a new ladder was built for the Ka&#039;ba.&amp;lt;ref&amp;gt;Ibn Baṭūṭa,&#039;&#039;Al-Raḥla Ibn Baṭūṭa&#039;&#039;, vol. 1, p. 372.&amp;lt;/ref&amp;gt;&lt;br /&gt;
In the year 814 AH, some wooden parts of this staircase were repaired.&amp;lt;ref&amp;gt;Fāsī al-Makkī,&#039;&#039;Shifāʾ al-gharām bi akhbār al-balad al-ḥarām&#039;&#039;, vol. p. 138. , Ibn Fahd,&amp;quot;Ittiḥāf al-wará&amp;quot;, vol. 3, p. 488.&amp;lt;/ref&amp;gt;&lt;br /&gt;
In 818 AH/1415-6, Sayf al-Din Shaykh Mahmudi, known as Mu&#039;ayyad Jerkasi, sent a ladder for the Ka&#039;ba.&amp;lt;ref&amp;gt;Ibn Fahd,&amp;quot;Ittiḥāf al-wará&amp;quot;, vol. 3, p. 529.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;quot;There is another report of a ladder being sent for the Ka&#039;ba in 817 AH/1414-5 by Sayf al-Din Shaykhu, the Sultan of Egypt.&amp;lt;ref&amp;gt;sanjārī.,&amp;quot;Manāʾiḥ al-karam&amp;quot;,  vol. 2, p. 417.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&amp;quot;In a report from the year 1040 AH/1630-1 during the Ottoman period, the staircase, approximately four meters long, had seven steps made of pine wood, covered with copper and iron sheets, and was mounted on four copper wheels.&amp;lt;ref&amp;gt;Ḥusaynī, &amp;quot; Mufarriḥat al-anām fī taʾsīs bayt Allāh al-ḥarām&amp;quot;, p. 69.&amp;lt;/ref&amp;gt;&lt;br /&gt;
In 1097 AH/1685-6, Ahmad Pasha, the Ottoman governor of [[Jeddah]] and Sheikh of the Haram, inaugurated a new staircase with a handrail for the Ka&#039;ba on the 16th of Ramadan of the same year.&amp;lt;ref&amp;gt;sanjārī,&amp;quot;Manāʾiḥ al-karam&amp;quot;,  vol. 5, p. 19.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
===The donated staircases by the rulers of India===&lt;br /&gt;
&amp;quot;It has been reported that in the years 1116, 1240, and 1300 AH, new staircases were constructed and sent to the Kaaba by local Muslim rulers in India.&amp;lt;ref&amp;gt;Kurdī,&#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;, vol. 4, p. 140-143.&amp;lt;/ref&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==The Saudi era==&lt;br /&gt;
In the year 1376 AH/1956-7, by the order of King Saud b. Abdulaziz, a new 11-step wooden ladder adorned with silver coverings and golden Arabic engravings, made in Egypt, was unveiled.&amp;lt;ref&amp;gt;Kurdī,&#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;, vol. 4, p. 142-143.&amp;lt;/ref&amp;gt; &lt;br /&gt;
Kurdi, a historian of the 14th century AH, referred to two types of external staircases in his time: a small single-person ladder and a wide, movable ladder for several people. Two of the second type were kept beside the [[Zamzam well]].&amp;lt;ref&amp;gt;Kurdī,&#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;, vol. 4, p. 140.&amp;lt;/ref&amp;gt; and these were used for purposes such as washing the Ka&#039;ba, installing the covering, making repairs, and ceremonies related to the expansion of the [[Haram]].&amp;lt;ref&amp;gt;Kurdī,&#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;, vol. 2, p. 441.&amp;lt;/ref&amp;gt;&lt;br /&gt;
===Modern External Staircase===&lt;br /&gt;
In the year 2000 CE, during the [[ceremony of washing the Ka&#039;ba]], and with the participation of several Islamic delegations present for [[Hajj]], a new external staircase made of teak wood was inaugurated. It measured 565 centimeters in length, 480 centimeters in height, 188 centimeters in width, and weighed 6.5 thousand kilograms. This electric staircase operates with 24 batteries and is controlled automatically.&amp;lt;ref&amp;gt;[https://www.almowaten.net/2022/08/%D9%85%D9%88%D8%A7%D8%B5%D9%81%D8%A7%D8%AA-%D8%B3%D9%84%D9%85-%D8%A7%D9%84%D9%83%D8%B9%D8%A8%D8%A9-%D8%A7%D9%84%D9%85%D8%B4%D8%B1%D9%81%D8%A9/ &amp;quot;Mawāṣafāt sullam al-Kaʿbah al-musharrafah&amp;quot;]&amp;lt;/ref&amp;gt;&lt;br /&gt;
==Gallery==&lt;br /&gt;
&amp;lt;gallery mode=&amp;quot;packed&amp;quot; heights=&amp;quot;150px&amp;quot;&amp;gt;&lt;br /&gt;
file:پلکان قدیمی کعبه.jpg|بندانگشتی|The old staircase of the Ka&#039;ba&lt;br /&gt;
file:نمایی دیگر از پلکان خارجی کعبه.jpg|بندانگشتی|Another view of the external staircase of the Ka&#039;ba&lt;br /&gt;
file:نمایی از پلکان جدید کعبه.jpg|بندانگشتی|The new staircase of the Ka&#039;ba&lt;br /&gt;
file:نمایی از انتقال پلکان ورودی.jpg|بندانگشتی|A view of the relocation of the entrance staircase&lt;br /&gt;
file:مشخصات پلکان جدید.jpg|بندانگشتی|Specification of the new staircase&lt;br /&gt;
file:تعمیر نردبان خارجی کعبه.jpg|بندانگشتی|Repairing of the external ladder of the Ka&#039;ba.&lt;br /&gt;
file:انتقال پلکان ورودی کعبه.jpg|بندانگشتی|The relocation of the entrance stairs of the Ka&#039;ba.&lt;br /&gt;
file:امکانات پلکان جدید.jpg|بندانگشتی|Amenities of the new staircase.&lt;br /&gt;
&amp;lt;/gallery&amp;gt;&lt;br /&gt;
&lt;br /&gt;
==Notes==&lt;br /&gt;
{{Notes}}&lt;br /&gt;
==References==&lt;br /&gt;
{{References}}&lt;br /&gt;
*Azraqī, Muḥammad b. ʿAbd Allāh al-. &#039;&#039;Akhbār Makka wa mā jāʾa fīhā min al-āthār&#039;&#039;. Edited by Rushdī Ṣāliḥ Mulḥis. Beirut: 1403 AH.&lt;br /&gt;
*Bayhaqī, Aḥmad b. al-Ḥusayn al-. &#039;&#039;Dalāʾil al-nubuwwa wa maʿrifat aḥwāl ṣāḥib al-sharīʿa&#039;&#039;. Edited by ʿAbd al-Muʿṭī al-Qalʿajī. Beirut: Dār al-Kutub al-ʿIlmīyya, 1405 AH.&lt;br /&gt;
*Dhahabī. &#039;&#039;Tārīkh al-islām wa wafayāt al-mashāhīr&#039;&#039;. Edited by ʿUmar ʿAbd al-Salām. Beirut: Dār al-Kitāb al-ʿArabī, 1410 AH.&lt;br /&gt;
*Fāsī al-Makkī, Muḥammad b. Aḥmad. &#039;&#039;Shifāʾ al-gharām bi akhbār al-balad al-ḥarām&#039;&#039;. Translated by Muḥammad Muqaddas. Tehran: Mashʿar, 1386 sh.&lt;br /&gt;
*Ḥusaynī, Zayn al-ʿĀbidīn b. Nūr al-Dīn. &#039;&#039;Mufarriḥat al-anām fī taʾsīs bayt Allāh al-ḥarām&#039;&#039;. Edited by ʿAmmār ʿUbūdī Naṣṣār. Tehran: Mashʿar, 1428 AH.&lt;br /&gt;
*Ibn Baṭūṭa, Muḥammad b. ʿAbd Allāh. &#039;&#039;Al-Raḥla Ibn Baṭūṭa&#039;&#039;. Edited by ʿAbd al-Hādī Tāzī. Rabat: Ākādimīyya al-Mamlikat al-Maghribīyya, 1417 AH.&lt;br /&gt;
*Ibn Fahd, ʿUmar b. Muḥammad. &#039;&#039;Ittiḥāf al-warā&#039;&#039;. Edited by ʿAbd al-Karīm. Mecca: Jāmiʿat Umm al-Qurā, 1408 AH.&lt;br /&gt;
*Ibn Jubayr, Muḥammad b. Aḥmad. &#039;&#039;Riḥla Ibn Jubayr&#039;&#039;. Beirut: Dār al-Maktaba al-Hilāl, 1986.&lt;br /&gt;
*Kurdī, Muḥammad Ṭāhir. &#039;&#039;Al-Tārīkh al-qawīm li Makka wa bayt Allāh al-karīm&#039;&#039;. Beirut: : Dār al- Khiḍr,  1420 AH.&lt;br /&gt;
*Khusraw, Nāṣir. &#039;&#039;Safarnāmah Nāṣir Khusraw&#039;&#039;. Tehran: Zavvār, 1381 SH.&lt;br /&gt;
*Maṭar, Fawzīyah Ḥusayn. &#039;&#039;Tārīkh ʿimārat al-masjid al-ḥarām&#039;&#039;. Mecca: Jāmiʿat Umm al-Qurā, 1406 AH.&lt;br /&gt;
*sanjārī, ʿAlī b. Tāj al-ddīn al-. &#039;&#039;Manāʾiḥ al-karam&#039;&#039;. Mecca: umm al-qurā university, 1998.&lt;br /&gt;
*Ṭūsī. &#039;&#039;Al-Amālī&#039;&#039;. Qom: Dār al-Thaqāfah, 1414 AH.&lt;br /&gt;
{{end}}&lt;br /&gt;
[[fa:پلکان خارجی کعبه]]&lt;br /&gt;
[[ar:درج الكعبة الخارجي]]&lt;/div&gt;</summary>
		<author><name>Engineer</name></author>
	</entry>
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